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New rabbi hopes to revive Turin’s shrinking Jewish population
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with teens across the world to report on issues that impact their lives.
TURIN (JTA) — The ancient Jewish community of Turin, in northern Italy, located in the multi-ethnic neighborhood San Salvario, isn’t hard to find. Visitors just need to point their nose upward and look for the domes of the 140-year-old synagogue.
What is hard to find is young people to fill the pews.
Most of Italy’s 30,000 Jews live in Rome and Milan. Smaller communities, like the one in Turin, struggle to survive. Since 1989, new enrollments in Turin’s Jewish community have steadily dropped. In 2001 there were fewer than 1,000, according to the institution’s archives. Today, membership stands at 748, of whom only 19% are under 30 years of age.
Those over 65 represent 55% of Turin’s Jewish residents, according to the community secretariat. There are only 21 Jewish people under 18 in Turin. Worldwide the Jewish population is growing, with a total of almost 15 million Jews.
Former community leader Giuseppe Segre is putting his hope in the next chief rabbi of Turin, Ariel Finzi. Since Finzi took office in September, he has set educating young Jews in Turin as a top goal.
Rabbi Ariel Finzi and his wife Tiziana. (Courtesy of Ariel Finzi)
Born and raised in Turin, he moved to Israel where he studied advanced programming. He earned a degree in engineering from the Technion in Haifa and eventually found his way to IBM. He completed his rabbinical studies in Turin and then moved to Naples, where he became the chief rabbi seven years ago. As the son of a former Hebrew school teacher, Finzi, 62, said he wants to teach young people about Torah.
At his inauguration, Finzi called the situation in Turin a “demographic crisis,” He said the current situation “derives in turn from a crisis of our personal and collective Jewish identity, which we will have to try to face with courage and sincerity together with our young and very young,” he said to a group of 300 attendees.
In an interview with JTA he reiterated that young people have always been a priority for him. “I have only recently arrived, but I have always had a great passion for teaching Judaism to the youngest,” he said. “We need to look for a common language.”
Finzi wants to organize private lessons with young people, to talk to them personally and understand their problems with Judaism. He plans to arrange for young people to lead prayers in the synagogue in order to stimulate their active participation.
Turin is the birthplace of one of the world’s most famous Jews: Primo Levi, Holocaust survivor and author of “If This is a Man” (titled “Survival in Auschwitz” in the United States). The city also played a key role in the struggle against Nazism in World War II through the Partisan Resistance, for which the city as a whole was awarded a gold medal for military valor in 1959.
Young Jewish Turinese are worried they are involved in a problem that is too serious for them to solve.“I have few Jewish friends with whom I can go to synagogue and celebrate Jewish holidays, and this certainly saddens and bores me,” said David Foa, 12.
Rabbi Ariel Finzi, center, in the synagogue of Turin, Italy. (https://moked.it/)
However, for Filippo Tedeschi, 27, who now lives in Florence, his time in Turin strengthened his connection to Judaism because he was one of the few Jewish teens. “I knew I had many friends with whom I shared differences,” he said. “I was in a certain respect different from them, but I always believed that belonging to a minority was a value that should be defended.”
The disappearance of young people is due to two main factors: a very low birth rate in most of Europe and the recent emigration to Israel by young people looking for more promising job prospects.
Young people in Turin rarely engage in Jewish activities, beyond attending services on special occasions like Pesach, Kippur or Purim with their relatives. Turin Jewish leaders are trying to figure out what the life of this community may be in the coming years.
“To counteract the absence of young people, it is essential to try to establish a safer channel of communication with them,” said Segre, the former president of the community. He also suggested stimulating teen’s membership in Jewish youth movements such as Hashomer Hatzair or the Union of Young Italian Jews.
The problem is that there are still very few young people, and even if they attended assiduously the situation would hardly change. But Finzi has already seen some improvements. “At Simchat Torah there were a lot of young people in the synagogue, and a Shabbaton has already been organized here in Turin,” he said.
To bring young people back together, the community is also trying to organize fun activities. Rabbi Finzi is helping to organize a soccer game in a few weeks to be played in the Valentino Park near the community.
“The absence of young people greatly penalizes our community, which is struggling to adapt with the times,” said Turin’s new rabbi. “This problem is certainly due to an important biological factor, but all of this makes the situation very complex and delicate. The community needs new blood to continue living.”
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The post New rabbi hopes to revive Turin’s shrinking Jewish population appeared first on Jewish Telegraphic Agency.
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The one Jewish value everyone should hold dear in the age of AI
As friends, relatives and even colleagues dive headlong into our AI future, I’ve been stuck nervously on the platform’s edge. I’m not a skeptic of technology by nature, but by experience. I’ve watched too many shiny new toys come along, promising to make society smarter or better connected, only to become superspreaders of confusion, alienation and disenfranchisement.
So when you tell me a machine can summarize any book, draw any picture or write any email, my first thought is going to be, What could possibly go wrong?
This, too, was the reaction of the Haredi rabbis who declared a communal fast over AI last month.
“If at the push of a button, I can get a hold of a d’var torah for my Shabbos meal from AI, to us, that’s a problem,” a Haredi leader told me at the time. “No, no — I want you to open the book and read it and come up with a question and come up with an answer. That’s part of what’s holy about learning Torah. It’s not just end result. It’s the process.”
Curious about their logic, I spent some time tracking down Lakewood’s gedolim to learn more. This was no straightforward task — I found it easier to get a hold of their wives than the great rabbis themselves. Even at dinner hour, these titans of Torah study were still in the beit midrash. But eventually I got through to three — thanks to my cousin Jeffrey, who knew a rav who knew a rav — and that was fortunate, because I came away with the Jewish skeleton key to our brave new world.
That key is the Jewish value of עֲמֵילוּת (ameilut), or toil. As far as Jewish values go, ameilut is an obscure one. It lacks the celebrity swagger of its better-known peers like chesed and tzedakah or the political power of tikkun olam. It was never associated with a biblical matriarch or carved into a golem’s forehead. Yet I believe it is just as crucial. Yes, toiling is a mitzvah. And in the age of AI, ameilut can be a human road map.
The word’s root appears a couple dozen times in the Hebrew Bible — unsurprisingly, it’s a recurring theme in Job — but its salience comes not from the Torah but from commentary on Leviticus 26:3, which establishes ameilut as a sacred endeavor. When God implores Israel to “walk with” the commandments, Rashi, an 11th century rabbi whose commentaries are considered authoritative, reinterpreted this to mean that God wants Jews to be ameilim b’torah — toiling in Torah study. He is reinterpreting God’s command that we walk and move forward to also mean that we should take time to stand still, turn over (and over) the same words to find new meaning and view getting stuck as a sign of progress.
For Haredim — who pronounce it ameilus — the notion that struggle can be its own reward underpins a life spent poring over sefarim in the beit midrash (and missing phone calls from the Jewish press). It follows that ChatGPT, which transforms knowledge from something developed to something consumed, is anathema to their approach. They’ve realized that making learning easy has actually made learning hard.
To be sure, the goals of the Haredi world are not exactly the same as mine. Those communities are famously insular, wary of the internet and especially cognizant of secular society’s pernicious influence. I’m basically the opposite: I love to mix it up (including with Haredi Jews) and am extremely online. A little narishkeit is good for the soul, as far as I can tell.
But I’ve found that ameilut-maxxing translates pretty well to non-religious life, too. It’s an imperative to embrace the challenge. As a notoriously limited chef, I’m now toiling in cookbooks; as a writer, I can cherish the blank page. Reframing the hard part as the good part, then, is a reminder that the toil is actually our divine right. Because ameilut is something AI can’t experience, replicate or understand. It is the very essence of what it means to be alive.
The post The one Jewish value everyone should hold dear in the age of AI appeared first on The Forward.
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Mistrial Declared in Case of Students Charged After Stanford Anti-Israel Protests
FILE PHOTO: A student attends an event at a protest encampment in support of Palestinians at Stanford University during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Stanford, California U.S., April 26, 2024. Photo: REUTERS/Carlos Barria/File Photo
A judge declared a mistrial on Friday in a case of five current and former Stanford University students related to the 2024 pro-Palestinian protests when demonstrators barricaded themselves inside the school president’s office.
Twelve protesters were initially charged last year with felony vandalism, according to prosecutors who said at least one suspect entered the building by breaking a window. Police arrested 13 people on June 5, 2024, in relation to the incident and the university said the building underwent “extensive” damage.
The case was tried in Santa Clara County Superior Court against five defendants charged with felony vandalism and felony conspiracy to trespass. The rest previously accepted plea deals or diversion programs.
The jury was deadlocked. It voted nine to three to convict on the felony charge of vandalism and eight to four to convict on the felony charge to trespass. Jurors failed to reach a verdict after deliberations.
The charges were among the most serious against participants in the 2024 pro-Palestinian protest movement on US colleges in which demonstrators demanded an end to Israel’s war in Gaza and Washington’s support for its ally along with a divestment of funds by their universities from companies supporting Israel.
Prosecutors in the case said the defendants engaged in unlawful property destruction.
“This case is about a group of people who destroyed someone else’s property and caused hundreds of thousands of dollars in damage. That is against the law,” Santa Clara County District Attorney Jeff Rosen said in a statement, adding he sought a new trial.
Anthony Brass, a lawyer for one of the protesters, told the New York Times his side was not defending lawlessness but “the concept of transparency and ethical investment.”
“This is a win for these young people of conscience and a win for free speech,” Brass said, adding “humanitarian activism has no place in a criminal courtroom.”
Protesters had renamed the building “Dr. Adnan’s Office” after Adnan Al-Bursh, a Palestinian doctor who died in an Israeli prison after months of detention.
Over 3,000 were arrested during the 2024 US pro-Palestinian protest movement, according to media tallies. Some students faced suspension, expulsion and degree revocation.
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Exclusive: FM Gideon Sa’ar to Represent Israel at 1st Board of Peace Meeting in Washington on Thursday
Israeli Foreign Minister Gideon Sa’ar speaks next to High Representative for Foreign Affairs and Security Policy and Vice-President of the European Commission Kaja Kallas, and EU commissioner for the Mediterranean Dubravka Suica as they hold a press conference on the day of an EU-Israel Association Council with European Union foreign ministers in Brussels, Belgium, Feb. 24, 2025. Photo: REUTERS/Yves Herman
i24 News – Israel’s Foreign Minister Gideon Sa’ar will represent the country at the inaugural meeting of the Gaza Board of Peace in Washington on Thursday, i24NEWS learned on Saturday.
The arrangement was agreed upon following a request from Israel’s Prime Minister Benjamin Netanyahu, who will not be able to attend.
Netanyahu pushed his Washington visit forward by a week, meeting with US President Donald Trump this week to discuss the Iran situation.
A U.N. Security Council resolution, adopted in mid-November, authorized the Board of Peace and countries working with it to establish an international stabilization force in Gaza and build on the ceasefire agreed in October under a Trump plan.
Under Trump’s Gaza plan, the board was meant to supervise Gaza’s temporary governance. Trump thereafter said the board, with him as chair, would be expanded to tackle global conflicts.