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Netflix’s ‘You People’ wasn’t funny at all to my Black and Mexican Jewish family
(JTA) — As a couple that is two parts Jew, one part Black, and all parts lovers of comedy, my husband and I sat with hopes (maybe not high ones) to watch Netflix’s “You People.”
It’s not often that we see our cultures represented together in buzzy movies, especially not ones set in Los Angeles, the city we love so much, and with the comedy king Eddie Murphy in the cast, and we were excited about the possibility of seeing ourselves reflected in the story of blended Black and Jewish families.
Unfortunately, at the expense of comedy greats including Murphy, Jonah Hill, Deon Cole, Elliot Gould and Julia Louis Dreyfus (with cameos by so many others!), the movie ended up being a painful reminder of how our family — made up of Mexican and Black Jews with Ashkenazi roots — so often must explain and justify our existence in Jewish and Black spaces.
The movie starts off with Jonah Hill’s character very comfortably recording his podcast about “the culture” (ostensibly, hip-hop culture?) with his Black, queer best friend, seeming to set the stage for the progressive coolness that will later allow him to date someone who is not “square” and potentially Black. Hill’s character loves rap music, sneaker culture and Roscoe’s Chicken and Waffles, and he knows not to say the full title of that song from Jay-Z and Kanye West’s “Watch The Throne” album.
Yet we find him in scenarios that time and again have him playing into uncomfortable tropes — like saying “our boy” when referring to Malcolm X — as he quickly and nervously falls into defining Black culture at its most reductionist form. It’s no surprise then, that the film goes on to portray Blackness as a monolithic, one-dimensional stereotype.
It doesn’t get any better when we see Hill’s character in a Jewish space: High Holiday services at the Skirball Cultural Center, here serving as a synagogue. There and throughout the movie, Jews are portrayed as white and uncool — sometimes aggressively so, almost as if the writers didn’t trust the audience to know this family is Jewish if not for the mom complaining about tattoos and trying to set up her son with a highly educated daughter of a friend.
My husband and I have been to the Skirball Center on many occasions, one of them being a wedding for two supremely cool Jews of color. But you would never know from the movie that such an event could ever take place, or even that Jews of color exist in Los Angeles — even though, ironically, the actor playing Jonah Hill’s eventual love interest is Black and identifies as half-Jewish. Instead, in creating the world for “You People,” the writers continue a dated tradition of movies that overly simplify the worlds they depict based on racial binaries.
This flattened view of the world is especially lamentable because the rom-com genre has at its fingertips the easiest blueprint: All families are ridiculous and oftentimes the blending of two families even more so. Within my family alone, there are several different cultures that consistently push against each other in humorous ways. There’s “nerd culture,” “comic book culture,” “skate culture,” “food culture.” Even in my culturally blended family, where my Mexican immigrant parents regularly share meals with my Black mother-in-law, the resulting humor has never been about racial differences. In a story where the message is that we can all get along, we don’t need the punchline to be about race.
The Silversteins, from left: Joshua, Ami, Laila, Shel and Cinthya, outside of their Los Angeles home in 2021. (Casey Durkin/NBC)
“You People” could have told a story in which Jonah Hill’s character actually subverts the standard narrative, maybe one in which his character realizes how easy it is to fetishize Blackness and through experiences with his father-in-law comes to find the richness and fullness of Black culture that can even be expanded by his own Jewish background when blending his family with his fiancée’s. Or a movie in which a member of the Nation of Islam tries to openly accept a Jewish son-in-law and, rather than using Louis Farrakhan as an awkwardly divisive plot point, we see instead a Muslim Eddie Murphy try to find ways to connect with modern day hip-hop culture. Either option would allow the audience to see the layers in these characters that we are so often erased from narratives about Jewishness or Blackness.
Instead the writers opted for the easiest avenue: comedy based on persistent racial “othering.” But the differences shown are no longer based on any actual truth. They are based on beliefs we have been told to keep repeating in an effort to keep the agenda of white supremacy intact. The writers are depicting worn-out “differences” that don’t represent an authentic Jewish or authentic Black experience. Presenting any cultural experience as the “authentic” one is just another way of saying stereotypes are true — and that’s not funny at all.
Several years ago, my family participated in Ava Duvernay’s life-swap show in which we traded homes and experiences with a family of white Mormons. Our goal at the time was to show examples of coexistence and to demonstrate how contemporary identities are multilayered. But we also hoped that the experience would help us find greater acceptance as Jews of color, which still feels generally elusive. “You People” underscored for us why.
At one point during the life-swap, my husband said to me, “Listen, when you’re Black and Jewish, and everything hurts, laughter is the best medicine.” But laughter doesn’t come easily when the jokes only make sense if you don’t exist.
Sure, there were a few chuckles in my house during “You People.” The comedian Mike Epps was funny as he always is, and I laughed when Jonah Hill showed up to his date in a tie-dye sweatsuit, in a very L.A. move. But for nearly two hours, all I could think about was how “You People” feels like a movie for folks who are clinging to stereotypes because it helps them feel comfortable with their own cultural identities, which once were dominant but now must share real estate with others that are equally authentic. By confining the definition of culture to a singular idea of “race” this movie prevents an important conversation from moving forward. And that means my family, and so many other Jewish families, are once again left behind.
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In Michigan, a Black conservative group pushes Jewish and pro-Israel messaging
(JTA) — YPSILANTI, Michigan – A Black conservative group is distributing signs and paying for billboards in Michigan encouraging Black voters to support Jews and Israel, in the days before a contentious U.S. Senate race in which the Democratic candidate has struggled to shore up both voting groups.
The Center for Urban Renewal and Education (CURE), a Washington, D.C.-based nonprofit, has paid for a series of yard signs reading “Blacks and Jews Standing Together” throughout cities with high Black populations, including Detroit, Flint and Ypsilanti.
The nonprofit’s director, Star Parker, told the Jewish Telegraphic Agency in an email their goal is “to remind black Christian voters of unique and special reasons to stand with Israel.”
Parker said CURE is also paying for billboards in the area reading “Self Defense is Not Genocide” and “Many Black Evangelicals Agree that Israel Has a Right to Exist.”
The signs and billboards do not name any candidates. But Michigan’s Democratic Senate nominee, Abdul El-Sayed, has alienated many Jewish voters with his rhetoric on Israel and comments on Jewish safety.
He has also had difficulty shoring up Black support, another traditional Democratic constituency, with many Black Detroiters voting for his primary rival, U.S. Rep. Haley Stevens. That phenomenon has shifted somewhat in the race’s final days, with one poll commissioned by the Detroit News suggesting that 87% of likely Black voters would support El-Sayed.
Still, there can be distrust between Black and Arab communities as with Jewish and Arab populations. Sam Robinson, a Detroit-based reporter for a historic Black newspaper who has interviewed scores of Black voters in viral interviews, recently told the Columbia Journalism Review, “There’s a scarcity mindset that there are only so many resources and Arabs are somehow taking Black people’s share.”
Republican Mike Rogers, meanwhile, has courted Black voters as well as Jewish ones, with pro-Rogers ads highlighting tensions between local Black and Arab communities. A new super PAC linked to Rogers has spent heavily on ads stating that El-Sayed “has been disrespectful and dishonest with Black voters.”
CURE’s signs targeting Black voters appeared in the final week of the campaign. They followed an Oct. 22 interfaith roundtable in Detroit hosted by the organization, in which a local rabbi appeared alongside Black pastors to discuss the history of Black-Jewish organizing — a longtime alliance that has been shaken in recent years for a number of reasons.
Rabbi Aaron Bergman of Adat Shalom, a Conservative synagogue in the Detroit suburb of Farmington Hills, participated in the CURE roundtable. Over email, he told JTA that politics was not meant to be the focus of the event.
“It was mostly about teaching about antisemitism, which I guess at this point in history is political,” Bergman wrote.
El-Sayed has focused much of his campaign’s homestretch on shoring up the Black vote, visiting Black churches and holding events with former President Barack Obama and senior U.S. Rep. Jim Clyburn of South Carolina, a Black congressional leader. Driving up turnout in Black communities, usually one of the Democrats’ strongest constituencies, is viewed as key to his chances of taking the seat.
Stevens’ last-minute decision to endorse Rogers instead is a wildcard. Star told JTA she believed many “black Christian voters” would follow her lead.
“Their support for Israel needed a boost,” she said. “I believe this endorsement has taken Mike Rogers over the finish line with black voters.”
Yet there are signs that Palestinian rights may be a more animating issue among Michigan’s Black voters this year than in the past. Pro-Palestinian state Rep. Donavan McKinney, a democratic socialist, won his primary challenge against a pro-Israel incumbent in a majority-Black, Detroit-area congressional district in August. And during one Stevens primary campaign stop in Detroit, a Black community organizer directly confronted her over her support for Israel.
This article originally appeared on JTA.org.
The post In Michigan, a Black conservative group pushes Jewish and pro-Israel messaging appeared first on The Forward.
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New York Jewish leaders defend Democratic AG Letitia James from GOP challenger’s attacks
(JTA) — New York state Attorney General Letitia James and her Republican opponent Saritha Komatireddy are clashing over how to combat antisemitism ahead of Tuesday’s election.
The GOP challenger has frequently attacked James during the campaign over her handling of antisemitic crimes, but prominent Jewish leaders are rallying to defend the Democratic incumbent.
Komatireddy accuses James of turning a “blind eye” to antisemitic hate crimes as they grow more common in the state with the largest Jewish population.
A number of Jewish leaders have lined up to defend James’ record.
Mark Treyger, CEO of the Jewish Community Relations Council of New York, told the Jewish Telegraphic Agency in a statement that he has seen James’ commitment to New York communities “firsthand.”
“When an Ethiopian-Israeli small business owner in Harlem faced hate, she rearranged her statewide schedule to stand with her, offered immediate support, and followed through personally,” Treyger said, referring to anti-Israel backlash that faced Tsion Cafe.
“From confronting antisemitism and discrimination to protecting public safety and celebrating Jewish life, she has remained accessible and responsive to community concerns,” he continued, praising “her unwavering leadership and partnership.”
As a City Council member, James’ district included parts of the heavily Orthodox Jewish Crown Heights neighborhood, and she has called herself an “honorary Lubavitch.” Crown Heights United PAC endorsed James for reelection last month.
As attorney general of New York state since 2019, James is the state’s chief legal officer, leading an office with more than 700 lawyers that conducts statewide criminal and civil investigations.
But as reported hate crimes against Jews across the state have increased in the past decade, Komatireddy, who was a federal prosecutor in New York for more than a decade, says the attorney general isn’t doing enough.
“The data shows that antisemitic hate crimes are surging in New York, and someone has to step in and do something about it, because our DAs are being ineffective in stopping that trend,” Komatireddy said in an interview with JTA, referring to district attorneys who generally oversee the prosecution of hate crimes.
James has rejected Komatireddy’s claims. A campaign spokesperson told JTA that she has “stood arm in arm with the Jewish community all throughout her career.”
“She’s gone after bad actors who preyed upon Jewish New Yorkers time and time again, and will continue to fight against antisemitism and hate in all its forms,” the spokesperson said.
Jewish Democratic politicians in New York are supporting James’ bid. Outgoing U.S. Rep. Jerry Nadler, City Council Speaker Julie Menin and six other Jewish Democratic officials endorsed James at a press conference last week, where they commended her support for the Jewish community.
Manhattan Borough President Brad Hoylman-Sigal praised her for combating housing discrimination against Hasidic families in Orange County and for stopping a Rockland County car wash from overcharging Orthodox Jews.
Menin thanked James for annually marching in the Israel Day Parade — an example, she said, of James “standing with the Jewish community when things are difficult.”
“I’m verklempt right now,” James said after Menin’s remarks.
But some Jewish figures and groups are backing Komatireddy as she attempts to become the state’s first Republican elected as attorney general in more than 30 years. Komatireddy has the endorsement of President Donald Trump, who called James “corrupt” after she brought a civil suit against him over inflated property values and called for her to be removed as special prosecutor in a Cornell University rape lawsuit.
Komatireddy told reporters that she would declare a “state of emergency on antisemitism” on Day One as attorney general — a plan that James told JTA can only be enacted by the governor, not an attorney general.
Asked how she would declare a state of emergency, Komatireddy said she meant that she would utilize a law that allows the attorney general “to step in and prosecute hate crimes when a district attorney has been ineffective in doing so.” Komatireddy’s promises to the Jewish community also include establishing buffer zones outside Jewish schools and synagogues using existing civil rights law.
Komatireddy’s tough-on-crime, tough-on-antisemitism campaign has resonated with some Jewish New Yorkers, and could be the catalyst for “a lot of defections from James to Saritha,” predicted Moshe Davis, who was executive director of the mayor’s office to combat antisemitism under Mayor Eric Adams.
“I think a lot of the Jewish community is taking to her message,” said Davis.
A poll conducted by Siena last month has James ahead 54% to 39%; James led by 6 percentage points in the New York City suburbs.
Rabbi Elie Weinstock, who leads Long Island’s Jewish Center of Atlantic Beach, told JTA that there is “a sense of unease” among Jewish voters regarding antisemitic incidents.
“I think the Jewish community wants to hear people who will say, ‘I’ve got your back,’ and I think whoever gives off that impression will do well in the Jewish community,” said Weinstock, who counts Republican gubernatorial candidate Bruce Blakeman among his congregants.
He added that people’s opposition to New York City Mayor Zohran Mamdani, a Democrat like James, “may guide Jews’ votes” to Komatireddy.
Komatireddy attended a service at Park Avenue Synagogue and posted a video in October of the congregation’s rabbi Elliot Cosgrove wishing her “every blessing on your campaign” from the bimah. In a text to JTA, Cosgrove clarified that, while the post was recent, her visit was in “winter/spring.”
“I don’t / didn’t endorse. I always warmly welcome visitors,” he wrote.
Jewish Insider reported in October that Komatireddy posted photos from a meeting on the street with members of a Black Hebrew Israelite church that has called Jews “imposters” and the “Synagogue of Satan.”
Komatireddy told JTA that this was “an impromptu meeting” on the street in Rochester, and that “once we found out who they were, we rejected the hateful views that the group espouses” and deleted the post.
In March, Komatireddy wrote a scathing piece for the New York Post accusing James of turning a “blind eye” to antisemitic incidents.
But Binyamin Krauss, principal of SAR Academy, a Jewish day school in the Bronx, said “That’s not my experience” of James. Krauss last week hosted the attorney general at SAR, where she spoke with students. He pointed to her “supporting the community” on Manhattan’s Upper West Side after two men were stabbed there over the summer.
“Obviously you can disagree with certain decisions, when to prosecute, what to prosecute, how to handle a certain situation — but I do not agree with that characterization,” said Krauss, who added that he is not endorsing any candidates.
Meanwhile, Davis said that “turning a blind eye” is “not necessarily how I would frame it,” but opined that “people want to see more.” He also said that James is “someone who’s always shown up, always been a friend” to Jewish New Yorkers.
Phylisa Wisdom, who leads Mamdani’s office to combat antisemitism and was executive director of the liberal advocacy group New York Jewish Agenda, told JTA that James “has been a committed advocate for New York’s Jewish communities for decades,” going back to her time on the New York City Council.
“Attorney General James has used the tools of her office to root out antisemitism and help ensure that everyone in the state, including Jewish communities across the five boroughs, can live safely and thrive,” Wisdom said.
The left-wing group Jews for Racial and Economic Justice did not endorse James but recommended her in its voter guide, which commended her for taking action against far-right Zionist group Betar over “an alarming and illegal pattern of bias-motivated harassment and violence designed to terrorize communities and shut down lawful protest.”
This article originally appeared on JTA.org.
The post New York Jewish leaders defend Democratic AG Letitia James from GOP challenger’s attacks appeared first on The Forward.
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‘He made Black Jews not invisible anymore; he was the bridge’
Rabbi Capers C. Funnye, Jr. rabbi and spiritual leader of Beth Shalom B’nai Zaken Ethiopian Hebrew Congregation in Chicago, and the Chief Rabbi of the International Israelite Board of Rabbis, died Nov. 2 at the age of 74.
A cousin of Michelle Obama and an important leader for Black Jews in America, Funnye was raised in the African Methodist Episcopal Church and converted to Conservative Judaism. He held leadership positions in Chicago’s Jewish community and was a consultant to many cultural institutions throughout the United States.
“I’ve known him my whole life,” said Rabbi Tamar Manasseh said. “There is nothing that prepares you for this. I think it’s really important for people to know that he made Black Jews not invisible anymore. He was the bridge.”
“At that time it was not the priority for other Black Jews, but for him it was the priority,” Manasseh continued. “There were a million times that he was uncomfortable to one day bring comfort to us all.”
Funnye was born in 1952, in Georgetown, South Carolina, and attended Howard University. He received a B.A. in Hebrew literature and a rabbinic ordination from the Israelite Board of Rabbis, Inc., in Queens, New York, and a B.A. in Jewish studies and an M.A. in human services administration from the Spertus Institute of Jewish Studies, in Chicago.
In 1995, Funnye, Michelle Stein-Evers and Robin Washington (an editor-at-large at The Forward) founded the Alliance of Black Jews.
Funnye became the first African American member of the Chicago Board of Rabbis in 1997, and was named Chief Rabbi of the International Israelite Board of Rabbis, in New York in 2015.
He also served as a rabbi for congregations in Nigeria, Uganda, and other sub-Saharan African nations.
“Rabbi Capers Funnye was my ‘rebbe’ for connecting with the Black community and for understanding how important it is to bring the Black Jewish community to the very center of the Jewish community,” said Rabbi Asher Lopatin.
“I was inspired as he fought hard to gain acceptance as a full member of the Chicago Board of Rabbis and then succeeded in getting full membership in the New York Board of Rabbis and opening up the New York Board of Rabbis to graduates of the Israelite Rabbinical Academy,” Lopatin said. “I will never forget his passion, his brilliance, his insight and his love for Judaism, the Jewish community and Israel. May his memory be a blessing.”
“It was an honor to welcome Rabbi Funnye and members of the International Israelite Board of Rabbis to become part of our rabbinic family. His steadfast commitment to group relations helped us to better understand the dynamics of the Black Jewish community,” said Rabbi Joseph Potasnik, executive vice president of the New York Board of Rabbis. “May we continue to perpetuate his legacy.”
“Rabbi Funnye has touched countless lives with his spiritual leadership, wisdom, and unwavering commitment to our congregation and the broader Hebrew Israelite community. His legacy of faith, service, and dedication will continue to inspire generations,” Beth Shalom B’nai Zaken Ethiopian Hebrew Congregation wrote on its Facebook page.
The post ‘He made Black Jews not invisible anymore; he was the bridge’ appeared first on The Forward.
