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New Yorkers protesting Israel’s government say they’ll keep up the fight for the country’s democracy

(New York Jewish Week) – Hundreds of people gathered in front of the Israeli consulate in New York yesterday to stand in solidarity with Israelis who have been protesting Prime Minister Benjamin Netanyahu’s proposed changes to Israel’s judiciary, mere hours after a delay in the reforms was announced. 

The protesters, who assembled on Second Avenue between 42nd and 43rd Streets, carried Israeli flags, sang Hebrew songs and chanted “Democracy will stand” in between music and speeches from local rabbis and political leaders. 

The rally was held the day after Asaf Zamir, the Israeli Consul General in New York, resigned, following Netanyahu’s firing of Israel’s defense minister, Yoav Gallant. “The past 18 months as Israel’s Consul General in New York were fulfilling and rewarding, but following today’s developments, it is now time for me to join the fight for Israel’s future to ensure it remains a beacon of democracy and freedom in the world,” Zamir said in his resignation letter, which was posted to social media. 

A majority of the crowd were Israelis living in New York, though cohorts from Park Slope’s Congregation Beth Elohim and supporters of T’ruah, The Rabbinic Call for Human Rights, also showed up. 

For Israelis, even those who have immigrated to New York, the moment is a crucial one: Even though the legislation has been put on hold until May, it was important to many in the crowd to nonetheless make their voices heard. Attending protests in New York is an opportunity to both show solidarity with friends and family in Israel, some said, as well as impart a sense of urgency on American Jews. 

The New York Jewish Week spoke to some of the protesters about what inspired them to protest Israel’s government in New York on a rainy Monday afternoon:

Israel and Hanana are a couple doing a housing exchange in New York. (Julia Gergely)

Israel and Hanana, who declined to provide their last names, are Israelis who have been living in New York for the last year doing a housing exchange with an American family. “We are concerned about what is happening,” Israel said. “It’s disturbing and the country is turning into a dictatorship.” 

The couple has not hashed out their plan for when their housing exchange ends. Israel feels that he has to go back to his country. As for Hanana, “I don’t want to go back,” she said. “I can’t live in a dictatorship.” She would like to move to somewhere like Greece or Cyprus, she said. 

Hanana carried a Hebrew sign that read “Our hope is not yet lost,” a line from the Israeli national anthem. Israel’s sign read “It’s good to protest for your country,” which is a play on the Hebrew phrase, “It’s good to die for your country,” allegedly said by a Zionist activist who died defending a Jewish settlement in Palestine in 1920.

Lior and Shiran, Israelis who moved to New York 18 months ago, hold signs protesting Prime Minister Netanyahu. (Julia Gergely)

Shiran and Lior, who declined to provide their last names, have been in the United States for a year and half. Last week, they visited friends in Israel but didn’t have time to attend protests, so it was important to them to make their voices heard in New York. “We are married, so for us this has been a really big deal,” Shiran said. At this point, they are planning to stay in New York for good, they said.

Susan Lax, the co-owner of an Israeli shoe company, holds a sign that reads “We must resist.” (Julia Gergely)

“I think that this is going to destroy Israel if we don’t come out in the streets, and my children and grandchildren will not have a country if I’m not out here,” said Susan Lax, who splits her time between the Upper West Side and Tel Aviv. 

The co-owner of Naot, an Israeli shoe company, Lax feels the threat on a personal and professional level. “We are shoes of peace. It’s part of what we do,” she said. 

If the reforms pass and things continue to deteriorate, “they could come and say you can’t have non-Jews working for you,” she said. “They can destroy everything that the generation above me fought for.” 

American support is crucial to the cause, Lax said, whether by visiting Israel or by attending protests like these. “With no Israel, Jews have nothing in the world,” she said. “By not going there, we’re telling them ‘you’re on your own.’”

For Lax, the worst thing Israeli and American Jews could do is to give up hope, or to ease pressure on the government now that the legislation has been put on pause. She’s planning to return to Israel in a week. “Do not despair,” she said. She carried a sign reading, “We must resistance.”

Noa is frustrated with the hypocrisy she feels coming from American Jews who support Israel despite the government’s dangerous policies. (Julia Gergely)

“A lot of American Jews are saying that it’s important to have a Jewish country so they have a refuge if something happens,” said Noa, who declined to provide her last name, who left  Israel in 2014 after the Gaza War.

“But it won’t be the case soon,” she said. “Unless they act, unless they stop funding the government that is very far-right, they won’t have a refuge. They won’t have a place to go to if something happens.” 

Noa criticized what she sees as the hypocrisy of American Jews, many of whom support the Israeli government no matter what.  “They need to understand that next time they go to visit Israel, their wives might have to wear a head cover and men and women might be separated in many places, and maybe gay people won’t be able to live there,” she said there, presenting a worst case scenario should the haredi Orthodox parties continue to wield power in a right-wing government. “They really need to think about it and act accordingly.”

The Israeli government’s rightward shift confirmed her decision to move away, Noa said. Nonetheless, the country will always be her home. “My heart is still there,” she said. “But I don’t really see a future. It’s either dictatorship or democracy.”

Noa Osheroff believes this is also a moment to fight for Palestinian Liberation, carrying a sign suggesting as much in Hebrew, English and Arabic. (Julia Gergely)

Noa Osheroff, an Israeli who has lived in New York for eight years, is using this moment to fight for democracy and representation for both Israelis and Palestinians.

“A group of friends and I have decided to collaborate around the protests and create a more radical group,” Osheroff said. “I always joined demonstrations and was vocal about my opinions, but I don’t work for any political organizations and I can’t even say I’m a big activist.” 

In recent weeks, though, it’s become increasingly important to her to make sure that Palestinian liberation is included in the call for democracy, as well as to call out the United States government for enabling Netanyahu’s policies. The sign she carried, “From the river the sea — democracy for all,” repurposes a slogan often used by the pro-Palestinian movement to call for a single democratic state — neither Jewish nor Palestinian — in what is currently Israel and the territories. “The protests are so Zionist,” she said. “It kind of bothered me, especially in the U.S., because the U.S. funds a lot of what’s going on in the settlements. People don’t necessarily see the connection, but what’s happening now is in part a result of the occupation.”


The post New Yorkers protesting Israel’s government say they’ll keep up the fight for the country’s democracy appeared first on Jewish Telegraphic Agency.

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Quiz: For America 250, how well do you know U.S. Jewish history?



 

The Forward produced The Great American Jewish History Quiz! using Claude, a generative artificial intelligence tool by Anthropic. All questions and answers were researched and written by Louis Keene, who prompted Claude to create the user interface and underlying code and to track statistics.

Questions or feedback? Send us an email: forwardquiz@forward.com.

The post Quiz: For America 250, how well do you know U.S. Jewish history? appeared first on The Forward.

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Mazel tov, Taylor and Travis: A rabbi’s imagined wedding speech under the celebrity chuppah

I have to admit, as a rabbi, I never imagined I’d be standing at a wedding bringing together two of America’s great religions: football and Taylor Swift.

And yet here we are. I’ve officiated weddings in synagogues, in backyards, on beaches. I was not prepared for Madison Square Garden.

Before I get to the blessings, I need to share a little Torah with you. Don’t worry: I’ll keep it short. Half this room is Swifties and half is Chiefs fans, and the only thing you agree on is that you didn’t come here for a sermon.

The very first matchmaking story in the Torah involves a man named Eliezer, sent by the patriarch Abraham on a mission: find a wife for Abraham’s son Isaac. Eliezer travels far, he arrives at a well, and he devises a test. A test that looked past beauty, past pedigree, past fame, past achievement.

The test is simple: When a stranger arrives tired and thirsty, what do you do?

Rebecca does more than just offer water to Eliezer. She sees his camels are also thirsty, and without being asked, she waters every single one. Ten camels. Anyone who has ever watered a camel knows this is not a small thing.

And the Torah stops to tell us: this is the wife for Isaac.

The Torah could have stopped to admire her talent or her beauty. Instead, it stopped to admire her kindness. Because she saw need in the world and responded to it, just because that’s who she was.

Taylor and Travis, I think about that story when I think about the two of you. Because what we know about you isn’t just about the Grammys or the Super Bowls. It’s about the friendships. It’s about the family. It’s the way Travis’s eyes light up when he talks about his brother Jason. It’s the way Taylor has shown up, year after year, for her crew — the people who have been with her since the beginning, long before the sold-out stadiums.

These are people who know how to love. Eliezer traveled hundreds of miles looking for exactly that. Turns out it was worth the trip.

Red zones and red carpets

Now, because we have a professional athlete here, permit me a football analogy.

Every great quarterback needs protection from a tight end like Travis. Every championship team depends on its offensive line. The line doesn’t get the glory. They don’t score the touchdowns. But without them, nothing works.

Marriage is the same. Protect one another. Protect each other’s dignity. Protect each other’s dreams. Protect each other’s hearts. Be each other’s offensive line on the hard days.

And because we also have one of the greatest songwriters in history standing before me — someone who has written the soundtrack to a generation — permit me a music analogy as well.

Every beautiful song has both melody and rhythm. Sometimes one instrument leads. Sometimes another does. But what makes the song truly beautiful is that each makes room for the other. The goal is never the solo. The goal is the harmony.

Marriage is exactly the same. There will be seasons when one of you carries more. Seasons when one of you needs extra support. Seasons of celebration and seasons of challenge. The goal is to reflect each other’s light. The goal is to create something together that neither of you could have created alone.

So, Taylor and Travis, here is my blessing for you: May you always remember what drew you to each other, the soul beneath the spotlight. May you protect each other fiercely and gently, in the stadiums and in the quiet rooms where no one is watching. May you make room for one another — to lead and to follow, season by season, era by era.

And may the love you build together — the real love, the private love, the love that has absolutely nothing to do with cameras or crowds — be the greatest thing either of you ever creates.

Mazel tov.

The post Mazel tov, Taylor and Travis: A rabbi’s imagined wedding speech under the celebrity chuppah appeared first on The Forward.

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The 50 most interesting Jews in American history you’ve probably never heard of

The United States is turning 250 years old. You know the stories of many of the Jews who have helped to shape the country’s history and culture, including such luminaries as Ruth Bader Ginsburg, Rabbi Abraham Joshua Heschel, Philip Roth and Barbra Streisand.

But behind the American Jewish names we know and revere are the stories of many other American Jews who influenced the nation — and whose lives reflected the country’s efforts to realize its founding promises — who have found less purchase in history’s spotlight. To celebrate the 250th anniversary of this country’s founding, we’ve collected 50 of those stories here.

Among their number are scientists, athletes, lawmakers, clergymen and a couple genuine American characters — the type of people who, no matter where they were born, ended up living lives that speak to the best of what the U.S. has to offer its citizens.

As one of our honorees, the author Edna Ferber, wrote: “America — rather, the United States — seems to me to be the Jew among the nations. It is resourceful, adaptable, maligned, envied, feared, imposed upon. It is warmhearted, overfriendly; quick-witted, lavish, colorful; given to extravagant speech and gestures. Its people are travelers and wanderers by nature, moving, shifting, restless; swarming in Fords, in ocean liners; craving entertainment; volatile. The schnuckle among the nations of the world.”

The post The 50 most interesting Jews in American history you’ve probably never heard of appeared first on The Forward.

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