Uncategorized
Letting go: Jews retire hostage rituals with gratitude and grief
Like most synagogues, Congregation Beth El in South Orange, New Jersey added new rituals after the Oct. 7, 2023 attacks that killed 1,200 in Israel, saw another 251 taken hostage and launched a grinding war between Israel and Hamas.
The Conservative congregation hung a “bring them home now” sign out front on behalf of the hostages. Rabbi Jesse Olitzky added the “Acheinu” prayer for redeeming captives to the weekly Shabbat service, and each week read the biography of a hostage. As the war raged on, the congregation sang songs of peace.
There and elsewhere, congregants wore yellow hostage ribbons and pins on their lapels, and dog tags with the names of the missing. Some families lit extra candles on Shabbat. Rachel Goldberg-Polin, whose son Hersh would eventually be listed among the dead in Gaza, popularized the wearing of a piece of masking tape on which she wrote the number of days since the hostages were taken.
This week, as the last 20 living hostages were returned to Israel as part of a cease-fire deal between Israel and Hamas, many Jews are relieved to be ending these rituals — even as they question whether it is right to do so and wonder how to channel their prayers and practices toward whatever comes next. Twenty-four deceased hostages are believed to be in Gaza, and even as soldiers return home and Gazans reclaim what’s left of their former lives, an enduring peace seems far away.
Rachel Goldberg-Polin, the mother of Hersh Goldberg-Polin, who was taken hostage by Hamas on Oct. 7, wears a strip of masking tape indicating the number of days that had passed since her son and over 200 people in Israel were taken hostage, May 29, 2024. (Ahikam Seri/AFP via Getty Images)
“Like so many we haven’t been able as a people to move forward and get to Oct. 8 until the hostages came home,” Olitzky said Monday, hours after Hamas released the living hostages. “And now there is a sense of being able to exhale and breathe and, God willing, to move forward, to rebuild, and for all Israeli citizens and for Palestinians to have opportunities to build. peace.”
This week, rabbis and Jews in the pews are asking if it is time to move forward.
Rabbi Yael Ridberg, the recently retired spiritual leader of Congregation Dor Hadash in San Diego, said she would remove the ribbon and dog tag she wears when the bodies of the deceased hostages are returned.
“I look forward to tucking them away, but not disposing of them,” she wrote in response to a journalist’s query. “I will stop wearing them when all the deceased hostages are returned. These are keepsakes of a time worth remembering, as hard as it has been for the last two years.”
Ronit Wolff Hanan, the former music director at Congregation Beth Sholom in Teaneck, New Jersey, said she is not sure what to do with the ribbon pin and dog tags she’s worn for most of the past two years. She’s torn between “this unbelievable release and relief and joy,” and sadness that there are still 24 bodies yet to be returned.
“My whole thing is, well, what do we do know?” said Wolff Hanan, a dual U.S.-Israeli citizen whose son served over 300 days in the Israeli reserves during the war. “I keep thinking about the long, difficult road all of these hostages and families have ahead of them, and it’s just unimaginable. But Also I’m thinking about, when it is really over? We don’t know if this is the dawn of a new era or if we are going to go back to the same old, same old.”
Her partner, Rabbi Eli Havivi, offered his own solution to a similar dilemma: In synagogue on Monday morning, he wore his hostage dog tags, but covered with blue painter’s tape, in order to suggest that “it’s over, but it is not over.”
On a Facebook page for Jewish women, a number of members spoke of their reluctance to stop lighting extra candles. Some felt that if they did, it would break a kind of spiritual commitment, or might suggest that they’ve given up on the freed hostages who will continue to have mental and physical challenges. Some referred to a passage from Talmud (Shabbat 21b) that extends the metaphor of the Hanukkah candles to suggest that someone should always add light, not subtract.
By contrast, the comic Periel Aschenbrand wrote that she was eager to take off the button that she’d been wearing in solidarity with Omri Miran, a hostage abducted in front of his wife and two children on Oct. 7. “I can’t wait to be able to take it off tomorrow, and for Omri to be reunited with his daughters and family,” she wrote Sunday on Instagram.
Alyssa Goldwater, an Orthodox influencer, wrote that she too is “really looking forward” to taking off the yellow ribbon pin she’s worn over the past two years, but that removing doesn’t mean forgetting.
“When you remove a pin, the tiny holes never fully go away,” she wrote on Instagram. “They will remain and serve as a reminder that we will never forget what has happened to us over the last two years. We will never forget who stood by us and who stood soundly or against us. The holes will be tiny because we pray that the hostages will be able to eventually heal and live their regular lives again, where the unimaginable travesties they’ve been through won’t even be noticeable in the human eye, but the holes will remain, because this is a part of us now.”
Long before Oct. 7 led to a torrent of new practices, Jews altered their prayers and rituals in tune with current events, with some changes handed down from rabbis and others bubbling up from the “folk.”
Some changes stick — like the Av HaRachamim memorial prayer, composed in the Middle Ages for those who perished in the Crusades – and others fall away. In the 1970s and ’80s boys and girls celebrating their b’nai mitzvah “twinned” with Soviet Jews unable to emigrate. Adults wore silver bracelets with the name of these refuseniks, and put them away when the emigration restrictions fell.
Dog tags in support of Hamas hostages at a rally near the U.N., Jan. 12, 2024. (Luke Tress)
The additions and changes that persist usually speak to other events, the way Av HaRachamim has become a weekly reminder of various Jewish tragedies. In general, however, a prayer or ritual that responds to current events “should have a theoretical timestamp for when it exits stage left, even if we cannot always know when that time will come,” Rabbi Ethan Tucker, president and rosh yeshiva of Hadar, explained in a Facebook post discussing the transition away from Oct. 7 practices. “Without that foresight and planning, the addition either straggles on, eventually becoming a kind of exhibit in the gallery of prayer, or it simply fades away when monotony and detachment have gotten the better of it.”
The Jewish calendar itself seemed to conspire in the spiritual turbulence of many Jews: The hostage release came on the eve of Israelis’ celebration of Simchat Torah — and the second anniversary, on the Hebrew calendar, of the Hamas attacks.
The holiday is meant to be a day of unbridled joy. A centerpiece of Simchat Torah is the hakafah, when congregants repeatedly dance with and around the Torah scrolls
Last year, congregations struggled with how to match the happy themes of the holiday with the one-year anniversary of the worst attack in Israel’s history. Olitzky said his congregation began last year’s Simchat Torah rituals with a “solemn” hakafah, where congregants sang Israel’s national anthem and a somber Hebrew song while standing still. Olitzky said he took solace last year in the words of Goldberg-Polin, who said, “’There is a time to sob and a time to dance’ and we have to do both right now.”
And while the release of the hostages is also tinged with sadness — for the lost years, the captives who didn’t make it, the suffering still to come – many will use the holiday as a celebration of deliverance and gratitude.
The release of the hostages, Olitzky said, will “allow Simchat Torah to be that — the holiday when we are supposed to have so much joy. Last year it was difficult to find that joy on Simchat Torah. I truly believe that we will have a greater opportunity in the days ahead to sing and dance.”
Adat Shalom, a Reconstructionist synagogue in Bethesda, Maryland, will use Simchat Torah to celebrate the hostages’ return by ending another common practice since Oct. 7: a chair left empty on the synagogue’s bima, featuring the image of a missing hostage.
During the dancing on Simchat Torah, marked on Tuesday night outside of Israel, the congregation will bring the chair to the dancing, and use it to lift up members wedding-style. “We have a lot of people in the community who are really close with the Hostages and Missing Families Forum in Washington,” said Rabbi Scott Perlo. “We’re going to take that very chair, and take it from its depths and lift it up, and make it the centerpiece of our joy.”
A synagogue in Teaneck, New Jersey displays lanterns representing the hostages still alive in Gaza and the bodies of those who are also slated to be returned under a deal between Israel and Hamas, Oct. 8, 2025. (JTA photo)
Adat Shalom rotated in a number of special prayers and readings over the past two years, acknowledging, Perlo said ruefully, that “there’s so much to pray for,” including “the hostages, the safety of our family in Israel, the safety of people in Gaza,” and the state of American democracy.
He understands that some congregants may be wary of letting go of the new rites and prayers — perhaps afraid that if they don’t keep up the tradition, the horrors that prompted their prayers will only return.
“So what I would say to them is some version of, ‘Yes, don’t let it go completely, but let it transform into something new,’” said Perlo.
Rabbi Felipe Goodman of Temple Beth Sholom in Las Vegas, Nevada also plans to incorporate a ritual of release and transformation during Simchat Torah celebrations on Tuesday night. He’s asking congregants to bring their yellow pins and dog tags and place them on an heirloom Torah cover. “This cover will be dedicated as a memorial and displayed at the entrance of our Temple, so that every time we walk through through Our Temple’s doors, we will remember what happened on Oct. 7, 2023,” he wrote in message to members.
On Sunday, Hanna Yerushalmi, a rabbi based in Annapolis, Maryland, shared a poem on Instagram, called “Yellow Chairs,” that imagined a near future in which hope will transform the fraught symbols of Oct. 7 grief and remembrance. It reads in part:
Empty chairs will be
saved for friends arriving late,
and tape will be
tape again,
and hostage necklaces
will be put away, forgotten in drawers.
and Saturday night will be date night once again.
—
The post Letting go: Jews retire hostage rituals with gratitude and grief appeared first on Jewish Telegraphic Agency.
Uncategorized
German Authorities Arrest Another Suspected Hamas Operative Amid Growing Terror Threat to Jews in Europe
Supporters of Hamas gather in Berlin. Photo: Reuters/M. Golejewski
As concern mounts over a potential surge in Hamas-linked attacks in Europe, German authorities have arrested another suspected member of the Palestinian terrorist group accused of acquiring firearms and ammunition to target Jewish communities.
On Tuesday, local police arrested Lebanese-born Borhan El-K, a suspected Hamas operative, after he crossed into Germany from the Czech Republic — part of an ongoing probe into the Islamist group’s network and operations across the continent.
The German federal prosecutor’s office confirmed the suspect obtained an automatic rifle, eight Glock pistols, and more than 600 rounds of ammunition in the country before handing the weapons to Wael FM, another suspected member of the terrorist group, in Berlin.
Local law enforcement arrested Lebanese-born Wael FM last month, along with two other German citizens, Adeb Al G and Ahmad I.
Prosecutors believe the three men acted as foreign operatives for Hamas and procured firearms and ammunition intended for attacks on Israeli and Jewish institutions in Germany.
Hamas, long supported by the Iranian regime as well as Qatar and Turkey, is designated as a terrorist organization by the European Union and several other Western countries, including the United States.
Earlier this month, Mohammed A, another alleged member of the Palestinian terrorist group, was arrested in London at the request of German police. He is accused of taking five handguns and ammunition from Abed Al G before moving them to Vienna for storage.
Last week, Vienna authorities uncovered a hidden arsenal linked to Hamas, reportedly intended for “potential terrorist attacks in Europe” targeting Jewish communities.
The Austrian government confirmed that the Directorate for State Security and Intelligence Service (DSN) has been conducting an internationally coordinated investigation into a global terrorist network with ties to the Islamist group.
During the investigation, Austrian authorities uncovered evidence suggesting that this group had brought weapons into the country for potential terrorist attacks in Europe.
For its part, Hamas issued a statement denying any connection to the criminal network, calling the allegations of its involvement “baseless.”
However, experts have warned that Hamas has expanded its terrorist operations beyond the Middle East, exploiting a well-established network of weapons caches, criminal alliances, and covert infrastructure quietly built across Europe over the years.
Last month, West Point’s Combating Terrorism Center released a study detailing how Hamas leaders in Lebanon have been directing operatives to establish “foreign operator” cells across Europe, collaborating with organized crime networks to acquire weapons and target Jewish communities abroad.
In February, four Hamas members suspected of plotting attacks on Jewish institutions in Europe went on trial in Berlin, in what prosecutors described as the first court case against terrorists of the Islamist group in Germany.
Uncategorized
Arab-American Rights Group’s New Legal Director Says Jews Fake Hate Crimes, Control America — Then Deletes Posts
American-Arab Anti-Discrimination Committee (ADC) legal director Jenin Younes. Photo: Screenshot
The new legal director of one of the largest and most influential Arab-American rights advocacy groups in the US recently promoted classic antisemitic tropes on social media, claiming that American society is under “Zionist control” and that Jews routinely “fake” hate crimes against them.
Jenin Younes, who in September was hired by the American‑Arab Anti‑Discrimination Committee (ADC) to be its national legal director, made the explosive claims on X last week.
“There may be inadequate evidence to be certain in this specific instance, but the fact is it is a very common occurrence that Jewish people fake these hate crimes,” Younes said, responding to someone else’s post.


In another post, Younes replied to a tweet which claimed that Jews control the media, education system, entertainment indsutry, and government.
The ADC’s legal director responded, “100 percent. It’s dawning on me recently how insane it is I just accept that I’m subservient to them.”

Both social media posts have since been deleted. The ADC did not respond to a request for comment for this story on why the posts were erased and whether the organization agrees with and stands by her comments.
Younes’s posts came a few days after her organization filed a federal lawsuit targeting a California law which aims to combat antisemitism in K-12 schools.
Earlier this month, she led a lawsuit challenging the state over a civil rights bill which requires government officials to establish a new Office for Civil Rights for monitoring antisemitism in public schools, establish an Antisemitism Prevention Coordinator, set parameters within which the Israeli-Palestinian conflict may be equitably discussed, and potentially bar antisemitic materials from reaching the classroom.
State lawmakers introduced the measure, also known as Assembly Bill (AB) 715, in the California legislature followed year-on-year increases in incidents of K-12 antisemitism, including vandalism and assault, which surged 135 percent in 2023, fueled by Hamas’s Oct. 7 massacre across southern Israel. Among the ensuing spike in incidents, a Jewish girl was beaten with a stick and teased with jokes about Nazi leader Adolf Hitler.
In a statement announcing its lawsuit, the ADC argued that Arabs are victims of discrimination and that fighting antisemitic harassment in accordance with the new law undermines First Amendment protections of speech unfettered by governmental interference. Furthermore, the ADC argued that the law amounts to a hijacking of American policy by Israel, an argument advanced by neo-Nazis, including Nicholas Fuentes, and commentators who promote their views such as Tucker Carlson and Candace Owens — both of whom claim that proliferating antisemitism is an exercise of free speech.
“AB 715’s intent and effect is classroom censorship. It — probably intentionally — does not feign the conduct it targets, then points schools to federal guidance that blurs legitimate criticism of a foreign state with bigotry,” Younes said in a press release announcing the action. “That combination guarantees arbitrary punishment of educators, chills valuable classroom instruction and discussion, and deprives students of the vigorous debate the Constitution protects.”
Since joining the ADC, Younes has garnered media coverage from prominent legacy media outlets such as The Washington Post, which described her in a lengthy feature published in September as always in search of “new allies” due to her traveling across the political spectrum to promote vaccine skepticism and anti-Zionism.
Just months ago, she compared Bari Weiss, founder of The Free Press and the newly minted editor in chief of CBS News, to Nazi party official and propagandist Joseph Goebbels. Younes stood by her comparison after receiving significant backlash.
Others, including Asaf Romirowsky, executive director of Scholars for Peace in the Middle East (SPME), told The Algemeiner that Younes is one among many figures pantomiming intellectual seriousness as they degrade public debate with demagoguery, conspiracy mongering, and hate regarding Israel and the prevalence of antisemitism.
“In today’s world of infotainment, facts matter even less,” he said. “In particular, the Israeli-Palestinian conflict has turned into a theater for the land of make believe where Palestinians are the evergreen victims and Israelis are the victimizers. This fallacious binary view of the conflict has been amplified by historic antisemitic tropes of Jews controlling media and governments, taking a page out of the antisemitic Protocols of the Elders of Zion.”
He added, “Further, social media has become ripe with such rhetoric as illustrated by the ADC’s legal director Jenin Younes projecting her own biases and falsehoods in an attempt to create a predetermined outcome detached from reality, something we just witnessed at the BBC that manufactured and ignored facts in its reporting.”
Multiple BBC leaders resigned this past weekend after a leaked memo revealed that Britain’s public broadcaster misleadingly edited a speech by US President Donald Trump to make it appear that he had directly called for violence on Jan. 6, 2021, when a crowd of his supporters breached the US Capitol. The internal report also showed that the BBC’s story selection and editing largely omitted pieces criticizing Hamas or highlighting the suffering of Israelis amid the war in Gaza.
Follow Dion J. Pierre @DionJPierre.
Uncategorized
NYC’s yeshivas can offer a well-rounded education. Will Mayor Mamdani help them get there?
In the most intensely covered mayoral election in generations, the wellbeing of Jewish New Yorkers became a major flashpoint. And yet, no candidate took a decisive stance on a crisis affecting tens of thousands of Jewish children: the educational conditions at Hasidic and haredi yeshivas.
Mayor-elect Zohran Mamdani has not said much, and the few comments he has made have raised concern for those of us who believe the schools are characterized by grave educational neglect. At a New York Jewish Agenda forum during the primary, he questioned whether the enforcement of basic education standards in yeshivas was possible. This is troubling, given that New York State recently gutted regulations to provide a sound, basic education.
In the absence of state oversight, new research has revealed just how deep this educational neglect runs. The sociologist Matty Lichtenstein captured the most granular data to date of course material in New York City’s Jewish schools, leveraging community researchers to survey dozens of people with on-the-ground knowledge of curriculum. Ultimately, the researchers gained a comprehensive understanding of what is taught in 171 grades at 85 schools — including haredi yeshivas.
The results were astounding.
In Hasidic all-boys schools, students spent an average of less than two hours per week on all secular subjects combined. At the height of their intellectual development, children’s growth is being stunted.
And STEM education was almost nonexistent for Hasidic high school boys – only 13% of male high school cohorts received any science instruction, and fewer than a quarter received math. The denial of a STEM education essentially slams the door shut on many career paths in today’s tech-forward workforce.
And though English received greater priority for Hasidic high school boys, many Hasidic boys have a limited ability to communicate with the outside world. A separate report that we released earlier this year about economic outcomes in the Hasidic community found that fully 13% of Hasidic male youth speak no English whatsoever, with much larger percentages languishing at subpar proficiency levels.
As an advocate for Hasidic and haredi education equity, I have seen that the impact of this deprivation extends far beyond the classroom. Too often, I hear stories like that of a man who had a bright mind and was a great Torah student — but when he enrolled in college to help build a career, he could not keep up. Without the English fluency to do his coursework, he dropped out within a year.
His story is tragically common, and it is borne out in the data. Approximately 63% of Hasidic individuals live below or near the poverty line, and Hasidic men earn about 30% less than their non-Hasidic counterparts.
Still, we have reasons for cautious optimism. The curriculum report found that some Hasidic boys’ schools — a small but important minority — include six to eight hours of secular studies per week. And Hasidic all-girls schools generally offered at least eight hours per week of secular coursework as well as robust religious coursework. This proves that traditional Torah study and secular instruction are not mutually exclusive within these communities.
I have met many haredi women who received a balanced education, and they credit it for their success. They’ve seen firsthand how access to both religious and secular learning opens doors — and how its absence closes them. Some have even stepped in to fill the gaps themselves, teaching their sons to read and write in English at home.
These women want schools that honor their faith while preparing their children for the world beyond it. And supporting yeshivas in moving toward this balance would fulfill a core Jewish value: helping others achieve dignity and self-sufficiency.
We cannot accept a reality where tens of thousands of Jewish children graduate without the basic skills they need to earn a living and support their families. Stronger education standards must ensure that Hasidic and Haredi students gain the tools to thrive as adults.
But elected leaders cannot take action without knowing which schools are denying students an education. And because the state has shirked its role in requiring comprehensive school assessments, existing public data on Jewish school curriculum is sparse. The mayor and the New York City Department of Education can play a key role here by compiling information on what institutions are teaching. Mayor-elect Mamdani should fulfill New York City’s responsibility to track what students are actually learning.
New York State has betrayed Jewish students by gutting education standards and failing to monitor what they are being taught. As the next mayor of New York City, Zohran Mamdani must stand up for the right to learn – ensuring that every Hasidic and haredi Orthodox Jewish child receives an education that honors both their faith and their future.
The well being of the Jewish community depends on it.
—
The post NYC’s yeshivas can offer a well-rounded education. Will Mayor Mamdani help them get there? appeared first on Jewish Telegraphic Agency.
