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Meet the real-life rabbi in the synagogue scene of ‘Are You There God? It’s Me, Margaret’

(JTA) — Rabbi Michael Wolk was nervous when he stepped foot onto his synagogue’s bimah in May 2021 — but not because his congregation was returning to in-person prayer after a pandemic pause.

The jitters were because he was about to debut as an actor, in a role for which he hadn’t auditioned: as the rabbi in “Are You There God? It’s Me, Margaret,” which debuted in theaters on Friday.

Wolk was initially brought on as a consultant for the synagogue scene in the film adaptation of Judy Blume’s classic coming-of-age novel, published in 1970 — more than a decade before he was born. He was elevated to on-screen talent when the original actor for the role of Rabbi Kellerman left the project.

“They called me that night and said he doesn’t feel that he can do it — would I be willing to play the rabbi?” Wolk told the Jewish Telegraphic Agency. He said yes.

The story centers on a sixth-grader, Margaret (played by Abby Ryder Fortson), who has a Christian mother and Jewish father who have raised her in neither tradition. As part of Margaret’s grappling with her anxiety about growing up, she embarks on an effort to explore religion and visits a synagogue with her grandmother Sylvia, portrayed by Kathy Bates, who is pushing her to identify with Judaism.

Abby Ryder Fortson as Margaret Simon in “Are You There God? It’s Me, Margaret” with Kathy Bates as Sylvia Simon, her Jewish grandmother. (Dana Hawley/LionsGate Publicity)

In the story, Margaret and her family live in New Jersey, but the filming took place in Charlotte, North Carolina, where Wolk has been the rabbi of Temple Israel, a Conservative synagogue, since 2020. (That year, the synagogue petitioned to have its name removed from a local memorial to Judah Benjamin, the Confederacy’s most prominent Jew.) A Long Island native, he came to the synagogue from a pulpit in Louisville, Kentucky.

The film’s producers asked Wolk to prepare what he referred to as a “sermonette” and to stand in the prayer leader’s traditional spot on the bimah in Temple Israel’s sanctuary, surrounded by stained glass. Some of his congregants sat in the pews as extras, which Wolk recalled as a breakthrough moment for Temple Israel, coming a year into the pandemic.

“It was my first time being in the room, being on the bimah with the people in the congregation,” he said. “Even little things like that moment of people responding ‘Shabbat shalom’ when I said it to them, there was something very moving about that.”

But the moment was hardly a typical Shabbat service. For one thing, it was a weekday. For another, Wolk was wearing a black robe, commonly worn by Conservative rabbis and cantors in the mid-20th century but not in fashion today. And his sermon was interrupted repeatedly.

Margaret, the main character in “Are You There God? It’s Me, Margaret,” prays by herself as she searches for meaning in her life. (Screenshot from YouTube)

“It did not feel like I was leading a service at any given time because they would have me say ‘Shabbat shalom’ 100 times and have the people and the extras in the room respond ‘Shabbat Shalom’ over and over again,” Wolk said.

The synagogue scene, which is just a few minutes long, took 14 hours to film.

Besides the rabbi’s attire, there are a few differences between the American Jewish world of “Are You There God? It’s Me, Margaret” in the 1960s and 1970s and the one today. The film has a female cantor, which wouldn’t have been the case at the time the movie takes place. While the book and movie don’t specify which movement of Judaism the synagogue Margaret visits belongs to, women weren’t ordained in the Reform movement until 1972 and in the Conservative movement until 1985.

“I did point that out and they were interested in representation,” Wolk said. “And that doesn’t bother me that much, but I know that it’s historically inaccurate.”

There are some other continuity issues with the scene: The actors used the prayer books in Temple Israel’s sanctuary, which were only published in the last decade. While the congregation is well over a century old, its current building wasn’t constructed until 1992. And, Wolk confessed, he is wearing an Apple watch, though it is obscured by his robe.

But also, he said, norms around interfaith families like Margaret’s have changed over the decades. In the United States, Jews who married before 1970 married non-Jews 17% of the time, according to a 2013 population study; now, that number is well over 50%. But contrary to what some feared, many of those interfaith couples are raising their children at least in part with Judaism. Their synagogues have adjusted accordingly.

“At the point when the book was written, there was no expectation that an interfaith family would want to participate in the religious life and Jewish life of a synagogue,” Wolk said. “And we know that’s not true right now. We have any number of interfaith families who are active and involved in Temple Israel.”


The post Meet the real-life rabbi in the synagogue scene of ‘Are You There God? It’s Me, Margaret’ appeared first on Jewish Telegraphic Agency.

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Jewish Student Leader Targeted in Two Antisemitic Incidents in Berlin

Graffiti reading “Kill all Jews” was discovered on a residential building in Berlin-Pankow on April 26, 2026, part of a wave of antisemitic vandalism reported across the German capital over the past week, including swastikas and other hate-filled slogans scrawled on multiple sites. Photo: Screenshot

Amid a relentless wave of hostility toward Jews across Germany, the president of the Union of Jewish Students revealed he was targeted in two antisemitic incidents in Berlin within a single week, intensifying alarm within an increasingly embattled community.

In an interview with the German Jewish newspaper Jüdische Allgemeine, Ron Dekel described a string of confrontations that began last Thursday after he left a discussion on antisemitism at the Bundestag, Germany’s federal parliament, marking the start of a troubling sequence of incidents.

While walking near Berlin’s government district, he and another union member were allegedly followed by a car blasting loud music. Inside the vehicle, the driver and two female passengers reportedly shouted “Free Palestine” and “To hell with Israel,” while also making obscene gestures.

After Dekel shared a video he recorded of the incident online, it quickly drew hundreds of thousands of views before being taken down, with him also facing a barrage of insults and threats demanding its removal.

At the time, Dekel said one of his friends filed a police complaint in connection with the incident, but authorities have yet to identify any suspects.

A few days later, Dekel recounted encountering the same group of people again outside a synagogue following an event at a Jewish community center, where they approached him and demanded he delete the video.

According to his testimony, the group remained in a car outside the synagogue, while one of the women sat at a nearby café appearing to monitor those entering and leaving the building.

Dekel said the woman even attempted to enter the synagogue, trying to persuade security guards to let her inside before a rabbi intervened and asked her to leave.

“I still do not know how she knew where I was,” Dekel told Jüdische Allgemeine. “It makes me uncomfortable.”

Even after reporting the second incident to police, Dekel said he no longer feels safe, describing what he sees as a broader pattern of harassment since he began openly wearing a kippah earlier this year.

Despite the intimidation, Dekel said he would continue visibly wearing Jewish symbols, underscoring the growing sense of unease surrounding Jewish life in Germany.

“It has religious meaning for me,” he said. “But it also hurts my sense of justice that Jews in Germany in 2026 are being advised not to appear visibly Jewish. I do not want to hide, and more young Jews today feel the same way.”

Like most countries across Europe and the broader Western world, Germany has seen a shocking rise in antisemitic incidents over the last two years, in the wake of the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.

According to recently released figures, the number of antisemitic offenses in Berlin reached a record high in 2025, totaling 2,267 incidents, including violence, incitement, property damage, and propaganda offenses.

By comparison, officially recorded antisemitic crimes were significantly lower at 1,825 in 2024, 900 in 2023, and fewer than 500 in 2022, prior to the Oct. 7 atrocities.

Officials warn that the real number of antisemitic crimes is likely much higher, as many incidents go unreported.

In one of the latest antisemitic incidents in the country, a synagogue in Cottbus, a city in eastern Germany, was defaced on Monday with a swastika painted on its facade, marking the second time in just four days that the Jewish house of worship had been vandalized.

Separately, authorities also discovered antisemitic graffiti on Sunday across several apartment buildings in Berlin-Pankow, including messages reading “Kill all Jews,” a swastika, and the statement “Only a dead Jew is a good Jew,” in a series of disturbing incidents over the week.

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Duke University Lifts Suspension of Students for Justice in Palestine Despite Acknowledging Group’s Antisemitic Post

April 22, 2026: The entrance to Duke University campus, located in Durham, North Carolina. Photo: ZUMA Press Wire via Reuters Connect.

Duke University’s Office for Institutional Equity (OIE) has reversed an earlier decision to suspend Students for Justice in Palestine (SJP) for sharing an antisemitic political cartoon on Instagram, arguing that the action fell short of violating the school’s code of conduct despite acknowledging that it “alludes to antisemitic tropes.”

The puzzling move was first reported on Monday by The Duke Chronicle, the official campus newspaper. In correspondence between the office and SJP shared by the outlet, OIE official Sharon Gooding told the group that “the post, while offensive, in that it alludes to antisemitic tropes, does not violate the Policy on Prohibited Discrimination, Harassment, and Related Misconduct because there was insufficient evidence to support the existence of a hostile educational environment.”

As previously reported by The Algemeiner, the illustration depicts a pig labeled “Zionism” hoisting a Star of David as its arm interlocks with another pig, labeled “US Imperialism,” hoisting the Torch of Liberty. It is the work of political cartoonist Emory Douglas, a Black Panther party official who harbored hostility toward the US and Israel.

Word of the social media post spread across the Duke Jewish community, the Chronicle said, prompting no fewer than 10 Jewish students to file formal complaints with the university on the grounds that its evocation of anti-Jewish hatred is obvious. Historically, depicting Jews as pigs has been done to reduce them to the status of animals and mock the fact that dietary restrictions forbid Jews to eat pork. The Nazis notoriously did so, but the practice reaches back further back into time, when medieval Germans proliferated the Judensau drawings which portrayed Jews drinking pig’s milk and excrement.

However, despite the context of the image, as well as SJP’s history of harassing and intimidating Jews on campuses across the US, Duke University has told the group it is closing its investigation into the matter and returning the organization to “full status.” The decision unfreezes thousands of dollars in funding and allows SJP to operate unfettered for the remainder of the academic year.

Speaking to the Chronicle, SJP argued that the group is a victim of censorship and expressed doubt that the university even has the authority to sanction it for breaking the rules.

“It took over a month of written correspondence, legal counsel, and public advocacy for our organization to access the basic procedural rights Duke’s own policies guarantee to every student organization,” the group said. “The fact that we had to fight at all is the problem.”

Meanwhile, Jewish advocacy groups and students told The Algemeiner on Tuesday that Duke University has missed an opportunity to send a clear anti-hate message.

“Since ancient times, Jews have been compared in derogatory terms to barnyard and wild animals,” the Louis D. Brandeis Center for Human Rights Under Law said in a statement. “Such disturbing discourse has long been markers for antisemitism and there should be no tolerance for it at Duke. It is essential that university administrators, faculty, and students on campus understand the types of tropes that characterize antisemitic discourse.”

Said Shira Shasha, a third year Duke University student and co-president of the school’s Students Supporting Israel (SSI) chapter, “They [SJP] used imagery rooted in Nazi-dehumanization. Regardless of the purpose behind it, it causes real harm and unequivocal hostility to Jewish students on this campus. And that harm does not disappear because an intent was disclaimed.”

Carly Gammill of StandWithUs Saidoff Law, a legal nonprofit based in California, told The Algemeiner, “Universities must be clear-eyed about contemporary attacks against Jewish peoplehood, which merely repackage historic forms of antisemitism, and how this misinformation fuels anti-Jewish bigotry.”

While Duke University has not seen the most extreme examples of campus antisemitism that became a near daily occurrence in higher education after the Hamas-led Oct. 7, 2023, massacre across southern Israel, it has been accused of selectively practicing its commitment to diversity, equity, and inclusion before. In May 2021, amid the Israel-Hamas conflict of that year, the Duke Student Government (DSG) refused to grant recognition to Students Supporting Israel, a status which qualifies student clubs for funding and reserving space in which to hold events.

DSG had originally voted to confer recognition to SSI, however, but then-DSG president Christina Wang vetoed the decision after an SSI member responded publicly to criticism that its presence on campus represented “settler-colonialism.” No hateful statements were uttered by SSI, but Wang cited the exchange as cause for preventing the establishment of a pro-Israel club on campus. Throughout the conflict, the university refused to intervene even as Jewish advocacy groups maintained that Wang had confected a false pretext to justify discriminating against a Jewish group.

Five years later, Duke Jewish students are seeing that same double standard again, SSI National president Ilan Sinelnikov told The Algemeiner.

“It just shows the reality we’re in,” he explained. “They’re just going to get a little tap on wrist.”

Follow Dion J. Pierre @DionJPierre.

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Iran Has Executed At Least 21 People, Arrested Over 4,000 Since Start of War With US and Israel, UN Reports

A February 2023 protest in Washington, DC calling for an end to executions and human rights violations in Iran. Photo: Reuters/ Bryan Olin Dozier

The Islamic regime in Iran has intensified efforts to oppress the civilian population through arrests and executions since the beginning of the conflict with the US and Israel, according to the United Nations.

On Wednesday, the UN Office of the High Commissioner for Human Rights (OHCHR) revealed that Iran had executed at least 21 people and arrested more than 4,000 over the last two months, following the launch of joint US-Israeli strikes on Feb. 28.

Allegations which resulted in death sentences included espionage (two), opposition group membership (10), and involvement with protests (nine).

“In times of war, threats to human rights increase exponentially,” said Volker Türk, the UN High Commissioner for Human Rights.

Türk called for regime officials to “halt all further executions, establish a moratorium on the use of capital punishment, fully ensure due process and fair trial guarantees, and immediately release those arbitrarily detained.”

Iranian courts have reportedly fast-tracked convictions and sentencing in recent months, citing the war as justification.

According to the OHCHR, those detained face brutal conditions, overcrowding, and even torture to coerce confessions. The bodies of some detainees who have died in custody appear to show possible torture. Those detained also experience weaponized medical neglect, a human rights violation which has reportedly led to the deteriorating health of imprisoned Nobel laureate Narges Mohammadi.

In addition to forced confessions, Iranian judges can also resort to the principle of elm‑e‑qazi, a concept in Iran’s Islamic Penal Code which allows a guilty sentence based solely on circumstantial evidence.

Last week, Maryam Rajavi, president‑elect of the National Council of Resistance of Iran (NCRI), spoke about the regime’s executions at the European Parliament in Brussels.

“The mullahs are exploiting wartime conditions to resort to relentless executions to block the path of popular uprisings. Today, political prisoners face the threat of mass killing,” Rajavi said. “The silence of European Union leaders and member states is unjustifiable. And today, I wish to once again raise my voice in protest against this silence in the face of these executions.”

Rajavi added that “a number of young people have been arrested in recent weeks on charges of alleged contact with or support for the Mojahedin Organization,” referring to the People’s Mojahedin Organization of Iran (MEK), an Iranian opposition group.

“The names of a group of them have been submitted to and communicated to international bodies,” she said. “By order of the regime’s judiciary chief, pressure and torture on political prisoners have intensified, and their sham trials and the issuance of criminal sentences have been expedited.”

Stating that 11 political prisoners alleged to be members of the MEK face execution, Rajavi implored that “urgent action must be taken to save their lives. Our position is that a halt to executions in Iran, as a demand of the entire Iranian people, must be included in any international agreement.”

Last month, the Human Rights Activists News Agency (HRANA), an independent group monitoring, released a report documenting that from March 2025 to March 2026, police had arrested 78,907 people on ideological or political grounds.

Executions in the last Iranian year (covering much of calendar year 2025) reached at least 2,488, according to HRANA, with 63 of them women and two children. Drug offenses accounted for 955 executions, approximately three killings per day on average.

The Islamic regime chose to conduct 13 of the executions in public.

Earlier this month, the European groups Iran Human Rights (IHR) in Norway and Together Against the Death Penalty (ECPM) in France released a separate joint report finding that Iran executed at least 1,639 people in 2025, a 68 percent leap from the 975 killed in 2024 and the highest seen since tracking began in 2008. All known executions were reportedly conducted by hanging.

Differences in methodology partially explain the discrepancy in tallies. IHR warned in its report that the full body count is likely much higher, as the group requires two sources to confirm an execution.

Iran’s penal code offers a variety of options for killing a human being, including hanging, firing squads, and even crucifixion or stoning. Hanging was the only method used from 2008 until the firing squad execution of Kurdish political prisoner Hedayat Abdullahpour on May 11, 2020.

In executions for murder under a sentence known as qisas, the Islamic regime encourages the family members of the victim to carry out the killing themselves. IHR has received reports of family members taking advantage of what is regarded as a “right” to do so.

In cases of public executions, prison officials use cranes. This brutal method leaves the condemned suffocating and strangling, lifted above the crowds for as much as 20 minutes before their suffering can conclude.

Photographs have documented children in attendance at public executions in Iran to watch the violence and cruelty. A 2006 study found that 52 percent of 200 children who witnessed public executions in Iran later showed symptoms of post-traumatic stress disorder (PTSD), with “88 suffering re-experiences, 24 avoidance and 62 hyperarousal.”

IHR has not found any executions by stoning since 2010, following the international outcry of the sentencing of Sakineh Ashtiani whose sentence was commuted, allowing her 2014 release.

Given the historical impact of the global community’s condemnations, Iranian officials have sought to hide human rights abuses from the world, imposing an internet blackout for 61 days since the war with the US and Israel began.

“This is denying people across the country access to vital information, silencing independent voices, and inflicting enormous social and economic harm,” Türk said. “It is exacerbating an already precarious humanitarian and economic situation and must be lifted immediately.”

Concluding her address to the European congress in Brussels, Rajavi called on the gathered representatives to implement a new policy toward Iran.

Rajavi advocated an approach that “provides the necessary technical means to ensure the Iranian people’s access to a free internet. Conditions relations with the clerical regime on an end to the execution of political prisoners and the killing of protesters. Brings the regime’s leaders to justice for crimes against humanity and genocide.”

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