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NYC Mayor Eric Adams, in interview, seeks ‘pipeline’ to mend Black-Jewish relations
(New York Jewish Week) — After attending a mayors’ gathering in Athens Wednesday to discuss solutions to antisemitism, New York City Mayor Eric Adams said he wants to build “a pipeline” of young people from all walks of life to fight back against hate.
“When you see these interactions that are negative, it’s involving young people,” Adams told the New York Jewish Week in a brief phone interview from Greece. “We have to go and build up that pipeline. We have not done that, and that is where I think we made a mistake.”
Adam’s reply came in response to a question about the controversy surrounding Brooklyn Nets star Kyrie Irving, who was suspended after tweeting an endorsement of a film that features Holocaust denial and other antisemitic tropes. Adams appeared to agree that the incident threatened to further cool an already lukewarm relationship between Blacks and Jews.
“The error that I believe we’ve made is that we didn’t continue to build out the pipeline, because many of those who had strong relationships between communities, some have transitioned and may have passed on,” Adams said. “Some of us are still here.”
Adams continued, “We have to start them young, doing different sporting events together, doing different video games together, doing projects together, visiting mosques, synagogues and Baptist churches.”
Mayor Eric Adams calls New York City ‘the Tel Aviv of America’ while speaking in Athens, Greece. pic.twitter.com/hvUN8OGwf9
— Jacob Henry (@jhenrynews) November 30, 2022
In a virtual press conference that followed his one-on-one with the New York Jewish Week, Adams continued with this idea, saying that the communities that value relationships between the Black and Jewish communities “must now expand and recruit and bring in other young people.”
“We have an obligation to bring those young people together and start being creative in how we foster those relationships,” Adams said. “That is what I’ve heard my mayors across the entire entire participant group in this workshop and seminar.”
In the same press conference, Adams called on federal lawmakers to take on more of a role in looking at social media’s influence on hate, adding that he wants to “convene together leaders of the social media industry.”
He also said that “it is troubling to find that many people who commit these hate crimes are not going to jail” and that he wants to hold people committing hate crimes more accountable for their actions.
The two-day summit, which began Wednesday, is a gathering of more than 50 mayors and municipal leaders from across the globe. It was created in partnership with the Combat Antisemitism Movement, a global coalition of 65 Jewish and interfaith organizations; the Center for Jewish Impact, an Israeli relationship-building organization, and the Jewish Federations of North America.
On Thursday, Adams was scheduled to visit the Beth Shalom Synagogue in Athens, lay a wreath at a Holocaust memorial and meet with the city’s Chief Rabbi, Gabriel Negrin.
During the first day of the conference, Adams was presented with the organizers’ Civic Leadership Award for “his dedicated commitment to fighting antisemitism and religious bigotry of all forms,” according to a press release.
His biggest success in that regard was also the most recent: On Nov. 10, following a tip from the Jewish-run Community Security Initiative, transit police arrested two men at Penn Station who were threatening to shoot up a synagogue. A representative of Flatbush Shomrim, a Jewish neighborhood watch group in Brooklyn, said at the time that the Jewish community of New York has “an unprecedented relationship” with the mayor.
Adams reflected on that relationship, telling the New York Jewish Week that he’s “not trying to tell them everything is alright when they don’t feel alright.”
“I notice the antisemitic acts that are happening,” Adams told the New York Jewish Week. “I’m clear that we must stop them. This is not something that started as mayor. This is how I’ve been as a state senator, as a borough president and now I’m continuing that as mayor.”
After Greece, the mayor will head to Qatar for the World Cup, which his team has described as a research trip ahead of 2026, when the global soccer tournament will include games at MetLife Stadium in New Jersey.
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Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified
As of this month, many public schools in Alabama are required to display the Ten Commandments in classrooms, libraries, lunchrooms and all other common spaces.
Proponents of Senate Bill 99, signed into law by Gov. Kay Iven on April 10, have claimed that these enforced displays are historical, educational and religiously neutral. As an Alabama rabbi — and a father of two future public school students — I see that defense as not just incorrect, but also deceitful, especially because the version of the Ten Commandments that the law endorses is, itself, not historically accurate.
The Ten Commandments are a sacred Jewish text. They were given to the Jewish people, written in Hebrew, and rooted in a specifically Jewish story of liberation and covenant. This law takes that text, strips it of its context, and reshapes it using a Christian lens.
The version of the Ten Commandments that will be displayed in our schools omits the text’s defining opening: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.” That line grounds the commandments in the narrative of the Jewish people. To remove it is not preservation. It is distortion.
Claims of the law’s neutrality are a strategy meant to give legal and cultural cover to the fact that it clearly privileges one particular Christian worldview in public institutions meant to serve everyone.
This does not reflect the beliefs or desires of all Christians. Many Christian leaders and communities understand that faith loses its integrity when it is elevated or enforced by the state. Many of my Alabama colleagues, across religious traditions, are dismayed by this as well. They understand that this law is an ideological move that uses religion to draw boundaries around belonging, and object to that weaponization of something sacred.
In opposing Senate Bill 99, the American Historical Association made the point plainly, arguing that this law presents a distorted version of American religious history under the label of “historical truth.”
The text of the bill describes the Ten Commandments as “a key part of the Judeo-Christian religious and moral tradition” — a claim that does not reflect the consensus of historians, legal scholars or the judiciary.
The idea of a unified “Judeo-Christian” tradition is itself a misleading modern construction. It did not come from Judaism. It emerged within a Christian framework and recasts Judaism as a precursor to Christianity rather than a living, evolving tradition in its own right.
Alabama students, like students across this country, deserve an education that is accurate, intellectually honest and grounded in real scholarship. Public schools should be places where students can form identities they are proud of, develop the values that guide them, and begin to understand how they can contribute to the world around them. They should be places where students feel safe, nurtured and valued.
This law erodes those principles. Instead, it replaces real education with ideology, narrowing what students are allowed to learn and how they are taught to understand their country. It denies students exposure to the full diversity of American religious life, replacing that rich landscape with a single, imposed narrative.
When a classroom wall presents one version of a religious text as if it were foundational to civic life, it sends a message. Some students will see themselves reflected in the text. Others, like my children, will learn that they are on the outside. Muslims, Hindus, Buddhists, Sikhs, atheists and others will be further pushed to the margins.
This law is about power: who has it, and who does not. It is about whose story is told, and whose is reshaped to fit someone else’s narrative. And it teaches something dangerous: not to think, but to conform. To get in line. To stay silent. To learn, early on, where you stand.
The United States cannot be great when it elevates one religion over others. Our students deserve better than indoctrination presented as education. They deserve a system that reflects that we are a nation shaped not by one tradition, but by many.
As a rabbi, I am angry that a sacred text from my tradition is being taken, altered and presented as something it is not.
As a Jew, I am furious that our story is being stripped of its context and repurposed in a way that marginalizes others.
And as a father of two children who will be in public school, I am deeply uneasy about what this signals to them about who belongs — and who does not.
That is why we must speak out and do everything we can to oppose and repeal this law. We must work to protect a better kind of American society — one that ensures our public institutions remain open to all, and that our children grow up in a world that reflects the dignity of difference, not the demand for conformity.
The post Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified appeared first on The Forward.
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Some Tankers Cross Strait of Hormuz Before Shots Fired, Ship-Tracking Data Shows
A satellite image shows the ship movement at the Strait of Hormuz on April 17, 2026, in Space. EUROPEAN UNION/COPERNICUS SENTINEL-2/Handout via REUTERS
More than a dozen tankers, including three sanctioned vessels, passed through the Strait of Hormuz after a 50-day blockade was lifted on Friday, shipping data showed, before Iran reimposed restrictions on Saturday and fired at some vessels.
Reopening the strait is key for Gulf producers to resume full oil and gas supplies to the world, and end what the International Energy Agency has called the worst-ever supply disruption.
US President Donald Trump said on Friday Iran had agreed to open the strait, while Iranian officials said they wanted the US to fully lift its blockade of Iranian tankers.
Western shipping companies cautiously welcomed the announcements but said more clarity was needed, including on the presence of sea mines, before their vessels could transit.
IRAN RESUMES RESTRICTIONS
The ships that passed through the strait on Friday and Saturday via Iranian waters south of Larak island were mainly older, non-Western-owned vessels and included four sanctioned ships, according to ship-tracking data.
Iran arranged passage for a limited number of oil tankers and commercial ships following prior agreements in negotiations, a spokesperson for Iran’s Revolutionary Guards said.
Other ships have been seen approaching the strait and turning back as Iran said it would maintain strict controls as long as the US continues its blockade of Iranian ports.
The UK Navy reported on Saturday that Iranian gunboats fired at some ships attempting to cross the strait.
Some merchant vessels received radio messages from Iran’s navy saying the strait was shut again and that no ships were allowed to pass, shipping sources said on Saturday.
Ship-tracking data showed five vessels loaded with liquefied natural gas from Ras Laffan in Qatar approaching the strait on Saturday morning.
No LNG cargoes have transited the waterway since the US-Israeli war with Iran began on February 28.
Hundreds of ships have been stuck in the Gulf since the conflict started and Tehran closed the strait, forcing Gulf oil and gas producers to sharply cut production.
Top producers such as Saudi Arabia, the UAE, Iraq and Kuwait say they need steady tanker flows and unrestricted passage through the strait to resume normal export operations.
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Trump Greenlights Russian Oil to Ease Strain on Global Markets After War with Iran
US Treasury Secretary Scott Bessent in Washington, DC, US, March 27, 2026. Photo: REUTERS/Jonathan Ernst
i24 News – The Trump administration has authorized a 30-day emergency waiver allowing the maritime purchase of Russian oil, reversing a hardline stance in an effort to stabilize skyrocketing global energy prices.
The Treasury Department announced Friday that the license for crude and petroleum products will remain in effect until May 16, 2026, responding to intense pressure from international partners struggling with the fallout of the war with Iran.
This policy pivot comes as a surprise after Treasury Secretary Scott Bessent suggested earlier this week that no further exemptions would be granted:
“As negotiations with Iran accelerate, the administration seeks to ensure oil availability for those who need it most. We must prevent a total price collapse for consumers while the geopolitical situation remains volatile.”
Ensuring global oil availability is paramount for the US as over 80 energy facilities in the Middle East have been damaged by recent war with Iran. With the November midterm elections approaching, record-high fuel prices at the pump remain a primary vulnerability for the Republican party. By allowing Russian oil back into the maritime flow, the administration hopes to neutralize “pain at the pump” before voters head to the polls.