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Judaism doesn’t want you to wander and live just anywhere — or does it?

(JTA) — I was a remote worker long before the pandemic made it a thing, but it was only last month that I really took advantage of it. Early on the morning of New Year’s Day, I boarded a plane from Connecticut bound for Mexico, where I spent a full month sleeping in thatch-roofed palapas, eating more tacos than was probably wise and bathing every day in the Pacific. I’ll spare you the glorious details, but suffice it to say, it wasn’t a bad way to spend a January.

Perhaps unsurprisingly, I found myself again and again coming into contact with expats who had traded in their urban lives in northern climes for a more laid-back life in the tropics. There was the recently divorced motorcycle enthusiast slowly wending his way southward by bike as he continued to work a design job for a major American bank. There was the yoga instructor born not far from where I live in Massachusetts who owned an open-air rooftop studio just steps from the waves. There were the countless couples who had chosen to spend their days running beachfront bars or small hotels on the sand. And then there were the seemingly endless number and variety of middle-aged northerners rebooting their lives in perpetual sunshine.

Such people have long mystified me. It’s not hard to understand the lure of beachside living, and part of me envies the freedom to design your own life from the ground up. But there’s also something scary about it. Arriving in middle age in a country where you know nobody, whose language is not your own, whose laws and cultural mores, seasons and flora, are all unfamiliar — it feels like the essence of shallow-rootedness, like a life devoid of all the things that give one (or at least me) a sense of comfort and security and place. The thought of exercising the right to live literally anywhere and any way I choose opens up a space so vast and limitless it provokes an almost vertiginous fear of disconnection and a life adrift.

Clearly, this feeling isn’t universally shared. And the fact that I have it probably owes a lot to my upbringing. I grew up in an Orthodox family, which by necessity meant life was lived in a fairly small bubble. Our house was within walking distance of our synagogue, as it had to be since walking was the only way to get there on Shabbat and holidays. I attended a small Jewish day school, where virtually all of my friends came from families with similar religious commitments. Keeping kosher and the other constraints of a religious life had a similarly narrowing effect on the horizons of my world and thus my sense of life’s possibilities. Or at least that’s how it often felt.

What must it be like — pardon the non-kosher expression — to feel as if the world is your oyster? That you could live anywhere, love anyone, eat anything and make your life whatever you want it to be? Thrilling, yes — but also frightening. The sense of boundless possibility I could feel emanating from those sun-baked Mexicans-by-choice was seductive, but tempered by aversion to a life so unmoored.

The tension between freedom and obligation is baked into Jewish life. The twin poles of our national narrative are the Exodus from Egypt and the revelation at Sinai, each commemorated by festivals separated by exactly seven weeks in the calendar, starting with Passover. The conventional understanding is that this juxtaposition isn’t accidental. God didn’t liberate the Israelites from slavery so they could live free of encumbrances on the Mayan Riviera. Freedom had a purpose, expressed in the giving of the Torah at Sinai, with all its attendant rules and restrictions and obligations. Freedom is a central value of Jewish life — Jews are commanded to remember the Exodus every day. But Jewish freedom doesn’t mean the right to live however you want.

Except it might mean the right to live any place you want. In the 25th chapter of Leviticus, God gives the Israelites the commandment of the Jubilee year, known as yovel in Hebrew. Observed every 50 years in biblical times, the Jubilee has many similarities to the shmita (sabbatical) year, but with some additional rituals. The text instructs: “And you shall hallow the 50th year. You shall proclaim liberty throughout the land for all its inhabitants. It shall be a jubilee for you: each of you shall return to your holding and each of you shall return to your family.”

Among the requirements of the Jubilee was that ancestral lands be returned to their original owners. Yet the word for liberty is a curious one: “d’ror.” The Talmud explains its etymology this way: “It is like a man who dwells [medayer] in any dwelling and moves merchandise around the entire country” (Rosh Hashanah 9b).

The liberty of the Jubilee year could thus be said to have two contrary meanings — individuals had the right to return to their ancestral lands, but they were also free not to. They could live in any dwelling they chose. The sense of liberty connoted by the biblical text is a specifically residential one: the freedom to live where one chooses. Which pretty well describes the world we live in today. Jewish ancestral lands are freely available to any Jew who wants to live there. And roughly half the Jews of the world choose not to.

Clearly, I’m among them. And while I technically could live anywhere, I’m pretty sure I don’t want to. I like where I live — not because of any particular qualities of this place, though I do love its seasons and its smells and its proximity to the people I care about and the few weeks every fall when the trees become a riotous kaleidoscope. But mostly because it’s mine.

A version of this essay appeared in My Jewish Learning’s Recharge Shabbat newsletter. Subscribe here.


The post Judaism doesn’t want you to wander and live just anywhere — or does it? appeared first on Jewish Telegraphic Agency.

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Australia Invites Israeli President for Official Visit, Set to Pass New Gun, Hate Speech Laws After Boni Attack

People attend the ‘Light Over Darkness’ vigil honoring victims and survivors of a deadly mass shooting during a Jewish Hanukkah celebration at Bondi Beach on Dec. 14, in Sydney, Australia, Dec. 21, 2025. Photo: REUTERS/Hollie Adams

Australian Prime Minister Anthony Albanese said on Tuesday he called Israeli President Isaac Herzog and invited him to visit Australia, expressing his shock and dismay over the attack at the Jewish community Hanukkah event on Bondi Beach last week.

Herzog said he would accept the invitation, conveyed his condolences to the families of the victims, and mentioned that the president of the Zionist Federation of Australia also sent him an official invitation expressing their wish for him to visit, and he intends to do so, Albanese said in a post on X.

Herzog conveyed his condolences to the families of the victims and said he would accept the invitation, the president‘s office said in a statement.

President Herzog underscored the importance of taking all legal measures to combat the unprecedented rise in antisemitism, extremism, and jihadist terror,” the statement said.

News of the planned visit comes as Australia‘s most populous state is set to pass tougher gun laws, ban the display of terrorist symbols, and curb protests in an emergency sitting following the Bondi mass shooting, as authorities stepped up their response to the antisemitic attack.

Fifteen people were killed and dozens injured in the mass shooting at a Jewish Hanukkah celebration at Bondi on Dec. 14, a shock attack that prompted calls for tougher gun laws and stronger action against antisemitism.

Albanese said earlier on Tuesday his government would address hate speech and gun control, working with the states on new laws.

The terrorism and other legislation amendment bill is expected to clear the upper house of the New South Wales parliament on Tuesday.

The state’s center-left Labor government has proposed capping most individual gun licenses at four firearms with farmers allowed as many as 10.

Police said one of the alleged Bondi gunmen, Sajid Akram, 50, who was shot dead by officers at the scene, owned six firearms. His 24-year-old son Naveed, who was transferred from hospital to prison on Monday, faces 59 charges, including murder and terrorism.

Although Australia tightened gun laws after a 1996 shooting that killed 35 people, a police firearms registry showed more than 70 people in New South Wales, which includes Sydney, each own more than 100 guns. One license holder has 298 weapons.

A Sydney Morning Herald poll on Tuesday found three-quarters of Australians want tougher gun laws. The rural-focused Nationals Party opposed the gun reforms in New South Wales, saying the amendments would disadvantage farmers.

A Muslim prayer hall previously linked by a court to a cleric who made statements intimidating Jewish Australians was shut on Monday by local authorities, a move described by New South Wales Premier Chris Minns as an “important step” for the community.

Minns said authorities “need to make decisive steps, whether it’s through planning law or hate speech [law], to send the message to those who are intent on putting hate in people’s heart or spreading racism in our community that they will be met with the full force of the law.”

The Canterbury Bankstown Council said on Tuesday it had issued a “cease use” directive to shut down an “illegal prayer hall” run by cleric Wissam Haddad after surveillance of the Al Madina Dawah Centre showed the premises was being used in violation of planning laws.

An official at the center told Reuters by telephone that Haddad was no longer involved in managing the center.

The Al Madina Dawah center said in a statement on social media on Dec. 15 that Haddad’s involvement was “limited to occasional invitations as a guest speaker, including delivering lectures, and at times Friday sermons.”

A source close to Haddad, who declined to be named, also told Reuters the preacher was no longer involved in the management of the center.

Haddad denies any involvement or knowledge of what happened in Bondi, the source added.

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Two Men Found Guilty of UK Plot to Kill Hundreds of Jews as ISIS Fears Grow

Surveillance image showing Walid Saadaoui, 38, and Amar Hussein, 52, pictured near Dover, as they have been found guilty at Preston Crown Court of plotting to kill hundreds in an Islamic State-inspired gun rampage against the Jewish community, in Britain, in this handout surveillance image dated May 8, 2025. Photo: Greater Manchester Police/Handout via REUTERS

Two men were found guilty on Tuesday of plotting to kill hundreds in an Islamic State-inspired gun rampage against the Jewish community in England, a planned attack investigators say demonstrates the resurgent risk posed by the terrorist group.

Police and prosecutors said Walid Saadaoui, 38, and Amar Hussein, 52, who went on trial a week after an unrelated deadly attack on a synagogue in the nearby northwest city of Manchester in October, were Islamic extremists who wanted to use automatic firearms to kill as many Jews as they could.

Had their plans come to fruition, it would have resulted in “one of, if not the, deadliest terrorist attack in UK history,” said Assistant Chief Constable Robert Potts, in charge of Counter-Terrorism Policing in northwest England.

Their convictions come little more than a week after a mass shooting at a Jewish Hanukkah celebration on Sydney’s Bondi Beach in which 15 people were killed.

Islamic State said the Australian attacks were a “source of pride.” Although the jihadist group did not claim responsibility, its response has heightened fears of an increase in violent Islamist extremism.

While not posing the same threat of a decade ago when Islamic State controlled vast areas of Iraq and Syria, European security officials caution that IS and affiliated al Qaeda groups are once again looking to export violence abroad, radicalizing would-be attackers online.

“You can see signs of some of those terrorism threats starting to grow again and starting to escalate,” British Foreign Secretary Yvette Cooper said last week.

TWO MEN PREPARED TO BECOME MARTYRS

British prosecutors told jurors that Saadaoui and Hussein had “embraced the views” of Islamic State and were prepared to risk their own lives in order to become “martyrs.”

Saadaoui had arranged for two assault rifles, an automatic pistol, and almost 200 rounds of ammunition to be smuggled into Britain through the port of Dover when he was arrested in May 2024, prosecutor Harpreet Sandhu said.

He added that Saadaoui planned to obtain two more rifles, another pistol and collect at least 900 rounds. Unbeknown to him, a man known as “Farouk” he was trying to get the weapons from was an undercover operative, which police said meant his plan never came close to being put into operation.

Sandhu said the assault rifles Saadaoui wanted were similar to those used in a 2015 Islamist terror attack on the Bataclan concert hall in Paris that killed 130 people. He added that Saadaoui “hero-worshipped” Abdelhamid Abaaoud, who coordinated that attack.

Saadaoui said in a message to “Farouk,” whom he thought was a fellow militant, that the Paris attack was “the biggest operation after that of Osama [bin Laden]”, an apparent reference to the Sept. 11, 2001, attack on the United States.

“Based on Walid’s communications and interactions with the undercover operative, and some of the things he said, that made it very clear that he regarded a less sophisticated attack with less lethal weaponry as not being good enough,” Potts said.

“Because, in effect, it was his role and his duty to kill as many Jewish people as he could, and that wasn’t going to be achieved via the use of a knife or, for example, potentially a vehicle as a weapon.”

Both Saadaoui and Hussein had pleaded not guilty and Saadaoui said that he had played along with the plot out of fear for his life.

Hussein did not give evidence and barely attended his trial after he angrily shouted from the dock on the first day “how many babies?” in an apparent reference to Israel’s war in Gaza.

They were convicted in Preston Crown Court on a single charge of preparing terrorist acts.

Walid Saadaoui’s brother Bilel Saadaoui, 36, was found guilty of failing to disclose information about acts of terrorism but prosectors said he had been reluctant to join the attack.

ISLAMIC STATE THREAT GROWING

The foiled plot is the latest in Britain and elsewhere inspired by Islamic State, which emerged in Iraq and Syria a decade ago and quickly created a “caliphate,” declaring its rule over all Muslims and largely displacing al Qaeda.

At the height of its power from 2014-17, Islamic State held swathes of the two countries, ruling over millions of people and imposing a strict, brutal interpretation of Islamic sharia law.

Its fighters also carried out or inspired attacks in dozens of cities around the world, which were often claimed by Islamic State even without any actual connection.

The SITE Intelligence Group said in the wake of the Bondi Beach attack in Australia that IS had encouraged Muslims to take action elsewhere, particularly singling out Belgium.

A European intelligence official, speaking on condition of anonymity, said IS was flooding social media with propaganda and while this impacted only a handful of people, it meant there were more terrorism investigations than last year.

Ken McCallum, head of Britain’s domestic spy agency MI5, said in October that his service and the police had thwarted 19 late-stage attack plots since the start of 2020, and intervened to counter many hundreds of other terrorism threats.

“Terrorism breeds in squalid corners of the internet where poisonous ideologies, of whatever sort, meet volatile, often chaotic individual lives,” McCallum said.

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Syria Detains Prominent American Islamist Journalist, Sources Say

Syria’s interim President Ahmed al-Sharaa speaks during a Ministerial formation of the government of the Syrian Arab Republic, in Damascus, Syria, March 29, 2025. Photo: REUTERS/Khalil Ashawi

A prominent American Islamist journalist who has been critical of Syria‘s new government and its nascent partnership with the United States has been detained by Syrian security forces, two people familiar with the matter said on Tuesday.

Bilal Abdul Kareem, a former stand-up comedian in the US turned war journalist who has lived in Syria since 2012 and worked with many foreign media outlets, was detained in Al-Bab in northern Aleppo province on Monday, they said.

Syria‘s information ministry, an interior ministry spokesperson, and a spokesperson for the US special envoy to Syria did not immediately respond to requests for comment.

Abdul Kareem has been a prominent voice among foreign Islamists in Syria, giving air to hardliners who view President Ahmed al-Sharaa – who once commanded Al-Qaeda’s branch in Syria – as compromising too much on Islamic values since taking power.

In August, Abdul Kareem petitioned the Syrian state to give citizenship to foreign jihadists among the rebels who swept to power with the Hayat Tahrir al-Sham (HTS) group that ousted autocratic President Bashar al-Assad a year ago.

The fate of foreign fighters has loomed large since then, with few countries willing to take back people they often view as extremists and some Syrians wary of their presence.

Al-Sharaa’s government has progressively limited their space for expression, detaining several, including some with a significant online presence.

In Abdul Kareem’s latest video, he criticized Syria‘s decision to join the US-led global coalition fighting Islamic State. The video was published a day after a gunman said by the US and Syria to have been a member of Islamic State killed two US soldiers and a civilian interpreter in eastern Syria. IS has not directly claimed responsibility for the attack.

In the video posted on X, Abdul Kareem begins: “I’m not going to sugarcoat this, and it probably is going to get me in trouble, but here is the reality. The Americans have no legitimate reasons to be here.”

He adds: “We simply cannot legitimize the presence of the enemy, and I said America is the enemy of the Syrian people.”

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