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NYC mayoral candidate Curtis Sliwa has a mixed record with Jews. Catch up on it here.
Curtis Sliwa, the Republican nominee for mayor of New York City, is best known for founding the Guardian Angels — and he credits a Jewish group with inspiring the movement.
As a teenager going to high school in Crown Heights, a heavily Orthodox Jewish neighborhood, Sliwa says that he saw a group of men chasing out antisemitic gangs. That group was the Maccabees, founded by Rabbi Samuel Schrage to patrol the streets for crime in the 1960s.
“People leaving shul, running down Kingston towards Empire Boulevard, and these gangbangers were running for their lives,” Sliwa recalled in a 2021 interview with journalist Yitzi Weiner. “I said: ‘Wow, this really works! These guys are not coming back in here messing with the Lubavitchers!’”
That image remained with him until he started the Guardian Angels, a citizen patrol group on New York City subways and streets whose members wear a red beret, in 1979. It would become one of many stories about Jews in Sliwa’s public life, during which he has alternately talked about Jewish communities with admiration and disdain.
The radio host, amateur subway patroller and local celebrity is raising two Jewish sons, wearing his red beret as a kippah at their bar mitzvahs. (He and their mother, Melinda Katz, separated in 2014.) But he has also faced his share of controversies with Jewish communities, including accusations of antisemitism.
Sliwa is highly unlikely to become mayor of the overwhelmingly Democratic city. Since incumbent Mayor Eric Adams dropped out, he is now the lowest-polling candidate, trailing frontrunner Zohran Mamdani and former Gov. Andrew Cuomo by a wide margin. Still, Sliwa has cast himself as a champion for Republicans in the outer boroughs and a sizable minority of disaffected, politically homeless New Yorkers — including Jews who don’t like their other options.
We are breaking down for you what Sliwa has actually said about Jews, antisemitism, Israel and the Gaza war.
Jewish security and antisemitism
Long before Sliwa’s foray into politics, he worked alongside Jewish patrols such as Shmira and Shomrim, whose unarmed volunteers respond to emergencies in Jewish neighborhoods and assist police. He talks proudly about the Guardian Angels’ efforts to defend Chabad-Lubavitch Jews during the anti-Jewish Crown Heights riots of 1991.
While Sliwa says he would bulk up the NYPD’s personnel as mayor, volunteer groups like these are central to his vision for security — especially in Jewish communities.
“I, unlike any of the candidates, have said Jews must protect themselves,” he told the Jewish Telegraphic Agency. “If you depend strictly on Gentiles, history is replete with instances where you’re going to be horribly disappointed.” In another recent interview with the Queens Jewish Link, Sliwa said to Jews that he would not be “your Gentile mashiach,” using the Hebrew word for messiah.
The patrols that Sliwa views as key to public safety have been subjects of controversy over the years. In 2008, a 20-year-old Black man was beaten by a pair of Shmira patrollers. Another young Black man, Taj Patterson, was brutally attacked by a group of haredi Orthodox men that included members of Shomrim in 2013.
The Guardian Angels, meanwhile, have been criticized for fabricating stunts. In a 1992 interview, Sliwa admitted to manufacturing crimes and injuries for the group’s publicity.
New York City mayoral candidates Scott Stringer, Curtis Sliwa and Brad Lander attend a memorial event for seniors who died during the Covid pandemic in nursing homes, March 23, 2025, in the Cobble Hill neighborhood of the borough of Brooklyn. (Andrew Lichtenstein/Corbis via Getty Images)
Sliwa told JTA that he wants to introduce students to understanding antisemitism at a young age. As a child himself, he described a fork in the road when he lost an academic award to a Jewish classmate. His uncle suggested the classmate had a deal with their Jewish teacher, but Sliwa’s father corrected him, saying, “‘Curtis, he studied a lot harder than you. Lesson? Study harder.’” Sliwa said this kind of correction should be formally implemented in schools.
“There is no curriculum that addresses the problem of antisemitism,” he said. “Me? I would do it in third and fourth grade.”
Israel and the Gaza war
Israel and its ongoing war in Gaza have loomed large over the mayoral race. Mamdani’s pro-Palestinian advocacy and staunch criticism of Israel shook up New York City politics — and in response, his opponents have proffered the support for Israel that has long been tradition across both parties.
Sliwa talks about his visits to Israel as a thread that connects him to Jewish New Yorkers. During a trip there in 1998, he was offered free rides from bus drivers who mistook him for an Israeli paratrooper with his red beret, he told the Jewish News Syndicate. He applies his theory of Jewish-led security for Jews to Israel, telling The Jewish Press, “Jews have to organize among themselves. That’s why the State of Israel came about.”
He has criticized Mamdani’s views, saying the frontrunner has “no love in his heart for the State of Israel and for Israelis.” Like other candidates, he has rebuked Mamdani for declining to condemn the pro-Palestinian slogan “globalize the intifada” during the primary. (Mamdani has since clarified he does not personally use the language and would “discourage” it because of interpretations that it could incite violence against Jews.)
Sliwa went a step further by extending his attacks to Mamdani’s Jewish supporters. “I would say the Jewish community must look internally,” he said to JNS. “Why are some of our children and grandchildren following this guy and giving him absolution and exemption when he is using the language of an antisemite?”
But Sliwa has also said that he is more focused on his “law and order” platform than foreign policy. In an interview with The Forward, he pointed out that Cuomo’s focus on antisemitism accusations against Mamdani failed during the Democratic primary, which Mamdani roundly won.
And he recently acknowledged the intensity of pro-Palestinian sentiment in New York City, citing a New York Times/Siena poll that found voters are more sympathetic to Palestinians than to Israel. In an interview with City & State, he suggested that President Donald Trump could dampen Mamdani’s momentum by brokering peace in the Middle East.
“If he can bring peace to Gaza, he can definitely take one political plank away from Zohran Mamdani, who has used that effectively during the primary and will now use it in the general campaign,” said Sliwa.
Controversies
Sliwa has clashed with Jewish New Yorkers over the years. In a 2018 speech, he described Orthodox Jews as a drag on the tax system and warned suburban residents that they were trying to “take over your community.”
Curtis Sliwa, the Guardian Angels founder and now a New York mayoral candidate, responds in a video to accusations that remarks he made in 2018 were antisemitic, July 25, 2021. (Screenshot)
“We’re not talking about poor, impoverished, disabled people who need help. We’re talking about able-bodied men who study Torah and Talmud all day and we subsidize them,” he said in a videotaped meeting in the Hudson Valley. “All they do is make babies like there’s no tomorrow and who’s subsidizing that? We are.”
This speech resurfaced when Sliwa ran for mayor in 2021. He responded with a video in which he did not apologize or disavow his comments, but offered to meet with Orthodox leaders to “resolve our differences.”
“My two youngest sons have been raised Jewish. They need to read this? To say to themselves, my father is an antisemite? Come on, even my worst critics out there would recognize that’s a shanda,” he said in the video.
Despite his offense at being called an “antisemite,” Sliwa sparked backlash again at a 2024 event by saying that antisemitism was innate to “Gentiles.”
“It’s in our DNA,” he said at an event supporting then-presidential candidate Donald Trump in Staten Island. “I also have to hold myself back sometimes. And I have two Jewish children.” He later told JTA that he “used the wrong term” in those remarks, meaning to say that antisemitism was often “fed into the minds” of non-Jews.
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The post NYC mayoral candidate Curtis Sliwa has a mixed record with Jews. Catch up on it here. appeared first on Jewish Telegraphic Agency.
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The call of this Hanukkah moment remains simple and urgent: Light candles everywhere. Even when we’re under attack.
The massacre in Sydney has left Jews around the world shaken and grieving. This act is far more than a heinous crime: It is a regression to darker times, when Jewish visibility itself carried mortal risk.
The commandment of Hanukkah is not simply to light candles, but to light them publicly – pirsumei nisa, the publicizing of the miracle. The point is not private consolation, but shared visibility. Jewish survival, the tradition teaches, is not meant to occur behind closed doors, but in full view.
Historically, however, it rarely did. In exile, Jews learned caution. The Talmud records how, in times of danger, the candles are to be moved indoors – lit discreetly, shielded from hostile eyes. This was not a theological revision but a concession to reality: When the public sphere is unsafe, Jewish life retreats into the private domain. For most of our history, this was our reality.
Modern democracies promised something different. Jews would no longer have to choose between safety and visibility. We could light openly again – on windowsills, in public squares, in front of city halls – because the surrounding society would protect us not merely by law, but by norm. Antisemitism would not just be illegal, it would be unthinkable.
The Sydney massacre, alongside countless incidents in societies Jews have long trusted, forces us to ask whether that promise is still being kept.
Jewish safety in the diaspora does not rest primarily on police presence or intelligence services – necessary though they are. It rests on something more fragile and more fundamental: a public culture in which Jews are not merely tolerated but embraced; in which antisemitism is not merely condemned after the fact but rejected instinctively and unequivocally as a violation of the moral order.
When Jews are attacked for being Jews, and the response is muted, conditional, or delayed, the message is unmistakable. Jews may still live here, but only quietly.
That is why the response to Sydney must not be withdrawal, but the exact opposite. We cannot and will not retreat into hiding our light. The call of this moment is simple and urgent: Light candles everywhere.
Jewish communities and organizations must orchestrate public Hanukkah candle lightings in the central squares of democratic cities across Europe, across the English-speaking world, wherever Jews live under the protection of free societies. Not hidden ceremonies. Not fenced-off gatherings on the margins. But civic events, hosted openly and proudly, with the participation of local and national leaders – and of fellow non-Jewish citizens.
This is not unprecedented. Every year, a Hanukkah menorah is lit at the White House. The symbolism is powerful precisely because it is mundane: Jewish light belongs at the heart of the civic space, not as an exception, not as an act of charity, but as a matter of course. That model should now be replicated widely.
Israeli diplomatic missions, together with local Jewish organizations, should work actively with municipalities and governments to make these public lightings happen – not merely as acts of Jewish resilience, but as declarations of democratic commitment. Because this is not only a Jewish question.
A society in which Jews feel compelled to hide their symbols is a society already retreating from its own values. Antisemitism is never a stand-alone phenomenon; it is the canary in the democratic coal mine. Where Jews are unsafe, pluralism is already fraying.
Lighting candles in public squares will not undo the horror of Sydney. But it will answer it – not with fear, and not with silence, but with a refusal to normalize xenophobia, antisemitism, and Jewish invisibility.
The ancient question of Hanukkah – where we light – has returned as a modern moral test of democratic societies and leaders worldwide. Where Jewish light is extinguished, democracy itself is cast into shadow. If it can still be lit openly, with the full backing of the societies Jews call home, then the promise of democratic life remains alive.
Our light must not hide. Not now. Never again.
The post The call of this Hanukkah moment remains simple and urgent: Light candles everywhere. Even when we’re under attack. appeared first on The Forward.
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Australia shooting terrifies Jews worldwide — and strengthens the case for Israel
If the shooters who targeted Jews on a beach in Australia while they were celebrating Hanukkah thought their cowardly act would turn the world against Israel, they were exactly wrong: Randomly killing people at a holiday festival in Sydney makes the case for Israel.
The world wants Jews to disown Israel over Gaza, but bad actors keep proving why Jews worldwide feel such an intense need to have a Jewish state.
Think about it. The vast majority of Jews who settled in Israel went there because they felt they had nowhere else to go. To call the modern state “the ingathering of exiles” softpedals reality and tells only half the story. The ingathering was a result of an outpouring of hate and violence.
Attacking Jews is the best way to rationalize Zionism.
Judaism’s holidays are often (humorously) summarized as, “They tried to kill us, they failed, let’s eat.” Zionism is simply, “They tried to kill us, they failed, let’s move.”
Theodor Herzl, the founder of modern Zionism, didn’t have a religious or even a tribal bone in his body. He would have been happy to stay in Vienna writing light plays and eating sacher torte. But bearing witness to the rise of antisemitism, he saw the Land of Israel as the European Jew’s best option.
The Eastern European pogroms, the Holocaust, the massacre of Jews in Iraq in 1941 — seven years before the State of Israel was founded — the attacks on Jews throughout the Middle East after Israel’s founding, the oppression of Jews in the former Soviet Union — these were what sent Jews to Israel.
How many Australians are thinking the same way this dark morning?
There’s a lot to worry about in Israel. It is, statistically, more dangerous to be Jewish there than anywhere else in the world. But most Jews would rather take their chances on a state created to protect them, instead of one that just keeps promising it will – especially when the government turns a blind eye to antisemitic incitement and refuses to crack down on violent protests, as Australia has.
“For over a year we have seen racist mobs impeding on the rights and freedoms of ordinary Australians. We have been locked out of parts of our cities because the police could not ensure our safety. Students have been told to stay away from campuses. We have been locked down in synagogues,” Alex Ryvchin, the co-CEO of the Executive Council of Australian Jewry, wrote a year ago, after the firebombing attack on a Melbourne synagogue.
Since then a childcare centre in Sydney’s east was set alight by vandals, cars were firebombed, two Australian nurses threatened to kill Jewish patients, to name a few antisemitic incidents. There were 1,654 antisemitic incidents logged in Australia from October 2024 to September 2025 — in a country with about 117,000 Jews.
“The most dangerous thing about terrorism is the over-reaction to it,” the philosopher Yuval Noah Harari said. He was talking about the invasion of Iraq after 9/11, the crackdown on civil liberties and legitimate protest. But surely it’s equally dangerous to underreact to terrorism and terrorist rhetoric.
Israel’s destruction of Gaza following the Hamas attack of Oct. 7, 2023 led to worldwide protests, which is understandable, if not central to why tensions have escalated.
But condemning civilian casualties and calling for Palestinian self-determination — something many Jews support — too often crosses into calls for destroying Israel, demonizing Israelis and their Jews. That’s how Jews heard the phrase “globalize the intifada” — as a justification for the indiscriminate violence against civilians.
When they took issue with protesters cosplaying as Hamas and justifying the Oct. 7 massacre, that’s what they meant. And look at what happened in Bondi Beach, they weren’t wrong. Violence leads to violence, and so does support for violence.
Chabad, which hosted the Hanukkah celebration in Sydney, has always leaned toward a more open door policy with less apparent security than other Jewish institutions. But one of the reasons it has been so effective at outreach has also made it an easy target.
As a result of the Bondi shooting, Chabad will likely increase security, as will synagogues around the world. Jewish institutions will think hard about publicly advertising their events. Law enforcement and public officials will, thankfully, step up protection, at least for a while. These are all the predictable result of an attack that, given the unchecked antisemitic rhetoric and weak responses to previous antisemitic incidents, was all but inevitable.
It’s not inevitable that Australian Jews would now move to Israel, no more than it would have been for Pittsburgh’s Jewish community to uproot itself and move to Tel Aviv after the 2018 Tree of Life massacre. That didn’t happen, because ultimately the risk still doesn’t justify it.
But these shootings, and the constant drip of violent rhetoric, vandalism and confrontation raise a question: If you want to kill Jews in Israel, and you kill them outside Israel, where, exactly, are we supposed to go?
The post Australia shooting terrifies Jews worldwide — and strengthens the case for Israel appeared first on The Forward.
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These are the victims of the Bondi Beach Hanukkah celebration shooting in Sydney
(JTA) — A local rabbi, a Holocaust survivor and a 12-year-old girl are among those killed during the shooting attack Sunday on a Hanukkah celebration in Sydney, Australia.
Here’s what we know about the 11 people murdered in the attack, which took place at a popular beachside playground where more than 1,000 people had congregated to celebrate the first night of the holiday, as well as about those injured.
This story will be updated.
Eli Schlanger, rabbi and father of five
Schlanger was the Chabad emissary in charge of Chabad of Bondi, which had organized the event. He had grown up in England but moved to Sydney 18 years ago, where he was raising his five children with his wife Chaya. Their youngest was born just two months ago.
In addition to leading community events through Chabad of Bondi, Schlanger worked with Jewish prisoners in Australian prisons. “He flew all around the state, to go visit different people in jail, literally at his own expense,” Mendy Litzman, a Sydney Jew who responded as a medic to the attack, told the Jewish Telegraphic Agency.
Last year, amid a surge in antisemitic incidents in Australia, Schlanger posted a video of himself dancing and celebrating Hanukkah, promoting lighting menorahs as “the best response to antisemitism.”
The best response to antisemitism. Happy Chanukah! pic.twitter.com/33RSGYzhUY
— Rabbi Eli Schlanger (@SchlangerEli) December 17, 2024
Two months before his murder, he published an open letter to Australian Prime Minister Anthony Albanese urging him to rescind his “act of betrayal” of the Jewish people. The letter was published on Facebook the same day, Sept. 21, that Albanese announced he would unilaterally recognize an independent Palestinian state.
Alex Kleytman, Holocaust survivor originally from Ukraine
Kleytman had come to the Bondi Beach Hanukkah celebration annually for years, his wife Larisa told The Australian. She said he was protecting her when he was shot. The couple, married for six decades, has two children and 11 grandchildren.
The Australia reported that Kleytman was a Holocaust survivor who had passed World War II living with his family in Siberia.
12-year-old girl
Alex Ryvchin, co-CEO of the Executive Council of Australian Jewry, told CNN that a friend “lost his 12-year-old daughter, who succumbed to her wounds in hospital.” The girl’s name was not immediately released.
Dozens of people were injured
- Yossi Lazaroff, the Chabad rabbi at Texas A&M University, said his son had been shot while running the event for Chabad of Bondi. “Please say Psalms 20 & 21 for my son, Rabbi Leibel Lazaroff, יהודה לייב בן מאניא who was shot in a terrorist attack at a Chanukah event he was running for Chabad of Bondi in Sydney, Australia,” he tweeted.
- Yaakov “Yanky” Super, 24, was on duty for Hatzalah at the event when he was shot in the back, Litzman said. “He started screaming on his radio that he needs back up, he was shot. I heard it and I responded to the scene. I was the closest backup. I was one of the first medical people on the scene,” Litzman said. He added, “We just went into action and saved a lot of lives, including one of our own.”
The post These are the victims of the Bondi Beach Hanukkah celebration shooting in Sydney appeared first on The Forward.