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Jewish immigrants and their children are divided by a common religion

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with teens across the world to report on issues that impact their lives.

MIAMI (JTA) — When Ricardo Tanur arrived in Miami in the 1990s he had a hard time finding a religious school for his children and finding a synagogue where he felt comfortable. The biggest challenge, however, was leaving his Orthodox community in Mexico and raising his six children in an unfamiliar Jewish community whose religious values often did not align with his own. 

“When I first arrived in Miami, I felt that I was leaving a part of me in Mexico, and did not feel that I truly belonged to the Jewish-American communities,” said Tanur. “I was unsure how I would raise my children in the faith when I didn’t have a temple or community which I felt a part of.”  

Eventually Tanur joined the Bal Harbor Shul and the Skylake Synagogue in Miami Beach because he felt that community could make “a positive impact on his children’s personal and religious values.” This was important to him when raising children in an area whose approach to tradition was more “modern” than what he was used to in Mexico City.

The challenge of raising children in an unknown Jewish community is common for immigrants, especially for those in Miami. More than a third of the Jewish population in Miami are foreign-born adults, higher than in any other American Jewish community. With the continued population growth of foreign-born adults, the immigrant experience affects how young people approach religion by combining traditional and modern practices.

“My approach to religion differs from that of my parents mainly in the external aspect,” said Deborah Tanur, Ricardo’s eldest daughter. The 20-year-old, raised in Miami, said her father expected his daughters to wear the modest clothing typical of his Orthodox community back in Mexico. And yet her peers weren’t wearing skirts that fall below the knee, high-cut necklines or long sleeves. 

Her 18-year-old sister, Raquel, recognizes the strain caused by these different ways of thinking. “The Mexican community is more closed-off and small, whereas in Miami the community is very modern and open,” she said. “This was not always easy for my mother and father to understand, as traditional appearance and practices were something which they believed to be a large part of conserving our faith.”

When Deborah was younger she was drawn to her Jewish friends’ liberal, Ashkenazi services, which were different from those in her parent’s Ashkenazi, Orthodox synagogue. “When I was little, I would sometimes ask to attend a Reform service with my friends’ families,” she said. “My parents did not allow me to do so at first, but eventually my parents and I navigated through our different perspectives in order to find common ground.” 

Differences between children and immigrant parents’ are not only restricted to the level of observance, but also to their approaches to traditions and prayer. This is true for Luiz Gandleman — the son of two immigrants from Brazil and the president of the Jewish Student Union at Gulliver Preparatory in Coral Gables.

“My parents grew up in a very strict Ashkenazi community, so a lot of the prayers and service is heavily Ashkenazi which isn’t necessarily the case with me,” Gandelman said. “There are Jews from all over here [in Miami], so I observe a lot more broadly. I have attended both Ashkenazi services as well as Sephardic services, so I have adapted aspects from both.” Gandelman added that some holidays are observed differently in America than they are in Brazil.

“Hanukkah is observed on a smaller scale in Brazil, at least in my community. My parents didn’t really do anything for Hanukkah besides the traditional practices” of candle-lighting and a few special prayers, he said. “I convinced them to start celebrating on a greater scale with Hanukkah dinners and gift giving. My parents thought it to be an American thing at first, but after much convincing we were able to take the best of both worlds and mix our two beliefs.” 

This different approach to faith is common for many children of immigrant parents, which Senior Rabbi Jeremy Barras of Temple Beth Am, a Reform synagogue in Pinecrest, recognizes in his congregation.

“More so in Miami Beach and Aventura, than Coral Gables and Pinecrest, the parents tend to be more traditional and the kids less so,” Barras said, referring to Miami-area suburbs. “The older generations are more interested in customs and rituals. The younger generations are more interested in culture and spirituality. It means that more creative means are required to engage younger families and the next generation. No longer can we rely on traditional models of observance to drive participation.”

The distinct way of thinking between immigrant parents and their children is not limited to their approaches to religion, but also to their feelings of belonging.  

“Most of the people that are here [in Miami] came from Latin America which wasn’t always as safe and as great of a situation for Jews. In any minute if things got bad you would want to move. because of fear of anti-semitism. Americans don’t really worry about that, Americans never think that they are going to have to leave,” Barras said.

This lack of belonging also affects identity. Such is true for the Guimaraes family, Reform Jews who immigrated from Brazil.

“I would define myself first as Brazilian, and then as Jewish. Personally, I see myself as being merely a Brazilian Jew on American soil,” said Cassio Guimaraes. 

Her youngest child, Ana Catherine, has the opposite view. “My identity is best described as an American Jew,” the 16-year-old said. “I always felt that I had a place here despite my Latina makeup. My traditions and values are well rooted in the community within Miami.

Despite differences between immigrant parents’ and their children, their religion provides common ground. 

“Although me and my parents pray differently, it widens perspective. For example, I pray using a wider range of prayers than do my parents. For example, I recite the amidah while my parents do not. Nevertheless, I love learning how my mom was raised praying and how my dad learned to pray, and they love learning what I know,” Gandelman said. “We end up teaching each other. It is a nice way for us to connect and build on each other’s religious beliefs together.”


The post Jewish immigrants and their children are divided by a common religion appeared first on Jewish Telegraphic Agency.

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Tucker Carlson draws scorn for claiming he was ‘detained’ at Israeli airport after Mike Huckabee interview

(JTA) — Tucker Carlson had just barely wrapped his interview with U.S. Ambassador to Israel Mike Huckabee before the two were already disagreeing on a basic fact.

Carlson, the influential conservative commentator, flew to Tel Aviv on Wednesday to conduct the interview with Huckabee at Ben Gurion Airport, departing hours later without leaving the airport. But before leaving, he told the British tabloid Daily Mail, Israeli authorities confiscated his passport, dragged his executive producer into an interrogation room “and then demanded to know what we spoke to Ambassador Huckabee about.’

Not so, says the ambassador: What Carlson’s team experienced was simply a routine security measure.

“EVERYONE who comes in/out of Israel (every country for that matter) has passports checked & routinely asked security questions,” Huckabee wrote on X, refuting his former Fox News colleague before their conversation could go live.

Israel’s airport authority also denied the allegations, saying Carlson’s team “were politely asked a few routine questions, in accordance with standard procedures applied to many travelers.” A longer statement from the U.S. Embassy in Israel also said Carlson’s decision to stay in Israel only a few hours without leaving the airport was his alone.

Carlson’s complaints drew withering reactions from Jews and others who said they recognized the intense security practiced at Ben Gurion. The conservative commentator John Podhoretz, for example, recounted on X how he had been questioned for 20 minutes because he was couriering a dress for a relative. “I’ve known Tucker was an asshole for 30 years but this takes the f–king cake,” he wrote.

The back-and-forth was a preview of the hotly anticipated interview between the two divergent flanks of the Christian MAGA coalition, whose public disagreements on Israel have paralleled a larger fissure in the Republican party. Carlson, the influential GOP kingmaker, has increasingly embraced anti-Israel talking points on his show at the same time as he has platformed conspiracy theorists and antisemites including Nick Fuentes. A growing number of young right-wing influencers and candidates are lining up behind his views.

Huckabee, meanwhile, is a leading evangelical Christian Zionist who has argued in favor of Israeli sovereignty over the West Bank. He publicly lobbied Carlson for a sit-down after Carlson used his podcast to criticize him for what Carlson described as a failure to intervene in Israeli demonization of Christians. Carlson agreed to a talk, and posted a picture of himself arriving Wednesday prior to the interview.

“Greetings from Israel,” Carlson posted to X, captioning a photo of him posing outside near an Israeli flag with his arm around business partner Neil Patel. (“Sell out,” Sneako, a livestreamer and Internet personality with a long streak of antisemitic and anti-Israel comments, wrote in reply.)

To some seasoned travelers, the location was obvious.

“That’s the walkway to the private jet terminal for VIP entry,” tweeted David Friedman, who was U.S. ambassador to Israel during President Donald Trump’s first term.

“After the Western Wall, the Temple Mount, the City of David, the Church of the Holy Sepulcher, the Garden of Gethsemene, Capernaum, the Sea of Galilee, Nazareth, Bethlehem, Yad Vashem, the Knesset and about 2 million other places, this walkway is an important site (but only if you fly on private jets),” he continued. “Too bad Tucker stayed in the airport in the face of so many invitations to see so many wonderful places. A huge and obviously intentional missed opportunity.”

Trump, an ally of both Carlson and Huckabee, may have also played a hand in arranging the interview, according to a former Fox News reporter who told the Times of Israel that Trump wanted to prevent an intra-party spat over Israel that could benefit Democrats. The source, Melissa Francis, also described the interview as “emotional” and said Carlson’s team had tried and failed to also arrange an interview with Prime Minister Benjamin Netanyahu.

Little about the interview process had been straightforward. The week before Carlson touched down in Israel, according to local reports, Israeli authorities had indeed briefly discussed whether to bar Carlson from entering the country over his past comments — something they routinely do for non-Jewish critics of Israel, even for prominent figures. They ultimately decided to avoid a diplomatic incident, according to reports.

In the days since agreeing to an interview with Huckabee, Carlson has posted new interviews with Ryan Zink, a pardoned Jan. 6 rioter and Texas congressional candidate; billionaire hedge-fund manager Ray Dalio; conspiracy theorist Ian Carroll; and former U.S. Rep. Ron Paul.

Carlson has not yet published his interview with Huckabee. But late Wednesday, he shared an interview about Israel, continuing the vendetta that started their exchange. “How does Israel treat Christians? We spoke to one whose family has lived there since Jesus. His story is shocking,” Carlson wrote to promote the video.

For Carlson’s Jewish critics, the whole day offered yet more evidence that whatever he ultimately says about Israel should be discounted.

“Tucker Carlson is a chickens–t. The guy who’s been spouting lies about Israel for the past two years, landed today at Ben Gurion airport, took a quick picture in the logistics zone, tweeted it to pretend he’s actually IN Israel (so he can later claim that he’s a serious reporter who toured Israel), didn’t even step foot in country, then made up a story that he’s being supposedly harassed by our security (didn’t happen), whined about it, got back into the private jet and flew off,” tweeted Naftali Bennett, the Israeli politician. “Next time he talks about Israel as if he’s some expert, just remember this guy is a phony!”

The post Tucker Carlson draws scorn for claiming he was ‘detained’ at Israeli airport after Mike Huckabee interview appeared first on The Forward.

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Les Wexner testifies that he was ‘conned’ by Jeffrey Epstein and did not know of his crimes

(JTA) — Leslie Wexner, the Ohio retail billionaire whose association with Jeffrey Epstein has shadowed his philanthropic legacy, spent six hours Wednesday answering questions in a closed-door congressional deposition that Democrats later derided as implausible and evasive.

Wexner, 88, appeared before staff of the House Committee on Oversight and Government Reform at his home in New Albany, Ohio, where he sought to rebut years of scrutiny tied to Epstein, the disgraced financier and convicted sex offender who once managed Wexner’s personal finances.

In a prepared opening statement submitted to the committee, Wexner cast himself as a victim of deception.

“I was naive, foolish, and gullible to put any trust in Jeffrey Epstein,” Wexner said. “He was a con man. And while I was conned, I have done nothing wrong and have nothing to hide.” He added: “I completely and irrevocably cut ties with Epstein nearly twenty years ago when I learned that he was an abuser, a crook, and a liar.”

Wexner’s testimony comes amid renewed attention to his relationship with Epstein following the release of previously redacted federal investigative records. Wexner, long celebrated across the Jewish communal world for his business achievements and billion-dollar philanthropy, has never been charged with a crime connected to Epstein’s sex-trafficking operation and has consistently denied knowledge of Epstein’s misconduct.

In his statement, Wexner presented that denial in unequivocal terms. “Let me be crystal clear: I never witnessed nor had any knowledge of Epstein’s criminal activity,” he said. “I was never a participant nor co-conspirator in any of Epstein’s illegal activities.” He continued, “At no time did I ever witness the side of Epstein’s life for which he is now infamous.”

Wexner also addressed the emotional toll of the scandal and expressed sympathy for survivors. “Before going any further, though, I want to acknowledge the survivors of Epstein’s terrible crimes and the devastation that each of them has endured,” he said. “The pain he inflicted upon them is unfathomable to me. My heart goes out to each of them.”

Throughout the document, Wexner portrayed Epstein as a master manipulator who carefully curated an image of elite credibility. “Epstein lived a double life. He was clever, diabolical, and a master manipulator,” Wexner said, describing how Epstein “revealed to me only glimpses into the life in which he was a sophisticated financial guru.”

Wexner reiterated longstanding claims about the unraveling of their relationship, saying that after Epstein’s legal troubles surfaced, his wife Abigail Wexner reviewed financial records and concluded Epstein had misappropriated “vast sums” from the family. “Once I learned of his abusive conduct and theft from my family, I never spoke with Epstein again. Never,” he said.

But Democrats who participated in the deposition emerged sharply skeptical.

“He’s claiming there was no friendship with Jeffrey Epstein,” Rep. Robert Garcia of California, the committee’s top Democrat, told reporters during a press conference outside Wexner’s residence, calling the claim “bogus.”

Garcia went further, arguing that Epstein’s wealth and influence were inseparable from Wexner’s patronage. “There would be no Epstein island, there’d be no Epstein plane, there would be no money to traffic women and girls … without the support of Les Wexner,” he said.

Rep. Stephen Lynch of Massachusetts struck an even harsher tone. “There’s no question in my mind, given the evidence so far, that Les Wexner knew about this and failed to stop it,” Lynch said.

Other Democrats questioned the credibility of Wexner’s repeated assertions that he had neither seen nor suspected misconduct. Rep. Yassamin Ansari of Arizona said his claims of not recalling key details about Epstein strained belief. Rep. Dave Min of California summarized the testimony as a case of “see no evil, hear no evil,” calling it “really just not credible.”

Committee Republicans did not attend the deposition, citing a medical procedure for Chairman James Comer. A committee spokeswoman said Wexner “answered every question asked of him” and pledged that video and transcripts would be released.

For Wexner, the proceeding marked another chapter in a saga that has complicated his public image and tarnished his name in the Jewish world, where countless rabbis and other professionals have received fellowships bearing his name. In his statement, he framed the deposition as an opportunity for to help the Epstein’s victims.

“I hope you are successful in uncovering the truth and bringing closure to all survivors,” Wexner said. “If I am able to assist you in that effort by answering your questions, I am grateful for the opportunity to do so.”

The post Les Wexner testifies that he was ‘conned’ by Jeffrey Epstein and did not know of his crimes appeared first on The Forward.

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Quietly sold by Jewish library, letter by famed 18th-century rabbi surfaces at auction, fetching $400,000

(JTA) — A decade ago, amid a financial crisis, the Jewish Theological Seminary turned to its assets, selling real estate as well as rare books from its world-renowned library. The book sales were private, and the institution has never detailed what was sold or for how much.

Now, a lost treasure from the library has once again emerged at auction: this time, a letter written and autographed by the 18th-century Jewish luminary Moshe Chaim Luzzatto, also known as the Ramchal.

When it was housed at the library, the letter belonged to a Ramchal collection numbering hundreds of pages. Removed from the collection and marketed to the auction house’s Orthodox clientele as a profound text by “a great and holy Kabbalist,” the letter sold on Sunday for nearly $400,000. The identities of the seller and buyer are not publicly known.

The price reflects the massive appeal of heritage items in a newly affluent Orthodox market, where rare texts and autograph material are increasingly treated as both status symbols and investment vehicles. It is a market the auction house, Genazym, has helped supercharge by selling not just books, but proximity to revered rabbinic figures.

Born in 1707, Luzzatto was an Italian Jewish thinker, mystic and writer whose influence far exceeded his brief life. His best-known work, “Mesillat Yesharim,” became a cornerstone of Jewish ethical literature and remains widely studied today. Though his mystical teachings stirred suspicion among some contemporaries, later generations regarded him as a major figure of Jewish thought.

In a famous 1928 essay titled “The Boy from Padua,” the Hebrew poet Hayim Nahman Bialik offered one of the most enduring modern interpretations of Luzzatto’s legacy. Bialik described Luzzatto as a forerunner of three great streams of modern Jewish history: the Lithuanian rabbinic tradition, Hasidism and the Enlightenment.

The auctioned letter, spanning two handwritten pages and addressed to his mentor, captures Luzzatto engaged in a detailed discussion of mystical concepts. He uses the space to explain his reasoning and mentions additional writings then in progress.

For scholars like David Sclar, the quiet removal of Luzzatto’s writings from the JTS library and their transfer to private hands suggests a cultural decline.

“It’s a scandal within the world of scholarship and American Jewish institutions,” Sclar, a librarian at a Modern Orthodox high school in New Jersey, said in an interview. Sclar wrote his dissertation on Luzzatto using primary sources such as the auctioned letter.

He is also a former employee of the special collections division at JTS who left the institution years before the crisis that precipitated the sell-off. He sees the outcome of the auction as evidence of not only wrongdoing but incompetence.

“This is one of the items that they sold through the back door, which means they sold it for probably virtually nothing,” Sclar said. “And the tragedy in all of this, besides JTS sort of destroying cultural heritage, is that it’s also stupid, because if they had decided that they were desperate for money then just do an auction. Don’t do it through the back door.”

The librarian at JTS, David Kraemer, declined a request for an interview, directing questions to the institution’s spokesperson, who offered a brief emailed statement.

“Decisions were made at the time with careful consideration of what was in the best interest of the institution,” the spokesperson wrote.

In 2021, amid earlier revelations of the library’s sell-off, Kraemer told the Jewish Telegraphic Agency that he had been ordered to sell items of his choosing to raise a specified amount of money, which he did not disclose.

In their defense of the sales, Kraemer and other JTS officials said at the time that the deaccessioned materials had been digitized and were deemed to have limited research value, allowing scholars to access their contents even after the originals left the collection. Seminary leaders described the decisions as financially prudent and of minimal impact on the library’s core mission. 

Critics, however, argue that digitization does not replace the scholarly and cultural value of original manuscripts.

The post Quietly sold by Jewish library, letter by famed 18th-century rabbi surfaces at auction, fetching $400,000 appeared first on The Forward.

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