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On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit
(JTA) — Last week marked the 50th yahrzeit — or Hebrew anniversary — of the death of Rabbi Abraham Joshua Heschel (1907-1972), the theologian, scholar, philosopher, Holocaust survivor and modern-day prophet who was long associated with the Conservative movement’s Jewish Theological Seminary but whose embrace of “radical amazement” wasn’t contained by any movement or denomination. Monday is also Martin Luther King Jr. Day: The rabbi and the minister have often been linked thanks to Heschel’s civil rights activism and iconic photographs of them in the front lines of the march from Selma, Alabama, to Montgomery on March 21, 1965. (See below for events tied to the legacies of both men.)
I confess that Heschel’s lavish, epigrammatic prose and devotion to the living reality of God didn’t speak to a buttoned-down skeptic like me. I might quote his book “The Sabbath,” a lovely articulation of how Shabbat forms an island in time, but I’m more comfortable discussing Heschel’s political views, like his opposition to the Vietnam War, than his ideas on God and humankind.
I suspect others are similarly intimidated by Heschel, and could use a gentle onramp. For help I turned to Rabbi Shai Held, author of “Abraham Joshua Heschel: The Call of Transcendence” (2015) and the president and dean at Hadar, the nondenominational yeshiva. I challenged Held to name five works, articles, films or other media that would help people appreciate who Heschel was and why he remains celebrated.
“I fell in love with Heschel as as a teenager, because I felt he both articulated intuitions about the world that I had but didn’t remotely have language for, and he also was the first person I had heard articulate a vision of what Judaism thought that the good life could look like,” Held told me. “As a day school grad I felt I knew a lot of stuff about Judaism, but if you asked me ‘what is Judaism about and what is it for,’ I would have had no idea what to say. And Heschel gave me that narrative. It was a story that spoke to my mind and my heart at the same time. It was like asking me to become something in the world and that was incredibly moving to me.”
Here are five great ways to access Heschel, with comments by Rabbi Held. I plan to make this an ongoing series of introductions to Jewish thinkers, writers and artists who are making news or are particularly relevant to the current Jewish conversation. If there is someone you’d like to see discussed, drop me a line at asc@jewishweek.org.
(For Rabbi Held’s own introduction to Heschel, see his video, “Why Amazement Matters.”)
“The Sabbath,” (1951)
(In this slim volume, Heschel describes the Sabbath as a “palace in time,” and an opportunity for spiritual communion with the potential to help shape how its observers live the other six days of the week.)
“The number of people I have met in my travels, who tell me about how that book opened them up to spirituality, is staggering. Two things about that book are very moving. One is, at a time when American Judaism was about integration and success, Heschel launched this dramatic insistence that Judaism was about the life of the spirit. I think it landed like a bomb for a lot of American Jews. It was totally revolutionary to them. One of the ways that the book has resonated and continues to resonate is that Heschel is rebelling against a culture of technology, and wants to place a stake in the ground for the value of appreciation and gratitude. One of my favorite sentences in all of Heschel is that ‘Mankind will not perish for want of information; but only for want of appreciation.’ That line is from ‘God in Search of Man,’ but I think ‘The Sabbath’ is about Shabbat as a practice of appreciation.
“I also think that people had internalized the Christian, anti-Jewish idea that Christianity was about inwardness and spirituality and Judaism wasn’t. Heschel responds: We gave the world the gift of Sabbath which is about living in the presence of God.”
“God in Search of Man,” part 1 (1955)
(Held calls Heschel’s companion volume to his earlier work “Man Is Not Alone” a “beautiful evocation of what wonder and gratitude look like.”)
“This is Heschel as a phenomenologist: What is it like to have a sense that our lives are not something that we earned and that part of the religious life is to repay this extraordinary gift? He needs to write in a poetic mode, in part, because he’s trying to evoke in his readers a sense of gratitude, a sense of indebtedness, a sense of obligation. What I tried to do in my book is to [delete] sort of argue that amidst all that poetry, there’s an argument: Wonder is what opens the door to obligation. Wonder is about reawakening a sense that all of us, just by the nature of being human, have an intuition that we’re obligated to something and someone.”
“The Prophets,” 1962
(Heschel provides compact profiles of seven biblical prophets and attempts to understand the phenomenon of prophecy in general. Held recommends starting with the chapter titled, “The Theology of Pathos.”)
“Heschel makes the most eloquent case I think any Jew has ever made since the prophets for a God who cares, a God who is stirred to the core of God’s being by human suffering and especially human suffering that stems from oppression. It’s Heschel’s attempt to reclaim the God of the Bible from what he saw as the ravages of abstract philosophy that reduces God to an idea. God is not an idea. God is someone who cares about us. God has a name. There’s this amazing speech he gives to Jewish educators somewhere where he says, ‘I was invited to a conference to talk about my idea of God and I responded to them and said, ‘I don’t have an idea of God, I have God’ — Hakadosh baruch hu [the Holy one, blessed be God] who makes a claim on my life.”
“Religion and Race,” 1963
(On Jan. 14, 1963, Heschel gave the speech “Religion and Race” at a conference of the same name in Chicago, where he became close to King.)
“First of all, you see how Heschel’s theology and his activism are so entirely interwoven: The God who loves the downtrodden, the God who loves widows and orphans, is the God who requires us to stand up and fight for civil rights. It’s also extraordinarily beautiful, in that it combines really interesting biblical interpretation with [theological depth and profound] moral passion. Part of what Heschel and King meant to each other is that each one of them saw the other as a kind of living proof that God had not abandoned the downtrodden — and King was very important to Heschel in the context of the theology of of the Shoah: Martin Luther King embodies the reality that God has not abandoned the world. He really believed Martin Luther King was channeling God, nothing less than that.”
The NBC Interview (1972)
(Shortly before he died at age 65, Heschel recorded an interview with broadcaster Carl Stern. It aired on Dec. 10, 1972, on NBC-TV as an episode of “The Eternal Light,” the long-running religion and ethics show produced in conjunction with the Jewish Theological Seminary.)
“He makes this incredibly beautiful statement about telling kids to live their life as if it were a work of art. Which is just amazing — so beautiful and so simple. And there’s also this really interesting moment where Carl Stern asks him if he’s a prophet and he says, ‘You know, I cannot accept such a compliment. I am not a prophet. I am a child of prophets. But indeed the Talmud says all Israel are the children of prophets.’ I just love that combination of humility and elevatedness. That interview [offers a powerful glimpse of him as a human being, and not just a bunch of words on a page. You see a real person]. is also what makes him actually a human being and not just a bunch of words on a page. You see a real person.”
On Monday, Jan. 16 at 7 p.m. ET, Shai Held will join Arnold Eisen, chancellor emeritus of the Jewish Theological Seminary, for a Martin Luther King Jr. Day conversation reflecting on Heschel’s life, thought and legacy. (Register here for Zoom link.) That same night, at 8 p.m. ET, Yeshivat Chovevei Torah will commemorate Heschel’s 50th yahrzeit with a discussion with his daughter, Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College. (Register here.)
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The post On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit appeared first on Jewish Telegraphic Agency.
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UK Police Force Apologizes for Claiming Jewish Community Supported Ban of Maccabi Tel Aviv Fans From Soccer Match
Soccer Football – UEFA Europa League – Aston Villa v Maccabi Tel Aviv – Villa Park, Birmingham, Britain – Nov. 6, 2025. Police officers escort a protester carrying the flag of Israel outside the stadium before the match. Photo: REUTERS/Hannah Mckay
West Midlands Police (WMP) in the United Kingdom has apologized to members of Parliament for suggesting that the local Jewish community largely supported the decision to ban fans of the Israeli soccer team Maccabi Tel Aviv from a match last month.
Senior members of the police force appeared before the Home Affairs Committee in the British Parliament on Dec. 1 to explain their move to ban Maccabi supporters from the team’s Europa League match against Aston Villa on Nov. 6 at Villa Park in Birmingham. The decision was made due to “public safety concerns.”
During the parliamentary session, WMP Assistant Chief Constable Mike O’Hara claimed the local Jewish community was supportive of the ban, but did not provide any evidence. Several Jewish groups and their supporters were outraged by the claim and insisted the Jewish community opposed the decision to exclude Israeli soccer fans from the game.
WMP Chief Constable Craig Guildford has been called to appear before the committee again in early January to give further evidence about the ban. In an email sent to Guildford on Dec. 9, Home Affairs Committee Chair Karen Bradley said she would like him to “clarify” O’Hara’s claim “that Jewish community representatives objected to the presence of Maccabi Tel Aviv fans, something which we now understand to be untrue.”
“Misleading Parliament, intentionally or otherwise, is a serious matter and we would be grateful if you would correct the record and explain how this mistake occurred,” she added in the letter.
Ahead of his upcoming hearing, Guildford submitted a letter to the committee on Dec. 19 admitting that O’Hara’s remarks had been incorrect and apologizing for the mistake.
“We can confirm that there is no documented feedback from Jewish representatives prior to the decision being communicated which expressed support for the ban on Maccabi Tel Aviv fans,” he wrote. “ACC O’Hara and I would like to take this opportunity to formally apologize to the Home Affairs Select Committee for any confusion caused and would like to reassure you that there was never any intention to mislead whatsoever.”
However, Guildford added that after their hearing in front of the committee on Dec. 1, O’Hara was approached by “many” members of the Jewish community who said they agreed with the ban against Maccabi fans. “Understandably, many community members chose to share their views privately, offering their support in confidence,” he explained. On the other hand, O’Hara was also contacted by Ruth Jacobs, chair of Birmingham and West Midlands Jewish Community, who wanted him to clarify his remarks, Guildford said.
O’Hara “immediately clarified his position via an email to personally apologize for any unintended confusion and consternation caused,” Guildford noted. “This apology was very graciously accepted and subsequently shared with the community. The contents of the email exchange are attached for your reference.”
Jacobs previously said she was “horrified” but also “very disappointed and distressed” by the suggestion that the Jewish community would support the exclusion of Maccabi soccer fans from the Europa League match.
The UK’s Trade Envoy to Israel Ian Austin reacted on Wednesday to Guildford’s apology and his claim that “many” Jewish community members supported the ban.
“I think this is utter rubbish,” Austin said in a statement on X. “He is making himself and his force look more ridiculous every time they comment. Instead of doing his job and ensuring people can go about their lawful business safely, the police capitulated to Islamist agitators, sectarian politicians, street thugs, and other troublemakers – and then misled the public and Parliament. His position is untenable and if the PCC [Police and Crimes Commissioner] won’t deal with it, then the Home Office must.”
The decision to ban Maccabi fans from Villa Park on Nov. 6 was heavily criticized by British Prime Minister Sir Keir Starmer, several politicians in the UK, the British nongovernmental organization Campaign Against Antisemitism, Israeli Foreign Minister Gideon Sa’ar, and many others.
Birmingham City Council Chief Officer John Cotton will also appear before the Home Affairs Committee on Jan. 6 along with other senior members of the council. The Birmingham City Council said on Dec. 18 it plans to commission an independent review, conducted by an external law firm, to see how they can improve, “from a governance perspective,” following the decision to bar Maccabi supporters from the match.
Cotton told Birmingham Live he was against the police ban.
“I made my position very clear to the chief constable [before the ban was confirmed],” Cotton said. “I was advised that this would be the advice the police were giving, and I was clear that, though I do not interfere with police operational decisions, I did say that I thought this would have very negative consequences for Birmingham and sent a message out around what kind of city we are and how welcoming we are.”
“I want people to come to this city and enjoy a game of football as a legitimate football fan and all the other things we have to offer,” he added. “I was concerned about the impact of that advice and made that clear.”
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Taiwan Stays on High Alert as Chinese Ships Pull Back After Massive Drills
Explosive barrels placed by Taiwan military at the Tamsui river, as part of a series of emergency combat readiness drills, in response to China conducting “Justice Mission 2025” military drills around Taiwan, in Taipei, Taiwan, Dec. 31, 2025. Photo: REUTERS/Ann Wang
Taiwan remained on high alert on Wednesday after China staged massive military drills around the island the previous day, keeping its emergency maritime response center running as it monitored Chinese naval maneuvers, the coast guard said.
The exercises named “Justice Mission 2025” saw China fire dozens of rockets towards Taiwan and deploy a large number of warships and aircraft near the island, in a show of force that drew concern from allies in the region and the west.
Beijing announced late on Wednesday the completion of the drills, saying its military would remain on high alert and continue to strengthen their combat-readiness.
In reply, Taiwan‘s defense ministry said that as there were still a significant number of Chinese planes and vessels in its response area, its armed forces would maintain an “appropriate contingency mechanism.” It did not elaborate.
“The Chinese Communist Party’s aggressive and militaristic provocations endanger regional security and stability, and have been condemned by democratic allies in the international community,” it said in a statement.
China’s President Xi Jinping struck a familiar tone on Taiwan in his New Year address shortly after Beijing’s announcement, repeating last year’s warning to what it regards as forces seeking Taiwan‘s independence.
“Compatriots on both sides of the Taiwan Strait are bound by blood ties thicker than water, and the historical trend toward national reunification is unstoppable,” he said in a speech televised by state broadcaster CCTV.
China claims democratically governed Taiwan as its own territory, and it has not ruled out using force to take it under Chinese control. Taiwan, which rejects China’s claims, condemned the latest drills as a threat to regional security and a blatant provocation.
Chinese ships were moving away from Taiwan by Tuesday night, according to Kuan Bi-ling, head of Taiwan‘s Ocean Affairs Council.
“The maritime situation has calmed down, with ships and vessels gradually departing,” she said in a post on Facebook late on Tuesday.
A Taiwan coast guard official told Reuters that all 11 Chinese coast guard ships had left waters near Taiwan and were continuing to move away. A Taiwan security official said emergency response centers for the military and coast guard remained active.
There were more than 90 Chinese naval and coast guard vessels in the region, with many of them deployed in the South China Sea, near Taiwan and the East China Sea, two security officials in the region told Reuters earlier.
The officials, who declined to be identified due to the sensitivity of the matter, said the size of China’s maritime deployment had steadily increased since early this week.
China is in the middle of what has become a busy season for military exercises.
Taiwan‘s defense ministry on Wednesday said 77 Chinese military aircraft and 25 navy and coast guard vessels had been operating around the island in the past 24 hours.
Among them, 35 military planes had crossed the Taiwan Strait median line that separates the two sides, it added.
‘STERN WARNING’
As the war games unfolded, the ambassadors to China from countries in the Quad grouping, formed to conduct security dialogue, met in Beijing on Tuesday.
United States Ambassador David Perdue posted on X a photo of himself with the Australian, Japanese, and Indian ambassadors at the US embassy. He called the Quad a “force for good” working to maintain a free and open Indo-Pacific but gave no details about the meeting. The US embassy did not immediately respond to a request for comment about the meeting.
The drills, China’s most extensive war games by coverage area to date, forced Taiwan to cancel dozens of domestic flights and dispatch jets and warships for monitoring. Soldiers ran rapid-response drills including putting up barricades at various locations.
China regards the exercises as a “necessary and just measure” to safeguard national sovereignty and territorial integrity, its Taiwan Affairs Office spokesperson Zhang Han told reporters on Wednesday at a weekly briefing. They were “a stern warning against Taiwan independence separatist forces and external interference,” she added.
China’s state news agency Xinhua published an article summarizing “three key takeaways” from the drills, which began 11 days after the United States announced a record $11.1 billion arms package for Taiwan.
The simulated “encirclement” demonstrated the People’s Liberation Army’s ability to “press and contain separatist forces while denying access to external interference – an approach summarized as ‘sealing internally and blocking externally,’” the article said, citing Zhang Chi, a professor at the PLA National Defense University.
Despite the growing intensity of China’s war games, Beijing is unlikely to start a war at the cost of its reputation, said Lyle Goldstein, the Asia program head of US think tank Defense Priorities.
“They threaten and bluster a lot, but ultimately [a war] would be very costly for China no matter what,” Goldstein said.
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Things are only going to get worse for Jews from here
I spent last week compiling a summary of news from the past year for the American Jewish Year Book, an annual project that allowed me to zoom out on 2025 — and the results are bleak.
Even as my reporting has often uncovered evidence that the most doomer takes on contemporary antisemitism are wrong, key signals are pointing toward things getting worse for Jews, and antisemitic attitudes growing with few checks.
The country’s largest Jewish advocacy groups are downplaying its rise on the right, afraid of appearing partisan and damaging ties with the Trump administration. At the same time, the Jewish establishment — the Anti-Defamation League, Jewish Federations of North America, the Conference of Presidents and other big institutional players — refuses to acknowledge any distinction between Jewish identity and Zionism, making it difficult to influence the growing share of Americans whose political turn against Israel sometimes slips into antisemitism.
Progressives, meanwhile, tend to view antisemitism as a secondary or tertiary issue — if not a complete distraction from their priorities. And their work on antisemitism is often stymied by an inability to understand the complex relationship that most American Jews have with Israel.
So despite Jewish organizations’ massive investment in combating antisemitism — and huge levels of concern among Jews — there are shockingly few meaningful checks on growing antisemitic sentiment across the political spectrum, and little indication that such checks will emerge in the near future.
***
The antisemitic turn on the right has not been subtle. President Donald Trump has repeatedly accused American Jews of disloyalty, and his administration is stocked with high-level appointees who have either espoused antisemitism — Elon Musk thinks Jews are destroying Western civilization, Pentagon press secretary Kingsley Wilson believes Leo Frank was guilty of the crimes he was lynched for and White House official Paul Ingrassia has a self-professed “Nazi streak” — or fraternized with avowed antisemites, like FBI director Kash Patel’s repeated appearances on a podcast whose host called for the mass deportation of Jews.
Prominent Trump supporters in the media — like Candace Owens, Tucker Carlson, Joe Rogan and Theo Von — have either made antisemitic comments or brought on offensive guests.
And data has consistently shown that conservatives hold the most openly offensive views about Jews, and anecdotes suggesting the same continue to pile up. At a recent roundtable of young conservatives hosted by the Manhattan Institute, three of the four responses to the question “What do you think of Jewish people?” included: “They’ve got Hollywood on lock,” “Don’t they own, like, a ton of the media, and, like, just kind of everything?”; and, “I would say a force for evil.”
Yet none of the country’s largest Jewish advocacy groups have directed their energy at addressing conservative antisemitism or the Trump administration’s tolerance of at least certain forms of antisemitism.

Instead, Eric Fingerhut, chief of the Jewish Federations of North America, cautioned his network’s members against signing an April statement criticizing the Trump administration’s approach to antisemitism and urged synagogues to apply for federal security funding, even though it appeared to prohibit them from engaging in diversity work. When asked about Patel, the FBI director who cozied up to an antisemitic podcaster, Fingerhut called on Congress to significantly boost his budget.
I don’t mean to single out Fingerhut — his approach is the same as almost every other major Jewish establishment figure; most have spent the past year focused on opposing progressive groups like teachers unions, student protesters and politicians like Zohran Mamdani.
Paradoxically, focusing on criticizing the left rather than the right helps avoid allegations of partisanship because the Democratic Party and major Jewish leaders are often aligned on Israel. It’s not viewed as an attack on the Democrats for Jonathan Greenblatt, the ADL chief, to compare student protesters to ISIS terrorists; President Joe Biden basically agreed with Greenblatt that the demonstrators were antisemitic, even if he used more restrained language. Kamala Harris refused to allow a Palestinian speaker at last year’s Democratic convention and the party’s top brass dragged their feet or outright refused to endorse Mamdani in the New York City mayor’s race.
Trump, on the other hand, has steadfastly refused to condemn his movement’s antisemitic wing. Carlson delivered a keynote address at the Republican convention last summer and Trump defended him after he interviewed Nick Fuentes, a notorious Holocaust denier. And Vice President JD Vance has dismissed examples of overt antisemitism on the right as “edgy, offensive jokes.”
This dynamic makes a full frontal assault on the antisemitic elements of the right much more fraught for Jewish groups that want to maintain a working relationship with the Trump administration.
And they do want to maintain that relationship — in large part because the current administration is aligned with the Jewish establishment in going after the anti-Zionist left.
***
On the other side of the political spectrum, I’ve seen two problematic tendencies increase over the past year.
The first is that Jews are often thought of as a privileged group. This can minimize concern about antisemitism. (“Sure, it’s bad, but not as bad as other forms of discrimination.”) Or it can fuel suspicion that claims of antisemitism are just a smokescreen for the powerful elite to shield themselves from criticism.
The second factor is a misunderstanding of the Jewish relationship to Israel. Some wrongly assume Jews all support Israel, conflating Jewishness with the Zionism they oppose. Others wrongly insist Israel has nothing to do with Jewishness, making it OK to demonize every Jewish person who refuses to unequivocally denounce Israel’s existence.
These combine to create a perilous climate for Jews, fueling animus toward Jewish targets with only the faintest connection to the Israeli state’s actions in Gaza — a student dinner hosted by Baruch College’s Hillel, a Minneapolis synagogue on the anniversary of Oct. 7, a Cincinnati rabbi slated to speak at an anti-Nazi rally before organizers determined that his liberal Zionism made him a “white supremacist.” These are only a few examples among many small indignities experienced on college campuses and in workplaces by Jews with even slightly complicated views about Israel.
The porous boundary between opposition to Israel and antisemitism is especially stark online. “It was promised to them 3,000 years ago” — a meme originally poking fun at the ancestral Jewish claim to modern Israel — has transformed into a way to mock supposed Jewish entitlement, disconnected from any political valence. (“A video of Jewish content creators joking about bringing free shampoo home from a hotel?” my colleague Mira Fox explained over the summer, “well, they must think those toiletries were promised to them 3,000 years ago.”)
When Jews raise concerns about this rhetoric, the response is often a mix of the factors I mentioned above: A little antisemitism is no big deal because Jews aren’t oppressed, or it’s not antisemitic because it’s only a dig at Zionists. And, in cases where the vitriol is aimed at Jews that have nothing to do with Israel, well, they’re probably Zionists.
Some young leaders on the far-right, including Fuentes, have sought to join criticism of Israel with explicit antisemitism. But, in contrast, young progressives driving the political turn away from Israel remain less likely to agree with classic antisemitic tropes than conservatives, and more likely to say antisemitism is a problem for society.
***
This should make them a relatively easy audience to reach.
But rather than wage a battle for the hearts and minds of these progressives, the largest Jewish organizations have opted for blunt force. They’ve joined with the Trump administration to pressure universities to arrest, expel and, in some cases, deport student protesters, and implement strict new rules for demonstrations. And they’ve sought to legislate definitions of antisemitism that include criticism toward Israel, while outlawing school curriculum that they believe is biased.
Some of these policies may be sound. But, with perhaps the sole exception of Robert Kraft’s quixotic public service announcements about antisemitism — one features Shaquille O’Neal calling for a “timeout on hate” — none of these efforts focus on convincing people to change their minds about Jews.
Instead, they effectively aim to outlaw or restrict expression of negative views toward Israel, leaving whatever harmful beliefs about Jews that might be tied to those positions to fester in silence.
There are a variety of projects that seek to explain, first of all, why progressives should care about antisemitism and, second, how to critique Israel without slipping into antisemitism, including The Past Didn’t Go Anywhere, Safety Through Solidarity and PARCEO training.
But these efforts receive little funding. Amid the hundreds of millions of dollars that philanthropists are throwing at countering antisemitism, why are projects made by and for progressives left out?

The reason, I suspect, is that the Jewish establishment is not interested in teaching people how to oppose the existence of a Jewish state in Israel without engaging in antisemitism. To them, opposition to Zionism is itself antisemitism, which erodes their credibility with anti-Zionists who genuinely want to avoid antisemitism.
Nobody is going to listen to a Jewish organization that says, “Your political ideology is always going to be antisemitic — and I’m going to try to get your school to expel you for promoting it — but in the meantime could you please try to be careful about using these slogans because they make some of your Jewish peers feel uncomfortable?”
This approach has convinced some progressives that “antisemitism” just means criticism of Israel — in part because prominent Jewish leaders describe it this way — rather than a genuine form of bigotry.
Ostracizing Israel’s harshest critics might have worked when anti-Zionism was a fringe belief. But the aftermath of Oct. 7 heralded a near-consensus among liberals, including many Jews, that Israel is a villain on the world stage. Attempting to simply ban people from expressing these views — or taking away their phones — is not going to help address the antisemitism that can get mixed in with animus toward Israel.
The good news is that things are still not as bad as some would have you believe. Mamdani, who became a fixation for many Jewish leaders during the race for mayor, has been remarkably conciliatory to the Jewish establishment, modeling a version of anti-Zionism that mostly avoids some of the pitfalls I’ve outlined. And Jews still have a place in the mainstream conservative movement, which has directed most of its ire toward other minorities — after all, it was Somali immigrants, not Jews, who Trump recently referred to as “garbage.”
For now, this explosion of antisemitism remains mostly — though, tragically, not entirely — confined to feelings of social alienation rather than violence or systemic discrimination.
But that only buys time to find meaningful remedies that, to date, have been few and far between.
The post Things are only going to get worse for Jews from here appeared first on The Forward.
