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Multiple efforts in Jewish sovereignty have self-destructed after 75 years. Can Israel defy history — again?
(JTA) — This week marks Yom Haatzmaut, our beloved Israel’s 75th birthday — the day on the Hebrew calendar when David Ben-Gurion proclaimed “the natural right of the Jewish people to be masters of their own fate” by establishing a Jewish state in the land of Israel. Together with countless Jews around the world, we express our gratitude to be alive at this moment in history when the Jewish people have sovereignty and a nation to call their own.
But on this anniversary, Yom Haatzmaut’s special prayers and festive afternoon barbecues fail to capture the fraught feelings many of us are experiencing. Jews across the globe in all our different peculiarities and particularities — from all political orientations, religious and secular, progressive and conservative, for and against the judicial overhaul being proposed by the current government — are reeling.
The past few months of terrible turmoil in Israel surrounding the judicial overhaul proposal have shown us how fragile our singular and precious Jewish state is. While Israel’s history is replete with instances when external forces threatened its people, this moment is unique in revealing internal threats to its democracy and social cohesion. We have seen toxic hatred rising among Israeli Jews, with fears of a civil war at an all-time high.
How, then, are we supposed to celebrate Israel on its 75th birthday?
The answer to this question lies at the heart of Jewish history and reveals that now is the moment for a new Zionist revolution led by both Israeli and Diaspora Jews.
Zionism was never just about establishing a Jewish state. It was about defying Jewish history. In 1948, when Ben-Gurion and his fellow Zionist leaders declared Israeli independence, it was nothing less than a radical assault on diasporic Jewish history. It defied the thousands of years of Jews being a minority in other countries, subject to the whims and caprice of other rulers. It defied the image of the weak and defenseless Jew. It even defied Jewish tradition itself, which for centuries was understood by many of its adherents to demand passivity by Jews as they waited for divine deliverance.
For two millennia, Jewish existence was one of vulnerability and victimhood — most often either hiding who we are or suffering for it. The Zionism of 1948 defied diasporic Jewish history by giving Jews power, self-determination and sovereignty to respond to external threats and establish a Jewish state.
Understandably, most of the work of early Zionism was focused on mere survival — establishing a state, providing safe refuge to the millions of Jews fleeing inhospitable lands and contending with enemy countries sworn to destroy the new nation. It succeeded beyond any of the wildest imaginations of its founders. The first 75 years of Israel, in which it has become a powerful and thriving state, are a testament to the success of Zionism in defying diasporic Jewish history.
But the next 75 years of Zionism present and impose on us a different task: To be Zionists today means we must defy a different chapter of Jewish history — one that might be called sovereign Jewish history.
Historians and educators have pointed out a critically important pattern in the history of Jewish self-rule. There are two pre-modern eras in which the Jewish nation enjoyed sovereignty in the land of Israel: at the end of the 11th century BCE with the Davidic Kingdom and the first Temple in Jerusalem, and in 140 BCE when the Hasmonean dynasty reestablished Jewish independence in Judea. But as each approached their 75th year of existence, each started to disintegrate because of internal strife and infighting. The Davidic reign over a united Israel effectively ended when it was split into the two competing kingdoms of Judea and Israel. The Hasmonean kingdom began to fall apart due to infighting between the sons of Alexander and Shlomtzion, the rulers of Judea in the first century BCE.
Sovereign Jewish history tells us that at around the 75th year, experiments in Jewish self-determination faced the most dangerous threat of all: self-destruction.
On its 75th birthday, Israel and its supporters face the internal tensions of sovereignty: What does it mean for Israel to be both a Jewish and democratic state and a home to all its citizens? How can Israel be both at home in the Middle East while modeled on Western democracies? How should its leaders balance majority Jewish culture with minority rights?
The concerns of the old Zionism certainly still exist: how to pursue peace even as Jewish vulnerability and safety continue to be threatened. But they take on a new character in this day and age, forcing us to ask how we can manage and embrace conflicting visions of Jewishness and Israeliness while nurturing social solidarity and cooperation across deep and painful divides.
This Yom Haatzmaut comes at a moment of rupture. But the current crisis in Israel represents an opportunity – a moment for our generation to ensure this rupture defies the pattern of sovereign Jewish history. The generations before us proved that we can rewrite diasporic history, turning a tale of vulnerability and weakness into one of strength and power. Our generation and those that follow must likewise defy sovereign Jewish history and prove that we can protect our Jewish state from the internal threats it faces. Our generation’s task is to overcome our divisions and not let fraternal hatred destroy our shared home.
On this 75th birthday, then, let us learn from our past and look forward toward a new future. Let us continue to celebrate the incredible success by writing a new chapter in the magnificent story of Israel and Zionism.
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Israeli citizen Michael Mizrahi killed in Montreal shooting
(JTA) — Michael Mizrahi, an Israeli citizen and longtime member of Montreal’s Jewish community, has been identified as the civilian killed in Monday’s shooting involving a gunman and Canadian police officers in Montreal’s Côte-des-Neiges neighborhood.
The suspected gunman was killed during the incident, the investigation of which is ongoing. Police have not publicly released the suspect’s identity or provided details about a possible motive. They also have not confirmed who shot Mizrahi.
The Israeli Consulate in Montreal confirmed Mizrahi’s death, saying in a statement that he was an Israeli citizen and extended condolences to his family “on behalf of the people and the State of Israel.” The consulate said his family “knows all too well the horrors of terror and violence, making this tragic loss even more painful.”
Montreal police Constable Mohamed Lamine Benredouane, 34, was also fatally shot responding to the incident, according to police.
The Service de police de la Ville de Montréal said Benredouane died in the line of duty while protecting the public during an intervention in Côte-des-Neiges, a heavily Jewish neighborhood. He had served with the force since 2021.
A second officer, who is female, was also shot and remains in critical condition, police said.
Quebec’s Bureau des enquêtes indépendantes, the province’s police watchdog, has opened an independent investigation into the use of a firearm by a police officer in a fatal confrontation.The Quebec police watchdog group states that it is “mandated to fully investigate the facts surrounding police interventions. The BEI investigates all cases where a person, other than a police officer on duty, dies, suffers serious injury, or is injured by a firearm used by a police officer during a police intervention or while in police custody.“
A number of Canadian Jewish groups published statements assuring the Jewish community that they were not in danger. The UJA-Federation of Toronto put out two statements explaining that the Jewish community did not appear to be a target.
The Centre for Israel and Jewish Affairs, the advocacy arm of Canadian Jewish Federations, also put out a statement mourning the loss of a community member.
“We mourn the tragic loss of Michael (Michel) Moshe Mizrahi z”l, a beloved member of Montreal’s Jewish community, an innocent victim of today’s events,” the group posted on X on Monday night. “Our thoughts and our deepest condolences are with his family, friends, and loved ones during this time of unimaginable pain.”
Israel’s Foreign Minister Gideon Sa’ar wrote on X that he had called the Chabad Rabbi of Montreal Mendel Raskin to extend his “deepest condolences to the families of the victims, to the Jewish community of Montreal, and to all Canadians mourning this terrible loss.”
This article originally appeared on JTA.org.
The post Israeli citizen Michael Mizrahi killed in Montreal shooting appeared first on The Forward.
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Supreme Court reinstates murder conviction in Etan Patz disappearance case
(JTA) — The Supreme Court on Monday reinstated a murder conviction for the man convicted of killing Etan Patz, the 6-year-old Jewish boy whose 1979 disappearance riveted the nation.
In a 6-3 vote, the justices reimposed the conviction of Pedro Hernandez, who was found guilty of kidnapping and murdering Patz in 2017 and was serving a 25-year sentence until a New York federal appeals court ruled last year that he was entitled to a retrial.
The justices granted an appeal from New York prosecutors who urged them to overturn the decision last year, writing in an unsigned opinion that the lower court “exceeded its authority in holding that Hernandez is entitled to relief.”
“Today the Supreme Court agreed with the findings of multiple lower courts and upheld the trial conviction of Pedro Hernandez for the horrific murder of Etan Patz, which changed a generation of New Yorkers,” Manhattan District Attorney Alvin Bragg said in a statement Monday. “This office has remained steadfast in its pursuit of justice for Etan and the Patz family and will continue to stand by this important conviction.”
Harvey Fishbein, a lawyer for Hernandez, told the The New York Times Monday that the Supreme Court’s order meant Hernandez would not get a new trial, adding that his team was “terribly disappointed.”
“We firmly believe that an innocent man is in jail for a crime that he did not commit,” Fishbein said.
Patz vanished in May 1979 while walking to his school bus stop in New York City for the first time. The 6-year-old became one of the first missing children whose photograph appeared on milk cartons nationwide, but despite years of searches and public appeals, he was never found.
Patz’s parents, Julie and Stan, spent decades seeking an arrest for his disappearance, helping to establish a national missing-children hotline. The anniversary of Etan’s disappearance, May 25, also became National Missing Children’s Day.
This article originally appeared on JTA.org.
The post Supreme Court reinstates murder conviction in Etan Patz disappearance case appeared first on The Forward.
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Some of Mamdani’s Jewish allies criticize his use of ‘monsters’ to describe AIPAC
(New York Jewish Week) — New York City Mayor Zohran Mamdani on Monday defended his use of the word “monsters” to describe AIPAC at a rally Friday for progressive candidates, as some of his Jewish supporters expressed concern that the term may connote an antisemitic trope.
The war of words came as the American Israel Public Affairs Committee is increasingly a target of the progressive movement — including in acts of attempted violence — and as progressive Jews have accused some Israeli right-wing figures of dehumanizing liberal pro-Israel lobbying groups.
“Calling AIPAC and its backers ‘monsters’ casts them as less than human, rather than as human beings who are one’s political opponents,” Rabbi Jill Jacobs, head of the progressive rabbinic human rights group T’ruah, wrote in a Substack post Monday.
“I was taken aback,” Rabbi Misha Shulman, a Mamdani supporter who leads the progressive Brooklyn synagogue The New Shul, told the Jewish Telegraphic Agency about the mayor’s comments. “I didn’t like those remarks. It was a little bit of a flag for me.”
At a press conference, Mamdani said he had been quoting Italian anti-fascist philosopher Antonio Gramsci, whose quote ending “Now is the time of monsters” the mayor had cited at the top of his speech. The rally was intended to boost the mayor’s preferred progressive candidates, including Jewish congressional candidate Brad Lander, ahead of New York’s closely watched Tuesday primaries.
“I used the term to describe all those who are preventing the birth of a new world,” Mamdani told a reporter who asked about the word. He continued, “My use of the term is a broad use that speaks to the untenable nature of a status quo that is quite literally starving people in this city, all in the name of sustaining something that we simply cannot defend any longer.” He did not explain how he saw AIPAC as connected to poverty in New York.
Mamdani insisted he was referring to “not solely AIPAC,” but he singled out the organization again in his Monday remarks to reporters, saying the lobbying group was backing “a status quo for immorality.”
During the rally last week, Mamdani had stated that Gramsci’s “monsters take many forms today,” including “AIPAC, for whom the only thing more frightening than democracy being allowed to run its course is an end to genocide and [Israeli Prime Minister Benjamin] Netanyahu’s wars.” He added that AIPAC’s “goal” is “to turn us against one another.”
For some of the progressive Jews who have supported the mayor, his comments sounded alarms about the use of dehumanizing or sinister rhetoric to describe Jewish groups.
But Shulman said it was actually Mamdani’s remarks in the same speech painting AIPAC as a “dark money” group that was most alarming to him. AIPAC, a lobbying organization that also operates a political spending arm, does not conceal its donors, unlike the traditional profile of a so-called “dark money” campaign finance operation.
“For me, the question of dark money was the tougher knot,” Shulman said, calling Mamdani’s remarks a “tactical mistake.” In the context of rising antisemitism, he added, “For a left-wing leader to use that phrase, and invite traditional antisemitism into this conversation in that way, was not smart.”
Shulman is a member of Israelis For Peace, a New York-based ad-hoc group of progressive Israelis who broadly back Mamdani. While not speaking on behalf of the group, he told JTA their internal group chat lit up with debates over the appropriateness of Mamdani’s speech.
Jacobs of T’ruah said Mamdani’s remarks were part of what she described as a “disturbing trend” of recent left-wing attacks on the lobbying group, including Maine Democratic U.S. Senate nominee Graham Platner accusing his GOP opponent of being “bought and paid for by Benjamin Netanyahu” because of AIPAC’s donations to her campaign.
Rep. Ro Khanna, a California Democrat who has aspirations of higher office, also recently became the first sitting member of Congress to sign a pledge from Track AIPAC, a purported AIPAC watchdog that also targets donations from more liberal pro-Israel groups, including J Street.
Over the weekend, a cafe posted on Instagram that it had rejected a payment from liberal Jewish New York Rep. Dan Goldman, whom Lander is challenging in the primary, because the money was “probably coming from AIPAC.” (Goldman has been endorsed by both AIPAC and J Street.)
While noting that AIPAC “absolutely deserves to be criticized, sidelined, and rejected for its decades of negative influence on American foreign policy,” Jacobs wrote that such critiques should be done “without dehumanizing language, and without hinting at a grand Jewish conspiracy.”
Such pushback from Jews who have worked with Mamdani is rare. JTA reached out to representatives for several of the mayor’s most visible Jewish allies on Monday, including Lander and Vermont Sen. Bernie Sanders, who spoke at the same rally. Sanders also criticized AIPAC. Neither returned requests for comment by press time. On social media after the rally, Lander celebrated the event, calling it “a tremendous honor” to rally alongside Mamdani.
IfNotNow and Jews For Racial and Economic Justice, two Jewish activist groups that endorsed Mamdani, similarly did not respond to requests for comment by press time. A spokesperson for Rep. Jerry Nadler, the retiring liberal Jewish Democrat who had endorsed Mamdani’s mayoral bid, also did not respond by press time.
J Street, the liberal pro-Israel lobby that positions itself as a foil to AIPAC, declined to comment on Mamdani’s remarks. Last month, hundreds of Jewish leaders criticized Yehuda Leiter, Israel’s ambassador to the United States, after Leiter called J Street a “cancer within the Jewish community.” Nadler was among the signatories of an open letter that said Leiter “dehumanizes fellow Jews.”
Centrist Jewish groups and figures, already no fans of Mamdani, also bashed his AIPAC comments. “Referring to fellow New Yorkers as ‘monsters’ is outrageous and dangerous, and the impact of your words extends far beyond politics,” American Jewish Committee CEO Ted Deutch wrote on X, addressing Mamdani.
Rep. Josh Gottheimer, a Jewish Democrat representing New Jersey, wrote, “Swap ‘AIPAC’ for ‘Jews’ and it’s the oldest antisemitic conspiracy theory in the books.”
Both posts were reposted by AIPAC, which otherwise did not comment.
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