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Jewish-Owned Casinos and Their Contributions to Philanthropy
Jewish-owned casinos have emerged as a significant force in the gaming industry, highlighting the diverse investments and interests within the Jewish community. Established by successful Jewish entrepreneurs, these casinos are recognized for their innovative contributions to gaming and hospitality. Their success is not only measured by commercial achievements but also by their substantial philanthropic efforts and community engagement. Many of these casinos offer promotions such as $200 no deposit bonus 200 free spins real money, adding a layer of appeal to their gaming offerings.
These casinos are committed to giving back to their communities through support for various charitable causes and funding local initiatives. Their philanthropic efforts often include contributions to education, healthcare, and social services. By integrating philanthropy into their business models, these casinos enhance community ties and support important causes, reflecting a broader commitment to societal well-being beyond their commercial interests.
Philanthropic Contributions and Community Impact
Jewish-owned casinos are known for their active involvement in philanthropy, making significant contributions to a range of causes and organizations. Their charitable efforts often include substantial donations to educational institutions, health organizations, and cultural programs. By channeling their financial success into these areas, these casinos help fund initiatives that enhance local communities and support various charitable endeavors, reflecting their commitment to social responsibility.
In addition to direct donations, many Jewish-owned casinos also support community development through sponsorships and partnerships with local organizations. They often engage in programs that address pressing social issues, such as providing resources for underserved populations or funding community centers. This multifaceted approach not only benefits individual causes but also strengthens the overall fabric of the communities they serve, underscoring the broader impact of their philanthropic activities.
Promoting Jewish Culture and Heritage
Jewish-owned casinos not only engage in general philanthropic activities but also actively promote Jewish culture and heritage. Their efforts include sponsoring cultural events, supporting Jewish organizations, and funding initiatives aimed at preserving and celebrating Jewish history and traditions. This dedication enriches local communities and fosters a deeper understanding and appreciation of Jewish heritage.
Key ways Jewish-owned casinos contribute to cultural promotion include:
- Cultural Event Sponsorship: Funding and organizing events such as Jewish festivals, art exhibitions, and music performances to highlight Jewish culture.
- Support for Jewish Organizations: Providing financial assistance to organizations dedicated to Jewish education, advocacy, and community services.
- Historical Preservation Projects: Investing in projects that aim to preserve Jewish historical sites and artifacts, ensuring the continuity of Jewish heritage.
- Educational Programs: Supporting educational initiatives that teach about Jewish history, religion, and traditions in schools and community centers.
- Cultural Exchanges: Facilitating exchanges and collaborations between Jewish and non-Jewish communities to promote mutual understanding and cultural appreciation.
- Media and Arts Funding: Supporting Jewish media, literature, and arts that contribute to the representation and promotion of Jewish culture.
By integrating these cultural initiatives into their philanthropic efforts, Jewish-owned casinos play a significant role in enriching their communities and promoting a greater appreciation for Jewish heritage.
Balancing Business Success with Social Responsibility
Jewish-owned casinos strive to balance business success with social responsibility, emphasizing both financial growth and ethical considerations. These establishments are committed to achieving profitability while upholding values of integrity and community impact. By integrating social responsibility into their business strategies, they ensure that their operations contribute positively to society and reflect their broader values.
In addition to focusing on ethical practices, many Jewish-owned casinos actively engage in community-building initiatives. They support local charities, fund educational programs, and invest in environmental sustainability efforts. This approach not only enhances their reputation but also fosters a sense of trust and goodwill among their patrons and communities. By aligning business objectives with social values, these casinos demonstrate a commitment to making a meaningful difference beyond their commercial success.
Future Trends in Philanthropy and Casino Ownership
As the casino industry evolves, Jewish-owned casinos are poised to broaden their philanthropic activities and engage with communities in new and impactful ways. The focus is likely to shift towards addressing contemporary social issues and embracing innovative approaches to philanthropy. These casinos are expected to increase support for social justice initiatives, environmental sustainability, and other pressing community needs.
Key trends in the future of philanthropy and casino ownership include:
- Social Justice Initiatives: Jewish-owned casinos may enhance support for social justice causes, such as equity and inclusion programs, aiming to address systemic inequalities within communities.
- Environmental Sustainability: Efforts will likely focus on sustainability projects, including reducing carbon footprints, supporting renewable energy, and funding environmental conservation programs.
- Educational Support: Increased investment in educational programs and scholarships to help underserved students and support local schools and educational institutions.
- Health and Wellness: Expanded contributions to health organizations and wellness initiatives, including funding medical research and supporting mental health programs.
- Community Development: Enhanced support for local community projects, such as building recreational facilities and improving public spaces.
- Innovative Programs: Adoption of new approaches to community engagement, including tech-driven initiatives and partnerships with emerging social enterprises.
By adapting to these evolving priorities, Jewish-owned casinos can continue to make significant contributions that align with current societal needs and enhance their positive impact on the communities they serve.
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Like Trump, Hitler also wanted to build monuments to himself — so did Franco, Gaddafi and Alexander the Great
As the leader of Nazi Germany, Adolf Hitler laid out plans for structures that would serve as monuments to himself. His grandest scheme was predicated on his absolute certainty Germany would conquer the world: rebuilding Berlin into a Wagnerian monument to Teutonic superiority and renaming the city World Capital Germania.
Just as Hitler sought to inscribe himself onto Berlin’s skyline, Donald Trump has been pursuing his own form of self-mythologizing — having his name added to the Kennedy Center façade; proposing an arch larger than the Arc de Triomphe; floating other grandiose ideas meant to ensure the world doesn’t forget him.
All around the globe, wherever you find megalomaniacs you will find monuments to their egos. Among them are Francisco Franco’s “Valley Of The Fallen,” a colossal bust of Ferdinand E. Marcos on a hillside in the Philippines, Joseph Stalin’s Stalingrad, streets in Syria named after the Assads, a Libyan square named after Muammar Gaddafi, North Korean streets and institutional buildings named after the Kim dynasty, and a Turin stadium that bore Mussolini’s name.
It is clear that Donald Trump envisions himself as a member of this rogue’s gallery.
Alexander the Great is among the best-known world figures to immortalize himself in this way, by founding a city in Egypt and naming it Alexandria. He was followed six centuries later by Constantine the Great, who founded a new Roman capital on the Bosporus Strait and named it Constantinople. A 100-foot column topped with a gold-encrusted statue of the emperor dominated the city’s forum.
European wars in the 18th and 19th centuries sprouted multitudes of monuments to victorious leaders — glorious and otherwise. After Kaiser Wilhelm I’s armies defeated Denmark, Austria and France, the Germans raised gargantuan memorials that blended modern triumph with mythic antiquity. Many are still standing: towering figures of Germania, medieval emperors and legendary warriors.

“Herman the German,” an 82-foot-tall tribal chieftain in a winged helmet, and mounted atop an 88-foot temple-like pedestal, looms over the north German countryside with his sword raised as if daring anyone to challenge him. The figure is actually Hermann — the Germanized name of Arminius, as the Romans called the Cheruscan leader who annihilated three legions in the Teutoburg Forest in 9 A.D.
At the Deutsches Eck in Koblenz, an enormous bronze statue of Kaiser Wilhelm I astride his horse rises above the confluence of the Rhine and Moselle, announcing Germany’s arrival as a great power. Forty miles upstream, on the east bank of the Rhine, stands the Niederwalddenkmal, a 125-foot colossus celebrating Germany’s victory over France and the founding of the Reich in 1871.
On the other side of Germany, perched on a mountain in Thuringia is the Kyffhäuserdenkmal — 266 feet of terraces, arches and towers built to celebrate Kaiser Wilhelm I and the new German Empire he presided over. At its base sits a massive stone figure of Emperor Frederick Barbarossa, the 12th-century ruler who, according to legend, never died but sleeps inside the mountain, waiting to return when Germany needs him.
All of these monuments, bespeaking the glory of Germans and their ancestors, were repurposed by the Nazis to project a sense of historical inevitability — as if Hitler’s regime were the next chapter in a lineage stretching from Arminius to Barbarossa to Wilhelm I.
Long before Hitler became chancellor, Berlin already possessed grandiose monuments to Teutonic greatness: the Siegessäule (Victory Column) and the Brandenburg Gate, crowned by a bronze quadriga driven by Victoria, the Roman goddess of victory. Hitler and his architect, Albert Speer, envisioned even grander transformations. The centerpiece of World Capital Germania was to be a structure called the Volkshalle (People’s Hall), a domed monstrosity that would be able to hold 180,000 people. Also on the drawing board was a Triumphal Arch, so large that the Arc de Triomphe would have fit within its opening.
After France’s defeat in 1940, Hitler signed a decree asserting: “In the shortest possible time Berlin must be redeveloped and acquire the form that is its due through the greatness of our victory as the capital of a powerful new empire.”
Hitler added: “I expect that it will be completed by the year 1950.”
Obviously, Hitler didn’t last that long. Neither did work on “World Capital Germania.” And all across defeated Germany, the thousands of street signs bearing Hitler’s name came down and were replaced.

Donald Trump, perhaps glimpsing his own mortality, seems to be in a hurry to leave an indelible and grandiose imprint on the nation’s capital and beyond. Much of the country watched in disbelief as heavy equipment tore into the White House East Wing to clear ground for a super-sized new ballroom designed in the gilded idiom of America’s 47th president. His name newly affixed beside JFK’s on the façade of the Kennedy Center only amplified the sense that Trump is racing to secure the permanence he has long craved.
And he is far from finished.
His most extravagant project is one reminiscent of Hitler’s ideas for World Capital Germania — that “triumphal arch” that the White House has cast as a defining pillar of Trump’s legacy.
“The arch is going to be one of the most iconic landmarks not only in Washington, D.C., but throughout the world,” White House spokesman Davis Ingle declared.
But even as Trump pursues these monumental ambitions, he keeps running into the limits of democratic resistance. In one of the more brazen episodes, he told Senate Majority Leader Chuck Schumer that he would release long-delayed federal funds for a critical rail tunnel between New Jersey and New York if Dulles International Airport and Penn Station were renamed for him. Schumer refused, and the gambit collapsed.
The only way Trump managed to get his name onto the Kennedy Center was by replacing multiple board members with loyalists and then having himself appointed board chair. His newly installed board approved adding his name to the building’s façade — a move that cannot legally alter the institution’s official name, which only Congress can change. This particular gambit backfired, prompting a long list of prominent performers to cancel appearances in protest.
Trump’s plans for a grand arch could also face some obstacles, because of laws designed to protect the capital’s commemorative landscape.
Who knows how much of Trump’s ambitions to remake Washington, D.C. in his own image will come to fruition. But even if a Trumpian analog of Germania never arises, with the way he has disrupted this country and the world, he’s already molded himself into something like a menacing monument in human form.
The post Like Trump, Hitler also wanted to build monuments to himself — so did Franco, Gaddafi and Alexander the Great appeared first on The Forward.
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Jeremy Carl is latest Trump nominee facing Senate pushback over history of antisemitic remarks
(JTA) — A key GOP senator is opposing the appointment of a Trump nominee over his past remarks about Jews, the Holocaust and Israel, potentially dooming Jeremy Carl’s bid for a top State Department post.
Carl, who is seeking the role of Assistant Secretary of State for International Organization Affairs, drew scrutiny during his Thursday confirmation hearing for past writings and statements about Jews. Those included a 2024 interview on a podcast called “The Christian Ghetto” in which the first-term Trump official said, “Jews have often loved to play the victim rather than accept that they are participants in history.” On the same podcast, he opined that there was “an extent to which the Holocaust kind of dominates so much of modern Jewish thinking, even today.”
Following his appearance, Utah Sen. John Curtis, who chairs the Senate Foreign Relations subcommittee, announced he would not be supporting Carl’s nomination.
“After reviewing his record and participating in today’s hearing, I do not believe that Jeremy Carl is the right person to represent our nation’s best interests in international forums, and I find his anti-Israel views and insensitive remarks about the Jewish people unbecoming of the position for which he has been nominated,” Curtis said in a statement.
Carl, however, is continuing to push for the post on X. Since the hearing, he has used the platform to defend his performance and repost allies, including some who responded directly to Senate accusations of his antisemitism. Vice President JD Vance this week also shared a post of Carl’s, though not one directly related to his confirmation bid.
Carl also denied accusations from Democratic Sen. Chris Murphy that he is a white nationalist, though he continued to insist that “white culture” is under threat.
A Claremont Institute fellow, Carl was born Jewish but has since converted to Christianity. He served in the first Trump administration’s Interior Department and has argued that “white Americans are increasingly second-class citizens in a country their ancestors founded.”
The White House also continued to defend its pick of Carl after the hearing in a statement to the New York Times late Friday.
And at least one of Carl’s defenders is Jewish: Michael Rubin, a conservative historian and longtime government advisor on Middle East affairs, called the campaign against his former Yale classmate a “lynch mob” in the Washington Examiner on Tuesday.
Carl, Rubin wrote, “is a man whose record of action and allies belie any serious consideration that he is antisemitic, anti-Zionist, or racist.”
Carl’s grilling came days after Republicans booted another Trump appointee from the administration’s religious freedom commission over her remarks about Israel and Zionism during an antisemitism hearing.
If Carl’s bid fails, he would not be the first Trump nominee with a history of questionable comments about Jews to fail to clear the Senate — though other Trump officials remain in their positions despite histories of antisemitic posts.
On the “Christian Ghetto” podcast interview, Carl also gave advice to Christians “looking to convert Jews” like him. He did, however, reject certain conspiracy theories about cabals of Jewish power. “I’m very critical of, overall, the political stance and the sociology of the Jewish community, particularly in this century. It’s been very destructive overall. But I don’t think that that’s a result of a conspiracy,” he said. His other podcast appearances include Tucker Carlson in 2024.
His new role — if confirmed — would put him in a critical position of influence over U.S. policy related to the United Nations, at a moment when both Israel and the U.S. are highly critical of that governing body over its perceived anti-Israel bias.
That concerned Curtis, who said that Carl’s past comments that the U.S. “spends too much time and energy on Israel, often to the detriment of our own national interest” would damage his credibility at the UN.
“Share with me specifically, what in the US interest has been harmed by sustained American support of Israel?” Curtis asked. Carl did not directly answer the question, instead pivoting to criticizing the UN for antisemitism.
“In the UN context, I wish the UN would stop being antisemitic all the time, and so therefore we could stop — there’s a million other problems, like the Rohingya,” he said. Upon Curtis’s repeated questioning, Carl added, “I think diplomatic support of Israel in the UN context is absolutely critical.”
Curtis also noted that Carl seemed to agree with a podcast host’s remarks that Jews were “claiming special victim status because of the Holocaust” and that “the state of Israel is not a victim but instead a perpetrator,” among other remarks.
“This was your response: ‘Right, right, yeah, no, I mean, I think that’s true,’” Curtis said, of Carl’s appearance on the “Christian Ghetto” podcast.
“I do a lot of podcasts,” Carl responded, adding that he was “sure” his quotes were “accurate.”
Democratic Senators, including some Jews, were more forceful in condemning Carl’s remarks about Jews.
Sen. Jacky Rosen of Nevada, quoting a recent American Jewish Committee study that one in three Jewish Americans have experienced antisemitism, produced placards of some of Carl’s past pronouncements on Jews, including that “the Jews love to see themselves as oppressed.”
“To my colleagues that may consider voting for Mr. Carl’s nomination, understand what the vote signals,” she said. “It tells Jewish Americans they simply don’t matter.”
The post Jeremy Carl is latest Trump nominee facing Senate pushback over history of antisemitic remarks appeared first on The Forward.
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Spike Lee says his pro-Palestinian NBA All-Star Game fit wasn’t meant as a dig against Deni Avdija
(JTA) — The director Spike Lee says he was not targeting the first Israeli NBA All-Star when he wore a pro-Palestinian outfit to the All-Star Game on Sunday.
Lee’s outfit which featured a keffiyeh-patterned sweater and flag-themed bag strap. Some of his critics charged that he had chosen the outfit especially because Deni Avdija, the Israeli star of the Portland Trail Blazers, was taking the court.
Lee put that idea to rest in a post on Instagram late Tuesday, saying that he had not known Avdija was Israeli because the Trail Blazers are a West Coast team. (Lee is a New York Knicks superfan.)
“There has been some conjecture about what I wore to the games on Saturday and Sunday. The clothes I wore are symbols of my concern for the Palestinian children and civilians, and my utmost belief in human dignity for all humankind,” Lee wrote. “What I wore was not intended as a gesture of hostility to Jewish people or to support violence against anyone, nor was it intended as a comment on the significance of Deni being an an All-Star.”
About his lack of familiarity with Avdija, whose World Team fell short in the round-robin contest featuring 28 NBA stars, Lee added, “He can BALL. NOW I DO KNOW.”
The post Spike Lee says his pro-Palestinian NBA All-Star Game fit wasn’t meant as a dig against Deni Avdija appeared first on The Forward.
