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Meir Shalev and Yehonatan Geffen were Israeli cultural royalty. Their deaths leave a hole on the left.
(JTA) — Over the last few months, since the far-right government announced its plans for an overarching constitutional overhaul, Israel’s embattled liberal camp has experienced a renaissance. Unprecedented mobilization on the part of protesting masses, business leaders and the IDF vanguard has left the government in disarray and, in the wake of a seemingly endless string of electoral defeats, invigorated the left to an extent that it had not seen since the 1990s. The left may be dead, but it is not quite buried yet.
But amid this process of rejuvenation and weeks before Israel celebrated its 75th anniversary, the Israeli left experienced two symbolic blows in ironic proximity when two cultural titans died within days of each other.
Meir Shalev, an eminent novelist, and Yehonatan Geffen, an incredibly prolific journalist, author and songwriter, were also prominent public intellectuals. Both had spent decades dabbling in current affairs as columnists for the mass-circulation dailies Yedioth Aharonoth and Maariv, respectively.
Shalev was 74 when he died on April 11. Geffen, who died on April 19, was 76.
The symbolism did not stop at their premature and almost simultaneous passing. It was, rather, the final chapter of two lives that also began in great proximity: Shalev and Geffen were born a little over a year apart in the agricultural community of Nahalal, the Camelot of the Labor Zionism movement. Both were descendants of Zionist aristocracy: Shalev’s father was the Jerusalemite author and educator Yithzak Shalev, and Geffen’s maternal uncle the legendary general-turned-politician Moshe Dayan. Like many of their cohort, they were groomed for the driving seat of the newborn State of Israel.
Their formidable life’s work, thus, was largely an ongoing attempt to deal with the burden bestowed upon them by their pedigrees. And this is where they differ, despite the eerie similarities in their biographies.
Many of Shalev’s novels, especially the earlier ones, were loving tributes to his lineage. They included “A Pigeon and A Boy,” which is set during the War of Independence and won the National Jewish Book Award in 2006, and “The Blue Mountain,” set on a moshav (an agricultural cooperative) shortly before the founding of Israel. Though never overly sentimental and always strewn with a heavy dose of irony, Shalev’s writings were adoring accounts of a bygone generation, complete with their shtick and quirks and foibles. His protagonists were shrouded in a certain mythology, which Shalev did not labor to deconstruct entirely; he was just attempting to humanize and bring them down to earth.
But while Shalev looked up to his parents’ generation, Geffen blew a raspberry in their faces. He was part of a tight cohort of musicians and artists who grew up in Israel post-independence — a tribe that included David Broza, Arik Einstein, Gidi Gov, Shalom Hanoch and Yehudit Ravitz, all household names in Israel. Geffen’s song “Could It Be Over?”, featured on Arik Einstein’s 1973 album sporting the deliberately ironic title “Good Old Israel,” exemplifies the challenging relationship. From the opening line (“They say it was fun before I was born, and everything was just splendid until I arrived”), the song is a mischievous and self-deprecating take on Israel’s founding myths. Enumerating them one by one — the draining of the swamps, the heroic battles for Jewish sovereignty, the nascent Hebrew culture in the pre-state Yishuv — Geffen sarcastically concludes: “They had a reason to get up in the morning.”
More broadly, Geffen was bent on smashing every aspect of the Zionist ethos. In defiance of the image of the Hebrew warrior, of which his uncle Moshe was the poster boy, Geffen was an adamant pacifist as well as, famously, a very bad soldier himself. Having been called for reserve service during the first Lebanon War, in 1982, he was performing for soldiers ahead of the IDF offensive on Beirut when he was dragged off stage by the commanding officer for calling on the troops to refuse. His song “The Little Prince of Company B” (sung by Shem-Tov Levy), about a timid and frail fallen soldier praised as a hero against his will, was one of the first and best-remembered anti-war songs in the Hebrew canon.
Geffen’s counterculture instincts were informed by his great American heroes — notably the Jewish iconoclasts Bob Dylan and Lenny Bruce — and this admiration was in itself a jab at his upbringing, characterized by vain parochialism masquerading as self-sufficiency. Geffen felt more at home in New York (where he spent several years) and Tel Aviv than in the fields of the Jezreel Valley; his tools were not a sickle and a plow, but rather a pack of cigarettes and a bottle of whisky.
Shalev, in his political writing, also advocated for left-of-center politics that is sometimes derisively described as “Ashkenazi”: moderate, civil, Western in its orientation, calling to rally around a common good — a type of political discourse that, as recent events show, speaks to fewer and fewer Israelis. “The Israeli public is moving more and more to the right. The war in 1967 may have destroyed Israel,” he told an interviewer in 2017. “We took a big bite that is now suffocating us. All Israel has done since 1967 is deal with aspects of the occupation. Israel has not been dealing with the things I feel it should deal with. With my political views, I am a minority in Israel.”
Shalev was a pastor of sorts; Geffen was sometimes a Jeremiah and sometimes a court jester, and often both.
They were representatives of two distinct streams within the traditionally fragmented Israeli left; the very same left that, despite the current resurgence, seems too often to have more streams than members.
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Over 300 rabbis and Jewish leaders call for removal of UN official who denied Oct. 7 rapes
(JTA) — Over 300 Jewish leaders, including women’s rights advocates and rabbis, urged the United Nations on Tuesday to remove Reem Alsalem, the U.N. rapporteur on violence against women and girls, for denying that rape occurred during Hamas’ Oct. 7, 2023, attack on Israel.
The letter, which was addressed to U.N. secretary-general Antonio Guterres, came two weeks after Alsalem claimed in a post on X that “No independent investigation found that rape took place on the 7th of October.”
In the letter, its signatories express their “horror and outrage” at Alsalem’s rhetoric, and cite two U.N. reports from March 2024 and July 2025 that concluded that there was “reasonable grounds” to believe that sexual violence had taken place during the attacks “in multiple locations, including rape and gang rape.”
The petition was organized by Amy Elman, a professor at Kalamazoo College who has authored books on antisemitism and state responses to sexual violence, and Rafael Medoff, the director of the David S. Wyman Institute for Holocaust Studies. It was shared with the Jewish Telegraphic Agency soon after being sent to Guterres.
“The targeted sexual abuse of Israelis by Hamas and its supporters is one weapon in the arsenal of those seeking Israel’s obliteration,” Elman said in a statement. “It’s outrageous that deniers such as Reem Alsalem are aiding and abetting the sexual violence by claiming it never happened. These apologists should be ashamed of themselves.”
The letter’s signatories include Deborah Lipstadt, the former antisemitism envoy; Judith Rosenbaum, the head of the Jewish Women’s Archives; Rabbi Irving Greenberg, the former chairman of the U.S. Holocaust Memorial Museum; Rabbi Deborah Waxman, the president of Reconstructing Judaism; and Hebrew College president Rabbi Sharon Cohen Anisfeld.
Dispute over whether sexual violence took place as Hamas murdered about 1,200 people in Israel on Oct. 7 has solidified as a point of sustained interest for some of Israel’s staunchest critics who allege that Israel and its supporters are using claims of rape as propaganda. Even the United Nations, frequently maligned by Israel and its supporters over its record toward Israel, has drawn allegations of complicity in the propaganda campaign from pro-Palestinian voices — though the U.N. rapporteur on Palestinian rights, Francesca Albanese, who has faced her own calls for dismissal from the Trump administration, has also publicly questioned the claims.
In addition to the U.N. reports, independent reporting and research by an Israeli nonprofit have validated claims of sexual violence on Oct. 7.
In the X exchange that spurred the new letter, Alsalem was arguing with another user about the Israeli government’s prosecution of soldiers accused of abusing a Palestinian detainee.
A day later, Alsalem posted a link to a Substack podcast from October where she criticized the credibility of the March 2024 U.N. report and said she had sought contact with the Israeli government to confirm its findings but had not received a response.
“The media, certain organizations and the world basically fell into the trap that Israel set up, which is to project that there was barbaric sexual violence being committed by these barbarian Palestinian men, and it was spun around and disseminated and very much used in order to then justify the genocide,” said Alsalem on the podcast.
Medoff said in a statement that Alsalem’s continued employment reflected inconsistent standards when it comes to Israel and antisemitism.
“If a UN official made such a remark concerning rape victims from any other ethnic or religious group, there would be an international uproar,” he said. “The same standard should apply to Israeli Jewish women who were sexually assaulted by Hamas terrorists.”
The post Over 300 rabbis and Jewish leaders call for removal of UN official who denied Oct. 7 rapes appeared first on The Forward.
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Rome synagogue memorial for 2-year-old killed in 1982 Palestinian terror attack vandalized
(JTA) — A synagogue in Rome and a memorial for a 2-year-old boy killed in a 1982 attack by Palestinian terrorists on the city’s Great Synagogue were vandalized on Monday by unknown individuals.
The plaque dedicated to Stefano Gaj Taché, who was killed in the attack that also left 37 injured, is located on the Monteverde synagogue, also known as the Beth Michael Synagogue, in Rome.
The unknown vandals spray painted black on the memorial, and also wrote “Free Palestine” and “Monteverde anti-Zionist and anti-fascist” on the facade of the synagogue, according to the Italian newspaper Corriere della Sera.
The vandalism was condemned by Victor Fadlun, the president of the Jewish Community of Rome, who said in a post on Instagram that the incident came amid a “a climate of intimidation” where antisemitism has “become a tool of political protest.”
“We place our trust in the police and call for the government’s strong intervention to halt this spiral of hatred,” Fadlun continued.
The incident comes amid a recent series of antisemitic vandalism in Rome, an epicenter of pro-Palestinian activism that has continued to see large demonstrations even after the ceasefire in the Israel-Hamas war in Gaza.
In October, the words “Dirty Jews, may you all burn” were spray-painted on the shutters of a kosher bakery, and in June a sign at another local synagogue was defaced with the words “Sieg Heil” and ”Juden Raus.”
“This is an act that outrages the Jewish community and deeply wounds it, because the plaque is dedicated to a child murdered by Palestinian terrorism and because this is a meeting place where young people and children meet, where they pray and create a sense of community,” Fadlun told Corriere della Sera. “Attacking the synagogue in this way means disavowing and violating the right of Jews to be able to come together and lead a normal life.”
In a subsequent post on Instagram, Fadlun said Italian President Sergio Mattarella had spoken to him over the phone to express his “solidarity” in relation to the synagogue vandalism.
Antonio Tajani, the Italian minister of foreign affairs, also condemned the vandalism in a post on X, adding that he has called Fadlun as well.
The European Jewish Congress also condemned the vandalism in a post on X. “This is not ‘anti-Zionism.’ It is antisemitism: the targeting of Jewish memory, Jewish mourning and Jewish history,” the group said. “Stefano’s name is a symbol of one of Italy’s darkest terror attacks. His memory should be protected, not desecrated. We stand in solidarity with the Jewish community of Italy and call on authorities to investigate this hate crime and ensure that such acts are treated with the seriousness they deserve.”
The post Rome synagogue memorial for 2-year-old killed in 1982 Palestinian terror attack vandalized appeared first on The Forward.
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Danny Wolf will see you now
When the Brooklyn Nets drafted Danny Wolf this summer out of the University of Michigan, scouts said they were getting a versatile big man who could get buckets, create for his teammates and rebound.
But the last few days of NBA action have shown the Jewish seven-footer picking up a surprising new habit: putting his opponents on posters.
After scuffling through the first two months of the season with a bum ankle, Wolf announced his arrival Saturday with a thundering jam on the Milwaukee Bucks’ Kyle Kuzma, for two of the forward’s career-best 22 points.
He claimed his next victim, in a 10-point, 7-rebound outing two days later, driving from the top of the arc before leaping off his left foot and dropping the hammer on the Charlotte Hornets’ Miles Bridges:
“That may get two howls!” Nets play-by-play announcer Ryan Ruocco cried.
Early returns have been limited since the Brooklyn Nets grabbed Israeli point guard Ben Saraf and Wolf with the 26th and 27th picks this summer. The learning curve for young floor generals is notoriously steep, and Saraf — who wears the number 77 to represent the Hebrew word mazal, meaning good fortune — has struggled to stay in the playing rotation.
But Wolf, an American-Israeli who was bar mitzvahed in Israel, is finding his footing — at least when he’s not taking off for a dunk. He dropped in five high-arcing three pointers against the Bucks, eliciting excited howls from Nets color commentator Sarah Kustok; before the Charlotte game, he apparently told teammates he was going to posterize somebody.
“I was kinda saying that as a joke,” he said, “but looking at it as an opportunity, and just trying to attack the rim, I did it, with rewards.”
“He manifested it,” said teammate Nic Claxton.
Let’s enjoy one more picture of Claxton and Wolf:
And here’s a Danny Wolf meme for good measure, courtesy of the Nets social media.
The post Danny Wolf will see you now appeared first on The Forward.