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Jury finds Pittsburgh synagogue shooter guilty on all counts
PITTSBURGH (JTA) — The gunman who committed the worst antisemitic attack in U.S. history is guilty of all charges he faced, according to the verdict delivered by a federal jury on Friday morning.
Robert Bowers, who killed 11 worshippers at a Pittsburgh synagogue on Oct. 27, 2018, was charged on 63 counts in total. Those include 22 capital charges — two for each of his victims: 11 charges of the federal crime of “obstruction of the free exercise of religious beliefs resulting in death,” and 11 charges of the federal crime of “willfully causing bodily injury because of actual or perceived religion resulting in death,” which is a hate crime.
The sentencing phase of the trial will begin next week, during which the jury of seven women and five men will consider whether to give the defendant the death penalty.
The verdict is a milestone in one of the most significant court proceedings in American Jewish history. It provides a a determination of legal accountability in a tragedy that has reshaped American Jews’ sense of security in Pittsburgh and beyond in the nearly five years since it occurred.
The trial opened with jury selection in April, and lawyers delivered their opening statements on May 30, beginning 11 days of harrowing testimony from survivors of the shooting and first responders who described the attack and its aftermath.
On Friday, families of the victims and survivors packed the courtroom and an overflow room where they were able to monitor the proceedings over video. Staff from the 10.27 Healing Partnership, a counseling service housed at the local Jewish Community Center, were on hand to assist them.
The victims of the attack were Joyce Fienberg, Richard Gottfried, Rose Mallinger, Jerry Rabinowitz, Cecil Rosenthal, David Rosenthal, Bernice Simon, Sylvan Simon, Daniel Stein, Melvin Wax and Irving Younger. They worshipped at three congregations housed in the building at the time: Tree of Life, Dor Hadash and New Light.
The trauma of the shooting was evident when survivors spoke in the courtroom. Andrea Wedner, one of two worshippers who were shot and survived, asked not to be on the stand during the playback of her 911 call. Another shooting victim, Daniel Leger, and the Tree of Life rabbi, Jeffrey Myers, became emotional as each recounted reciting the Shema, the Torah verse and central Jewish prayer that Jews have traditionally recited at times of mortal peril.
The defense team never contested that their client committed the shooting, electing to call no witnesses and present no evidence at the trial. Their sole argument, articulated by Elisa Long in her brief closing statement on Thursday, was to rebut the capital charge that Bowers was guilty of “obstruction of the free exercise of religious beliefs resulting in death”. The defense attorneys, headed by a prominent death row lawyer, Judy Clarke, are expected to argue that their suffered from mental illness in their effort to keep him from being sentenced to death.
Long said Bowers was under the delusion that Jews were facilitating the entry of immigrants into the United States to commit genocide, and that his goal was to prevent them from doing so, not to keep Jews from worshipping. But she did not contest the hate crime charge. There is no question, she said, that “his statements that day reflected animosity and hatred toward Jews.”
Prosecutors anticipated that the defense would argue that the gunman did not intent to obstruct worship. Government attorneys concluded each survivors’ testimony with some form of the same question: “Did the defendant prevent you from praying?”
At times, the testimony doubled as a kind of crash course on American Jewish worship, with witnesses explaining the differences between Reconstructionist and Conservative Judaism as well as the use of ritual objects, like a prayer shawl or ritual fringes.
Prosecutors used visuals to make the point that the attack interrupted an exercise of religion: prayer books were stained with blood, a kippah was split into two by gunfire. Bernice Simon used a prayer shawl to stanch the wound that killed her husband, Sylvan, before she was killed.
Another theme pervading the proceedings was the political polarization that has beset the United States in recent years. Ahead of the shooting, the gunman posted hateful messages and signaled his intent to commit the attack on Gab, a social media site that is a redoubt of far-right extremists. The site’s founder, Andrew Torba, testified in the trial, as did Mark Hetfield, the CEO of HIAS, the Jewish refugee aid group. The gunman chose to attack the Tree of Life building because Dor Hadash partnered with HIAS on its National Refugee Shabbat the previous week.
The non-death penalty charges the defendant faced are related to the injuries suffered by Wedner and Leger as well as police personnel who engaged with Bowers when they raided the synagogue, in addition to gun charges. The shooter was an avid collector of guns.
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The post Jury finds Pittsburgh synagogue shooter guilty on all counts appeared first on Jewish Telegraphic Agency.
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NELLA MARGRITHE ESKIN NOVEMBER 14, 1946 – AUGUST 27, 2025
It is with great sorrow that the Eskin family reports the passing of Nella Margrithe Eskin, beloved wife and devoted partner of Michael Eskin, on August 27, 2025.
Nella, the only child of the late Kasiel and Rosa Kessler, Holocaust survivors, was born in a displaced persons camp in Fohrenwald, Germany, in 1946. The family first moved to Baltimore as refugees in 1949 before settling in Chicago, where Nella graduated from Roosevelt University with Bachelor of Science degree.
In 1969, she met Michael, and three months later they were married in Chicago in March 1970. They shared a wonderful marriage of over 55 years, during which they raised a family of four boys and created a home that was always full of song, food, guests and Yiddishkeit. Sadly, their eldest son, Katriel, passed away in 2015. Nella is survived by her other three sons, Josh, Ezra and Daniel, and their families as well as Katriel’s wife and family. She was a devoted wife, mother, and grandmother to her husband, sons, and ten grandchildren, and a loving daughter to her mother, Rosa, who passed away in 2020.
A lifelong scholar, she earned an MBA from the University of Manitoba in 1995. Nella was a very pious and learned woman who was also a wonderful artist, music lover, gardener and cook. She passed her love of music, art, storytelling and learning to her children, teaching each of them piano and instilling in them an enduring appreciation for the arts that continues to this day. She was an incredibly warm woman and made every gathering feel special, every guest feel valued, and every meal feel like a celebration of love and friendship.
She will be sorely missed by her husband, children, grandchildren, relatives in the UK, USA, Australia, and Israel, and many dear friends. Her kindness, curiosity, and love will live on in the many lives she touched. May her memory be
a blessing.
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VIDEO: Moishele Alfonso on the new book of I. L. Peretz stories for students
לכּבֿוד דער פּובליקאַציע פֿונעם ביכל „אויפֿן װעג: זיבן דערציילונגען פֿון י.־ל. פּרץ“ — אַ זאַמלונג ספּעציעל געמאַכט פֿאַר סטודענטן — קען מען איצט זען אַן אינטערוויו מיטן ייִדיש־לערער משהלע אַלפֿאָנסאָ, וואָס האָט פֿאַרקירצט און באַאַרבעט די דערציילונגען.
אין דעם אינטערוויו דערציילט אַלפֿאָנסאָ וועגן דעם פּראָצעס פֿון שאַפֿן דאָס ביכל, און לייענט געקליבענע אויסצוגן דערפֿון. דער אינטערוויו, געפֿירט פֿון אלי בענעדיקט, איז געשטיצט געוואָרן פֿון דער ייִדיש־ליגע, וואָס האָט אויך אַרויסגעגעבן דאָס לייענביכל.
דאָס נאָוואַטאָרישע ביכל גיט דעם לייענער אַ צוטריט צו קלאַסישע ייִדיש־דערציילונגען דורך אַ זײַט־בײַ־זײַטיקן גלאָסאַר, שמועס־פֿראַגעס און קלאַנג־רעקאָרדירונגען פֿון די מעשׂיות.
משהלע אַלפֿאָנסאָ איז אַ ייִדיש־לערער בײַם ייִדישן ביכער־צענטער זינט 2019. אין 2022 האָט ער, דורכן פֿאַרלאַג „אָלניאַנסקי־טעקסט“, טראַנסקריבירט און אַרויסגעגעבן יצחק באַשעוויסעס בוך „שׂונאים: די געשיכטע פֿון אַ ליבע“. דער ראָמאַן איז אַרויס אין המשכים אינעם פֿאָרווערטס אין 1966, און ס’איז דאָס ערשטע מאָל וואָס שׂונאים איז אַרויס אין בוכפֿאָרעם אויף ייִדיש.
דאָס ביכל קען מען באַשטעלן דאָ.
The post VIDEO: Moishele Alfonso on the new book of I. L. Peretz stories for students appeared first on The Forward.
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VIDEO: Peter, Paul and Mary’s “Light One Candle” — in Yiddish
If, like me, you enjoy listening to old recordings of the iconic folk group Peter, Paul and Mary, you may want to check this out: a new Yiddish version of their Hanukkah song “Light One Candle,” sung by another talented trio — Rabbi Avram, Elisha and Sarah Mlotek. (A transliteration of the lyrics appears beneath the video below.)
The three siblings are the grown children of Zalmen Mlotek, musician and director of the Yiddish National Theater Folksbiene, and his wife, Debbie Mlotek. Rabbi Avram is a writer, Elisha is a filmmaker and Sarah is studying music at a conservatory in Israel — and just became a mom.
Their singing is backed up by C. Joseph Lanzbom on guitar and Elisha on percussion.
The original song, which was written by Peter Yarrow, became an anthem for the Soviet Jewry movement in the 1980s, symbolizing their struggle for freedom. It was translated into Yiddish by the theater producer Moishe Rosenfeld and Avram Mlotek.
“‘Light One Candle’ was one of our Bubbe’s favorite songs every time we got together for a Hanukkah sing-along,” Avram said. Their Bubbe was the renowned scholar of Yiddish song, Chana Mlotek. For many years, she and her husband, the Yiddish cultural activist Yosl Mlotek, ran a column about Yiddish songs and poetry in the Forward.
Although Hanukkah is still a month away, Bubby Chana’s grandchildren had a meaningful reason for publishing it now: This week marks her yortzeit.
TRANSLITERATION
Eyn likht shaynt far di heldishe kinder
A dank vos dos likht geyt nit oys
Eyn likht shaynt far di payn un di laydn
Di sakone’z geven azoy groys
Eyn likht flakert far korbones un laydn
Az yoysher un frayhayt zol zayn
Eyn likhtl flakert far khokhme un visn
Far frayhayt un sholem zol zayn.
Lesht nit di likhtlekh oys!
Zey flakern shoyn doyres-lang
Lesht nit di likhtlekh oys!
Balaykhtn durkh undzer gezang!
Eyn likht flakert tsu gebn undz koyekh
Az eybik mir’n blaybn getray
Eyn likht flakert far mentshn vos laydn
Oykh mir zenen nisht geven fray
Eyn likhtl flakert far zise khaloymes
Tseteyln zol undz nisht der kas
Un eyn likhtl flakert tsu haltn tsuzamen
Mit sholem un mer nisht kayn has
Lesht nit di likhtlekh oys!
Zey flakern shoyn doyres-lang
Lesht nit di likhtlekh oys!
Balaykhtn durkh undzer gezang!
Vos iz di mayse vos iz azoy tayer
Vos lebt eybik in undzer flam?
Vos iz di shvue tsu fargangene doyres
Az es lebt undzer folk, undzer am?
Mir kumen, mir geyen, mir hofn, mir gloybn
Az yoysher vet vern der klal
Dos iz der viln, dos iz di shvue
A shenere velt iberal!
Lesht nit di likhtlekh oys!
Zey flakern shoyn doyres-lang
Lesht nit di likhtlekh oys!
Balaykhtn durkh undzer gezang!
The post VIDEO: Peter, Paul and Mary’s “Light One Candle” — in Yiddish appeared first on The Forward.