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One was born Catholic, another was a West Virginia Protestant — now they’re all making Jewish art

In artist Yona Verwer’s “Immersion VIII,” a nude woman in a fetal position floats in a swirl of water. The image is at once ethereal and surreal, not unlike Verwer’s first mikveh experience, a purification ritual, and central to conversion, the transition from non-Jew to Jew.

“It is the joy of weightlessness and the feeling of being spiritually elevated,”  said Verwer, the co-founder of the Jewish Art Salon, who was born Catholic in the Netherlands and converted to Judaism in 1995.

“Five years after my conversion I started including Jewish subject matter in my paintings, that is to say contemporary visual interpretations of ancient texts,” she added. “I also examine contemporary themes like identity, ecology, antisemitism and more through a Jewish lens.”

“Immersion VIII” is one of 17 works in an original and perhaps unprecedented exhibit, “Children of Ruth: Artists Choosing Judaism,” currently running at the Heller Museum at Hebrew Union College. The thought provoking display features the paintings, drawings, collages, found objects and sculptures created by artists who have discovered a home through conversion. Some of the pieces are abstract, others representational and still others combinations thereof or not readily definable at all. None of it is kitschy, reductive or derivative.

Hailing from across the globe and representing an array of ethnic, social and religious backgrounds, all the artists have forged work informed by various aspects of their conversions. There is commentary on biblical texts, illustrations of Jewish rituals and others that merge imagery from the artists’ early backgrounds with representations of and metaphors for Judaism and Jewish life. In more than a few pieces, the Golem — the ultimate outlier who is nevertheless the mystical protector of the Jewish people — makes an appearance.

“I wanted to be Jewish from the time I was 11 despite knowing almost nothing about Judaism, and not meeting a Jew until I was 19,” Verwer said.  “It felt irrational, but later, the Lubavitcher Rebbe’s words resonated — that sincere converts to Judaism possess an inherent Jewish soul, even prior to their formal conversion. In other words, converts are not outsiders but returning kin.”

Kate Hendrickson’s ‘Orange.’ Image by Kate Hendrickson

The reasons for the artists’ conversions run the gamut. Kate Hendrickson grew up in West Virginia, the child of Protestants. Her mother was a choral director and organist and her father sang in the choir in both Presbyterian and Methodist churches. Neither parent was doctrinaire in their beliefs.

“I couldn’t buy Christian dogma at all or the idea that Jesus was the savior,” she said. “I married a Sephardic Jew who was raised in Morocco. His family embraced me, especially his mother. I used to follow her around in the kitchen, studying her recipes. When she died at 97, I felt ungrounded and wanted to explore Judaism. The rabbi suggested I do independent study and I attended services. Still, I wondered when I would become Jewish. A friend, another convert, said that she just woke up one morning and knew she was a Jew. The rabbi said, ‘Anytime will be a good time for you.’ I love Judaism because it feels so open-ended. It feels like home.”

In “Concealed Faith,” Hendrickson’s first series of post-conversion drawings, Hebrew letters, which are an integral part of her Cubist designs, are concealed. In the series that followed, “Faith Revealed,” Hebrew letters are even more central to the aesthetic and more clearly visible, at least to the attuned eye. Further, Hebrew letters inform the way she creates her art.

Hendrickson translates the title of each work into Hebrew, then creates cut-outs of each Hebrew letter.

“I rub graphite over the cut-outs and then randomly drop them onto my paper and rub them across the drawing, their edges and curves serving as structures for the composition.”

A number of the artists said Judaism appealed to them because of its openness to interpretation and reinterpretation, adding how much they valued the chance to express unexpected or even controversial viewpoints in their imagery.

Artist Mike Cockrill, a social justice advocate who has studied Torah for two decades, puts forth a feminist vision in his piece, “Excavation,” which reinvents Judaism’s patriarchal tradition.

Here, two women, posed in a manner that hints at Egyptian forms, are engaged in a metaphorical excavation. One holds a book, while the other, paintbrush in hand “is ready to repaint, rewrite, the traditional history from which she may have been excluded or been misrepresented,” he said. “Patriarchy lies at the women’s feet in the form of a blindfolded and disembodied head.”

Before Cockrill’s formal conversion, many of his paintings embodied an Americana vernacular, at times a tad mocking. During his Torah study period, his paintings made a radical shift, embracing an aesthetic that addressed the human condition, “the existential man, the meaning of life, which is funny but also dark,” he said.

“The rabbi who converted me was concerned that conversion would affect my painting in a negative way, that I would be doing Jewish kitsch,” he recalled. “I want to embrace my Judaism without pandering or being obvious and corny.”

Other artists combine ethnic or cultural elements of their pre- and post- conversion lives. Carol Man forged a design that couples Hebrew and Chinese calligraphy. Vicky Vogl, the daughter of an Ecuadorian mother and Czechoslovakian Jewish father, created an exquisitely detailed puppet theater depicting a Golem in a setting that also embraces a Latino aesthetic.

“The clock has Hebrew letters and the hands move counterclockwise,” she said. “The colors and craftsmanship are Ecuadorian and European.”

Alan Hobscheid grew up in Chicago, the son of a lapsed Catholic father and Japanese mother. Image by Alan Hobscheid

The genesis of this exhibit was almost a fluke. Curator Nancy Mantell recalled that at an earlier exhibit about the Torah, one artist revealed that she was Norwegian, had converted to Judaism, and was working on a textile project based on Torah portions. We were so impressed by her commitment to her Jewish learning it made us start thinking, ‘Wow, are there other artists who have joined the Jewish people and have Jewish themes in their art?’” Mantell recorded.

She and Susan Picker, the assistant curator, put out a request for submissions. Throughout the process of choosing submissions, Picker says she was taken with the artists’ “love of Judaism and a sense of return to their deepest souls, with a love of grappling with Jewish texts.”

Alan Hobscheid, who grew up in Chicago, the son of a lapsed Catholic father and Japanese mother, became exposed to Judaism in college through friends and later married a Jewish woman. To some degree his conversion was expedient and, simultaneously, an expression of osmosis, he admitted. But, also, he stressed he always had a curiosity about Judaism.

As a convert he was especially drawn to the way that “Judaism doesn’t sugar coat or obfuscate God’s relationship to man,” he said. “The doubt and skepticism spoke to me. So does the duality in many of the customs, such as the cleaning up and preparation for Passover. It’s very serious, but there are fun elements.”

Still, in his oil painting, “Bedikat Chametz,” the literal darkness of that pre-Pesach ritual especially spoke to him. The painting portrays a man on the floor in a darkened space, scrounging around, searching for the last bits of leavened bread in order to dispose of it.

“It’s not despairing at all,” said Hobscheid. “There’s a beauty in it and conversion is a similar process. You must leave something behind in order to move on to something else.”

“Children of Ruth” runs through Feb. 26 at the Heller Museum at Hebrew Union College.

 

The post One was born Catholic, another was a West Virginia Protestant — now they’re all making Jewish art appeared first on The Forward.

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Amsterdam Police Probe New Blast Claimed by Same Group That Claimed Jewish School Explosion

Police officers stand outside a Jewish school following an explosion that caused minor damages, in Amsterdam, Netherlands, March 14, 2026. Photo: REUTERS/Piroschka van de Wouw

Dutch police are investigating an explosion that damaged an office building in Amsterdam and was claimed by the same extremist organization which also claimed it was behind a recent blast at a Jewish school in the area, a police spokesperson said on Monday.

It was not immediately clear if the building has a link to Amsterdam‘s Jewish community.

Officers were investigating the explosion, which led to a small fire that was quickly extinguished by security guards and caused minor damage, the spokesperson said, adding that police were examining whether the two incidents were indeed linked.

Sienna Investment Managers, which manages the building, did not immediately reply to an emailed request for comment.

Saturday’s explosion, for which the same group claimed responsibility, caused minor damage to a Jewish school. Amsterdam Mayor Femke Halsema and Dutch Prime Minister Rob Jetten condemned the attack.

The group has also claimed earlier attacks on synagogues in Rotterdam and in neighboring Belgium’s Liege. The attacks had already triggered heightened security at Jewish sites in Amsterdam.

Justice Minister David van Weel said on Saturday that a link between the explosions in Amsterdam and Rotterdam could not be excluded, but did not confirm any claims made on social media by the group.

Concerns about possible attacks against Jewish communities around the world have risen following the US and Israeli attacks on Iran and the subsequent response from Tehran.

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Israel Says Lebanese Displaced Won’t Return Until Its Own Citizens Are Safe

Israeli soldiers walk next to military vehicles on the Israeli side of the Israel-Lebanon border, amid escalation between Hezbollah and Israel, and amid the US-Israeli conflict with Iran, in northern Israel, March 16, 2026. Photo: REUTERS/Avi Ohayon

Israel on Monday warned that displaced Lebanese driven from their homes by its military campaign against the terrorist group Hezbollah would not be able to return until the safety of Israelis living near the border was ensured, as Israeli troops pushed into new parts of southern Lebanon.

In a briefing, Israeli military spokesperson Lieutenant Colonel Nadav Shoshani told reporters that soldiers were now conducting ground operations in “new locations,” describing the latest offensive as “limited and targeted.”

The extended operation began days after Defense Minister Israel Katz said the military had been ordered to expand its campaign. He later warned that the country could face territorial losses and damage to its infrastructure unless Hezbollah was disarmed.

Israel‘s military, which has occupied five positions in southern Lebanon since a November 2024 ceasefire with Hezbollah, sent additional forces into the country after Hezbollah fired a salvo of rockets on March 2, dragging Lebanon into an expanding regional war.

Hezbollah, a Shi’ite Muslim terrorist group backed by Iran, said its attack was in retaliation for the killing of Iran’s supreme leader on Feb. 28, the first day of the US-Israeli war with Iran. Israel has responded with an intensive bombing campaign on Lebanon.

COMPARISON WITH GAZA

The military has framed the ground offensive, launched after March 2, as a defensive effort to protect northern Israel from Hezbollah attacks, which it says have averaged at least 100 rockets and drones a day and have reached as far as central Israel.

More than 880 people in Lebanon have been killed, according to Lebanon’s health ministry, and more than 800,000 have been driven from their homes, many from the south as well as from areas near the capital, Beirut.

On Monday, Katz linked the return of displaced Lebanese residents to the safety of Israelis living near the border.

“Hundreds of thousands of Shi’ite residents of southern Lebanon who have evacuated or are evacuating their homes in southern Lebanon and Beirut will not return to areas south of the Litani line until the safety of northern residents is ensured,” he said in a statement.

He said the military had been instructed to destroy “terrorist infrastructure” in villages in southern Lebanon near the border with Israel, drawing a comparison to operations in cities in the Gaza Strip that were largely destroyed by Israeli forces.

Katz also suggested that Hezbollah’s leader, Naim Qassem, could face a fate similar to that of his predecessor, and to Iran’s supreme leader, both of whom were killed in Israeli strikes. Qassem said last week threats against his life were “worthless.”

ISRAELI TROOPS ADVANCE WEST

Over the weekend, Israeli troops encircled the key southern Lebanese town of Khiyam and were advancing west toward the Litani River, a move that could leave large swathes of southern Lebanon under Israeli control, Lebanese security sources told Reuters.

Israeli troops battled Hezbollah fighters in southern Lebanon throughout the day on Monday, and advanced towards Bint Jbeil, a Lebanese village and Hezbollah stronghold located about 4 km from the border with Israel, the sources said.

Two Israeli officials said on Sunday that Israel and Lebanon were expected to hold talks in the coming days aimed at securing a durable ceasefire which ‌would see Hezbollah disarmed.

A Lebanese source familiar with the matter said it didn’t seem talks with Israel would be taking place soon, though they would happen eventually.

Israel‘s Ambassador to the United Nations Danny Danon told reporters that a “few players were trying to mediate and host talks,” adding: “I believe the next step will be talks but first we have to degrade the capability of Hezbollah.”

Under the November 2024 ceasefire, Hezbollah was to pull back from southern Lebanon as the Lebanese military took over.

Israel said Lebanon never upheld its part of the deal, continuing near-daily air strikes against what it said were Hezbollah positions and weapons.

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Still Too Early To Silence the Lions Roaring Above Iran

The sky is illuminated as an Iranian missile lands in Israel, amid the US-Israeli conflict with Iran, as seen from Tel Aviv, Israel, March 12, 2026. Photo: REUTERS/Dylan Martinez

The Iran war is full of surprises. The United Nations Security Council, often a hostile arena for Israel, condemned Tehran — not Washington and Jerusalem — on March 11 for Iran’s war conduct, particularly its strikes on Gulf Arab countries uninvolved in the conflict.

The Gulf strikes are part of the Islamic Republic’s strategy to increase international pressure to force the war’s premature end. This is intended to prevent the United States and Israel from achieving their ideal scenario — the fall of the ayatollahs’ regime — or an acceptable outcome — stopping Iran’s offensive military capabilities. 

Terrible as war is, this one should continue until more of its initial goals are achieved. 

That’s not to say there haven’t been successes. Supreme Leader Ali Khamenei, the Islamic Revolutionary Guard Corps (IRGC) commander in chief, the minister of defense, the head of the military council, the deputy intelligence minister, the commander of the IRGC Aerospace Force, and other Iranian leaders met at Khamenei’s compound in Tehran on February 28. All of them died there.

In the devastating opening salvo, the Iranian leaders who had long called for Israel’s destruction and chanted “death to America” were instead killed by the countries they wished to harm.

Battle damage assessments can be difficult amid the fog of war, but some things are clear. The United States has struck approximately 6,000 targets, including more than 90 naval ships, and enjoys air superiority over large swaths of Iran. Iran’s drone and missile launches have declined by around 90 percent compared to the first day of the war. Israel assesses that 75 percent of Iran’s missile launchers have been destroyed, and the United States and its partners have intercepted thousands of Iranian drones.

US and Israeli forces are fighting wingtip-to-wingtip in the skies over Iran, and the Gulf Arab states’ fury at Iran for attacking them may portend favorable developments in the regional defense architecture envisioned in the Abraham Accords.

But there’s more work to be done. The Islamic Republic has struck at least 12 countries in an attempt to create economic pressure for the war to end.

A de facto blockade of the Strait of Hormuz is reducing global shipping and driving up commodity prices, especially oil and gas. And though he hasn’t been seen since being injured early on in the conflict, Iran’s new supreme leader, Mojtaba Khamenei, has pledged to leverage the Strait’s closure to squeeze the global economy even further to try to get Gulf countries to pressure the United States to halt the operation.

With further damage to the world’s economy looming, the United States and its partners may eventually have to try reopening the Strait. But even without doing so, options exist to reduce the blockade’s impact. The International Energy Agency already released 400 million barrels of oil from reserves, and plans are reportedly being considered for US naval and other escorts through the narrow waterway.

There’s also the regime’s nuclear program to consider. While the damage done to nuclear facilities at Isfahan and Natanz remains largely unclear, satellite imagery indicates that they have been struck during the campaign. Israel did confirm on March 12 that it struck Taleghan 2, a site utilized by the Islamic Republic for explosives testing related to its nuclear program.

But with the regime’s highly enriched uranium supply reportedly buried deep under mountains in fortified Iranian facilities, air power can only do so much damage. It’s unclear if the US or Israel are considering special operations missions to try and make sure that uranium can’t be used in a future nuclear weapon.

Meanwhile, Israel has used its air power to weaken Iran’s tools of repression.

Since the beginning of the war, Iranians have reported that checkpoints run by the regime’s Basij forces have increased in cities around the country. The “religious” militia has also been running more patrols. The Basij seek to prevent a repeat of the massive anti-regime protests in January, in which more than 30,000 innocent Iranians were reportedly slaughtered.

Earlier this month, Iranian state media reported that at least 10 members of the Basij were killed in drone attacks at several checkpoints around the Iranian capital. Later, the Israel Defense Forces confirmed carrying out the precision strikes, pledging to “continue to strike at the mechanisms and operatives of the Iranian terror regime wherever they operate.”

The most optimistic forecast for this conflict is the eradication of the Islamic regime at the hands of historically oppressed Iranian civilians. For now, conditions on the streets are still far too volatile to resume protests.

Israeli eyes in the sky, combined with targeted strikes against Basij forces, can help tilt the odds in favor of the protesters seeking to take their country back from tyrants. A lesser success would be weakening the regime’s nuclear, ballistic, and drone capabilities to dramatically decrease the threat Iran poses to the United States and the world. The United States and Israel have already severely weakened the Islamic Republic, but the mission is far from over.

David May is the research manager and a senior research analyst at the Foundation for Defense of Democracies (FDD), where Aaron Goren is a research analyst and editor. For more analysis from the authors and FDD, please subscribe HERE. Follow David and Aaron on X @DavidSamuelMay and @RealAaronGoren. Follow FDD on X @FDD. FDD is a Washington, DC-based, nonpartisan research institute focusing on national security and foreign policy.

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