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Letty Cottin Pogrebin wants Jews to own up to the corrosive power of shame
(JTA) — When a lawyer for Donald Trump asked E. Jean Carroll why she didn’t scream while allegedly being raped by Donald Trump, I thought of Letty Cottin Pogrebin. In her latest book, “Shanda: A Memoir of Shame and Secrecy,” she writes about being assaulted by a famous poet — and how the shadow of shame kept women like her silent about attacks on their own bodies.
That incident in 1962, she writes, was “fifty-eight years before the #MeToo movement provided the sisterhood and solidarity that made survivors of abuse and rape feel safe enough to tell their stories.”
Now 83, Pogrebin could have coasted with a memoir celebrating her six decades as a leading feminist: She co-founded Ms. magazine, its Foundation for Women and the National Women’s Political Caucus. She served as president of Americans for Peace Now and in 1982 blew the whistle on antisemitism in the feminist movement.
Instead, “Shanda” is about her immigrant Jewish family and the secrets they carried through their lives. First marriages that were kept hidden. An unacknowledged half-sister. Money problems and domestic abuse. An uncle banished for sharing family dirt in public.
“My mania around secrecy and shame was sparked in 1951 by the discovery that my parents had concealed from me the truth about their personal histories, and every member of my large extended family, on both sides, was in on it,” writes Pogrebin, now 83. “Their need to avoid scandal was so compelling that, once identified, it provided the lens through which I could see my family with fresh eyes, spotlight their fears, and, in so doing, illuminate my own.”
“Shanda” (the Yiddish word describes the kind of behavior that brings shame on an entire family or even a people) is also a portrait of immigrant New York Jews in the 20th century. As her father and mother father move up in the world and leave their Yiddish-speaking, Old World families behind for new lives in the Bronx and Queens, they stand in for a generation of Jews and new Americans “bent on saving face and determined to be, if not exemplary, at least impeccably respectable.”
Pogrebin and I spoke last week ahead of the Eight Over Eighty Gala on May 31, where she will be honored with a group that includes another Jewish feminist icon, the writer Erica Jong, and musician Eve Queler, who founded her own ensemble, the Opera Orchestra of New York, when she wasn’t being given chances to conduct in the male-dominated world of classical music. The gala is a fundraiser for the New Jewish Home, a healthcare nonprofit serving older New Yorkers.
Pogrebin and I spoke about shame and how it plays out in public and private, from rape accusations against a former president to her regrets over how she wrote about her own abortions to how the Bible justifies family trickery.
Our conversation was edited for length and clarity.
I found your book very moving because my parents’ generation, who like your family were middle-class Jews who grew up or lived in the New York metropolitan area, are also all gone now. Your book brought back to me that world of aunts and uncles and cousins, and kids like us who couldn’t imagine what kinds of secrets and traumas our parents and relatives were hiding. But you went back and asked all the questions that many of us are afraid to ask.
I can’t tell you how good writing it has been. I feel as though I have no weight on my back. And people who have read it gained such comfort from the normalization that happens when you read that others have been through what you’ve been through. And my family secrets are so varied — just one right after the other. The chameleon-like behavior of that generation — they became who they wanted to be through pretense or actual accomplishment.
In my mother’s case, pretense led the way. She went and got a studio photo that made it look like she graduated from high school when she didn’t. In the eighth grade, she went up to her uncle’s house in the north Bronx and had her dates pick her up there because of the shanda of where she lived on the Lower East Side with nine people in three rooms. She had to imagine herself the child of her uncle, who didn’t have an accent or had an accent but at least spoke English.
You describe yours as “an immigrant family torn between loyalty to their own kind and longing for American acceptance.”
There was the feeling that, “If only we could measure up, we would be real Americans.” My mother was a sewing machine operator who became a designer and figured out what American women wore when she came from rags and cardboard shoes, in steerage. So I admire them. As much as I was discomforted by the lies, I ended up having compassion for them.
It’s also a story of thwarted women, and all that lost potential of a generation in which few could contemplate a college degree or a career outside the home. Your mother worked for a time as a junior designer for Hattie Carnegie, a sort of Donna Karan of her day, but abandoned that after she met your dad and became, as you write, “Mrs. Jack Cottin.”
The powerlessness of women was complicated in the 1950s by the demands of the masculine Jewish ideal. So having a wife who didn’t work was proof that you were a man who could provide. As a result women sacrificed their own aspirations and passions. She protected her husband’s image by not pursuing her life outside the home. In a way my feminism is a positive, like a photograph, to the negative of my mother’s 1950s womanhood.
“I’m not an optimist. I call myself a ‘cockeyed strategist,” said Pogrebin, who has a home on the Upper West Side. (Mike Lovett)
You write that you “think of shame and secrecy as quintessentially Jewish issues.” What were the Jewish pressures that inspired your parents to tell so many stories that weren’t true?
Think about what we did. We hid behind our names. We changed our names. We sloughed off our accents. My mother learned to make My*T*Fine pudding instead of gefilte fish. Shame and secrecy have always been intrinsically Jewish to me, because of the “sha!” factor: At every supper party, there would be the moment when somebody would say, “Sha! We don’t talk about that!” So even though we talked about what felt like everything, there were things that couldn’t be touched: illness, the C-word [cancer]. If you wanted to make a shidduch [wedding match] with another family in the insular communities in which Jews lived, you couldn’t let it be known that there was cancer in the family, or mental illness.
While I was writing this memoir, I realized that the [Torah portion] I’m listening to one Shabbat morning is all about hiding. It is Jacob finding out that he didn’t marry Rachel, after all, but married somebody he didn’t love. All of the hiding that I took for granted in the Bible stories and I was raised on like mother’s milk was formative. They justified pretense, and they justified trickery. Rebecca lied to her husband and presented her younger son Jacob for the blessing because God told her, because it was for the greater good of the future the Jewish people.
I think Jews felt that same sort of way when it came to surviving. So we can get rid of our names. We wouldn’t have survived, whether we were hiding in a forest or behind a cabinet, a name or a passport, or [pushed into hiding] with [forced] conversions. Hiding was survival.
I was reading your book just as the E. Jean Carroll verdict came down, holding Donald Trump liable for sexually assaulting her during an encounter in the mid-’90s. You write how in 1962, when you were working as a book publicist, the hard-drinking Irish poet Brendan Behan (who died in 1964) tried to rape you in a hotel room and you didn’t report it. Like Carroll, you didn’t think that it was something that could be reported because the cost was too high.
Certainly in that era powerful men could get away with horrible behavior because of shanda reasons.
Carroll said in her court testimony, “It was shameful to go to the police.”
You know that it happened to so many others and nobody paid the price. The man’s reputation was intact and we kept our jobs because we sacrificed our dignity and our truth. I was in a career, and I really was supporting myself. I couldn’t afford to lose my job. I would have been pilloried for having gone to his hotel room, and nobody was there when he picked up an ashtray and threatened to break the window of the Chelsea Hotel unless I went up there with him.The cards were stacked against me.
In “Shanda,” you write about another kind of shame: The shame you now feel decades later about how you described the incident in your first book. You regret “how blithely I transformed an aggravated assault by a powerful man into a ‘sticky sexual encounter.’”
I wrote about the incident in such offhand terms, and wonder why. I wrote, basically, “Okay, girls, you’re gonna have to put up with this, but you’re gonna have to find your own magical sentence like I had with Behan” to get him to stop.
You write that you said, “You can’t do this to me! I’m a nice Jewish girl!” And that got him to back off.
Really painful.
I think that’s a powerful aspect of your book — how you look back at the ways you let down the movement or your family or friends and now regret. In 1991 you wrote a New York Times essay about an illegal abortion you had as a college senior in 1958, but not the second one you had only a few months later. While you were urging women to tell their stories of abortion, you note how a different shame kept you from telling the whole truth.
Jewish girls could be, you know, plain or ordinary, but they had to be smart, and I had been stupid. I could out myself as one of the many millions of women who had an abortion but not as a Jewish girl who made the same mistake [of getting pregnant] twice.
The book was written before the Supreme Court overturned Roe v. Wade. In the book you write powerfully about the shame, danger and loneliness among women when abortion was illegal, and now, after 50 years, it is happening again. Having been very much part of the generation of activists that saw Roe become the law of the land, how have you processed its demise?
Since the 1970s, we thought everything was happening in this proper linear way. We got legislation passed, we had litigation and we won, and we saw the percentage of women’s participation in the workplace all across professions and trades and everything else rise and rise. And then Ronald Reagan was elected and then there was the Moral Majority and then it was the Hyde Amendment [barring the use of federal funds to pay for abortion]. I was sideswiped because I think I was naive enough to imagine that once we articulated what feminism was driving at and why women’s rights were important, and how the economic reality of families and discrimination against women weren’t just women’s issues, people would internalize it and understand it and justice would be done.
In the case of Roe, we could not imagine that rights could ever be taken away. We didn’t do something that we should have done, which is to have outed ourselves in a big way. It’s not enough that abortion was legal. We allowed it to remain stigmatized. We allowed the right wing to create their own valence around it. That negated solidarity. If we had talked about abortion as healthcare, if we had had our stories published and created organizations around remembering what it was like and people telling their stories about when abortion was illegal and dangerous…. Instead we allowed the religious right to prioritize [fetal] cells over a woman’s life. We just were not truthful with each other, so we didn’t create solidarity.
Are you heartened by the backlash against restrictive new laws in red states or optimistic that the next wave of activism can reclaim the right to abortion?
I’m not an optimist. I call myself a “cockeyed strategist.” If you look at my long resume, it is all about organizing: Ms. magazine, feminist organizations, women’s foundations, Black-Jewish dialogues, Torah study groups and Palestinian-Jewish dialogues.
Number one, we have to own the data and reframe the narrative. We have to open channels for discussion for women who have either had one or know someone who has had one, even in religious Catholic families. The state-by-state strategy was really slow, but Ruth Bader Ginsburg wanted that. She almost didn’t get on the court because she didn’t like the nationwide, right-to-privacy strategy of Roe but instead wanted it won state by state, which would have required campaigns of acceptance and consciousness-raising.
So, the irony is she hasn’t lived to see that we’re going to have to do it her way.
You share a lot of family secrets in this book. Is this a book that you waited to write until, I’ll try to put this gently, most of the people had died?
I started this book when I was 78 years old, and there’s always a connection to my major birthdays. And turning 80 – you experience that number and it is so weird. It doesn’t describe me and it probably won’t describe you. I thought, this could well be my last book, so I needed to be completely transparent, put it all out there.
My mother and father and aunts and uncles were gone, but I have 24 cousins altogether. I went to my cousins, and told them I am going to write about the secret of your parents: It’s my uncle, but it’s your father. It’s your family story even though it’s my family, but it’s yours first. And every cousin, uniformly, said, “Are you kidding? You don’t even know the half of it,” and they’d tell me the whole story. I guess people want the truth out in the end.
Is that an aspect of getting older?
I think it’s a promise of liberation, which is what I have found. It’s this experience of being free from anything that I’ve hid. I don’t have to hide. Years ago, on our 35th wedding anniversary, we took our whole family to the Tenement Museum because we wanted them to see how far we’ve come in two generations.
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‘Intifada Against British Jews’: Two Jewish People Stabbed in London Amid Soaring Antisemitic Attacks
Orthodox Jews stand by a police cordon, after a man was arrested following a stabbing incident in the Golders Green area, which is home to a large Jewish population, in London, Britain, April 29, 2026. Photo: REUTERS/Hannah McKay
Two Jewish men were stabbed in broad daylight in the north London area of Golders Green on Wednesday, in an attack police are investigating as a suspected antisemitic assault after weeks of violence targeting Jewish sites in the British capital.
A 45-year-old man was arrested on suspicion of attempted murder after the attack, which left two men, one in his 70s and one in his 30s, hospitalized in stable condition. Counter-terrorism officers are leading the investigation and examining whether the incident is linked to a recent string of attacks on Jewish institutions, police said.
Moments alleged knife attacker is arrested by police and members of the public after stabbing two British Jews in Golders Green. pic.twitter.com/25G0OYwbZD
— Elad Simchayoff (@Elad_Si) April 29, 2026
Shomrim, the Jewish neighborhood watch group, said a man armed with a knife had been seen running through the area and “attempting to stab Jewish members of the public.” Police used a taser during the arrest, and no officers were injured, according to police and local reports.
Sacha Roytman Dratwa, CEO of the Combat Antisemitism Movement, compared the attacks, carried out by perpetrators who are “openly looking for Jewish bloodshed,” to those characterizing past Palestinian uprisings in Israel.
“It seems like there is nothing short of an intifada against British Jews,” Roytman Dratwa told The Algemeiner.
The term “intifada,” Arabic for uprising, refers to two periods (the first beginning in 1987 and the second in 2000) when Palestinian terrorists ramped up violence targeting Israelis that included suicide bombings, shootings, and stabbings. In recent years, many anti-Israel activists have popularized the slogan “globalize the intifada,” which critics argue promotes attacks on Jews worldwide.
Roytman Dratwa added that the violence was being driven by open incitement and demanded a far stronger response from authorities.
“The British authorities have to act now; words are not enough. Action is needed at every level, from policing, legislation, education and the dismantling of the incitement networks,” he said.
“Enough has to mean enough, and we need to see results because this means an end to the bloodshed,” Roytman Dratwa added. “The UK has to stop this intifada on its own soil.”
CCTV footage of a Jewish man getting stabbed by an attacker in Golders Green area, which is home to a large Jewish population, in London, Britain, April 29, 2026, in this screengrab taken from a social media video. Photo: Social Media/via REUTERS
A little-known militant group calling itself Harakat Ashab al-Yamin al-Islamiya, or HAYI, said one of its operatives carried out Wednesday’s attack, according to the SITE Intelligence Group, which monitors extremist activity online. Analysts say the organization is linked to Iran and has previously taken responsibility for antisemitic incidents in the UK and parts of Europe.
In a statement circulated online, the group said, “Zionists were targeted by our lone wolves in the Golders Green area of London,” SITE reported.
Jewish residents in north London described the stabbing as shocking but not unexpected, saying weeks of attacks had pointed toward the risk of serious violence.
Keren, who lives near the scene of the attack, said the latest assault was “very worrying.”
“The other incidents did not result in any casualties, but it was clear that they would lead to serious physical attacks,” she said, adding that she hoped the escalation would push authorities to “actually do something constructive to stop the violence.”
Golders Green, long one of the most visible centers of Jewish life in London, has been on edge after a series of attacks. Last month, arsonists set fire to four ambulances belonging to the Jewish Hatzola organization in the area. Weeks later, a synagogue and the former premises of a Jewish charity in north London were also targeted. Four people were charged over the ambulance attack, according to police and local reports.
Moran, an Israeli who moved to London with her British husband and three children after Hamas’s Oct. 7, 2023, attack because she was afraid of the security situation in Israel, said the recent attacks had left her “very frightened” again, this time in the place she had chosen as safer.
“What happened in Golders Green is not isolated,” she said, describing an incident at her children’s Jewish school in nearby Finchley last Friday, when a man filmed the building and then shouted abuse after a guard approached him.
“He shouted, ‘F**k the Jews,’ ‘I hate you,’ and ‘I don’t care about the Jews,’” Moran told The Algemeiner. The school, she added, is now urgently trying to raise money to increase security.
“It’s very ironic. I ran away from Israel because of the war, and in the end, I come here, and this is happening at my children’s school,” she said.
British Prime Minister Keir Starmer called Wednesday’s stabbing an “utterly appalling” antisemitic attack.
London Mayor Sadiq Khan said the city’s Jewish community had faced “a series of shocking antisemitic attacks” and said there could be no place for antisemitism in society.
Nancy, a Jewish Londoner, also used the attack to sharply criticize the government, saying it had failed to prevent the escalation.
“It’s very scary here right now, and our government is useless,” she told The Algemeiner.
The attack, she said, was not just an assault on two individuals but an “assault on an entire community’s right to exist freely in their own city.”
“When Jewish people can’t walk down a road in broad daylight without fearing for their lives, something has gone deeply, shamefully wrong in our society. We deserve to feel safe on the streets of London, and right now we do not,” she added.
The Combat Antisemitism Movement urged the British government to step up security for Jewish communities, move quickly to prosecute those responsible, and address what it described as the ideological drivers behind the attacks.
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Iran Faces Economic Disaster as US Blockade Suffocates Regime’s Oil Lifeline
Ships and boats in the Strait of Hormuz, Musandam, Oman, April 22, 2026. Photo: REUTERS/Stringer
As intensifying US pressure squeezes the Iranian energy sector, Iran’s oil lifeline is fraying — exports are sliding, storage is nearing capacity, and mounting economic strain is fueling the risk of renewed internal unrest that could further test the regime’s grip on power.
According to a newly released report from commodity analytics firm Kpler, Iran’s oil exports fell sharply after a US naval blockade on Iranian ports took hold in mid-April, dropping from an average of just over 2 million barrels per day earlier this month and 1.85 million in March to only five tracked cargoes and roughly 567,000 barrels per day in the past two weeks.
Even with Iran’s national oil company already cutting output to avoid dangerous bottlenecks as storage approaches capacity limits, the country is running out of space quickly, with Kpler estimating remaining storage could be exhausted within 12 to 22 days.
Despite Iranian officials claiming that 31 tankers have escaped the blockade zone, there is no evidence of any successful transits, with vessels reportedly passing through the Strait of Hormuz only to be stopped short of the US blockade further south between the Gulf of Oman and the Arabian Sea.
The US blockade has prevented the regime from exporting energy through the Strait of Hormuz — a critical global energy chokepoint through which about one-fifth of the world’s oil supply passes.
Amid a collapse in exports of more than 70 percent, the Iranian government has been forced to start cutting production, signaling a deepening economic crisis. Now the regime faces a critical choice between shutting wells and risking long-term damage to critical fields.
Sudden and prolonged shutdowns at oil production plants can cause lasting damage to reservoirs by disrupting pressure systems and flow dynamics, making it increasingly difficult — and in some cases impossible — to restart operations and restore production levels to their previous capacity, often costing millions to reverse.
According to Homayoun Falakshahi, head of Kpler’s crude oil analysis team, Iran’s oil sector has long suffered from underinvestment and poor reservoir management, resulting in an average recovery rate of just 25 percent. This means only about a quarter of the oil in a field can typically be extracted before production must be halted, and once wells are shut, restarting them makes it harder and less efficient to recover what remains.
Even though Kpler’s report estimates Tehran may not feel the full revenue hit for another three to four months due to payment delays and pre-existing sales flows, the regime is expected to face a heavy blow, with losses potentially reaching $200–250 million per day.
In an effort to prevent a wider infrastructure breakdown and avoid sharper production slowdowns, Iran is turning to improvised oil storage and alternative export routes.
Specifically, the regime is reportedly turning to disused “junk storage” sites, makeshift containers, floating storage on vessels, and even rail shipments of crude to China as export bottlenecks continue to build.
After repeated efforts to bring Iran back to the negotiating table to discuss its nuclear and missile programs and support for terrorism, the Trump administration escalated pressure on the Islamist regime earlier this month by imposing a naval blockade against vessels of all nations entering or departing Iranian ports and coastal areas, aiming to reach a deal that would bring an end to the conflict.
Trump told aides this week to prepare for an extended blockade of Iran until the regime agrees to a favorable deal, according to multiple reports.
Since the start of the war with joint US-Israeli strikes earlier this year, Iran has used control over the Strait of Hormuz as a major source of leverage, militarizing the waterway and sharply restricting maritime traffic through one of the world’s most critical shipping corridors. However, the US blockade as taken away much of that leverage, with the calculus that the regime can only hold out for so long as Iran faces total economic collapse.
Adding to an already crippling economy, Iran’s national rial currency hit a record low Wednesday of 1.8 million to the dollar. The fall is expected to trigger further fuel inflation.
Meanwhile, Iran’s foreign trade has also collapsed sharply during the first month of the conflict, deepening the country’s isolation from global markets.
Official customs data shows non-oil trade dropped to just $6.4 billion last month, a 30 percent decline from the previous month and 50 percent lower than a year earlier, before the war, Iran International reported.
As the country’s industrial base — a target of US-Israeli strikes before the ceasefire took effect earlier this month — comes under strain, the Iranian government has been forced to halt petrochemical and steel exports, sectors that account for more than a third of its non-oil revenue.
On Monday, the Iran Trade Promotion Organization ordered a suspension of steel slab and sheet exports until May 30, putting at risk industries that generate up to $20 billion annually.
With domestic tensions rising and the internal economic crisis worsening, Iranian officials are increasingly wary that renewed protests could erupt in the coming days, further destabilizing an already volatile situation.
Iran International reported that, this week, Iran’s Supreme National Security Council held an emergency meeting amid growing concern over a possible resurgence of protests, warning of renewed unrest following the nationwide anti-government demonstrations earlier this year, which security forces violently crushed, leaving tens of thousands of demonstrators tortured, imprisoned, or killed.
Officials now reportedly warn that worsening economic hardship, driven by inflation, rising unemployment, and damage to key industries such as petrochemicals and steel, could ignite the next wave of unrest.
According to Israeli intelligence assessments, widespread damage to Iran’s petrochemical and defense sectors has already wiped out an estimated 100,000 jobs.
Iranian security officials estimate that nationwide internet shutdowns have also left around 20 percent of online-dependent workers unemployed, warning that up to two million more private-sector jobs could be lost by the end of spring.
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Lebanon Must Reform its Army or Lose American Aid
Lebanese army members stand on a military vehicle during a Lebanese army media tour, to review the army’s operations in the southern Litani sector, in Alma Al-Shaab, near the border with Israel, southern Lebanon, Nov. 28, 2025. Photo: REUTERS/Aziz Taher
Washington is working on establishing a system “where vetted units within the Lebanese Armed Forces [LAF] have the training, the equipment, and the capability to go after elements of Hezbollah and dismantle them,” according to Secretary of State Marco Rubio, whose statement echoed growing frustration in Congress that Beirut should reform its military, or lose American aid.
On Capitol Hill, frustrated Senate powerhouses Roger Wicker (R-MS), chairman of the Armed Services Committee, and Jim Risch (R-ID), chairman of the Foreign Relations Committee, seem to have lost all patience with the LAF. After funneling more than $3 billion in US taxpayer dollars into the force since 2004, the returns have been virtually zero.
Senator Lindsey Graham (R-SC), who once threw the LAF commander out of his office for refusing to call Hezbollah a terrorist organization, is now issuing a blunt ultimatum: not one more American cent unless the LAF undergoes genuine, verifiable, and immediate reform.
That reform must begin right now with the LAF enforcing the Lebanese cabinet’s March 2 resolution ordering the military to disband Hezbollah and prohibit all its military activities.
Five days after that vote, however, LAF Commander Rudolph Haykal met with his top generals and declared that “preventing civil war” was their priority, code for refusing to disarm Hezbollah. The LAF has gone rogue, openly defying the elected civilian government it is sworn to obey.
Under Haykal, the LAF is not worth another dollar of American money. Graham is correct: real reform starts with firing Haykal and purging the senior ranks. Most top officers are compromised by or aligned with Hezbollah. They must be replaced by patriotic ones who put Lebanon first.
But leadership change is only the start. Washington must demand two non-negotiable structural reforms before releasing another dime: a complete reorientation of the LAF’s military doctrine and a rigorous, fully independent audit of its finances and operations.
The Lebanese Army was founded in 1946, with a doctrine that matched the vision of the country’s founders: a sovereign, predominantly Christian nation in a hostile Sunni Arab Levant.
Lebanon’s Christians deliberately carved out a distinct identity, distancing the country from the Arab-Islamic narrative and even emphasizing its European cultural roots.
For decades, the LAF performed its core mission with honor, defending Lebanon’s independence and neutrality against neighbors determined to absorb it into Greater Syria or a pan-Arab or Islamic superstate. Until 1991, every battle it fought served Lebanese sovereignty.
That mission was betrayed in 1991. Eager to reshape the post-Cold War Middle East, the United States rewarded Syrian dictator Hafez al-Assad for joining the Gulf War coalition by handing him control of Lebanon.
Assad wasted no time. He purged patriotic officers and gutted the army’s doctrine. The LAF was no longer a defender of Lebanese independence. It became a tool for radical Arab “causes” — above all, an obsessive, unrelenting hostility toward Israel, which was recast from a peaceful neighbor into an existential enemy.
Worse, the new doctrine cynically embraced Hezbollah as a legitimate “popular resistance” group supposedly sanctioned by international law — a grotesque lie, especially after Israel’s unilateral, UN-certified withdrawal from southern Lebanon in 2000.
This situation lasted far too long. Hezbollah’s decision on October 8, 2023, to attack Israel “in support of Gaza” finally changed the equation. Israel’s devastating 2024 campaign weakened the militia’s leadership, including the elimination of Hassan Nasrallah.
With Hezbollah gravely weakened, Lebanon’s parliament elected President Joseph Aoun in December 2024 and quickly approved Prime Minister Nawaf Salam’s cabinet, both openly committed to disarming the Iranian proxy. Yet cabinet resolutions are meaningless if the LAF refuses to obey the government it is supposed to serve.
The army’s excuses for inaction are unconvincing.
It claims Shia soldiers would mutiny and defect. That’s false. Hezbollah’s fighters are almost exclusively Shia, and the militia offers far better pay and benefits than the cash-strapped LAF. Many military-age Shia men have already joined the proxy, leaving the regular army disproportionately Sunni and Christian. There simply aren’t enough Shia left in the ranks to cause a serious split.
Surveys repeatedly show that at least one in four Lebanese Shia oppose Hezbollah’s armament. Those who choose the national army over the militia’s lavish incentives are among the most patriotic, and the least likely to follow Hezbollah’s orders.
Hezbollah’s real grip on the LAF comes through corruption, not numbers. The militia has co-opted dozens of non-Shia senior officers by securing their promotions and protecting their graft. Corruption is rampant. Lebanon ranks 153rd on Transparency International’s corruption index. Applicants to the military academy routinely pay bribes of at least $30,000 just to get in, according to word on the street.
Before any more US money flows, the LAF must submit to a thorough, independent international audit.
The path is clear and uncompromising. Replace Haykal and his compromised lieutenants. Restore a doctrine centered solely on defending Lebanese sovereignty and neutrality. Conduct a full independent audit.
Only then should America resume, and dramatically increase, its aid to build a professional, sovereign, and accountable Lebanese national army. A reformed LAF would finally be worth supporting. The current version is not.
Hussain Abdul-Hussain is a research fellow at The Foundation for the Defense of Democracies (FDD).