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Multiple efforts in Jewish sovereignty have self-destructed after 75 years. Can Israel defy history — again?
(JTA) — This week marks Yom Haatzmaut, our beloved Israel’s 75th birthday — the day on the Hebrew calendar when David Ben-Gurion proclaimed “the natural right of the Jewish people to be masters of their own fate” by establishing a Jewish state in the land of Israel. Together with countless Jews around the world, we express our gratitude to be alive at this moment in history when the Jewish people have sovereignty and a nation to call their own.
But on this anniversary, Yom Haatzmaut’s special prayers and festive afternoon barbecues fail to capture the fraught feelings many of us are experiencing. Jews across the globe in all our different peculiarities and particularities — from all political orientations, religious and secular, progressive and conservative, for and against the judicial overhaul being proposed by the current government — are reeling.
The past few months of terrible turmoil in Israel surrounding the judicial overhaul proposal have shown us how fragile our singular and precious Jewish state is. While Israel’s history is replete with instances when external forces threatened its people, this moment is unique in revealing internal threats to its democracy and social cohesion. We have seen toxic hatred rising among Israeli Jews, with fears of a civil war at an all-time high.
How, then, are we supposed to celebrate Israel on its 75th birthday?
The answer to this question lies at the heart of Jewish history and reveals that now is the moment for a new Zionist revolution led by both Israeli and Diaspora Jews.
Zionism was never just about establishing a Jewish state. It was about defying Jewish history. In 1948, when Ben-Gurion and his fellow Zionist leaders declared Israeli independence, it was nothing less than a radical assault on diasporic Jewish history. It defied the thousands of years of Jews being a minority in other countries, subject to the whims and caprice of other rulers. It defied the image of the weak and defenseless Jew. It even defied Jewish tradition itself, which for centuries was understood by many of its adherents to demand passivity by Jews as they waited for divine deliverance.
For two millennia, Jewish existence was one of vulnerability and victimhood — most often either hiding who we are or suffering for it. The Zionism of 1948 defied diasporic Jewish history by giving Jews power, self-determination and sovereignty to respond to external threats and establish a Jewish state.
Understandably, most of the work of early Zionism was focused on mere survival — establishing a state, providing safe refuge to the millions of Jews fleeing inhospitable lands and contending with enemy countries sworn to destroy the new nation. It succeeded beyond any of the wildest imaginations of its founders. The first 75 years of Israel, in which it has become a powerful and thriving state, are a testament to the success of Zionism in defying diasporic Jewish history.
But the next 75 years of Zionism present and impose on us a different task: To be Zionists today means we must defy a different chapter of Jewish history — one that might be called sovereign Jewish history.
Historians and educators have pointed out a critically important pattern in the history of Jewish self-rule. There are two pre-modern eras in which the Jewish nation enjoyed sovereignty in the land of Israel: at the end of the 11th century BCE with the Davidic Kingdom and the first Temple in Jerusalem, and in 140 BCE when the Hasmonean dynasty reestablished Jewish independence in Judea. But as each approached their 75th year of existence, each started to disintegrate because of internal strife and infighting. The Davidic reign over a united Israel effectively ended when it was split into the two competing kingdoms of Judea and Israel. The Hasmonean kingdom began to fall apart due to infighting between the sons of Alexander and Shlomtzion, the rulers of Judea in the first century BCE.
Sovereign Jewish history tells us that at around the 75th year, experiments in Jewish self-determination faced the most dangerous threat of all: self-destruction.
On its 75th birthday, Israel and its supporters face the internal tensions of sovereignty: What does it mean for Israel to be both a Jewish and democratic state and a home to all its citizens? How can Israel be both at home in the Middle East while modeled on Western democracies? How should its leaders balance majority Jewish culture with minority rights?
The concerns of the old Zionism certainly still exist: how to pursue peace even as Jewish vulnerability and safety continue to be threatened. But they take on a new character in this day and age, forcing us to ask how we can manage and embrace conflicting visions of Jewishness and Israeliness while nurturing social solidarity and cooperation across deep and painful divides.
This Yom Haatzmaut comes at a moment of rupture. But the current crisis in Israel represents an opportunity – a moment for our generation to ensure this rupture defies the pattern of sovereign Jewish history. The generations before us proved that we can rewrite diasporic history, turning a tale of vulnerability and weakness into one of strength and power. Our generation and those that follow must likewise defy sovereign Jewish history and prove that we can protect our Jewish state from the internal threats it faces. Our generation’s task is to overcome our divisions and not let fraternal hatred destroy our shared home.
On this 75th birthday, then, let us learn from our past and look forward toward a new future. Let us continue to celebrate the incredible success by writing a new chapter in the magnificent story of Israel and Zionism.
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The post Multiple efforts in Jewish sovereignty have self-destructed after 75 years. Can Israel defy history — again? appeared first on Jewish Telegraphic Agency.
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VIDEO: A creative way to make Yiddish come alive in the classroom
לעסלי טערנער, אַ גראַדויִר־סטודענטקע אין פּראָפֿ׳ אַנאַ שטערנשיסעס קלאַס בײַם טאָראָנטאָ־אוניווערסיטעט, האַלט בײַם פֿאַרענדיקן אַ מאַגיסטער אין ייִדיש־לימודים. זי האַלט, אַז זי — און אַנדערע ייִדיש־סטודענטן — קענען העלפֿן אױפֿהאַלטן די ייִדישע שפּראַך דורכן שאַפֿן נײַע ווערק אין ייִדיש.
מיט פֿינף יאָר צוריק האָט זי אָנגעהױבן שרײַבן און אינסצענירן ליאַלקע־שפּילן אױף ייִדיש. דאָס איז געװען דער אָנהײב פֿון אַ סעריע אויפֿפֿירונגען, ניצנדיק צוויי ליאַלקעס: אַ הײַפֿיש וואָס הייסט הײַפֿישעלע, און אַ פּיפּערנאָטער. יעדן זומער פֿירט זי אויף אַ ליאַלקע־שפּיל אויף דער „ייִדיש־וואָך“, אין איינעם מיטן שיקאַגער ייִדישיסט אַבֿי פֿריד.
לעצטנס האָט טערנער און אַ צווייטער סטודענט, גריים מײַערס, אויפֿגעפֿירט אַ נײַ־געשאַפֿענע ליאַלקע־שפּיל אין שטערנשיסעס קלאַס, פֿילמירט דורך צוויי אַנדערע סטודענטקעס מרים באָרדען און אליזה אַוטען. די פֿאָרשטעלונג, „הײַפֿישעלע און פּיפּערנאָטער קומען קײן ניו יאָרק“, האָט אַזאַ סיפּור־המעשׂה:
הײַפֿישעלע און פּיפּערנאָטער פֿאַרלאָזן זײער שטעטעלע און פֿאָרן קײן ניו־יאָרק, כּדי פּיפּערנאָטער זאָל קענען ממשיך זײַן זײַן קאַריערע ווי אַן אַקטיאָר. דאָס יאָר איז 1916 און די באַרימטע אַקטריסע בעסי טאָמאַשעפֿסקי פֿירט אָן מיט איר אײגענער טעאַטער־טרופּע. זי האָט נאָר װאָס געהאַט אַרױסגעגעבן איר לעבנס געשיכטע.
בעסי מוז אָבער קאָנקורירן מיט איר אומגעטרײַען מאַן, דעם באַרימטן אַקטיאָר באָריס טאָמאַשעפֿסקי, וואָס האָט אויך אַ טעאַטער־טרופּע. באַשליסט זי צו געבן פּיפּערנאָטער אַ ראָלע אין אַ ייִדישער איבערזעצונג פֿון שייקספּירס פּיעסע „האַמלעט“, וווּ זי אַליין שפּילט די הויפּטראָלע.
דאָס וואָס טערנער שרײַבט און פֿירט אויף ליאַלקע־שפּילן ווי אַ טייל פֿונעם ייִדיש־קלאַס קאָן טאַקע דינען ווי אַ מוסטער פֿאַר לערער און סטודענטן פֿון ייִדיש־קורסן איבער דער וועלט. ערשטנס, העלפֿט עס פֿאַרבעסערן די שפּראַך־פֿעיִקייטן פֿונעם מחבר, די ליאַלקע־שפּילער און די צוקוקערס. צווייטנס, קען עס אַרײַנברענגען אַ היימישע, חבֿרישע שטימונג אינעם ייִדיש־קלאַס.
— שׂרה־רחל שעכטער
The post VIDEO: A creative way to make Yiddish come alive in the classroom appeared first on The Forward.
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Israel Competes in World Cheerleading Championships for First Time Ever
Israeli national flags flutter near office towers at a business park also housing high tech companies, at Ofer Park in Petah Tikva, Israel, Aug. 27, 2020. Photo: REUTERS/Ronen Zvulun
Israel is competing for the first time ever in the 2026 ICU World Cheerleading Championships.
The competition begins on Wednesday, which is also Israel’s Independence Day.
The ISCU, the official cheerleading organization in Israel that is supported by EL AL Airlines, made the announcement and posted footage on Instagram of the athletes and their final rehearsal before flying to the US for the competition, which will take place until Friday in Orlando, Florida. Ludmila Yasinskaya-Demari is the president of the Israel Cheer Union.
“Today, on Israel’s Independence Day, the Israeli cheerleading team has the honor of competing on the world stage,” the ISCU wrote in an Instagram post. “It’s a very moving and meaningful moment for us to represent Israel on such an important day — with pride, strength, and love for our country. Thank you to EL AL for supporting us in this way. There’s something symbolic and special about flying and competing with Israel’s national airline. From Israel to the world — the Israeli team is ready.”
The championship is being held at the ESPN Wide World of Sports complex at Disney World, and is organized by the International Cheer Union, the official world governing body for cheerleading. Israel is a member of the European Cheer Union and the International Cheer Union. It will compete in the POM category and in two doubles pairs competitions.
Team USA is after its ninth, consecutive co-ed premier world title at the World Cheerleading Championships. The US has won gold since 2021 and also won the competition from 2016 through 2019. The competition was not held in 2020 due to the COVID-19 pandemic.
In 2015, the US came in second place behind Team Chinese Taipei. The US is also the defending champion in the All Girl Premier category.
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Rachel Goldberg-Polin Talks in ’60 Minutes’ Interview, New Memoir About Grief After Son Murdered by Hamas
Rachel Goldberg, mother of killed US-Israeli hostage Hersh Goldberg-Polin whose body was recovered with five other hostages in Gaza, speaks during his funeral in Jerusalem on September 2, 2024. Photo: GIL COHEN-MAGEN/Pool via REUTERS
In a new memoir and “60 Minutes” interview this week, American-Israeli Rachel Goldberg-Polin, a mother of three, opened up about grief and the process of moving forward in life after her only son, Hersh, was murdered while in Hamas captivity in the Gaza Strip.
“To know that your child is being tortured, tormented, starved, abused. He’s maimed. And that’s an excruciating form of suffering,” she told “60 Minutes” correspondent Anderson Cooper in a segment that aired on Monday, which was also Israel’s Memorial Day (Yom HaZikaron). “And then what’s so fascinating to me is that when they came to tell us that Hersh had been executed, then I realized that those 330 days had been the good part, because he was alive. And now I’m in this place and this is the rest of my life. How do I walk through this place without a piece of me here?”
“I’m trying to re-understand what it means to be in this world,” she added. “There are millions of us right now who have buried children. There’s nothing unique about me. But it creates light for me to try to give words to the pain.”
Hersh was one of 251 people kidnapped by Hamas-led terrorists on Oct. 7, 2023. The 23-year-old was attending the Nova music festival in southern Israel, near the Gaza border, with a friend when he was abducted. Terrorists murdered 1,200 people during the onslaught, including 378 festivalgoers, and wounded thousands more. Hersh hid inside a bomb shelter with others and had his left arm blown off by a grenade before he was taken hostage.
Goldberg-Polin and her husband campaigned tirelessly and met with world leaders around the globe to try to secure the release of the hostages, but on the 328th day of his captivity, Hersh was executed by Hamas terrorists. Israeli soldiers found his body in a tunnel in Rafah on Aug. 31, 2024. Hersh, who was shot six times at close range, and five other hostages had been executed.
Goldberg-Polin further details her grief and talks about the kind of person Hersh was, even as a child, in her memoir “When We See You Again,” released on Tuesday. The book is a “searing portrait of a mother’s grief and strength in the wake of unthinkable tragedy,” according to a description of the memoir published by Penguin Random House.
“There are days when I break completely,” Goldberg-Polin writes in her book. “I have cried for an entire day straight. I didn’t think it was physically possible, but the weeping never let up. That is a very long time to cry. I kept hoping I would run out of tears. And then there are days when there is a whisper of sun. Not out there in the sky. In me. In us.”
She also describes grief, saying: “People want hope, resilience, recovery, strength, survival, healing. They want thriving and rising from the ashes, like the phoenix from the days of yore. But the pain is chronic, ever present, constant, gnawing, circular, not linear.”
Goldberg-Polin told Cooper on “60 Minutes” that she now thinks “grief is actually just this precious badge of love that you wear because someone has died and your love is continuing to grow.”
Former Hamas hostage Or Levy was released in February 2025 along with two others and talked to “60 Minutes” about spending three days with Hersh in a tunnel. He told Cooper that during their time together, Hersh kept repeating the mantra, “He who has a why can bear any how.” The line is from “Man’s Search for Meaning,” a 1946 concentration camp memoir by Holocaust survivor Viktor Frankl, who adapted a similar saying by Fredrich Nietzsche.
“It became our mantra … The only reason why I survived was him,” Levy told Cooper on “60 Minutes.” Soon after his release, Levy got the mantra tattooed on his arm.