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Judaism doesn’t want you to wander and live just anywhere — or does it?
(JTA) — I was a remote worker long before the pandemic made it a thing, but it was only last month that I really took advantage of it. Early on the morning of New Year’s Day, I boarded a plane from Connecticut bound for Mexico, where I spent a full month sleeping in thatch-roofed palapas, eating more tacos than was probably wise and bathing every day in the Pacific. I’ll spare you the glorious details, but suffice it to say, it wasn’t a bad way to spend a January.
Perhaps unsurprisingly, I found myself again and again coming into contact with expats who had traded in their urban lives in northern climes for a more laid-back life in the tropics. There was the recently divorced motorcycle enthusiast slowly wending his way southward by bike as he continued to work a design job for a major American bank. There was the yoga instructor born not far from where I live in Massachusetts who owned an open-air rooftop studio just steps from the waves. There were the countless couples who had chosen to spend their days running beachfront bars or small hotels on the sand. And then there were the seemingly endless number and variety of middle-aged northerners rebooting their lives in perpetual sunshine.
Such people have long mystified me. It’s not hard to understand the lure of beachside living, and part of me envies the freedom to design your own life from the ground up. But there’s also something scary about it. Arriving in middle age in a country where you know nobody, whose language is not your own, whose laws and cultural mores, seasons and flora, are all unfamiliar — it feels like the essence of shallow-rootedness, like a life devoid of all the things that give one (or at least me) a sense of comfort and security and place. The thought of exercising the right to live literally anywhere and any way I choose opens up a space so vast and limitless it provokes an almost vertiginous fear of disconnection and a life adrift.
Clearly, this feeling isn’t universally shared. And the fact that I have it probably owes a lot to my upbringing. I grew up in an Orthodox family, which by necessity meant life was lived in a fairly small bubble. Our house was within walking distance of our synagogue, as it had to be since walking was the only way to get there on Shabbat and holidays. I attended a small Jewish day school, where virtually all of my friends came from families with similar religious commitments. Keeping kosher and the other constraints of a religious life had a similarly narrowing effect on the horizons of my world and thus my sense of life’s possibilities. Or at least that’s how it often felt.
What must it be like — pardon the non-kosher expression — to feel as if the world is your oyster? That you could live anywhere, love anyone, eat anything and make your life whatever you want it to be? Thrilling, yes — but also frightening. The sense of boundless possibility I could feel emanating from those sun-baked Mexicans-by-choice was seductive, but tempered by aversion to a life so unmoored.
The tension between freedom and obligation is baked into Jewish life. The twin poles of our national narrative are the Exodus from Egypt and the revelation at Sinai, each commemorated by festivals separated by exactly seven weeks in the calendar, starting with Passover. The conventional understanding is that this juxtaposition isn’t accidental. God didn’t liberate the Israelites from slavery so they could live free of encumbrances on the Mayan Riviera. Freedom had a purpose, expressed in the giving of the Torah at Sinai, with all its attendant rules and restrictions and obligations. Freedom is a central value of Jewish life — Jews are commanded to remember the Exodus every day. But Jewish freedom doesn’t mean the right to live however you want.
Except it might mean the right to live any place you want. In the 25th chapter of Leviticus, God gives the Israelites the commandment of the Jubilee year, known as yovel in Hebrew. Observed every 50 years in biblical times, the Jubilee has many similarities to the shmita (sabbatical) year, but with some additional rituals. The text instructs: “And you shall hallow the 50th year. You shall proclaim liberty throughout the land for all its inhabitants. It shall be a jubilee for you: each of you shall return to your holding and each of you shall return to your family.”
Among the requirements of the Jubilee was that ancestral lands be returned to their original owners. Yet the word for liberty is a curious one: “d’ror.” The Talmud explains its etymology this way: “It is like a man who dwells [medayer] in any dwelling and moves merchandise around the entire country” (Rosh Hashanah 9b).
The liberty of the Jubilee year could thus be said to have two contrary meanings — individuals had the right to return to their ancestral lands, but they were also free not to. They could live in any dwelling they chose. The sense of liberty connoted by the biblical text is a specifically residential one: the freedom to live where one chooses. Which pretty well describes the world we live in today. Jewish ancestral lands are freely available to any Jew who wants to live there. And roughly half the Jews of the world choose not to.
Clearly, I’m among them. And while I technically could live anywhere, I’m pretty sure I don’t want to. I like where I live — not because of any particular qualities of this place, though I do love its seasons and its smells and its proximity to the people I care about and the few weeks every fall when the trees become a riotous kaleidoscope. But mostly because it’s mine.
A version of this essay appeared in My Jewish Learning’s Recharge Shabbat newsletter. Subscribe here.
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Iran Promises ‘Crushing’ Attacks Against the US and Israel
Symbolic mock-ups of Iranian missiles are displayed on a street, amid the U.S.-Israeli conflict with Iran, in Tehran, Iran, March 22, 2026. Photo: Majid Asgaripour/WANA (West Asia News Agency) via REUTERS
i24 News – Iran has issued a stark warning of “crushing” retaliatory attacks against the United States and Israel following threats from US President Donald Trump to escalate military operations in the coming weeks.
In a statement aired on Iranian state television, the Khatam al-Anbiya operational command said, “this war will continue until your humiliation, your disgrace, your permanent and certain regret, and your surrender,” framing the conflict as a long-term confrontation and invoking “trust in Almighty God.”
Iranian officials further warned that future operations would be “more crushing, broader, and more destructive,” signaling the potential expansion of the conflict across multiple fronts amid ongoing missile and drone exchanges in the region.
The escalation comes after Trump publicly suggested intensifying strikes on Iran, saying operations would continue until “the job is finished” and claiming significant military gains against Iranian strategic capabilities. As tensions rise, both sides appear to be hardening their positions, increasing fears of a wider regional confrontation.
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Trump Speech Unleashes More Pain on US Consumers with $5 Gasoline, Record Diesel in Sight
US President Donald Trump arrives to award the medal of honor to Master Sgt. Roderick ‘Roddie’ W. Edmonds, Staff Sgt. Michael H. Ollis, and retired Command Sgt. Maj. Terry P. Richardson during a ceremony in the East Room of the White House in Washington, DC, USA, 02 March 2026.
US President Donald Trump’s address to the nation on Wednesday, in which he vowed more aggressive strikes on Iran, has put consumers on course for record fuel prices at the pumps just ahead of the country’s peak summer travel season, market experts said.
Americans expected Trump’s speech to outline a plan to end the Iran war and reopen the Strait of Hormuz, as Iran’s blockade of the global oil conduit has sent oil and fuel prices skyrocketing, pinching consumers’ wallets. But instead, Trump vowed to bomb Iran back into the “Stone Ages” and said the strait would just open “naturally” when the war ends.
The comments sent US crude oil prices surging more than 10 percent on Thursday, and US average retail gasoline prices are now set to climb to between $4.25 and $4.45 a gallon by next week after crossing $4 a gallon for the first time since 2022 at the start of this week, said Patrick De Haan.
The pain could worsen. If there is no viable plan to reopen the Strait of Hormuz, the US average price of gasoline will likely cross $5 a gallon and hit record levels within a month, De Haan said.
Wholesale markets had begun moving higher on Thursday, with midmorning increases of 17 cents a gallon in the Great Lakes, Great Plains, Northeast and West Coast markets, and a 19-cent-a gallon hike in the Gulf Coast, said Tom Kloza, chief energy adviser to Gulf Oil on social media.
Meanwhile, diesel prices, less visible to consumers but arguably more impactful as they are directly tied to the cost of making and moving goods, could hit a record high within two weeks, De Haan said.
The national average retail diesel price is set to climb from $5.47 a gallon on Thursday to between $5.80 and over $6 a gallon within the next two weeks, De Haan said. The record US average retail price was $5.83 a gallon in 2022.
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Britain Says 40 Countries Discuss Reopening Strait of Hormuz After Iran Blockade
A map showing the Strait of Hormuz is seen in this illustration taken June 22, 2025. Photo: REUTERS/Dado Ruvic/Illustration
About 40 countries are discussing joint action to reopen the Strait of Hormuz to stop Iran holding “the global economy hostage,” Britain said on Thursday, after US President Donald Trump said securing the waterway was for others to resolve.
British foreign minister Yvette Cooper said Iran’s “recklessness” in blockading the waterway was “hitting our global economic security” as she chaired the virtual meeting, which included France, Germany, Canada, the United Arab Emirates and India.
“We have seen Iran hijack an international shipping route to hold the global economy hostage,” Cooper said in opening remarks broadcast to the media before the rest of the meeting took place behind closed doors.
The United States did not attend the talks, one official said. The discussions, involving representatives of some 40 countries, took place after Trump said on Wednesday evening that the Strait could open “naturally” and it was the responsibility of countries that rely on the waterway to ensure it was open.
FOCUS ON DIPLOMATIC AND MILITARY OPTIONS
Iran has effectively shut down the key waterway, which carries about a fifth of the world’s total oil consumption, in retaliation for US-Israeli strikes which began in late February. Reopening it has become a priority for governments around the world as energy prices soar.
European countries initially refused Trump’s demand to send their navies to the area because of fears about being dragged into the conflict.
But concerns about the impact of the rising cost of energy on the global economy have prompted them to try to form a coalition to see how they can defend their own interests.
European diplomats said putting the coalition together was at an early stage, with Britain and France leading.
Officials said the discussions on Thursday would focus on which countries were prepared to participate.
France’s Armed Forces spokesperson Guillaume Vernet told a news conference on Thursday that the process would be multi-phased and could not happen until hostilities had calmed or ended.
A key focus of the talks would be how to ensure ship-owners could feel confident enough for vessels to resume traveling through the area and to bring down insurance premiums.
There would also eventually need to be coordination with Iran to ensure that there will be security guarantees for ships, Vernet said, something that is unlikely for now.
Talks had also started on what military assets could be provided, he said.
“We will need to assemble a sufficient number of vessels and have coordination capabilities in the air, at sea, as well as the ability to share intelligence,” he said.
Britain said it would host a meeting of military planners for talks next week.
Trump said on Wednesday evening that other countries that use the Strait of Hormuz should “build up some delayed courage” and “just grab it.”
“Just take it, protect it, use it for yourselves,” he said.
But France’s President Emmanuel Macron speaking in South Korea on Thursday said seizing the Strait militarily was an “unrealistic” option.
“It would take an indefinite amount of time, and it would expose all those who venture through this Strait to coastal risks from the Revolutionary Guards, as well as ballistic missiles,” he said.