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On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit
(JTA) — Last week marked the 50th yahrzeit — or Hebrew anniversary — of the death of Rabbi Abraham Joshua Heschel (1907-1972), the theologian, scholar, philosopher, Holocaust survivor and modern-day prophet who was long associated with the Conservative movement’s Jewish Theological Seminary but whose embrace of “radical amazement” wasn’t contained by any movement or denomination. Monday is also Martin Luther King Jr. Day: The rabbi and the minister have often been linked thanks to Heschel’s civil rights activism and iconic photographs of them in the front lines of the march from Selma, Alabama, to Montgomery on March 21, 1965. (See below for events tied to the legacies of both men.)
I confess that Heschel’s lavish, epigrammatic prose and devotion to the living reality of God didn’t speak to a buttoned-down skeptic like me. I might quote his book “The Sabbath,” a lovely articulation of how Shabbat forms an island in time, but I’m more comfortable discussing Heschel’s political views, like his opposition to the Vietnam War, than his ideas on God and humankind.
I suspect others are similarly intimidated by Heschel, and could use a gentle onramp. For help I turned to Rabbi Shai Held, author of “Abraham Joshua Heschel: The Call of Transcendence” (2015) and the president and dean at Hadar, the nondenominational yeshiva. I challenged Held to name five works, articles, films or other media that would help people appreciate who Heschel was and why he remains celebrated.
“I fell in love with Heschel as as a teenager, because I felt he both articulated intuitions about the world that I had but didn’t remotely have language for, and he also was the first person I had heard articulate a vision of what Judaism thought that the good life could look like,” Held told me. “As a day school grad I felt I knew a lot of stuff about Judaism, but if you asked me ‘what is Judaism about and what is it for,’ I would have had no idea what to say. And Heschel gave me that narrative. It was a story that spoke to my mind and my heart at the same time. It was like asking me to become something in the world and that was incredibly moving to me.”
Here are five great ways to access Heschel, with comments by Rabbi Held. I plan to make this an ongoing series of introductions to Jewish thinkers, writers and artists who are making news or are particularly relevant to the current Jewish conversation. If there is someone you’d like to see discussed, drop me a line at asc@jewishweek.org.
(For Rabbi Held’s own introduction to Heschel, see his video, “Why Amazement Matters.”)
“The Sabbath,” (1951)
(In this slim volume, Heschel describes the Sabbath as a “palace in time,” and an opportunity for spiritual communion with the potential to help shape how its observers live the other six days of the week.)
“The number of people I have met in my travels, who tell me about how that book opened them up to spirituality, is staggering. Two things about that book are very moving. One is, at a time when American Judaism was about integration and success, Heschel launched this dramatic insistence that Judaism was about the life of the spirit. I think it landed like a bomb for a lot of American Jews. It was totally revolutionary to them. One of the ways that the book has resonated and continues to resonate is that Heschel is rebelling against a culture of technology, and wants to place a stake in the ground for the value of appreciation and gratitude. One of my favorite sentences in all of Heschel is that ‘Mankind will not perish for want of information; but only for want of appreciation.’ That line is from ‘God in Search of Man,’ but I think ‘The Sabbath’ is about Shabbat as a practice of appreciation.
“I also think that people had internalized the Christian, anti-Jewish idea that Christianity was about inwardness and spirituality and Judaism wasn’t. Heschel responds: We gave the world the gift of Sabbath which is about living in the presence of God.”
“God in Search of Man,” part 1 (1955)
(Held calls Heschel’s companion volume to his earlier work “Man Is Not Alone” a “beautiful evocation of what wonder and gratitude look like.”)
“This is Heschel as a phenomenologist: What is it like to have a sense that our lives are not something that we earned and that part of the religious life is to repay this extraordinary gift? He needs to write in a poetic mode, in part, because he’s trying to evoke in his readers a sense of gratitude, a sense of indebtedness, a sense of obligation. What I tried to do in my book is to [delete] sort of argue that amidst all that poetry, there’s an argument: Wonder is what opens the door to obligation. Wonder is about reawakening a sense that all of us, just by the nature of being human, have an intuition that we’re obligated to something and someone.”
“The Prophets,” 1962
(Heschel provides compact profiles of seven biblical prophets and attempts to understand the phenomenon of prophecy in general. Held recommends starting with the chapter titled, “The Theology of Pathos.”)
“Heschel makes the most eloquent case I think any Jew has ever made since the prophets for a God who cares, a God who is stirred to the core of God’s being by human suffering and especially human suffering that stems from oppression. It’s Heschel’s attempt to reclaim the God of the Bible from what he saw as the ravages of abstract philosophy that reduces God to an idea. God is not an idea. God is someone who cares about us. God has a name. There’s this amazing speech he gives to Jewish educators somewhere where he says, ‘I was invited to a conference to talk about my idea of God and I responded to them and said, ‘I don’t have an idea of God, I have God’ — Hakadosh baruch hu [the Holy one, blessed be God] who makes a claim on my life.”
“Religion and Race,” 1963
(On Jan. 14, 1963, Heschel gave the speech “Religion and Race” at a conference of the same name in Chicago, where he became close to King.)
“First of all, you see how Heschel’s theology and his activism are so entirely interwoven: The God who loves the downtrodden, the God who loves widows and orphans, is the God who requires us to stand up and fight for civil rights. It’s also extraordinarily beautiful, in that it combines really interesting biblical interpretation with [theological depth and profound] moral passion. Part of what Heschel and King meant to each other is that each one of them saw the other as a kind of living proof that God had not abandoned the downtrodden — and King was very important to Heschel in the context of the theology of of the Shoah: Martin Luther King embodies the reality that God has not abandoned the world. He really believed Martin Luther King was channeling God, nothing less than that.”
The NBC Interview (1972)
(Shortly before he died at age 65, Heschel recorded an interview with broadcaster Carl Stern. It aired on Dec. 10, 1972, on NBC-TV as an episode of “The Eternal Light,” the long-running religion and ethics show produced in conjunction with the Jewish Theological Seminary.)
“He makes this incredibly beautiful statement about telling kids to live their life as if it were a work of art. Which is just amazing — so beautiful and so simple. And there’s also this really interesting moment where Carl Stern asks him if he’s a prophet and he says, ‘You know, I cannot accept such a compliment. I am not a prophet. I am a child of prophets. But indeed the Talmud says all Israel are the children of prophets.’ I just love that combination of humility and elevatedness. That interview [offers a powerful glimpse of him as a human being, and not just a bunch of words on a page. You see a real person]. is also what makes him actually a human being and not just a bunch of words on a page. You see a real person.”
On Monday, Jan. 16 at 7 p.m. ET, Shai Held will join Arnold Eisen, chancellor emeritus of the Jewish Theological Seminary, for a Martin Luther King Jr. Day conversation reflecting on Heschel’s life, thought and legacy. (Register here for Zoom link.) That same night, at 8 p.m. ET, Yeshivat Chovevei Torah will commemorate Heschel’s 50th yahrzeit with a discussion with his daughter, Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College. (Register here.)
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The post On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit appeared first on Jewish Telegraphic Agency.
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Former Edmonton journalist admits to vandalizing monuments of Ukrainian Nazi collaborators
(JTA) —
EDMONTON, Canada – Duncan Kinney, a former journalist with the left-wing website Progress Report, pleaded guilty to criminal mischief on Monday, four years after he was arrested for vandalizing monuments to Ukrainian Nazi collaborators in Edmonton, Alberta.
Monday’s guilty plea was an anticlimactic not-quite-end to a case that appeared to be run-of-the-mill vandalism but was so culturally charged that it drew the attention of everyone from the Premier of Alberta to Friends of the Simon Wiesenthal Center in Toronto.
In 2021, Kinney broke the news story that someone had spray-painted “Actual Nazi” on a bust erected to honor WWII military commander and Nazi collaborator Roman Shukhevych and then painted “Nazi Monument” and “14th Waffen SS” on a memorial to the SS Galizien, a Ukrainian military unit that was part of the Nazi Party’s military wing.
According to court documents, Kinney was caught on a security camera spray-painting the Shukhevych monument shortly after midnight on Aug. 10, 2021, and caught again eight hours later photographing his handiwork. He then sent an email to the staff of the Ukrainian Youth Unity Complex, where the monument was located, explaining that Progress Report had received photos of the defaced monument. The brief email concluded with “Do you have any statement or information on this matter? Was Roman Shukhevych a Nazi or Nazi collaborator? Our deadline is 3:15 pm. Thank you.”
Kinney initially pleaded not guilty to one count each of criminal mischief and mischief relating to a war memorial. He suggested he’d been targeted because he was critical of the Edmonton Police Service and alleged that they were trying to silence him.
He is due to be sentenced Jan. 25, 2027, at which time the crown prosecutor is expected to drop the more serious charge of defacing a war memorial, which carries a sentence of up to 10 years in prison.
Neither Kinney nor his defense attorney, Tom Engel, would comment after the court appearance. However, the board of Progress Report issued a statement decrying its former employee’s actions, calling committing a crime and reporting that somebody else did it “a cardinal breach of journalistic ethics and not acceptable behavior within any media organization. Mr. Kinney has always maintained his innocence in this matter and we trusted him; today’s news was an unpleasant surprise for us.”
Ultimately, the case exposed deep divisions in the Ukrainian diaspora about the role that Ukraine played in the Holocaust.
Shukhevych was a leader in both the Organization of Ukrainian Nationalists (OUN) and its armed force, the Ukrainian Insurgent Army (UPA). He was also an officer in a Third Reich auxiliary battalion. During World War II, he commanded troops that murdered Jews, Polish civilians, other national minorities, communists and his countrymen from Ukraine. And he helped marshal the fight for Ukrainian independence from the Soviets.
The monument to the SS Galizien is located at St. Michael’s Cemetery, less than two miles from the complex housing the Shukhevych bust. Among the unit’s members was Yaroslav Hunka, who, at age 98, received two standing ovations for his service in WWII and fighting for Ukrainian independence when he appeared in the House of Commons alongside visiting Ukrainian President Volodymyr Zelensky in September 2023.
Nobody in Parliament, it seemed, was aware of Hunka’s Nazi past. When the news became public, the incident became a national embarrassment. At least temporarily, the country was forced to examine how it dealt with WWII war criminals.
In Edmonton, however, the blunder appeared to have no impact on Kinney’s case. For his alleged vandalism to the SS Galizien monument, he had been charged not with simple mischief, but with vandalizing a war monument.
“We do not consider a statue honoring a Nazi to be a war monument,” says Jaime Kirzner-Roberts, senior director of policy and advocacy at the Friends of Simon Wiesenthal Center in Toronto. “When we talk about veterans’ monuments, we are talking about Canada’s veterans. We are not talking about Nazi veterans.”
Kirzner-Roberts’ organization, B’nai Brith Canada and the Jewish Federation of Edmonton, as well as local politicians and academics, have been asking for years for the monuments to be removed.
“I think that in the case of the Shukhevych monument, you shouldn’t put up monuments to people responsible for mass murder,” says John-Paul Himka, a University of Alberta professor emeritus of history, whose 2021 book “Ukrainian Nationalists and the Holocaust” examines the role that the OUN and UPA had in destroying Ukraine’s Jewish population during WWII.
“As for the Waffen-SS memorial, Austria has also been trying to get rid of their Waffen-SS memorials and it’s an issue around the world, really, how much you want to put up memorials to SS men or to people who collaborated with the Nazi state.”
Less than six months after the Hunka debacle in Parliament, the monument to the SS Galizien at the St. Volodymyr Ukrainian Cemetery in Oakville, Ontario, was permanently removed. Himka doesn’t see anything like that happening in Edmonton, a city with the largest population of people with Ukrainian descent in a country with one of the largest populations of people with Ukrainian descent outside of Ukraine.
“The diaspora community doesn’t want to hear about this,” he says. “They don’t want to confront the history, and nobody is telling them otherwise really.”
The courtroom, though, did host one such confrontation. At the conclusion of Kinney’s appearance, two women who appeared to be in their 40s and who had spent the half-hour proceedings knitting, engaged in a conversation with two men who appeared to be at least twice their age and were sitting across the aisle.
The discussion started innocently enough, with inquiries as to what brought each of them to the courtroom. When the women said that Shukhevych was a Nazi who had killed thousands of innocent people, the temperature heated up.
When the women insisted, the men all but rolled their eyes. “That’s Russian propaganda,” they scoffed, then got up and marched together out of the courtroom.
The post Former Edmonton journalist admits to vandalizing monuments of Ukrainian Nazi collaborators appeared first on The Forward.
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Mike Rogers says his opponent is ‘anti-Jew.’ Do Michigan’s Jews believe him?
(JTA) —
WHITE LAKE, Mich. – Former U.S. Rep. Mike Rogers did not have to go very far back in time to find a new example of how, in his view, his opponent is a danger to the Jewish community. Twelve hours would do.
Rogers recalled an interview that had aired the previous night on ABC. “He basically said that Israel now is just not an ally — matter of fact may be the enemy — of the United States of America,” the Republican nominee for U.S. Senate in Michigan told the Jewish Telegraphic Agency on Tuesday morning.
The “he” in question was, of course, Abdul El-Sayed, the former county health director and polarizing Democratic nominee for the state’s open Senate seat. The night before, El-Sayed had told ABC that Israel was “not actually our friend.” He also recently told MS NOW that “the government of Israel has done nothing but use us.”
Rogers, by contrast, told JTA that Israel is “the best ally we have in the Middle East. They have Western values baked into their political system.” He proudly noted that far-right commentator Tucker Carlson has attacked him for his pro-Israel views.
Remarks like the ones El-Sayed recently made, Rogers continued, clarify his view of his opponent: “There’s so much evidence. It’s pretty hard to say that this guy is anything but anti-Jew.”
For Rogers and the Republican Party writ large, El-Sayed’s hardline criticism of Israel has thrown them an unexpected gift in a tough race that could help determine who controls the Senate after the November midterms.
That opportunity runs through Michigan’s Jewish community. At a recent rally in the state, Vice President JD Vance echoed that criticism, accusing El-Sayed of being “obsessed” with Israel.
“He’s 10 times more interested in what’s happening in Palestine than in Port Huron,” Vance, whose own views on Israel have concerned many conservative Jews, told the crowd. “He’s way more interested in what’s happening in Gaza than he is in what’s happening in Grand Rapids.”
Another recent Trump administration event, held at a Michigan synagogue, mostly discussed antisemitism. Neither Senate candidate’s name was mentioned from the stage. But Jews who attended the event told JTA they were scared of the prospect of a Senator El-Sayed. “I pray he does not get in,” one attendee, Sharon Matlen, said.
Rogers, a former congressman who lost the 2024 Senate race to Elissa Slotkin, a Jewish Democrat, by fewer than 20,000 votes, hopes to convince enough of the state’s estimated 100,000 Jewish adults and other traditionally Democratic blocs to vote for him in the election in two weeks’ time. He’s confident of his chances.
“I think the alternative is so bad, and they looked at us and said, ‘He’s not that bad,’” the candidate said. “And trust me, I think that’s a good place for us to be.”
Rogers positions himself as a common-sense Republican, one whose chief concerns are improving child literacy, rebuilding manufacturing jobs and lowering utility rates. Drawing on his military background, he insists he doesn’t have a problem with the fact that El-Sayed is Muslim: “I wore the uniform of the United States so you can pray any way you want.”
Local rabbi Asher Lopatin, who briefly went on leave from his role directing Jewish communal relations in Ann Arbor to stump for Rogers, has called him “a caring, sensitive man.”
Rogers is also trying to make inroads with Black communities, as well as other ethnic and faith-based groups. At a Tim Hortons in this tony Detroit suburb, an Iraqi Christian couple came out from behind the counter to take selfies and profess their support.
But among his potential new voters, it’s the Jewish community Rogers has made the most overt appeals to. His outreach has included meeting with various Jewish clergy and community leaders and hosting a meet-and-greet Sunday night in a heavily Orthodox Jewish neighborhood, catered by a kosher BBQ joint. And he and Texas Sen. Ted Cruz will be appearing together in Detroit next week for an event spearheaded by the Republican Jewish Coalition titled, “Who Will Keep Us Safe?”
Hundreds of Jews, including several prominent community leaders and lifelong Democrats, have already signed a pledge to vote for Rogers. El-Sayed’s association with left-wing streamer Hasan Piker and linking of the spring attack on Temple Israel to Israel’s war in Lebanon have troubled some Jewish voters.
(L-r) Michigan Jewish Democratic activist Alicia Chandler, Illinois congressional candidate Daniel Biss and former Michigan Rep. Andy Levin make a progressive Jewish case for Senate candidate Abdul El-Sayed to a small audience of conflicted Jews in Detroit, Michigan, Oct. 19, 2026. (Andrew Lapin/JTA)
But others, even those deeply worried about El-Sayed and his movement, still can’t bring themselves to support the current Republican platform. A new progressive canvassing campaign is targeting Jews in the Detroit suburbs to persuade them not to vote for the GOP candidate.
“We’ve been doing a lot of listening to people’s concerns and anxieties,” said Amanda Berger, a progressive Jewish activist from California who is leading Seed the Vote’s Jewish canvassing efforts for El-Sayed in Michigan.
But the volunteers’ goals, Berger told JTA, are then “to pivot to the question of, what will it mean to you, or what will it mean to the Jewish community, or what will it mean to your neighbors, if Mike Rogers is elected and Trump is unchecked for another two years.”
Elaine Driker, a prominent Detroit Jewish community leader, was no fan of El-Sayed. Yet after seeing so many of her peers sign the pro-Rogers letter, Driker signed a Jewish letter pledging to vote for El-Sayed.
She then went a step further, hosting Daniel Biss, a progressive Jewish congressional candidate from Illinois, and 50 Jews at her house Monday night for a dialogue about El-Sayed. One in attendance, Susan Ruttenberg, admitted that though she had already cast her vote for the Democrat, “I’m uncomfortable with him.”
Biss holds Israeli citizenship and told the group he believes “that the Jewish people have a legitimate claim to the land where the state of Israel has been established.” He conceded, “Some of the ways that Abdul has spoken about antisemitism have landed imperfectly with some people.”
Yet Biss insisted, “I think he’s shown a willingness to learn and grow.” He also warned the crowd against what he called “the political narrowness of the organized Jewish community.”
It was one of several such small-room Jewish conversations about the race that have taken place in recent weeks. Others have featured New York congressional candidate Brad Lander and Vermont U.S. Rep. Becca Balint. Michigan state Sen. Mallory McMorrow, who dropped out of the Senate primary that El-Sayed eventually won, will speak at another.
The events are intended “to breathe some air into the possibility that Abdul is not scary, that he is not antisemitic,” said Stacie Chaiken, an organizer with Michigan Jews for Democracy, which is also putting on the meet-and-greets. The coalition’s open letter of Jews pledging to vote for El-Sayed has topped 950 signatures to date.
To win over more Jews, Rogers will make his case by acknowledging what other Jews have told him is a deep fear for where the country is headed.
“They’re afraid for what kind of America their children will live in,” Rogers told JTA of the Jews he’s spoken to on the campaign trail. El-Sayed is building a “movement,” the Republican said, arguing that such a movement bodes poorly for Jews: “You have to remember, if elected to the Senate, this is just the beginning for them.”
Democrat US Senate candidate for Michigan Abdul El-Sayed speaks during a midterm campaign rally in Flint, Michigan on October 18, 2026. El-Sayed is competing against Republican candidate Mike Rodgers for Michigan’s US Senate seat in the upcoming midterm elections. (Jeff Kowalsky / AFP via Getty Images)
Rogers repeatedly brought up his opponent’s “ideology” and “extremism.” He sought to link El-Sayed to the Muslim Brotherhood, echoing a growing GOP line of attack. Republicans have cited resurfaced tweets by El-Sayed’s half-sister describing their mother’s activism in the movement in the early 1970s.
El-Sayed has disavowed the group and accused questioners of invoking Islamophobic tropes.
Rogers also said he doubted the sincerity of El-Sayed’s August apology to the Jewish community for his “hurt people hurt people” remarks regarding the March attack on Temple Israel — a similar sentiment other Michigan Jews have shared with JTA.
“That’s not an apology,” he said. “That says, ‘I’m sorry I said it then. Maybe I should have said it later.’ I don’t buy that.”
The Rogers campaign is additionally arguing that El-Sayed’s rhetoric has activated a deeper antisemitic contingent on the left. A Rogers campaign staffer, who is Jewish, posted to X Tuesday morning that El-Sayed is “a raging antisemite who is responsible for the hate and vitriol Michigan Jews face daily,” with a link to his ABC interview. That staffer, Abby Ronson, told JTA that she received death threats because of the tweet after progressive commentator Mehdi Hasan went after her.
El-Sayed has strongly rejected any allegation that he is antisemitic, saying he loves Judaism and that “AIPAC and Israel are not the same as Judaism and the Jewish people.” Some of the state’s top Jewish Democrats, including Slotkin and state Attorney General Dana Nessel, have endorsed him; others, including congressional candidate Jeremy Moss, have not.
But Rogers also hopes to tell more of Michigan’s Jews who he is — beyond simply not being El-Sayed. There’s someone else, he said, who he’s not: the deeply unpopular Republican president.
“I’m not Trump. And I don’t plan to be Trump when I get to Washington,” Rogers said. He listed issues he has broken with Trump on, including the joint U.S.-Israeli war in Iran, which Rogers formerly supported but now wants wrapped up: “I argue we met our objectives. Don’t hang out there very long.”
If such a view puts him at odds with Israeli leadership, he said, they will politely hash it out. “Every once in a while, we’re going to disagree with our allies. I don’t see this as a problem.”
Still, when it comes to issues of concern to Jewish voters, Rogers said he’s more aligned with Trump than not. He “absolutely” approves of the president’s campaign against campus antisemitism, which has drawn criticism and legal action for pulling billions of dollars in funding from various universities in order to pressure them to sign settlements.
If the government wanted to do the same to the University of Michigan, the state’s top research school that has been embroiled in a stream of antisemitism controversies of its own, Rogers — who donned Michigan gear for a TV ad running in the state — would support it.
“I wish there were a better way, but nothing else is working,” he told JTA. “Hell, their professors are talking in ways that would be shocking about an ally to the United States, and they’re buying into this ‘oppressor versus oppressed.’ It’s the craziest thing I’ve ever seen. The whole thing is anti-American. We’re going to get it fixed.”
Rogers dismissed as “a made-up story” reports that his allies had asked the pro-Israel lobbying group AIPAC not to advertise publicly on his behalf, reportedly because they fearedfearing its involvement could hurt his campaign.
“What I’ve always said is, if anybody wants to help defeat the most extreme candidate from his Democratic Socialists of America ties to his very, I think, hateful, angry, riddled contempt for Israel and Jews, welcome,” Rogers said. “I’ll take anybody that wants to help.” El-Sayed is not a DSA member, but he has spoken at the organization’s events and received campaign support from its members.
Recently, an AIPAC-linked super PAC, the United Democracy Project, spent about $95,000 against El-Sayed, according to federal elections filings. That expenditure took the form of mailers targeting the Jewish community.
Rogers insists his fight against El-Sayed is bigger than the candidates. Voters, he said, are concerned with what the Democratic Party’s treatment of Jews says about the coalition’s direction in general.
“I can’t tell you how many people tell me that they’re so disappointed in their party,” he said. “And if you can bring yourself to diminish one set of people or one ethnic group of people in Michigan, what stops you there? I argue, nothing.”
Yet many of the Michigan Jews trying to convince their neighbors to vote for El-Sayed are making the same argument — in a different order — about Republicans. The GOP’s demonizing of certain immigrant groups and LGBTQ people, progressive Jews argue, could lead back to antisemitism.
“A society that abandons pluralism in an effort to attack someone other than the Jews is surely going to be coming for the Jews pretty soon,” Biss told the assembled crowd on Monday.
Rogers rejected the premise that Republicans are doing the same thing. “I don’t equate them at all,” he said. “It may be a legitimate concern. But if you have somebody that wants to eliminate, you know, ‘from the river to the sea,’ last I checked, that’s just about every Jew that lives in Israel. There’s no more clear, brighter line than that.”
On his way out the door to speak at the Detroit Economic Club, Rogers was asked if he had any last message for American Jews.
“Keep the faith,” he said, before driving away.
The post Mike Rogers says his opponent is ‘anti-Jew.’ Do Michigan’s Jews believe him? appeared first on The Forward.
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Germany reprimands Iran over plot to kill Jewish leader and Israel advocate
(JTA) — Germany’s foreign ministry summoned Iran’s ambassador after a German court convicted two men of spying for Tehran and plotting attacks on a leader of the country’s Jewish community and a prominent non-Jewish supporter of Israel.
A slap on the wrist is not enough, said Volker Beck, president of the interfaith German-Israeli Society, who had been one of the spies’ targets.
Iranian Ambassador Majid Nili Ahmadabadi and most of the embassy’s personnel should be personae non grata in Germany, Beck said. He added he would be satisfied if the embassy was emptied except for a lone guard “to look after the building and this is it.”
Hamburg’s Higher Regional Court last week sentenced 54-year-old defendant S. to eight-and-a-half years in prison and 43-year-old defendant M. to four and a half years for plotting assassinations and an arson attack. The convicts’ full names have not been publicized.
The court found that the two men, living in Denmark, had in early 2025 carried out orders from Iranian intelligence oepratives to spy on Josef Schuster, head of the Central Council of Jews in Germany, and Beck, a Green Party politician and longtime Israel advocate, with the aim of planning an assassination.
In a statement issued Oct. 15, the court said that defendant S. was allegedly tasked “with conducting surveillance on Jewish or Israeli targets — including both locations and individuals — within Germany and preparing to carry out murders and arson attacks against them.”
S. was also convicted of conducting surveillance on a Jewish grocery store in Berlin. “To execute these orders, the defendant S. reportedly enlisted the assistance of the defendant M,” the court said.
The convicted men have until Oct. 22 to appeal the verdict. Further details about the case and the court’s reasoning will be released with the final report, in about three months, a spokesperson for the court told JTA in an email.
In a statement sent to JTA, Schuster praised the verdict but called the case “the tip of the iceberg.”
“With the now proven commissioning of these two spies, the regime in Tehran has once again shown its true face. The masterminds are in Iran, and the danger they pose to our open society remains great as long as the mullahs’ regime exists,” he said.
At the trial, Germany’s federal security agency, the Federal Office for the Protection of the Constitution, testified that it got wind of the plot in 2024, Beck told JTA. “Last year I had six weeks of the highest level of personal protection,” said Beck, who is not Jewish. He couldn’t take out the trash or walk his dog without police protection.
After German Foreign Minister Johann Wadephul’s summoned Iran’s ambassador, Iran called in Germany’s ambassador to the country, Axel Wilhelm Dittmann, for a meeting in Tehran to complain about accusations it considers “baseless.”
In a post Oct. 19 on X, the German Foreign Ministry said Germany “will not allow Iran to threaten our free society. We will not tolerate attacks on Jewish life and those who defend it—anywhere, least of all in Germany. The malicious attempted attacks against” Schuster and Beck “will have legal consequences.”
The post Germany reprimands Iran over plot to kill Jewish leader and Israel advocate appeared first on The Forward.

