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Jewish institutions awaken to climate crisis, with hundreds pledging action
(JTA) — For a decade starting in 2002, Jennifer Laszlo Mizrahi devoted herself to pro-Israel advocacy. After that, the Jewish philanthropist and activist from Annapolis, Maryland, went all in to fight for disability rights, working in the field for the next decade. Now, Mizrahi is focused on climate change.
“Let me put it this way: In 2021, we donated to one climate organization, and in 2022, we donated to 17 of them,” Mizrahi said, referring to the small charity fund she runs with her husband, tech entrepreneur Victor Mizrahi. This year, the couple made their largest climate-related donation yet, sending a group of nine climate reporters to Israel to meet tech startups working on ways to reduce greenhouse gas emissions. Mizrahi and her husband have also begun commercially investing in such startups.
“I was hoping other people would solve it,” she said. “But the pace of the change is not nearly meeting the demand at the moment. I felt that even though I don’t know the subject, I’m just going to have to do it because I have kids and I don’t want this world to fall apart.”
Climate change has long ranked at or near the top of a list of issues concerning Jews in the United States, according to multiple surveys, and Jews have been heavily involved in the wider climate movement. But until recently, the issue had a marginal place on the agendas of Jewish communal organizations, which neglected climate even as the subject took on importance in the activism and policies of other religious communities and in the larger philanthropic world.
Mizrahi’s newfound emphasis on climate is an early example of a larger shift that is underway in Jewish philanthropy, a multibillion-dollar world made up of thousands of individual donors, charitable foundations and nonprofit organizations.
“It’s the beginning of what will become a more widespread focus among Jewish groups,” said Rabbi Jennie Rosenn, the founder and CEO of the Jewish climate group Dayenu. “We’re seeing an awakening to this as a profoundly Jewish issue, and awakening to the role that the Jewish community has to play in addressing the climate crisis.”
Scientists say that decisions regarding carbon emissions made in the next few years will affect life on Earth for thousands of years to come. The most recent warning came in March, when leading global experts with the Intergovernmental Panel on Climate Change published a new report, stating that “there is a rapidly closing window of opportunity to secure a liveable and sustainable future for all.”
The large Jewish populations living in the coastal United States are vulnerable to extreme storms, sea-level rise, severe heat and other weather disruptions — a situation dramatized in the recent Apple television series “Extrapolations,” in which a rabbi contends with rising sea waters infiltrating his Florida synagogue. Meanwhile, Israel is experiencing a slew of impacts from drought and floods to security threats tied regional climate-related instability.
A flooded road after heavy rainfall in the central Israeli city of Lod, Jan. 16, 2022. (Yossi Aloni/Flash90)
Israeli officials visit the site where a road collapsed into a large sinkhole at Mineral Beach in the Dead Sea on December 7, 2017. Many facilities and beaches have been closed or shut down in recent years following the increase in sinkholes caused by ever-declining sea levels, as climate change strains the country’s water resources. (Mark Neyman/GPO)
The last few months have seen a flurry of new initiatives aimed at both greening Jewish institutions and directing collective action on climate.
In December, for example, Rosenn’s group published a report calculating that endowments of Jewish organizations, from family foundations to local federations, are invested in the fossil fuel industry to the tune of at least $3 billion. The report launched an ongoing campaign called All Our Might that urges Jewish leaders to withdraw these investments and put the money toward clean energy instead.
Meanwhile, many of the most prominent Jewish organizations in the country — representing local federations, Hillel chapters, summer camps, community centers, day schools and nearly every religious denomination — had already joined a new green coalition organized by another Jewish environmental group and were preparing to unveil pledges to do more in the fight against climate change.
The unveiling of the climate pledges happened in March, under the leadership of Adamah, a nonprofit created through the merger of two stalwarts of Jewish environmentalism, Hazon and the Pearlstone Center.
“Climate and sustainability have not been on the list of priorities for the vast majority of Jewish organizations; this coalition and these climate action plans reflect a deep paradigm shift and culture change moving forward,” Adamah CEO Jakir Mandela said at the time.
The commitments made by members of Adamah’s Jewish Climate Leadership Coalition include sending youth leaders to global climate summits, reducing emissions of buildings and vehicles and lobbying the federal government to pass climate policies.
More than 300 congregations and nonprofits have joined. For Earth Day, Adamah announced a million-dollar fund offering interest-free loans and matching grants to Jewish groups for projects to reduce their greenhouse gas emissions.
If any single event can be said to mark the debut of the climate issue as a top Jewish communal priority, it is probably the recent annual conference of the Jewish Funders Network, which took place in March in Phoenix, bringing together thousands of donors and charity executives.
For the gathering’s first event, before the formal opening of the conference, a group of participants went on a field trip to downtown Phoenix to learn about the local effects of the climate crisis. Far more people signed up than organizers anticipated, and with about 55 passengers, the tour bus chartered for the occasion reached capacity. Mizrahi, who was among the participants, said the trip was helpful as a networking opportunity for like-minded philanthropists.
“We wanted to expose them to how the existential threats posed by climate change are not long term, but are already here,” Yanklowitz said. “People down in the Zone are dying every summer from heat exhaustion and dehydration.”
Based on his debrief with the group afterward, Yanklowitz feels the trip left an impact on participants.
“I didn’t hear anyone say, ‘Oh, I’m changing my commitments.’ But I did get the sense that climate change was kind of abstract for many people, and that now it really hit home,” Yanklowitz said.
The rest of the conference featured multiple talks and gatherings dedicated to climate, including on the main stage, and an announcement that Birthright, which offers free trips to Israel for young Jews, was increasing its own climate activism with the help of a new donation.
In an interview, Ellen Bronfman Hauptman and Stephen Bronfman, children of Birthright founder Charles Bronfman, said their $9 million gift is meant to honor their father on the occasion of his 90th birthday, while also bringing Birthright more in line with the values of a new generation that is environmentally-minded.
Birthright organizers will use the funding to develop programming focused on climate that could, for example, expose participants to Israel’s clean tech scene. The money is also intended to help Birthright lower its own carbon footprint, potentially by switching to electric buses or adding more vegetarian meals.
The Bronfmans hope that Birthright’s significant purchasing power in Israeli tourism will nudge the industry toward more ecologically sustainable practices.
“To me, Birthright is like Walmart — everyone wants to do business with them,” Stephen Bronfman said. “They have the power to dictate terms to their service providers and affect the supply chain.”
The widespread interest in climate mobilization among Jewish groups comes after years in which the issue languished outside the mainstream. Rosenn, the head of Dayenu, who has attended about 15 conferences of the Jewish Funder Network, noticed a change this year.
“There used to be half a dozen people at a breakfast before the program talking about climate. And it wasn’t even climate, necessarily — it was the environment writ large,” she said.
The Jewish world is, in many ways, still lagging behind the larger climate movement. Divesting endowment funds from the fossil fuel industry, for example, is seen as a bold step among Jewish groups even though at least 1,590 institutions representing nearly $41 trillion in assets have already publicly committed to doing so, according to a website tracking such pledges. About a third of the groups on the list are defined as faith-based organizations, but only three are Jewish: Kolot Chayeinu, a congregation in Park Slope, Brooklyn; the Reform movement’s pension system; and the American Jewish World Service, a global justice group.
Rabbi Laura Bellows, now Dayenu’s director of spiritual activism and education, waves matzah as she encourages major financial organizations to divest from fossil fuels at a rally in Washington, D.C., April 20, 2022. (Bora Chung | Survival Media Agency / Courtesy of Dayenu)
Adamah’s own climate plan doesn’t include a pledge to divest but only a promise that it will investigate the option of doing so for its endowment and employee retirement funds. Instead, the plan touts the group’s education and advocacy efforts, and focuses on reducing emissions at its retreat centers.
Adamah’s chief climate officer, Risa Alyson Cooper, acknowledged that Jewish community institutions have been “largely absent” from the divestment movement and said her group regards divestment as one of several required tools for addressing the climate crisis.
She said the Jewish community hit a milestone when 12 of the 20 founding members of Adamah’s climate coalition said in their climate plans that they would consider amending their financial practices. That was significant, she said, in light of the organizations’ complex and deliberate governing structures, which can make executing such changes onerous.
“While the Jewish community may have lagged behind in years past, we are catching up quickly,” Cooper said.
Such a shift would mark not only a milestone for Jewish climate activism but also a departure from how the Jewish community has historically done philanthropy, said Rabbi Rachel Kahn-Troster, executive vice president of the Interfaith Center on Corporate Responsibility.
She said wielding financial holdings for social impact has been a hallmark of advocacy by Christian groups. Last year, the Presbyterian Church (U.S.A.) opted to divest from fossil fuels in light of the climate crisis.
The Jewish community, meanwhile, has tended to act primarily through charitable donations. One of the reasons for the difference, she said, is that the Jewish community is much less centralized with communal assets spread across many endowments, making the actions of any single group relatively less impactful.
“Adamah had done some really important work to change individual behavior and grow people’s connections to the environment, but the bigger piece of bold collective action to fight the climate crisis was missing,” Kahn-Troster said. “The overall community is late to respond to the urgency of the problem. But I do think that the work of these organizations is very significant, so I’m excited to see it.”
Kahn-Troster’s historical view is informed by the legacy of her father, Rabbi Lawrence Troster, an environmental activist who had pushed for communal Jewish action on climate, and by the passion for climate justice displayed by her 15-year-old, Liora Pelavin, a member of the Jewish Youth Climate Movement, an arm of Adamah.
“Finding a meaningful Jewish space to do grassroots-level climate advocacy that many young people are demanding has been really important to Liora,” Kahn-Troster said.
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His family was forced to sell their precious Pissarro painting before fleeing Nazi Germany; will he finally see justice?
It has been more than four years since I first reported on the looted art case regarding the Camille Pissarro painting, “Rue Saint-Honoré, Apres Midi, Effet de Pluie,” in The Forward. The painting is part of a series the Jewish artist painted from the safety of his hotel room in Paris at the height of the Dreyfus Affair in France.
The scandal, sparked by the false conviction of a Jewish army office tore French society apart and brought to light the country’s deep antisemitism. “Rue Saint-Honoré” is both an important work of Impressionism and a testament to historical events. If recovered, it may even break records at auction, how rare a Pissarro cityscape comes on the market, and how robust the fine art auction industry is at present. “The painting could “easily break the hundred-million-dollar mark at auction, following its recovery,” says historian and looted art expert, Jonathan Petropoulos.
The case of this rediscovered Pissarro painting captured my imagination from an aesthetic, legal, and storytelling perspective. It is a saga that has it all — art, war, robber barons, and more — and forces everyone who encounters it to reckon with fundamental questions on morality and humanity — from both a personal and historical perspective.
The case has been in the public consciousness for far longer than my own connection to it, however. In 1939, just prior to the onset of World War II, Lilly Cassirer — who inherited Rue St. Honoré through her husband, a member of a renowned family of cultural patrons in Germany — was forced to sell the painting under duress in order to flee Nazi Germany.
Sixty years later, in December of 1999, Lilly’s heirs discovered that the Pissarro had not been lost or destroyed in the war. In fact, it had resurfaced at the new Thyssen-Bornemisza National Museum in Madrid, a collection belonging to the Kingdom of Spain acquired directly from the Thyssen Steel family, which had financed Hitler’s early rise to power.
The rediscovery kicked off an Odyssean legal journey up and down the federal courts in California, all the way to the U.S. Supreme Court in Washington twice, and back. Now, another ruling is expected from the Federal District Court in Los Angeles this spring, on remand from the U.S. Supreme Court. The Supreme Court has asked the district court to issue a new ruling in light of a new California law regarding stolen and Holocaust-looted art. For its part, the Thyssen-Bornemisza National Museum maintains that it is the legitimate owner of the painting and that “there were no indications of bad faith in the acquisition of the painting.”
A separate, concurrent effort is underway in Congress to update the Holocaust Expropriated Art Recovery Act of 2016 (HEAR Act), a Federal law that enabled Nazi-looted art claims to be submitted within six years of discovery of a work of art, thereby supplanting any state statute of limitations. The law was intended to expire after ten years, but given the enormous amount of looted art still to be found, the proposed update would remove the sunset clause, as well as dismiss defenses not directly related to the merits of the cases. The new act specifically cites this Pissarro painting and the legal case to recover it, seeking to prevent other looted art claims from facing a similar, protracted legal battle. The bill already passed the Senate Judiciary Committee in a unanimous vote and is on the docket for a vote in the House of Representatives.
On the eve of two significant moments in the adjudication of Nazi-looted art, I sat down with David Cassirer, Lilly’s last living heir, and Sam Dubbin, one of his lawyers working on the case.
David, not long from now, there will be a new court decision on the long running case to restitute your family’s Pissarro painting “Rue Saint-Honoré, Apres Midi, Effet de Pluie,” which was a prized possession of your great-grandmother Lilly. What are you feeling at the moment?
David Cassirer: I’m pretty excited. It’s been such a long time since we started. This case gets exciting, and then it slows down. This is one of those exciting moments. There’s a lot going on, and we’re feeling pretty confident that we’re close to a recovery, after finding the painting more than twenty-six years ago
And what about you, Sam, how are you feeling?
Sam Dubbin: That’s a great question, because in my profession, you get optimistic, and then you get deflated, and sometimes the deflation takes a long time to get over. But deep down, I’m feeling optimistic, like this could really happen. And the moments when I feel lucky that it’s happening, I say to myself, “That’s ridiculous. It’s so long overdue.” What should have been done, should have been done so long ago. If the Thyssen-Bornemisza museum had given it back when Claude asked for it in 2000, he would have had ten years to enjoy it, to show it to people, to donate it. And it would have been a magnificent event.
This painting is important within the oeuvre of Pissarro’s work, but also historically in connection with the Dreyfus affair. Can you elaborate on its cultural and historical importance?
Dubbin: Pissarro painted this painting from the second floor of the Grand Hôtel du Louvre during the height of the Dreyfus Affair, when he literally feared for his life. He could not be seen on the streets of Paris because the antisemitism was so intense, and it’s considered one of the great works of the Impressionist movement. And so when you think about its origin during the Dreyfus Affair, then being looted by the Nazis during the preeminent human rights war crime in history, and now not being returned by the Kingdom of Spain, it’s just such an egregious, arrogant violation of decency and humanity.
And for you David, from a personal standpoint, what does the painting mean to you?
Cassirer: One of the things I like about the case is that there has been so much extraordinary publicity and interest by the public and by the press that it kind of reconnected the dots between the Impressionists and my family. My father would be very proud to read about the fact that his cousins Paul and Bruno, had championed the Impressionists and responsible for some of their success. There’s a new exhibition that’s starting soon in Berlin all about Paul Cassirer. It’s exciting to see this. It’s exciting in light of all the antisemitism that we’ve seen and the resurgence of it lately, to have some good news about Jewish contributions to culture, not to mention that Pissarro himself was Jewish. I’m delighted when I read stuff that starts to put in perspective this whole concept of our role in culture. It’s not the only thing Jewish people do, but it’s a big part of our culture.
I’d be very happy on behalf of the family and our friends to win the case, but it’s equally important that the case stands for something. And my father would feel that in his bones, especially since he really was there in the Holocaust and watched his family wiped out, watched their fortunes wiped out, watched most of his relatives sent off to the camps and so on. So, he felt it on a level I can only empathize with. It’s different if you’re there at a detention camp in the desert outside of Casablanca, and you’re dying of typhoid fever because there’s no running water and there’s no toilets. So luckily, he was young and strong and came back and survived and got here during the war. And of course, he went in to try to enlist. [The Americans] threw him out. “We’re not taking any Germans. Are you crazy?” He was very disappointed that he couldn’t join up and fight the Nazis.
The U.S. Supreme Court held in 2022 that California law should apply in this case, which was a big victory. But then the appellate court ruled against you, once again. What’s at stake with the next court decision?
Cassirer: I badly need this case to come out right, not just for the family. It’s a very important precedent. My father would have wanted people to be able to cite, to point to Cassirer v. Spain, Cassirer v. Thyssen-Bornemisza. That’s a big deal. We want people to be able to rely on that precedent all over the country and maybe in other countries as well, so I’m watching for that. It isn’t just California law versus Spain, it’s American law versus Spain. Generally speaking, throughout the country, the rule would be that you never acquire good title to stolen stuff. That’s the bigger picture here. The Supreme Court ruling meant that we are going to use good old American law to decide this thing ultimately.
Dubbin: By the way, Spanish law is an outlier. Even in other European countries, you cannot acquire good title even after the passage of time, if you take it in bad faith. Even countries like Germany, France, Netherlands, and Switzerland. Only Spain allows you to get good title after six years of adverse possession if you acquired something in bad faith.
It feels like a case in which, hopefully, common sense and morality can align. I think oftentimes, when the public thinks about the law, there’s sometimes a frustration that can arise, because cases are not always litigated based on what the public thinks is the logical, morally correct outcome. But hopefully, from what you’re saying, this could be one of those cases. David, what have been some of the positive things that have come out of this battle?
Cassirer: Lots of great stuff although it’s been difficult to wait so long and to watch my immediate family pass away in the interim. And as you can see, I’m not getting any younger here. (David is 71). It’s been a long, hard slog. The support from non-Jews has been extraordinary. We would expect, and we did receive, endless support from Jewish organizations and Jewish individuals. It’s been amazing, however, how much support we’ve had from day one in the press and in the public and in government, et cetera. I’ve been very heartened by the fact that we’ve had so much support from people “without a dog in the race,” so to speak, beyond the Jewish community.
I’ve also been very heartened in recent years with Sam’s extraordinary success working with legislatures, both in California and in Washington, and that the support isn’t just from one side or the other. It’s amazingly bipartisan. People who don’t even talk to each other gladly work together on these bills, sponsor these bills, and fend off anyone trying to undo it. Even though we haven’t won yet, we have won many battles along the way.
David, what advice would you give to other families who may be pursuing cases? What do you hope people take away from your experience?
Cassirer: That’s a good question. Assuming that we’re ultimately successful, which I’m still pretty confident with Sam’s help and this extraordinary team that we’ve managed to assemble, that we are going to win this thing. People should be encouraged, in a meta sense, that it’s worth fighting for stuff that’s important, even if the odds are long, even if other people might not be successful at it. But that doesn’t mean you shouldn’t try and you shouldn’t stick with it. I’ve been in the case twenty-six years and counting. If you’re tough enough and dedicated enough and you figure out a way to surround yourself with talented, committed people, there’s very little that can’t be accomplished in this country and in other countries as well. I think for me, that’s a pretty big takeaway.
You’ve just struck me that you’re talking about the American dream.
Cassirer: Yes! My father told me that the greatest day he ever had was becoming an American citizen. After what he had been through and being stateless, having had his government turn against him, it’s interesting that, given his extraordinary life, the greatest day of his life to him was when he became a naturalized citizen; because, to him, that was the American dream.
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Amid antisemitic attacks, Trump has forced an impossible choice on American synagogues
The Thursday attack on Temple Israel in West Bloomfield, Michigan, did not occur in a vacuum.
In the past few months, shots were fired at three congregations in Toronto; an explosion rocked a synagogue in Belgium; and an arsonist caused massive damage to Beth Israel Congregation in Mississippi. Antisemitic incidents in the United States have reached historic highs. The threat is real, it is escalating, and American Jews know it.
Which is why the federal government’s decision to use this moment in history to force Jewish communities to choose between their own safety and that of immigrants is so unforgivable.
That choice is being created as part of the government’s Nonprofit Security Grant Program, which under President Donald Trump has instituted troubling new changes.
The program was established in 2004 to help houses of worship pay for cameras, barriers, armed guards and alarm systems, then expanded after the Pittsburgh synagogue massacre in 2018. It has perhaps never mattered more than it does right now. It provides, quite literally, life-saving money. The demand for grants vastly outpaces the supply, with thousands of organizations competing for a fraction of the security funds they need.
Now, those funds come with new strings attached.
Beginning in 2025, the Department of Homeland Security attached sweeping ideological conditions to new security grants. Recipients of new awards must cooperate with Immigration and Customs Enforcement operations, and must also agree not to “operate any programs that advance or promote DEI, DEIA, or discriminatory equity ideology.” They additionally must not run any aid program which “benefits illegal immigrants or incentivizes illegal immigration.”
When asked to clarify what those conditions mean in practice — whether a synagogue that declares itself a sanctuary for refugees would be disqualified, or whether a congregation offering programming for Jews of color or LGBTQ+ Jews would run afoul of the anti-DEI clause — the federal government’s answer has been months of contradictory guidance and confusion.
The terrifying potential consequences of that muddle were thrown into sharp relief by Thursday’s attack.
A man armed with a rifle rammed his truck through the doors of Temple Israel, driving down a hallway before being killed by the synagogue’s security staff. Thankfully, no congregants were hurt, and the children in the preschool run by the synagogue all made it home safely.
Many congregations do not have the independent resources to support security protocols as effective as Temple Israel’s proved to be. Instead, they rely on the government to help bridge the gap.
But under Trump’s second administration, security funding — the money that pays for the tools that may one day save lives — is now a lever to use to force political compliance.
This is of particular significance for Reform Judaism, the largest Jewish denomination in the U.S. and that to which Temple Israel belongs. The movement’s commitment to welcoming the stranger, hachnasat orchim — stemming from the commandment to love the stranger, repeated no fewer than 36 times in the Torah — is core to its identity. It is no coincidence that many Reform congregations have declared themselves sanctuaries for refugees.
And it’s of particular significance because antisemitic violence is often linked to anti-immigrant sentiment. The deadliest act of antisemitic violence in U.S. history, the 2018 Pittsburgh synagogue shooting, was motivated by hatred toward immigrants, and toward Jewish programs that aid them.
The Trump administration’s demand that liberal American Jews choose between a foundational Jewish value and basic safety from violence is heartbreaking. One anonymous rabbi described the dilemma with devastating clarity to JTA: “Money is being given to us on condition that we violate a specific mitzvah. I don’t see how we can possibly accept that money.”
Rabbi Jill Maderer in Philadelphia put it even more bluntly, saying “Jewish safety requires inclusive democracy and inclusive democracy requires Jewish safety. We do not comply so we will not apply.”
These are communities under armed threat — as Thursday clearly reminded us — forced to choose between their physical safety and their moral integrity. That is a choice that no American religious community should ever have to make. The government’s obligation to protect its citizens, especially its most targeted minorities, must not come with an ideological price tag.
What makes this especially galling is the timing. A government shutdown of the Department of Homeland Security, born out of a political standoff over immigration enforcement, is currently halting the review of security grant applications. Synagogues that applied for funding months ago are waiting for approvals that may not come.
They are waiting, in many cases, to find out whether the security upgrades that might have made the difference under circumstances like those that unfolded in Michigan will be funded or not.
There is a word for demanding that a persecuted minority community abandon its values in exchange for protection: extortion. The Trump administration would no doubt dispute that framing. After all, the administration claims to care deeply about Jewish safety. Thursday’s attack makes clear that it is not enough for the administration to make that claim; it must prove its commitment through action.
It must remove the political conditions from the Nonprofit Security Grant Program. It must let houses of worship be what they are: sanctuaries, not instruments of federal policy.
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‘For As Long As Necessary’: Katz Says Campaign Against Iran Entering Decisive Stage
Israel’s Defense Minister Israel Katz and his Greek counterpart Nikos Dendias make statements to the press, at the Ministry of Defense in Athens Greece, Jan. 20, 2026. Photo: REUTERS/Louisa Gouliamaki
i24 News – Israel Katz said Saturday that the confrontation with Iran had entered a “decisive phase,” as US and Israeli strikes on Iranian targets continued and regional tensions escalated.
Speaking after a security assessment at Israel’s defense headquarters alongside Eyal Zamir, chief of staff of the Israel Defense Forces, and senior military and intelligence officials, the Israeli defense minister said the campaign against the Islamic Republic would continue “for as long as necessary.”
“The global and regional struggle against Iran, led by American President Donald Trump and Israeli Prime Minister Benjamin Netanyahu, is intensifying and entering its decisive phase,” Katz said.
Katz also praised US strikes on Kharg Island, a key Iranian oil hub, describing them as a “severe blow” to the Iranian regime. He said the attacks were an appropriate response to Iranian threats against the strategic Strait of Hormuz and to what he called Tehran’s attempts to pressure the international community.
At the same time, Katz said the Israeli Air Force was continuing a “powerful wave of attacks” against targets in Tehran and other parts of Iran.
He accused the Iranian leadership of using “regional and global terrorism” and strategic blackmail in an effort to deter Israel and the United States from pursuing their military campaign, warning that such actions would be met with a “strong and uncompromising response.”
Katz added that the outcome of the conflict would ultimately depend on the Iranian population. “Only the Iranian people can put an end to this situation through a determined struggle, until the overthrow of the terrorist regime and the salvation of Iran,” he said.
According to the minister, the confrontation now pits the Iranian regime’s determination to survive against growing military pressure from Israel and its allies.