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On one foot: Five essential things to know about Abraham Joshua Heschel on his 50th yahrzeit
(JTA) — Last week marked the 50th yahrzeit — or Hebrew anniversary — of the death of Rabbi Abraham Joshua Heschel (1907-1972), the theologian, scholar, philosopher, Holocaust survivor and modern-day prophet who was long associated with the Conservative movement’s Jewish Theological Seminary but whose embrace of “radical amazement” wasn’t contained by any movement or denomination. Monday is also Martin Luther King Jr. Day: The rabbi and the minister have often been linked thanks to Heschel’s civil rights activism and iconic photographs of them in the front lines of the march from Selma, Alabama, to Montgomery on March 21, 1965. (See below for events tied to the legacies of both men.)
I confess that Heschel’s lavish, epigrammatic prose and devotion to the living reality of God didn’t speak to a buttoned-down skeptic like me. I might quote his book “The Sabbath,” a lovely articulation of how Shabbat forms an island in time, but I’m more comfortable discussing Heschel’s political views, like his opposition to the Vietnam War, than his ideas on God and humankind.
I suspect others are similarly intimidated by Heschel, and could use a gentle onramp. For help I turned to Rabbi Shai Held, author of “Abraham Joshua Heschel: The Call of Transcendence” (2015) and the president and dean at Hadar, the nondenominational yeshiva. I challenged Held to name five works, articles, films or other media that would help people appreciate who Heschel was and why he remains celebrated.
“I fell in love with Heschel as as a teenager, because I felt he both articulated intuitions about the world that I had but didn’t remotely have language for, and he also was the first person I had heard articulate a vision of what Judaism thought that the good life could look like,” Held told me. “As a day school grad I felt I knew a lot of stuff about Judaism, but if you asked me ‘what is Judaism about and what is it for,’ I would have had no idea what to say. And Heschel gave me that narrative. It was a story that spoke to my mind and my heart at the same time. It was like asking me to become something in the world and that was incredibly moving to me.”
Here are five great ways to access Heschel, with comments by Rabbi Held. I plan to make this an ongoing series of introductions to Jewish thinkers, writers and artists who are making news or are particularly relevant to the current Jewish conversation. If there is someone you’d like to see discussed, drop me a line at asc@jewishweek.org.
(For Rabbi Held’s own introduction to Heschel, see his video, “Why Amazement Matters.”)
“The Sabbath,” (1951)
(In this slim volume, Heschel describes the Sabbath as a “palace in time,” and an opportunity for spiritual communion with the potential to help shape how its observers live the other six days of the week.)
“The number of people I have met in my travels, who tell me about how that book opened them up to spirituality, is staggering. Two things about that book are very moving. One is, at a time when American Judaism was about integration and success, Heschel launched this dramatic insistence that Judaism was about the life of the spirit. I think it landed like a bomb for a lot of American Jews. It was totally revolutionary to them. One of the ways that the book has resonated and continues to resonate is that Heschel is rebelling against a culture of technology, and wants to place a stake in the ground for the value of appreciation and gratitude. One of my favorite sentences in all of Heschel is that ‘Mankind will not perish for want of information; but only for want of appreciation.’ That line is from ‘God in Search of Man,’ but I think ‘The Sabbath’ is about Shabbat as a practice of appreciation.
“I also think that people had internalized the Christian, anti-Jewish idea that Christianity was about inwardness and spirituality and Judaism wasn’t. Heschel responds: We gave the world the gift of Sabbath which is about living in the presence of God.”
“God in Search of Man,” part 1 (1955)
(Held calls Heschel’s companion volume to his earlier work “Man Is Not Alone” a “beautiful evocation of what wonder and gratitude look like.”)
“This is Heschel as a phenomenologist: What is it like to have a sense that our lives are not something that we earned and that part of the religious life is to repay this extraordinary gift? He needs to write in a poetic mode, in part, because he’s trying to evoke in his readers a sense of gratitude, a sense of indebtedness, a sense of obligation. What I tried to do in my book is to [delete] sort of argue that amidst all that poetry, there’s an argument: Wonder is what opens the door to obligation. Wonder is about reawakening a sense that all of us, just by the nature of being human, have an intuition that we’re obligated to something and someone.”
“The Prophets,” 1962
(Heschel provides compact profiles of seven biblical prophets and attempts to understand the phenomenon of prophecy in general. Held recommends starting with the chapter titled, “The Theology of Pathos.”)
“Heschel makes the most eloquent case I think any Jew has ever made since the prophets for a God who cares, a God who is stirred to the core of God’s being by human suffering and especially human suffering that stems from oppression. It’s Heschel’s attempt to reclaim the God of the Bible from what he saw as the ravages of abstract philosophy that reduces God to an idea. God is not an idea. God is someone who cares about us. God has a name. There’s this amazing speech he gives to Jewish educators somewhere where he says, ‘I was invited to a conference to talk about my idea of God and I responded to them and said, ‘I don’t have an idea of God, I have God’ — Hakadosh baruch hu [the Holy one, blessed be God] who makes a claim on my life.”
“Religion and Race,” 1963
(On Jan. 14, 1963, Heschel gave the speech “Religion and Race” at a conference of the same name in Chicago, where he became close to King.)
“First of all, you see how Heschel’s theology and his activism are so entirely interwoven: The God who loves the downtrodden, the God who loves widows and orphans, is the God who requires us to stand up and fight for civil rights. It’s also extraordinarily beautiful, in that it combines really interesting biblical interpretation with [theological depth and profound] moral passion. Part of what Heschel and King meant to each other is that each one of them saw the other as a kind of living proof that God had not abandoned the downtrodden — and King was very important to Heschel in the context of the theology of of the Shoah: Martin Luther King embodies the reality that God has not abandoned the world. He really believed Martin Luther King was channeling God, nothing less than that.”
The NBC Interview (1972)
(Shortly before he died at age 65, Heschel recorded an interview with broadcaster Carl Stern. It aired on Dec. 10, 1972, on NBC-TV as an episode of “The Eternal Light,” the long-running religion and ethics show produced in conjunction with the Jewish Theological Seminary.)
“He makes this incredibly beautiful statement about telling kids to live their life as if it were a work of art. Which is just amazing — so beautiful and so simple. And there’s also this really interesting moment where Carl Stern asks him if he’s a prophet and he says, ‘You know, I cannot accept such a compliment. I am not a prophet. I am a child of prophets. But indeed the Talmud says all Israel are the children of prophets.’ I just love that combination of humility and elevatedness. That interview [offers a powerful glimpse of him as a human being, and not just a bunch of words on a page. You see a real person]. is also what makes him actually a human being and not just a bunch of words on a page. You see a real person.”
On Monday, Jan. 16 at 7 p.m. ET, Shai Held will join Arnold Eisen, chancellor emeritus of the Jewish Theological Seminary, for a Martin Luther King Jr. Day conversation reflecting on Heschel’s life, thought and legacy. (Register here for Zoom link.) That same night, at 8 p.m. ET, Yeshivat Chovevei Torah will commemorate Heschel’s 50th yahrzeit with a discussion with his daughter, Susannah Heschel, the Eli M. Black Distinguished Professor of Jewish Studies at Dartmouth College. (Register here.)
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‘Shameful’: California Jewish Advocacy Group Denounces Challenge to K-12 Antisemitism Law
Students from Encinal High School and St. Joseph Notre Dame High School in Alameda, California, participating in anti-Israel demonstration on Jan 26. 2024: Photo: Michael Ho Wai Lee / SOPA Images via Reuters Connect
A California state legislator has introduced a bill aimed at gutting a recently passed K-12 antisemitism law (AB 715), which strengthened civil rights protections for Jewish students amid a pandemic of bullying, harassment, and extreme anti-Zionist activity in public schools.
Robert Garcia, a Democrat and member of the California State Assembly, introduced the measure — Assembly Bill (AB) 2159 — on Wednesday, and it has already amassed support from a number of groups which have opposed the Jewish community’s efforts to address antisemitism in education.
In October, California Gov. Gavin Newsom signed a law which requires the state to establish a new Office for Civil Rights for monitoring antisemitism in public schools at a time of rising anti-Jewish hatred across the US. As previously reported by The Algemeiner, the bill confronted Newsom, a Democrat rumored to be interested in running for US president in 2028, with a politically fraught decision, as it aims to limit the extent to which the state’s ideologically charged ethnic studies curricula, supported by progressives and many Democrats, may plant anti-Zionist viewpoints into the minds of the 5.8 million students educated in its public schools.
Newsom, who has since endorsed the false charge that Israel is an “apartheid” state, approved the measure amid these cross currents, paving the way for state officials to proceed with establishing an Antisemitism Prevention Coordinator, setting parameters within which the Israeli-Palestinian conflict may be equitably discussed, and potentially barring antisemitic materials from reaching the classroom.
“Specifically, this bill removes reference to a definition of antisemitism that could include criticism of Israeli government policy, requires the Antisemitism Prevention Coordinator to be selected through an unbiased, merit-based civil service process, and removes vague and subjective language that exposes schools and teachers to discrimination complaints,” Garcia’s new bill says.
Garcia is a former trustee of the Etiwanda School District, located in the southern region of state, which has already been the subject of a civil rights complaint alleging harrowing incidents of “vicious antisemitism” in which a 12-year-old Jewish girl was flogged with a stick, told to “shut your Jewish ass up,” and teased with jokes about Adolf Hitler. During the period of the alleged abuse the girl’s bullies stated that it would not have occurred were she non-Jewish. According to the complaint, filed by the Louis D. Brandeis Center for Human Rights Under Law in March 2025, the school district never punished her tormenters despite receiving a torrent of complaints.
“It is shameful that Assemblymember Garcia not only introduced a bill that would harm Jewish students, but ‘worked closely’ on it with organizations that have promoted or enabled antisemitism,” StandWithUs, a California-based Jewish advocacy group, said in a statement denouncing the measure.”
The Council on American Islamic Relations (CAIR), the far-left Jewish Voice for Peace (JVP), the California Faculty Association, and the California Labor Federation were among the groups specifically called out by StandWithUs.
“All legislators should reject efforts by these groups to influence policy on the state of California,” StandWithUs continued. “The assemblymember should apologize and withdraw AB 2159, which is a transparent ploy to prevent extremists from being held accountable for spreading hate in K-12 schools.”
Garcia is not alone in attempting to effectively overturn the K-12 antisemitism law. California Middle school teacher Andrea Prichett, joined by the Los Angeles Educators for Palestine group, challenged it in a lawsuit last year, arguing that it violates the First Amendment, was “hastily written,” and “singled out” anti-Zionist viewpoints for punishment. A federal judge, Noël Wise, appointed by former US President Joe Biden, struck down the complaint, noting that teachers working as government employees do not enjoy unfettered free speech. In her ruling, Wise stated that while teachers may comment on matters of public interest, previous jurisprudence prohibits their uttering statements which obstruct government’s “legitimate interests.”
She continued, “As public school education belongs to the government, the government may regulate Teacher Plaintiffs [sic] speech to accord with the government’s education goals. It is of no significance that the curricula and the attendant speech required to teach it may advance a single viewpoint to the exclusion of another.”
Another lawsuit was filed in November by the American-Arab Anti-Discrimination Committee (ADC), whose national legal director, Jenin Younes, has said on social media that Jews “fake…hate crimes” and endorsed claims that “Zionists” control the media and played a role in assassinating former US President John F. Kennedy.
“It’s dawning on me recently how insane it is I just accept that I’m subservient to them,” Younes wrote.
In a statement announcing its lawsuit, the ADC argued that Arabs are victims of discrimination and said that the California law amounts to a hijacking of American policy by Israel, an argument advanced by neo-Nazis, including Nicholas Fuentes, and commentators who promote their views such as Tucker Carlson and Candace Owens — both of whom claim that proliferating antisemitism is an exercise of free speech.
In Wednesday’s statement, StandWithUs said that if the latest assault on AB 715 succeeds it would “harm the Jewish community and public trust in California’s education system.”
Follow Dion J. Pierre @DionJPierre.
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US CENTCOM Chief Says Iran Attacking Civilian Sites as Regime Grows Increasingly Desperate
US Central Command (CENTCOM) chief Admiral Brad Cooper speaks to Iran International’s Samira Gharaei, March 22, 2026. Photo: Screenshot
Iran has increasingly targeted civilian sites across the Middle East out of “desperation” as the regime’s internal cohesion and military capabilities crumble amid intensifying pressure from the US-Israeli campaign, according to the head of US Central Command (CENTCOM).
In his first one-on-one interview since the outbreak of war with Iran late last month, Admiral Brad Cooper told Iran International on Sunday that, “in the last couple weeks,” Tehran has carried out more than 300 strikes on civilian, non-military sites, describing the pattern as a shift driven by battlefield setbacks.
“They’re operating in a sign of desperation” Cooper said, arguing that Iran’s ability to sustain large-scale offensive operations has diminished under sustained US and Israeli strikes. Cooper added that Tehran’s rapidly degrading military capabilities have pushed the regime to begin targeting civilian infrastructure and residential communities.
US and Israeli officials have said the initial days of the conflict, which began on Feb. 28, were marked by coordinated barrages of drones and missiles. Those Iranian attacks, however, have now given way to smaller, less intense launches, a change they attribute to deteriorating Iranian capabilities.
“At the beginning of the conflict, you saw large volumes in the dozens of drones and missiles. You no longer see that. It’s all one or two at a time,” Cooper said.
Iran, however, has vowed to continue its military operations against Israel and the US, while also targeting Gulf countries.
Meanwhile, concerns are growing over the security of the Strait of Hormuz, a critical global shipping route through which about a fifth of the world’s oil flows. According to Cooper, the waterway remains technically open but commercial traffic has dropped sharply as vessels avoid the area due to Iranian drone and missile activity.
“The Strait of Hormuz is physically open to transit,” he said. “The reason ships are not transiting right now is because the Islamic Republic is shooting at them with drones and missiles.”
The United States and its allies have stepped up efforts to secure the corridor, part of what Cooper described as the “largest umbrella of air defense in the Middle East history.”
The conflict has also raised fears of broader escalation. US officials had previously warned that additional strikes could target key Iranian infrastructure, while Tehran has threatened retaliation against regional energy and water facilities.
However, US President Donald Trump stated on Truth Social Monday that he and Iranian leaders had “VERY GOOD AND PRODUCTIVE CONVERSATIONS REGARDING A COMPLETE AND TOTAL RESOLUTION OF OUR HOSTILITIES IN THE MIDDLE EAST.” Trump added that due to the purported success of the meetings, he has “INSTRUCTED THE DEPARTMENT OF WAR TO POSTPONE ANY AND ALL MILITARY STRIKES AGAINST IRANIAN POWER PLANTS AND ENERGY INFRASTRUCTURE FOR A FIVE DAY PERIOD.”
Iranian officials declined any dialogue with Trump, claiming that the president had “retreated” from his military posture “out of fear of Iran’s response.”
The statement came after Trump threatened on Saturday to “obliterate” the country’s energy infrastructure if the regime did not agree to an ultimatum to reopen the Strait of Hormuz within 48 hours. Iran said it would retaliate to such an attack by targeting critical infrastructure across the Middle East.
Some analysts have speculated that Trump’s apparent shift in tone was a way to buy time to make preparations for the next US military moves.
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UK Art Exhibit Condemned for Displaying Drawings With Antisemitic Tropes ‘Worse Than Nazi Propaganda’
Demonstrators hold Israeli and British flags outside the Law Courts, during a march against antisemitism, after an increase in the UK, during a temporary truce between the Palestinian Islamist terrorists Hamas and Israel, in London, Britain, Nov. 26, 2023. Photo: REUTERS/Susannah Ireland
An art exhibition that opened this weekend in Margate, a seaside town in England, features nearly 100 drawings that promote antisemitic tropes, feature swastikas, target Jewish or Israeli individuals, and deny violence that took place during the Hamas-led terrorist attack in Israel on Oct. 7, 2023.
“Drawings Against Genocide” at the Joseph Wales Studios will be open until March 29 and is organized by the groups Art for a Free Palestine and Thanet for Palestine. The artist behind the drawings is Matthew Collings, a 70-year-old writer and former art critic who has been openly critical of Israel. There are roughly 100 drawings in the exhibit critical of Israel, Jews, the “Israeli lobby,” and more, according to Art for a Free Palestine.
One drawing in the exhibit shows members of a so-called Israel lobby that is “nuts and utterly in control,” while other drawings accuse Israel of apartheid and committing a genocide against Palestinians. Several drawings feature a Nazi swastika, often alongside the flag of Israel, while one artwork in particular depicts ancient Israelites with horns. A separate piece shows two Sotheby’s auctioneers eating babies with blood dripping from their teeth and one of them is Sotheby’s French-Israeli owner Patrick Drahi. The drawing claims he is a “fanatic Zionist” who eats babies alive.
Another picture targeting an individual – the owner of @Sothebys – suggesting he eats babies alive. This sickening and medieval antisemitic hate is ok according to Kent police. pic.twitter.com/JpgiseKisD
— Stop The Hate UK (@StopTheHate_UK) March 22, 2026
Another drawing in the exhibit shows an Israel Defense Forces (IDF) soldier spewing blood from their mouth and hands, while another shows an IDF soldier standing over a pool of blood and a human skull. A separate drawing denies that sexual violence took place during the Hamas terrorist attack in Israel on Oct. 7, 2023, while another falsely claims there is “no reliable evidence whatsoever” about some of the violence that took place during the massacre.
Israeli Prime Minister Benjamin Netanyahu is depicted naked in one drawing while spewing blood from his mouth and the piece suggests that he is trying to “change reality” with hypnotism in his desire to “invade Iran.” Other drawings target the chief executive of the Jewish organization Community Security Trust, pro-Israel writer and journalist David Collier, and even film director Quentin Tarantino, who lives in Israel with his family.
“This is the recycling of classic antisemitic tropes dressed up as activism,” Collier told The Algemeiner. “When swastikas and dehumanizing imagery are normalized in an art gallery, it tells you something has gone badly wrong.”
“I am currently looking out at a UK landscape in which Jewish people are murdered while going to pray on Yom Kippur, and ambulances owned by a Jewish charity are torched,” he added. “If the government and the police do not start connecting the dots between antisemitism masquerading as pro-Palestinian activism and the real-world violence we see unfolding before us, then the situation for British Jews will only get worse.”
The Combat Antisemitism Movement said the drawings are “worse than Nazi propaganda” and feature “monstrous blood libels.” The grassroots nonprofit organization Stop the Hate UK said the drawings display the artist’s “obsessive hatred of Jews” that is “dressed up as art.”
“The artist makes sure to include lots of bank notes and blood. All the old tropes,” the group noted in a post on X. “The British Jewish community are fed up of being told this sickening hate is ok. It’s not.” Stop the Hate UK also shared on X a video of the exhibit’s alleged curator saying “globalize the intifada” and “from the river to the sea,” a slogan that calls for the dismantling of the State of Israel and for it to be replaced by “Palestine.”
The exhibit has also been publicly condemned by the UK’s Shadow Home Secretary Chris Philp and several other groups, including the Jewish Leadership Council, Labour Against Antisemitism, and Campaign Against Antisemitism in statements given to The Telegraph. The exhibit was reported to local police, but they have taken no action, and it remains open.
The Thanet district council, led by the Labour Party, was criticized for promoting the exhibition after its tourism website, Visit Thanet, provided information about its dates and venue, but the webpage has since been deleted.
Collings said in an Instagram post that the drawings are “directed against the horrific genocide against the Palestinians being perpetrated by Israel.”
Art for a Free Palestine said the exhibit “is about raising consciousness and welcoming people to learn about the UK government’s connections to the Israeli lobby and its continued manufacturing of precision weapons on UK soil that are used to target and murder civilians in Gaza.” The drawings, the group added, “teach us the way in which our politicians and mainstream media use propaganda to lie and manipulate the general public in order to cover up the slaughter of thousands of Palestinians.”
