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My mom’s hamantaschen recipe carries the memories that she is losing

(JTA) — My mother always loved to cook and bake, but I was never welcome in the kitchen. Not every night before dinner, not before Shabbat when she made challah every week, and not in the leadup to Hanukkah and Passover, when her latke and seder preparations were underway.

The big exception was just before Purim, when she would ceremoniously invite me into the kitchen to help her fill and pinch the triangle-shaped cookies that are a trademark of the holiday.

As an adult with young kids of my own, I get it, but as a child, it didn’t occur to me that my mother had already spent hours setting everything up. All I had to do was walk into the kitchen, take a round cup, place it on the rolled-out dough, peel away a circle, scoop jelly from a bowl that she had laid out for me, and pinch the corners of the cookie and put them on the tray. I felt like I was really baking hamantaschen.

The cookies of semi-mysterious origin are core to helping the eater celebrate the Jewish holiday of Purim — a tale told of a villain, Haman, who wanted to destroy the Jewish people in the ancient kingdom of Persia. The cookie is the ultimate revenge: Its Yiddish name means “Haman’s ears,” so in the end it’s us, the Jews, who end up consuming our oppressor, and not the other way around.

My mother talked to me about this meaning — until she began to lose the ability to speak at all.

Two years ago, she was diagnosed with primary progressive aphasia, a type of dementia where she struggles to recall words, has short-term memory loss and confuses dates and times. Eventually, she will lose her ability to speak or understand words.

As with so much in Jewish life, her decline is linked in my family’s memory to the Jewish calendar. We started to notice changes several years ago when she arrived in New York City for a celebration of Rosh Hashanah and could not put into words what she had brought with her. (It was her special apple cake, my favorite.) Then, she set the table with challah and candles, as she would to get ready for Shabbat — but it was Thursday. And it was when I started to prepare for Purim in 2021 that I realized it had been an entire year since my mother had sent me anything by text or email.

Kay Beser holding her daughter Erin in the late 1980s, left, and outside her kitchen. (Courtesy Erin Beser)

The last message I’d gotten was a document I needed for our first pandemic Purim, when my son was 3 and we’d only just started sheltering in place in our apartment. Titled “Mommy’s Hamantaschen Recipe,” the document allowed my mother and my son to bake together via FaceTime. Even though she was on the phone, my mother was laughing and present.

A year later, she could not be. But as a Jewish educator, I was tasked with the job of creating virtual programming for my community, to sustain us, to keep us together even though we were apart. Like many Jewish communities in that moment, we as a community decided to bake hamantaschen on Zoom together, everyone in their own home. I sent “Mommy’s Hamantaschen Recipe” to 500 households through the Jewish Community Project of Lower Manhattan.

This week, as I dug out the supplies to make hamantaschen with my own children in our new home outside Philadelphia, I opened the recipe file again. And I remembered: I had dropped the “Mommy’s” from the title — making the recipe my own.

My mom is still alive, thank goodness in relatively good health, and I’m thankful every day for that and for my dad, who is her full-time caregiver. I try to focus on the fact that she is still here, and not to dwell on the parts of her that are missing. And so as her absolutely delicious recipe gets used once more in countless Jewish homes this year, I am thinking about all of the children who are getting the experience that was a highlight of my childhood: forming hamantaschen that somehow never fall apart, using my mother’s recipe.

I know that when I tell my mother about her recipe’s reach, she will feel, if only for the briefest of moments, the pride and joy that I once felt taking up my post at the end of her hamantaschen assembly line. And I will take comfort, yet again, in the fact that the Jewish calendar creates opportunities to mark the passage of time in ways that can outlast any of us, making memories when we cannot make new ones of our own.


The post My mom’s hamantaschen recipe carries the memories that she is losing appeared first on Jewish Telegraphic Agency.

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Some Black Jews feel more ostracized from Jewish communities post-Oct. 7, survey finds

Growing up as a Black woman in the South with a Jewish father, Autumn Leonard often felt like “an outsider looking in” on Jewish communities. She wasn’t raised particularly Jewish, and her Black and Jewish identities felt disconnected from each other — as if she had to choose one.

But after she married a Jewish man and wanted to raise Jewish children, she sought out ways to engage more deeply with her Jewishness. She found groups that affirmed both of her identities, chairing the “Race Working Group” at the progressive Brooklyn synagogue Kolot Chayeinu and becoming a lead organizer with the Black Jewish Liberation Collective.

“That made me feel like, Oh, Jewish is something I can be — as opposed to something over there that comes from my ancestors,” Leonard said.

After the attacks of Oct. 7, however, Leonard said she began to notice a shift. Jewish communities seemed more inward-looking, she said, with a heightened focus on combating antisemitism and a retreat from commitments to racial justice. She began hearing stories from Black Jews who felt increasingly sidelined or isolated.

So she set out to gather empirical evidence to test her hunch.

The result was a survey conducted through the Black Jewish Liberation Collective, a progressive group that connects Black Jews for political organizing and cultural events. The group circulated the survey beyond its own membership and received 104 responses from a geographically diverse group — most from New York state, but also with respondents in Canada, Portugal and the United Kingdom. Participants were between 21 and 75 years old and reported a range of religious observance levels, from just ethnically Jewish to Orthodox. Responses were collected between October 2024 and January 2025.

The survey — which represents a tiny subset of the estimated 1% of U.S. Jews who identify as Black — found that 62% of respondents reported “increased marginalization” in a Jewish community or space after Oct. 7, 2023.

Those feelings of ostracization largely had to do with disagreements around Israel and Gaza, according to the survey. While survey participants generally identified as more left-leaning on the Israeli-Palestinian conflict, respondents on both sides of the political spectrum said they felt alienated.

In Jewish spaces, some respondents felt they were assumed to be more sympathetic to the Palestinian cause because of their race. Meanwhile, in progressive spaces, some Black Jews felt they were assumed to be Zionist because of their Jewishness.

“I do feel some kind of internalizing shame where I am more careful around the ways that I share my Jewishness in non-Jewish spaces,” one survey respondent wrote. “I resent the ways that Zionism is conflated with Jewishness, and the ways I have to extricate [or] preface that.”

According to Leo Ferguson, a member of the Black Jewish Liberation Collective’s steering committee, another troubling post–Oct. 7 trend is that people who voice criticism of Israel are increasingly labeled “fake Jews.” Black Jews often already face that accusation because of their race — and adding political litmus tests, he said, only intensifies the problem.

“What I have witnessed is more scrutiny of Black Jews. There is an ongoing question as to whether or not we will stand up and be ‘real Jews’ which means aligning with whoever’s politics is judging us,” one survey participant wrote.

Compounding these trends, some Jewish institutions have shifted away from the idea that advocating for a broad range of minority groups also benefits Jews, focusing instead on antisemitism linked to Israel. Just last month, the Anti-Defamation League entirely removed from the “What We Do” page of its website a section called “Protect Civil Rights” amid threats from the Trump administration. Although that change occurred after the survey was conducted, some respondents already saw the trend emerging.

“The way in which much of [the] Jewish community has turned from barely doing antiracism work wholly toward Israel and self-protection is so discouraging, especially as the racism within Jewish community is so severe,” one survey respondent wrote.

The survey offers recommendations based on the survey’s findings, including welcoming ideological diversity in Jewish spaces; having a time and place for Israel discourse, rather than letting it “bleed into all aspects of Jewish life”; and maintaining connections between Black and Jewish advocacy groups even if they disagree on issues surrounding conflict in Gaza.

“The discussion around Israel Palestine has taken up so much of the oxygen that it has made it impossible to then also talk about things like racial justice,” Ferguson said.

The post Some Black Jews feel more ostracized from Jewish communities post-Oct. 7, survey finds appeared first on The Forward.

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Hasan Piker Bashed Gal Gadot in Villainous ‘Variety’ Feature

Hasan Piker. Photo: Wikimedia Commons

In case you missed it, The New York Times recently did a fawning profile on popular Twitch streamer Hasan Piker, in which it mentioned, only in passing, that he once said America deserved 9/11. The article didn’t mention that Piker said he supported Hezbollah or that he took every chance to vilify Israel. It didn’t mention that he interviewed someone who he said was a member of the Houthis, only to later say he wasn’t.

Now comes an article in Variety by Tatiana Siegel, who uncritically lets Piker says his statement about 9/11 was about “blowback” and doesn’t push any further, accepting this nonsense that his own words were “weaponized” against him.

Siegel is more interested in writing that Piker is 6’4″, muscular, and plays basketball, instead of writing about how he interviewed a Houthi and vibed with him. Why get into any of that stuff? It’s much more important for Siegel to repeat a line from the Times article, as if it was her own, that Piker could be a possible answer to when the left-wing will find its own Joe Rogan. Maybe if they repeat it, suddenly Piker will be the next Joe Rogan!

Siegel tries to cast Piker as a moderate, because he disagrees with the insane conspiracy theory that Israel killed Charlie Kirk.

Siegel also interviews Taylor Lorenz. Yes Lorenz, the fool who said she felt joy when she heard news of the murder of United Health Care CEO Brian Thompson. Lorenz, who in televised interviews has said she thinks Piker is hot, and says the entire Internet has been weaponized against him. I doubt she’d be so quick to say this if Piker was unattractive.

Of course, Siegel is uncritical of Piker for saying that Amy Schumer should be cancelled, though she at least points out he falsely attributes a statement to Schumer that she never made.

But the kicker is Piker’s disdain for Gal Gadot, who has been a very vocal supporter of Israel. Piker likes his Jews quiet and embarrassed. He calls Gadot a “dogs**t actress” and complains of her normalizing Israel. I don’t remember Piker being a film critic — and of course no one talks about how Piker normalizes antisemitism. Good thing they got a writer with a Jewish-sounding last name to write a puff piece.

As Norman Finkelstein said when speaking about what Zohran Mamdani needed to do to fight off charges of antisemitism (which of course Finkelstein thought were fake) — people like this need to find Jews to do the “dirty work.”

Jewish actress Natalie Portman is okay, according to Piker, because she never served in the IDF. The Jewish actor who plays Superman is fine, because he’s not pro-Israel from what he’s seen. Who’s the Jewish influencer who says which Muslim actors are okay to watch in movies or not?

Oh, that’s right, there is none, as that would be seen as Islamophobic. But Piker gets another free pass to spew his hatred.

The article could not be complete without a little “Jews control the media” implication, as Piker criticizes Bari Weiss because she represents everything he “despises about access journalism.” Of course, Siegel doesn’t bother to mention that Piker got his career from his uncle, Cenk Uygur, founder of the Young Turks, one of the most noteworthy left-wing YouTube channels, for which Piker used to work. And there’s no mention of Weiss’ courage to quit the New York Times to start The Free Press. Because when Jews succeed, it can’t have anything to do with merit — it must be that they all help each other!

The writer could have asked about the Piker controversy surrounding his dog for which he’s received immense criticism, but I wasn’t shocked she didn’t mention it. That might get in the way of him being the next Joe Rogan!

The article ends with Piker saying he doesn’t have bodyguards, citing Fidel Castro who claimed to have a moral vest.

The article is good for only one thing — pointing out how much the media hates the Jews.

The author is a writer based in New York.

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After Mamdani’s Win, What’s Next for ‘Globalize the Intifada’?

US Rep. Ilhan Omar (D-MN) speaks at a press conference with activists calling for a ceasefire in Gaza in front of the Capitol in Washington, DC, Dec. 14, 2023. Photo: Annabelle Gordon / CNP/Sipa USA via Reuters Connect

Minnesota Democratic Congresswoman Ilhan Omar skipped spending time with her constituents and instead opted to use the recent 43-day government shutdown to meet with Malcolm Jallow, a virulent Jew-hating Minister of the Swedish Parliament. 

Last week, Jallow posted a picture on his Instagram page of himself posing with Omar, and also anti-Zionist political commentator Mehdi Hassan. 

Omar appears beaming while cozying up to Jallow, who is donning a keffiyeh-like scarf with an image depicting the complete erasure of Israel and a Palestinian State as its replacement. 

In his lengthy Instagram post, Jallow gushed over his time with Omar and Hassan, writing that “every time we come together, sharing experiences, strategies and visions, we are not just building movements, we are building the future.”  

The Congresswoman’s choice to meet with a radical antisemite like Jallow reflects a deliberate choice by the antisemitic politician to leverage radical Democrat Zohran Mamdani’s New York City mayoral victory earlier that week and assist in accelerating the anti-Jewish animus streaming through the Western world.

Mamdani’s success gifts Omar the political cover to learn from and replicate the Gambian-born Jallow’s success in eroding Sweden’s historic reputation as a safe and peaceful country.

Less than a week following the hard left capture of New York City, Omar’s gleeful appearance before a picture showing the elimination of Israel also serves as an ominous warning that open hostility toward Israel is no longer viewed as a political liability within the Democratic Party orbit. 

In fact, it’s a position that may now be considered an asset. 

The anti-Israel Council on American-Islamic Relations (CAIR) recently boasted that it secured a “record-breaking 42 election wins.” 

Armed with its Political Action Committee (PAC), the Unity and Justice Fund, the Muslim-Brotherhood aligned group, which blamed Israel for the October 7 massacre, is helping usher a new cohort of radical ideologues into the American political system.  

Mamdani’s fiery address to supporters following his win was empty of humility and lacked patriotism. The word “America” was not mentioned once. For her part, Omar devotes most of her time extolling the virtues of multiculturalism and embracing a radical agenda that is not in line with the vast majority of Americans.

Despite the two Muslim foreign-born policymakers attaining extraordinary professional success, their behavior seethes with contempt for their adopted homeland. They both espouse a broader, anti-Western civilizational ethos. 

Helping drive the antisemitic measures in Congress is Representative Rashida Tlaib (D-MI), who led 20 colleagues in trying to put the US House of Representatives on record last Friday as condemning Israel’s actions as “genocide.”  

Mamdani has also pointedly shared that pro-Israel Democrats are not welcome in his coalition. The incoming mayor’s hatred of the Jewish State dictated his only legislative priority while serving in the State Assembly when the young socialist introduced the “Not on our dime!” act, a bill that seeks to revoke the tax-exempt status for pro-Israel charities. 

All of these measures only give more power to anti-Israel activists like Linda Sarsour. 

The Mamdani surrogate, who has pledged to help remove pro-Israel Democrats from power, is linked to the controversial charity, The Arab American Association of New York (AAANY), a group that’s no doubt eagerly anticipating funding beyond the nearly four million dollars it was granted from New York State and city over a period of seven years, according to the Washington Free Beacon

The victory of Zohran Mamdani and Omar’s subsequent meeting with Jallow are poignant reminders that “Globalizing the Intifada” need not require bullets or bombs, but can begin with dangerous politicians who gain footholds in American cities. Their crowning achievement will be spreading their influence across our nation, chipping away at America’s place as a safe haven for Jews and all groups, and perhaps ultimately rendering our nation uninhabitable for Jewish Americans. 

Irit Tratt is a writer who lives in New York. Follow her on X @Irit_Tratt.

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