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Jewish teens balance pride and safety when navigating public spaces

This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with teens across the world to report on issues that impact their lives.

(JTA) — After wearing his yarmulke all day at his Orthodox yeshiva on Manhattan’s Upper East Side, Zac Jacobs takes it off before boarding the 6 train home.

 “I think it helps mitigate any potential danger that I could be in,” Jacobs, 17, said. “You never know what could happen; the trains are mostly safe, but it takes one person to push you into the tracks.” Besides, he said, he knows that God is above him.

With the 2022 increase in transit crime and with a rise in antisemitic hate crimes, many young Jews in New York City are scared to display their heritage in public settings. 

The violence hit close to home for Jacobs last November, when a man threw rocks at his school, Ramaz, damaging a window. It was the anniversary of Kristallnacht, the “night of broken glass” when, in 1938, the Nazis orchestrated attacks on synagogues and Jewish businesses.

For some teens, showing their Jewishness publicly can make them feel self-conscious.

Sima Epstein,16, is always wary of whether people can see the star of David necklace she wears. 

“I probably wouldn’t hide it [my Judaism] in a situation or a conversation, but I wouldn’t let it come up” outside of school, said the  junior at Yeshivat Frisch,an Orthodox day school in Paramus, New Jersey. “I would avoid discussing religious topics all together.” 

Removing their yarmulke in public can be a tough call for a Jewish teen:  Halachah, or Jewish law, requires that males wear a head-covering in public. And while the Torah permits Jews to protect themselves when there is a possibility of harm, not all rabbis would agree that riding the subway presents the kind of danger that would allow someone to hide their Jewishness.

“If we are so concerned about appearing Jewish on the subway, what does that say about our ability to live in New York?” says Rabbi Aviad Bodner, a spiritual advisor at Ramaz. As an Orthodox rabbi and mentor, he often deals with students who have concerns about showing their identity in public. “I’m very troubled by the recent uptick [in antisemitism], and it is something we should all be considering when we make decisions.”

Instead of a yarmulke, Bodner wears a fedora-style hat everywhere he goes, so being visibly Jewish is not a concern for him, but he understands and empathizes with students worried for their safety. However, this doesn’t stop him from studying Jewish texts on his morning commute. 

He distinguishes between Jewish teens who are not wearing their kippot for safety reasons, and those who do not want to be viewed as “different” by the general public. 

“All teens desire to fit in, and sometimes showing off their cultural heritage is not the way to be seen as popular, especially on college campuses, with antisemitism rising,”  says Bodner. Day school students in particular are more likely to encounter antisemitic attitudes or anti-Israel hostility at college than they are in their parochial schools.

For Oren Leitner, 16, the issue is personal. A junior at the Torah Academy of Bergen County in Teaneck, New Jersey, Leitner was verbally attacked on the subway as an elementary school student. He was with his older brother and both wore kippot. “He started talking/screaming about how Christianity is the right religion and how we should not be Jewish,” Leitner said. “I was really young at the time, and I did not understand what was going on and was very scared.” 

This and other antisemitic instances shaped his Jewish identity. Although in all other areas of his life, he wears his kippah proudly, on the subway he covers it up with a hood. 

How Jewish he can look and act in public is a concern for Leitner as he considers applying to college. “It is a risk I would be willing to take if I end up going to one [that is not Jewishly affiliated]. But it is a factor my family and I will have to take into account,” he said.

Emy Khodorkovsky takes the opposite approach. He fights antisemitism by never hiding his Jewishness. “The only way we can combat Jew hatred is by being proud of our heritage,” the 16-year-old said. He understands why some of his friends decide not to display their Judaism openly. He also used to remove his yarmulke on the subway but not since the Ramaz junior became active in his school’s Israel advocacy club and recently attended the Anti-Defamation League’s “Never Is Now” summit on antisemitism.  

“I was worried, like other people are, about getting attacked, but then I realized that we can not shy away from showing our beliefs just because others do not like it,” he said. He thinks about his parents who escaped antisemitism in the former Soviet Union for a better life for their children.

Khodorkovsky has never experienced aggression on the subway, and is unruffled by the curious looks he gets when he carries his lulav and etrog on Sukkot or his tefillin bag to school. “New York is a big place, and there are stranger things to look at than a kid carrying a palm tree,” says Khodorkovsky. 


The post Jewish teens balance pride and safety when navigating public spaces appeared first on Jewish Telegraphic Agency.

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Mamdani draws lines around how Jews should use ‘sacred spaces’

After protesters hounded people entering an event promoting immigration to Israel at Park East Synagogue in Manhattan last month, Mayor-elect Zohran Mamdani condemned the demonstration — with a notable caveat.

“He believes every New Yorker should be free to enter a house of worship without intimidation,” Dora Pekec, Mamdani’s spokesperson, said in a statement. “And that these sacred spaces should not be used to promote activities in violation of international law.”

Mamdani may have had a previous news cycle in mind when he issued this response. Last year, protesters in New Jersey and California were accused of antisemitism for demonstrating outside several synagogues before the target of their ire — real estate seminars offering property in the Israeli-occupied West Bank — became clear and blunted some of the criticism.

But the event at Park East was more complicated than the real estate seminars, and Mamdani’s implicit condemnation of the synagogue for hosting it marked a messy entry into the fight over when Jews deserve protection, and when they don’t.

***

Protesters were targeting an event hosted by Nefesh B’Nefesh, an NGO sponsored by the Israeli government that serves as the primary clearinghouse for North American Jews who want to make aliyah, or immigrate to Israel under the Law of Return, regardless of their politics.

The argument that any synagogue that promotes aliyah is engaged in the violation of international law is so charged because almost every mainstream congregation in the United States supports Jews moving to Israel, at least implicitly. Aliyah is a core component of Zionism and rooted in the religious beliefs of many Jews. Nefesh B’Nefesh references a line from the Torah, “we shall surely ascend and inherit the Land,” in its promotional materials.

Mamdani’s office tried to clarify his statement following the initial uproar, and stated that he only objected to Nefesh B’Nefesh encouraging immigration to Jewish settlements in the Israeli-occupied West Bank, which are illegal under international law.

But here’s the rub: The Israeli government refuses to acknowledge any meaningful distinction between Jewish settlements in the West Bank and the rest of Israel — and, in fact, they often make distinguishing between the two illegal.

This came up in my reporting on Ben & Jerry’s unsuccessful attempt to stop doing business in Israeli settlements. Marc Stern, chief legal officer at the American Jewish Committee, explained to me that the Israeli government prohibits businesses from refusing to serve settlements. That means operating in Israel effectively requires operating in the West Bank, and boycotting Israeli settlements in the West Bank — a strategy once referred to as “Zionist B.D.S.” — effectively means boycotting the rest of Israel.

So it’s true that Nefesh B’Nefesh lists several Israeli settlements as potential destinations for American Jews. But as a quasi-state enterprise, the organization likely couldn’t exclude the settlements from its programming even if it wanted to.

***

The possibility that contemporary support for Israel may be inseparable, at least in practice, from supporting Israel’s occupation of the West Bank, has caused plenty of consternation among American Jews.

But it’s treacherous territory for Mamdani to enter because, as I’ve written before, failing to distinguish between Jewish leaders and organizations that are actively promoting and supporting a right-wing vision of Israel, and everyone else, risks declaring open season on the vast majority of American Jews.

And the protesters outside Park East certainly weren’t making careful distinctions about where, exactly, those in attendance were interested in moving.

Chants from demonstrators included “resistance, you make us proud, take another settler out,” reported Luke Tress in the Times of Israel, and “settlers, settlers, go back home, Palestine is ours alone,” celebrating violence against Israeli civilians and calling for the wholesale expulsion of Jews from Israel — both of which would be violation of international law in their own right.

Mamdani is clearly wary of playing into the hands of Jewish leaders who consider the vast majority of demonstrations against Israel to be antisemitic. But many synagogues display Israeli flags on the bimah, organize congregational trips to Israel and issue statements of solidarity with Israel during times of war.

The Park East incident was no doubt only a preview of things to come, and as Mamdani prepares to take office he’ll need to decide with much more precision what, exactly, he believes marks a synagogue as sacred or profane.

GO DEEPER:

The post Mamdani draws lines around how Jews should use ‘sacred spaces’ appeared first on The Forward.

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Israel Publishes Draft Law Seeking to Boost State Revenues From Dead Sea Minerals

A drone picture shows part of the Dead Sea and its shore near Ein Gedi, Israel, Feb. 7, 2025. Photo: REUTERS/Ilan Rosenberg

Israel on Wednesday published a draft law that aims to boost state revenues from a concession for extracting minerals from the Dead Sea as well as tackling its environmental consequences.

The Finance Ministry said the proposed law intends to redefine the concession to ensure the public and the state get their rightful share, while ensuring the preservation of nature and environmental values.

“The law serves as the basis for allocating the concession and the terms of the future tender for resource extraction from the Dead Sea, with an emphasis on promoting optimal competition, lowering entry barriers, and attracting leading international players,” it said.

Fertilizer maker ICL Group has held the concession, giving it exclusive rights to minerals from the Dead Sea site, for five decades, but its permit is set to expire in 2030.

Last month, ICL gave up right of first refusal for its Dead Sea concession under a government plan to open it up for tender, although it would receive some $3 billion if it loses the permit when it expires.

ICL, one of the world’s largest potash producers, has previously said its Dead Sea assets were worth $6 billion. ICL extracts mainly potash and magnesium from the concession.

Under the draft law, which still needs preliminary approval from lawmakers, the state‘s share of concession profits would ultimately rise to an average of 50% from 35% currently, partly through royalties, the ministry said.

The law also aims to tackle negative impacts of resource extraction activities in the Dead Sea, which continues to shrink.

ICL plans to participate in the future tender and has said it believes it is the most suitable candidate to operate the future concession.

Accountant General Yali Rothenberg said the law places emphasis on fair, efficient, and responsible use of one of Israel’s most important natural resources.

It “will ensure that the state maximizes economic value for the public, promotes optimal competition, and protects the unique environment of the Dead Sea region for future generations,” he said.

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Israel Says It Received Body From Hamas, Indicates Rafah Crossing to Open Soon to Let Gazans Cross Into Egypt

People hold images of dead hostages Ran Gvili and Sudthisak Rinthalak, whose bodies haven’t been returned yet, as Israelis attend a rally calling for the immediate return of the remains of all hostages held in Gaza, more than two years after the deadly Oct. 7, 2023, attack on Israel by Hamas, at the Hostages Square in Tel Aviv, Israel, Nov. 29, 2025. Photo: REUTERS/Nir Elias

Israel received a body that the Palestinian terrorist group Hamas said was one of the last two deceased hostages in the Gaza Strip on Wednesday, as Israel said it would allow Gaza’s gateway to Egypt to open once all hostages were returned.

A body has been transferred by the Red Cross to the Israeli military and will undergo forensic identification, a statement from the Israeli Prime Minister’s Office said.

Hamas also handed over remains on Tuesday, which Prime Minister Benjamin Netanyahu’s office later said were not of any hostage.

The handover of the last hostages’ bodies in Gaza would complete a key condition of the initial part of US President Donald Trump’s plan to end the two-year Gaza war, which also provides for the Rafah border crossing between Gaza and Egypt to open in both directions.

Israel has kept the crossing shut since the ceasefire came into effect in October, saying that Hamas must abide by the agreement to return all hostages still in Gaza, living and deceased.

“The crossing will be opened both ways when all of our hostages have been returned,” Israeli government spokesperson Shosh Bedrosian told reporters.

Since the fragile truce started, Hamas has returned all 20 living hostages and 26 bodies in exchange for around 2,000 Palestinian detainees and convicted prisoners, but two more deceased captives – an Israeli police officer and a Thai agricultural worker – are still in Gaza.

ISRAEL SAYS PREVIOUS ‘FINDINGS’ NOT LINKED TO HOSTAGES

The armed wing of the Hamas-allied Palestinian Islamic Jihad terrorist group, the Al Quds Brigades, said it had found a hostage body after conducting a search in northern Gaza, along with a team from the Red Cross.

Hamas and Islamic Jihad said they had handed over the body to the Red Cross late on Wednesday afternoon. The groups did not say which of the two remaining deceased hostages they believed it to be.

The two are Israeli police officer Ran Gvili and Thai national Sudthisak Rinthalak, both kidnapped during Hamas’s Oct. 7, 2023, attack on Israel that triggered two years of devastating war in Gaza.

OPENING OF CROSSING COULD ALLOW OUT THOSE NEEDING TREATMENT

COGAT, the Israeli military arm that oversees humanitarian matters, said the Rafah crossing would be opened in the coming days to allow Palestinians to cross into Egypt.

The decision to open the crossing for those seeking to leave Gaza was made in “full coordination” with those that have mediated between Israel and Hamas during the war, Bedrosian said.

Egypt, along with Qatar and the US, has acted as a mediator.

COGAT said it would be opened under the supervision of a European Union mission – a similar mechanism to that employed during a previous Gaza ceasefire agreed in January 2025.

Before the war, the Rafah crossing was a key entry point for aid into the territory, as well as weapons smuggling for Hamas. It has been mostly closed throughout the conflict.

At least 16,500 patients in Gaza require medical care outside of the enclave, according to the United Nations. Some Gazans have managed to leave for medical treatment abroad through Israel.

Violence has tailed off since the Oct. 10 ceasefire but Israel has continued to strike Gaza and conduct demolitions against what it says is Hamas infrastructure. Hamas and Israel have traded blame for violating the US-backed agreement.

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