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New Yorkers hunt for man dubbed ‘The L Train Nazi’ who was caught drawing hate slogans on the subway
(New York Jewish Week) — While waiting for the L train at Union Square one Sunday earlier this month, a commuter named Liz spotted something — or rather someone — whose doings had bedeviled her and a few other New Yorkers for more than a year: A white man, wearing a leather jacket and a black hoodie, scrawling a neo-Nazi slogan in black marker on a support beam.
Liz snapped the man’s photo but he quickly ran away. Since then, she and other activists in the city have been searching for the man, whom they have dubbed “The L Train Nazi.” His graffiti of choice appears to be the number “1488,” a neo-Nazi code recognized as a hate symbol by the Anti-Defamation League.
“I actually saw someone doodling on the support column,” Liz told the New York Jewish Week. “Sure enough, he was writing ‘1488.’ I was like, ‘get some pictures.’ He looked at me and tried to ignore it [me] and act like nothing happened.”
Liz, like some other activists who spoke to the New York Jewish Week for this article, declined to give her full name or divulge many details about herself, for fear of being harmed by the same white supremacists she has spent the past few years trying to expose. As an anti-far-right activist, Liz said she has attended multiple far-right and neo-Nazi events in cities across the northeast. At these events, she said she has physically confronted rally-goers and has been arrested two times.
BREAKING: ‘L Train Nazi’ Caught in the Act
For years, people have been reporting typographically similar ‘1488’ tags (a Nazi slogan: https://t.co/mlPBKKSDWW) in the subway, most often along the L line.
As a result, the tagger was dubbed ‘the L train Nazi.’ pic.twitter.com/ssNnYaTzDC
— Talia Jane (@taliaotg) February 8, 2023
The recent encounter on the L train platform, Liz said, didn’t escalate into violence. “He didn’t want to get an assault charge, and I didn’t want to get an assault charge,” she said. “He stormed off and I forwarded the pictures.”
The number 1488, in neo-Nazi speak, stands for two separate things: The 14 stands for a 14-word white supremacist creed — “We must secure the existence of our people and a future for white children” — and 88 stands for “Heil Hitler,” as “h” is the eighth letter of the alphabet.
Beginning in November 2021, other Twitter users had taken photos of similar graffiti at subway stations on the L and M lines in downtown Manhattan and Brooklyn. This isn’t the first time hate symbols have plagued the L train: two trains were removed from the line in 2019 after MTA officials discovered anti-Nazi stickers (which nonetheless partially displayed swastikas) on the train.
Talia Jane, a Brooklyn-based freelance reporter of Jewish descent, collated some of the photos into a Twitter thread following Liz’s interactions. The tweets have been shared 1,300 times in the week since she posted them. The photos of the suspected “L Train Nazi” have been viewed nearly 800,000 times.
“People began to notice similar tags of a similar marker and similar handwriting style,” Jane told the New York Jewish Week. “It became assumed that there was one person behind these recurring tags.”
When asked by this reporter about the graffiti, the New York Police Department said “there is nothing on file” about these markings.
MTA spokesperson Kayla Shults told the New York Jewish Week in an emailed statement that “there is no place for acts of hate of any kind, including anti-Semitic vandalism, in the subway system.”
“When observed, offensive materials are rapidly removed,” Shults said. “The MTA continues to be at the forefront of public service campaigns that promote respect and tolerance for all riders.”
Efforts to find the person behind the graffiti have been coalescing offline as well. Elsa Waithe, 34, a comedian from East New York, first spotted the “1488” graffiti in November 2021 at the L train Livonia stop. Waithe covered it with a sticker, but kept seeing similar graffiti nearby. Now, Waithe is putting up flyers at stations across the L line that say “#SubwayNazi” and display the man’s face.
“Be on the lookout,” the flyer reads. “This man was recently caught writing Nazi tags in NYC subways.”
“I personally plan to put these posters up every weekend, at least for a month or two, just so he knows that people know him now,” Waithe told the New York Jewish Week. “My friend asked me what I was doing. I said, ‘Essentially, Nazi-hunting.’”
Waithe said they made it their “mission” to always cover up the “1488” tags with a sticker, but noticed that others began posting pictures of the tag at stations approaching Manhattan — including Myrtle-Wycoff, Grand Street and eventually Union Square.
Just left the Livonia L trains station and it looks like the same asshole from before has left another 1488 on the stairs. I’ll return after work to cover it up but if someone can get to it before me that would be nice. It’s on the Manhattan bound side. pic.twitter.com/bCpWBJTxnE
— Harriet Thugman (@elsajustelsa) November 15, 2021
“He was putting them in very obvious places,” Waithe said. “Livonia is right next to public housing. This is a Black neighborhood. It pissed me off that someone would threaten the community. That’s what this is, a threat.”
Waithe feels that coded numbers such as 1488 and 1352, a racist anti-Black slogan, allow the perpetrator to hide Nazi messaging in plain sight.
“If he had put a swastika, we all know what that is,” Waithe said. “This is just a coded swastika. It’s the same exact thing, it’s just not as widely known, so he can put it and be discreet, or say it means something else. There is some plausible deniability.”
According to the Anti-Defamation League, New York State ranked seventh nationally in the number of white supremacist propaganda incidents in 2021.
“No one wants a Nazi in their neighborhood,” Waithe said. “We all ride this train, we all live in this city. Is there a network [of activists]? No. It’s just concerned citizens.”
Sophie Ellman-Golan, spokesperson for the Jewish progressive group Jews For Racial and Economic Justice, commended the efforts of the people who are keeping “tabs on the subway Nazi.”
“This particular Nazi has spent years trying to make Jews, Black people and all marginalized groups feel uncomfortable and unwelcome on the subway,” Ellman-Golan told the New York Jewish Week. “But it’s Nazis who should feel uncomfortable and unwelcome — on the subway and in our city and state.”
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This David Schwimmer sweater ad is playing on ‘Friends’ nostalgia. So why are commenters talking about Israel?
David Schwimmer, who played Ross on Friends, is tapping into some late ’90s and early 2000s nostalgia as the star in an ad this week marketing his “dream sweater” for Quince, a clothing and home goods store.
In the ad, Schwimmer, who is Jewish, sketches the perfect red sweater in a notebook while he sits in Central Park and then begins to see it on everyone: a man riding an electric scooter, an angry taxi driver who almost runs into him, a beautiful woman riding in the back of the taxi, even a dog.
The gag is a reference to the Friends episode “The One with the Red Sweater,” where Ross’ on-again-off-again girlfriend Rachel is pregnant and has not told the father, whose identity is a mystery to the group; Joey, Monica and Phoebe know that the father left a red sweater at the apartment, so when Ross stops by and is relieved to find his sweater, they figure out he’s the dad-to-be.
“I’ve been looking for this for like a month,” he says, just after making a reference to the Yiddish-named snack, Mashuga Nuts.
The episode and the ad are apolitical. So why then are some people planning to cancel their Quince orders and boycott the company?
Schwimmer, many of the commenters on the ad are saying, is a Zionist.
“I don’t approve of you featuring a Zio in your ad,” one Instagram user commented. “Please do better.”
Schwimmer on Israel, antisemitism
Schwimmer has been outspoken about antisemitism since long before the Oct. 7 Hamas attacks on Israel and the ensuing war in Gaza. Over the course of his career, he’s spoken at multiple Anti-Defamation League events and called for other people to stand against hate, routinely saying, “Silence is complicity.”
The actor appears to have never explicitly identified as a Zionist, and his statements have focused more on galvanizing support for Jews and Israelis — rather than on the Jewish state. But this is of little importance to his critics.

His relationship with the ADL, a staunchly pro-Israel organization, is damning enough for some. Schwimmer also starred in an Israeli commercial for Meitav, an investment management company. The move puts him at odds with the growing Boycott, Divestment and Sanctions campaign, which stands against any financial relationship with Israel or Israeli companies.
After Oct. 7, Schwimmer put out a statement calling the Hamas attack an “atrocity” and a “genocide,” adding that any attempt to justify what happened is “indefensible and antisemitic.” In the same statement, he also touched on Palestinian suffering:
“One can condemn Hamas and still object to the Israeli government’s policies regarding the occupation (as many Israelis do), still believe in the Palestinian people’s right to self-determination, and still mourn the loss of Palestinian civilians and the current destruction of their homes, schools, hospitals and places of worship.”
He’s also been vocal about sexual violence that occurred on Oct. 7, sharing the controversial New York Times piece headlined “Screams Without Words,” that investigated allegations of sexual assault committed by Hamas during the attack. Critics of the piece have questioned the validity of the reporting and argued that one of its reporters is biased toward Israel. The Times has stood by the piece.
Additionally, Schwimmer has criticized universities’ responses to pro-Palestinian protests on campuses that he said have veered into antisemitism.
Schwimmer spoke at a 2025 ADL summit about the backlash he’s gotten for his advocacy, noting that while he’s been “attacked” and “abandoned,” he’s found deep meaning in speaking out and has no plans to stop. He concluded his speech calling on fellow celebrities to do the same.
“You don’t have to say anything political,” Schwimmer said. “No one is asking you to solve the conflict in the Middle East. Just say that you stand with your Jewish friends, colleagues and neighbors against hatred and discrimination.”
The controversy isn’t bothering Quince.
“We’ve seen more than 8 million views across our social channels in the first 48 hours, alongside international press coverage and recognition from the marketing community for the creative,” said Dakota Isaacs, head of brand strategy and narrative, in an email to the Forward. “It’s been especially rewarding to see fans connect with the humor and nostalgia while discovering Quince.”
The post This David Schwimmer sweater ad is playing on ‘Friends’ nostalgia. So why are commenters talking about Israel? appeared first on The Forward.
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Why I urged my parents to avoid the counterprotest in Philadelphia
Parents usually tell their children whether they can go out, but last week, on a phone call with my parents, our roles reversed, and I urged them not to join a Philadelphia food crawl with their friends. The event was organized in response to a bicycle rally calling for the boycott of six restaurants, all Jewish-owned, to “show these zionist business owners that we see them for the disgusting humans they are.”
The counterprotest intended to show solidarity with these businesses by patronizing and protecting them on the day of the protest, given the hostile framing of the boycott against the restaurants and their Jewish owners. However, I was concerned that it would be co-opted by pro-Israel partisans, who not only would instrumentalize it for their own agenda — one which, in my view, is actively detrimental to the fight against antisemitism — but would also stoke chaos and violence. It’s a film that’s played out time and again, including when I was an undergraduate at UCLA: A call is put out that Jews are under attack, counterprotesters mobilize in response, and anger quickly morphs into belligerence, hostility, and violence.
Fortunately, it appears that no one was seriously hurt during Sunday’s bike rally and counterprotest. As I had feared, though, some demonstrators became aggressive as verbal confrontations and scuffles broke out across Rittenhouse Square. While it’s likely that some of the pro-Israel demonstrators were there for the sole purpose of displaying that they are not “Jews with trembling knees,” others ostensibly were there because, as the names of two of the organizations behind it would suggest, they want to StopAntisemitism and EndJewHatred.
If those were the goals, the demonstration was an unmitigated disaster. And much of the discourse surrounding the boycott laid the groundwork for failure.
To many Jews, it may seem self-evident that the boycott was illegitimate and antisemitic. For the protesters, though, there seems to be a genuine inability to understand how it could be. They also seem unable or unwilling to condemn antisemitism.
Anger at the protesters is understandable, but if the goal is to stop antisemitism and end Jew hatred, it is important to address the root of the problem, which starts with understanding why the protesters might have such a profound misunderstanding of antisemitism.
For several decades, following the Six-Day War of 1967 and the Cold War period, pro-Israelism has been a core, essential feature of hegemonic anti-antisemitism advocacy. Groups like the ADL have made the phenomenon of so-called “new antisemitism” – a term that explains hostility toward Israel by claiming that the nation is maligned out of bigotry, as the proverbial Jew among the nations – a central focus of their work, especially in times of increased Israeli-Palestinian conflict.
Though this is hardly “new,” the stakes and intensity of attacks against the “new antisemitism” have been raised in a post–Oct. 7, post–destruction of Gaza reality. In effect, this approach has been successful in as much as it has led to a public perception that the fight against antisemitism and the fight in defense of Israel are the same fight, and cannot be separated.
As a result, when anti-Zionist, pro-Palestinian activists are accused of antisemitism or expected to condemn it, they view it as purely cynical — an attempt to delegitimize their movement rather than a true objection to how they have treated or spoken about Jews. This very refusal to condemn antisemitism is often read as itself antisemitic by many Jews. This “acrimonious circle,” as philosopher Brian Klug described it 13 years ago, could go on forever.
As the acrimonious circle spins and spins, there are a few options that groups fighting antisemitism can consider:
- They can continue pushing pro-Palestinian activists to see both condemning antisemitism and supporting Israel as intertwined moral duties.
- They can insist on that interconnection, but tell pro-Palestinian activists to choose combatting antisemitism no matter what their beliefs about Israel are.
- They can accept that pro-Palestinian activists will rarely condemn antisemitism at their own initiative, and deploy tactics of intimidation, bullying, harassment, and/or violence against them.
- They can accept that pro-Palestinian activists will rarely condemn antisemitism at their own initiative, and present condemning antisemitism as a human-rights oriented stance, in line with standing up for all marginalized people, including Palestinians.
The first option is the one that organizations like the ADL have often chosen. In its statement about the bike rally and boycott, the group said that criticism of Israeli government policies are acceptable, but discrimination is not. Criticisms that the ADL considers ipso facto discriminatory, however, include claims that Israel has committed the crimes of genocide and apartheid. As a result, activists lend the ADL and groups like it no credibility and will dismiss any of their condemnations out of hand.
The third option is what the protest on Sunday became. Any Philadelphian can tell you that a brawl in the middle of Rittenhouse Square during an Eagles game is far from unusual. But the fighting in this instance broke out because of the boycott — one side driven by a fervor that they needed to defend Jews facing an existential threat from anti-Zionists, the other driven by a fervor that they needed to bring justice to a city ravaged by what protesters believe are business-owning war criminals.
The second option is a sensible demand from a moral perspective. However, it is not a strategic one. The hard truth is that for many, though certainly not all, pro-Palestinian activists, the cause comes before all else, including standing up against antisemitism.
Therefore, the only way forward for Jews is the fourth option: to frame the fight against antisemitism as a fight for the rights of all people. This is not a perfect solution — no solution could be. There will always be some unwilling to oppose antisemitism no matter what tactic is deployed. However, it will make plain that there is no contradiction between condemning antisemitism and supporting Palestinian rights, that in fact the task is to support human rights universally and to condemn all who violate these rights. That necessarily includes standing against Israeli war crimes and its regime of inequality, and that includes condemning those who hold Jews as Jews complicit for Israel’s actions and condemning those who harass, intimidate, and scrutinize Jewish business owners for their presumed political stances.
My parents, fortunately, decided to remove themselves from the chaos of this day and went to support the targeted businesses as regular patrons on other days throughout the week. I was pleased to see that our rabbi, who leads one of the largest synagogues in Center City, made a point of trying to de-escalate tensions and confrontations from within the Philadelphia Jewish community, as well as highlighting the strength and vibrancy of Philly’s Jewish life on its own terms.
These are important, positive things we can do in the short term. That said, if we want long-term change to come from the pro-Palestinian movement – and I think this moment requires it – anti-antisemitism groups that cannot meet the moment must step aside and make room for those that are capable and prepared to frame the fight against antisemitism as a fight for, not against, fairness, justice, and equality for all.
The post Why I urged my parents to avoid the counterprotest in Philadelphia appeared first on The Forward.
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Israel approves $31.5 million plan to strengthen Jewish education in North America
(JTA) — JERUSALEM – Israel’s government has approved a NIS 100 million ($31.5 million) plan, initiated by Prime Minister Benjamin Netanyahu, to strengthen Jewish education in North America, a statement from his office said Wednesday.
Based on a partnership and joint investment with North American Jewish communities, the goal of the plan is to strengthen Jewish identity and ties to Israel among the next generation of Diaspora Jews in the United States.
The approval of the plan, which was developed with representatives of the Jewish Federations of North America (JFNA), follows a government decision made in June.
It comes a day after Israel’s parliament, the Knesset, was sworn in and two weeks after a national election left Netanyahu facing a battle to stay in power as his rival, Gadi Eisenkot, received the mandate to form the next government.
It also comes amid signs of growing disaffection among Diaspora Jews, particularly younger generations, toward Israel and the Netanyahu-led government. Recent polls suggest that support for Israel among Diaspora Jews, especially in response to its policies in Gaza and on matters of democracy, is slipping.
A February survey of American Jews by the Jewish Federations of North America found that only one-third of American Jews aged 18-34 identify as Zionist, even as nearly nine in 10 say they support Israel’s right to exist as a Jewish and democratic state.
A separate Pew poll in May examining American views of Israel found that Jewish attitudes have shifted since 2024. The survey found that 83% of Jews view the Israeli people favorably, down from 89% in 2024, while 47% view the Israeli government favorably, compared with 54% in 2024.
“The plan we approved today, in partnership with Jewish communities in North America, is an investment in the future generation of Diaspora Jews. Together, we will strengthen Jewish identity, deepen the connection to Israel and ensure that our heritage and values are passed proudly from generation to generation,” Netanyahu said in the statement.
“The future of the Jewish people depends on our ability to ensure that future generations know their heritage, connect to their Jewish identity and maintain their deep ties to the State of Israel,” he said, adding that Israel would not “stand idly by in the face of challenges,” such as antisemitism.
Under the framework of the plan, which will focus on increasing the number of students enrolled in Jewish educational frameworks, the Israeli government allocation will be matched 50% with funding from Jewish Federations and other non-governmental sources.
JFNA said in a statement that it welcomed the Israeli cabinet’s decision to invest in Jewish education across the U.S. and Canada, calling it an “unprecedented partnership between the Government of Israel and North American Jewish communities to strengthen Jewish identity and ensure a vibrant future for the Jewish people.”
“We are proud to launch this historic partnership with the Government of Israel to expand access and grow enrollment in Jewish day schools across North America,” said Gary Torgow, chair of the Board of Jewish Federations of North America.
Eric D. Fingerhut, JFNA’s president and CEO, said the partnership “reflected the shared commitment of Israel and North American Jewry to strengthening Jewish identity and expanding educational opportunities for more families.”
This article originally appeared on JTA.org.
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