Uncategorized
Orthodox influencer ‘Flatbush Girl’ seeks arrest of man who flashed her Instagram session
(New York Jewish Week) — A Brooklyn-based Orthodox activist wants her community to be the last one targeted by a possible serial flasher who crashed an online chat she was leading last week.
Adina Miles-Sash, who is known to her 61,000 followers as Flatbush Girl, also says her community’s reaction to the flashing incident underscores the changes needed if women are to feel respected and secure.
In the past, Miles-Sash has battled for women’s representation in Orthodox media, where their faces are frequently blurred or omitted; advocated for Orthodox victims of sexual assault, and joined an Orthodox women’s ambulance corps that fought for its right to operate. So after a man exposed himself to more than 3,000 viewers on an Instagram chat she was hosting with Shifra, a support group for Jewish women with unplanned pregnancies, she knew just how to spring into action.
She gathered information about other online sessions that had been infiltrated by a flasher in an apparently identical space and pose — even finding one featuring “Bachelor” contestant Chelsea Vaughn. She contacted both the NYPD and FBI, concerned that the presence of minors among the viewers elevated the disturbance into a more significant crime.
She even floated hiring a forensic analyst to try to piece together other clues from the limited view captured on tape — though she moved away from the idea after posting that it would require a $15,000 retainer just to subpoena Instagram to find the flasher’s IP address and when the majority of her followers said they would not donate to cover the costs.
On Tuesday night, she revealed a breakthrough: screenshots from a third event interrupted by what appeared to be the same man. This time, the host was Daryl-Ann Denner, a Christian influencer in Southern California with 1.3 million Instagram followers.
“I’m assembling soooo much evidence you have no idea,” Miles-Sash told someone who messaged her with praise about her detective work, according to a screenshot she shared.
For Miles-Sash, the incident and its aftermath suggest both the strength and the challenges of the tight-knit online Orthodox community.
“I just really hope we can crack this case as a COMMUNITY cause he has done this to NUMEROUS other groups but he messed with the wrong crowd!!!” she messaged the fan.
But she also has been vocal about how the reaction to the initial interruption from some quarters of Orthodox social media had disappointed her. A handful of commenters blamed her for the interruption, citing what they said were her transgressions of mainstream Orthodox norms, and some even suggested that she had fabricated the incident to draw attention to her favored issues.
“Sorry, but u had this coming,” said one message that Miles-Sash shared with her followers. (Miles-Sash did not post the names of the accounts that sent the messages she shared.) “U knew eventually things like this would pop up. Esp the fact that you talk about sex and bisexuals on ur platform.”
“You definitely set that up on purpose to try and make men look bad,” read another direct message that Miles-Sash received, sent from an account whose profile picture showed a man praying at the Western Wall in Jerusalem. “We’ll expose you for exposing the young and innocent to such horrible acts.”
Miles-Sash and her allies also said they expected more denunciation of the incident from rabbinic figures and other Orthodox leaders.
“Here’s a presumably Orthodox guy who’s literally naked and swinging himself in front of a camera,” said Shoshana Keats-Jaskoll, an American-Israeli activist on Orthodox women’s issues. “And instead of the Orthodox world screaming that is not OK, they’re actually accusing Adina of having set the whole thing up.”
Miles-Sash reserved particular scorn for Laibel Weiner, the host of the Orthodox comedy podcast MisLaibeled, who joked about the size of the man’s “shlong” on his Instagram page the day after the event. Many comments on that post condemned Weiner’s comments, including YeahThat’sKosher, a popular food blog in the Orthodox community.
“There is nothing humorous about this,” the comment said. “Get your priorities in check.”
Weiner said later in the week that he continued to find the whole situation humorous — but that he also valued Miles-Sash’s advocacy.
“There are times in life where jokes surrounding bad things that occur can be funny. I think this is one of those situations,” Weiner said. “That’s my personal opinion. I appreciate that Flatbush Girl has been able to use her platform to bring attention and awareness to important issues in our community. It doesn’t matter what her opinion is on a particular matter, I am glad she has the opportunity to share what she feels is right.”
Many of Miles-Sash’s followers expressed support all along, and particularly after she criticized the response from within Orthodoxy, some produced videos denouncing attacks on women, which she shared.
“Please know that you are in the eyes of so many women a true warrior,” wrote Melissa Chapman, an Instagram influencer with over 100,000 followers. Using a Hebrew name for God, she added, “May Hashem continue to give you the strength and fortitude to continue doing the life changing work you are so committed to doing.”
Whether the flasher targeted an Orthodox women’s event in particular and whether the flasher has any connection to the community is unclear. He used the name of a friend of Miles-Sash to enter the Instagram chat — but he had done the same thing in previous interruptions, she said. Nothing in the limited view of the man’s room indicated a Jewish identity.
To some, the incident was a reminder of lessons learned during the pandemic’s pivot to online events: Be wary of Zoombombing, as it takes only a single bad actor to derail thousands of people’s experience.
“I tried to kick him off the screen as fast as I could, but even within that full five or six seconds, a lot of damage was done,” Miles-Sash said.
Others are left reflecting on the potential of the Instagram pulpit, which Orthodox women have wielded to fight racism and antisemitism, share medical information and build businesses.
“These women have more followers than any rebbe,” Keats-Jaskoll said. “If Jewish leadership was smart, they would harness the power, passion and potential of Jewish women to improve the community.”
—
The post Orthodox influencer ‘Flatbush Girl’ seeks arrest of man who flashed her Instagram session appeared first on Jewish Telegraphic Agency.
Uncategorized
British Gov’t Replaces Hatzalah Ambulances Destroyed in Arson Attack as Millions in Donations Pour In
Charred remains of ambulances belonging to Hatzola, a Jewish community organization, which were set on fire in an incident that the police say is being treated as an antisemitic hate crime, in northwest London, Britain, March 23, 2026. Photo: REUTERS/Hannah McKay
The British government has loaned four ambulances to the Jewish volunteer emergency service Hatzalah to replace its four vehicles that were destroyed in an arson attack in the north London area of Golders Green early Monday morning.
The Department of Health and Social Care said on Tuesday it supplied Hatzalah with four substitute ambulances from the London Ambulance Service following the incident, which is being investigated as an antisemitic hate crime. The department will also cover the cost of permanent replacements for the vehicles destroyed in the attack because “the Jewish community should not bear the cost of this hatred,” Health and Social Care Secretary Wes Streeting said in a released statement. He further called the attack a “shocking, cowardly, and despicable act of evil,” and said he has “no doubt” that the fire was carried out to “strike fear” in the Jewish community in Golders Green and across the UK.
“The aim of these attackers is clear – they want Jewish people in this country to live smaller lives, to live less Jewish lives, to be less visible as Jewish people, and to fear going about Jewish life – whether that’s attending school or providing the services and support that makes the Jewish community one of the most resilient, strong, and proud communities in the country,” he added. “Hatzola’s volunteers represent the very best of public service, providing rapid, life-saving care to anyone in need, and it is appalling that such a service has been targeted in this way.”
Streeting continued, “The Jewish community will not stand alone – the government and this entire country stand with them … The answer cannot simply be higher walls, thicker doors, more CCTV. We also have to deal with this hatred at its source. We have to confront and beat the evil ideas that are permeating in our society.”
Hatzalah provides free medical transportation and emergency response to all, not just the Jewish community. As of Thursday morning, £1.8 million ($2.4 million) has been donated to the Jewish charity through a Charity Extra fundraising page, while a separate GoFundMe campaign has raised a little over £134,000 (close to $179,000) to help Hatzalah replace destroyed vehicles and life-saving medical equipment.
The four Hatzalah ambulances were parked in a lot belonging to the Machzikei Hadath synagogue when they were set on fire. Two British nationals, ages 47 and 45, were arrested on Wednesday in connection to the attack but have since been released on bail, according to the Metropolitan Police.
Uncategorized
UC Berkeley Students for Justice in Palestine Shares Reel Calling for Terrorism Against Israel, Allies
University of California, Berkeley students on March 11, 2025. Photo: Reuters via Reuters Connect
The Students for Justice in Palestine (SJP) chapter at the University of California, Berkeley promoted Islamist terrorism on Tuesday, sharing a social media reel in which deceased Palestinian Islamic Jihad senior fighter Farouk Salameh argued for “the armed option” against the “Zionist enemy.”
Terrorism “is the only way,” Salameh said in video shared by the Berkeley SJP group, adding, “What was taken by force should be returned by force. This land was taken by force, and it will be taken back by force. This is a Zionist enemy. It builds settlements and expands. There is no place for negotiations.”
The Jewish advocacy group SAFE Campus first publicized SJP’s sharing the reel.
Salameh was the commander of the Jenin branch of the al-Quds Brigade, the armed wing of Palestinian Islamic Jihad, an internationally designated terrorist group backed by Iran and allied with Hamas. In May 2022, he was involved in the killing of Sgt. Maj. Noam Raz, a veteran of Israel’s elite Yamam counterterrorism police unit, in Jenin in the northern West Bank. The terrorist operative was also suspected of orchestrating other killings of Israeli soldiers, working with the “Lion’s Den” terrorist group, based in the West Bank city of Nablus.
Salameh was planning more attacks when he was shot dead by the Israel Defense Forces (IDF) in Jenin in November 2022. Palestinian health officials said he arrived at a nearby medical facility with gunshot wounds to the chest, head, and abdomen.
UC Berkeley SJP’s commemoration of Salameh continues a pattern of extreme anti-Zionist at the campus. Just this month, the Washington Free Beacon reported that the group has incorporated the inverted red triangle symbol, Hamas’s indicator of Israeli military targets, into its logo.
In February 2024, the group led a mob of hundreds of pro-Palestinian students and non-students in shutting down an event featuring an Israeli soldier, forcing Jewish students to flee to a secret safe room as the protesters overwhelmed campus police. Footage of the incident showed a frenzied mass of anti-Zionist agitators banging on the doors of Zellerbach Hall while an event featuring Israeli reservist Ran Bar-Yoshafat — who visited the university to discuss his military service during Hamas’s massacre across southern Israel on Oct. 7, 2023 — took place inside. The mob then deluged the building, shattering windows and destroying other property.
During the incident, one member of the mob spit on a Jewish student and called him a “Jew,” pejoratively.
In 2021, 23 Berkeley Law groups adopted a bylaw banning Zionists speakers. Supported by campus groups such as Women of Berkeley Law and the Queer Caucus, it called for observing the tenets of the boycott, divestment, and sanctions (BDS) movement against Israel while requiring the Berkeley Journal of Gender, Law, and Justice to ban Zionists from submitting articles and speaking at its events.
As for SJP, its campus chapters, spread across the US, have a history of amplifying the voices of Islamic jihadists.
In 2024, an SJP spinoff group, which calls itself “Columbia University Apartheid Divest” (CUAD) despite not being formally recognized by Columbia University, distributed literature calling on students to join Hamas.
“This booklet is part of a coordinated and intentional effort to uphold the principles of the thawabit and the Palestinian resistance movement overall by transmitting the words of the resistance directly,” it said. “This material aims to build popular support for the Palestinian war of national liberation, a war which is waged through armed struggle.”
Other sections of it were explicitly Islamist, invoking the name of “Allah, the most gracious” and referring to Hamas as the “Islamic Resistance Movement.” Proclaiming, “Glory to Gaza that gave hope to the oppressed, that humiliated the ‘invincible’ Zionist army,” it said its purpose was to build an army of Muslims worldwide.
“We call upon the masses of our Arab and Islamic nations, its scholars, men, institutions, and active forces to come out in roaring crowds tomorrow,” it added, referring to an event which took place in December 2023. “We also renew our invitation to the free people and those with living consciences around the world to continue and escalate their global public movement, rejecting the occupation’s crimes, in solidarity with our people and their just cause and legitimate struggle.”
In the same week, Wesleyan University’s SJP chapter also endorsed Hamas and its Oct. 7 massacre across southern Israel as its first act of the 2024-2025 academic year.
“On that day, fighters broke through the occupation walls, initiating a new chapter in the struggle against the US-Israeli war machine, and demanding the release of thousands of Palestinians unfairly imprisoned across their historic homeland,” the group said in a manifesto outlining its views.
Earlier this month, SJP groups and its affiliates proclaimed solidarity with the Islamic Republic of Iran following the US-Israeli killing of Iranian Supreme Leader Ayatollah Ali Khamenei and dozens of other high-level regime officials in military operations..
“Death to America,” CUAD said. “We yearn for the end of the US settler colonial project.”
CUAD was not the only group which denounced what the US has named “Operation Epic Fury.” New York University’s SJP chapter announced an anti-US demonstration to “demand an end to this criminal war that benefits no one other than US corporate interests” while the University of Chicago’s SJP chapter cheered Iran’s retaliatory strikes against US assets in Bahrain.
Follow Dion J. Pierre @DionJPierre.
Uncategorized
Reese’s Pieces are now kosher pareve. Carnivores rejoice.
Antisemitism is on the rise. There’s a war raging in the Middle East. Passover is bearing down on us and gas prices are higher than ever.
And yet one morsel of good news came to Jewish faithful this month: Reese’s Pieces are now certified kosher pareve.
OU Kosher, the largest kosher certifier in the U.S., announced March 12 that the candy-coated peanut butter candies are no longer considered dairy despite packaging that labels them as such.
The implications for kosher consumers are as momentous as they are simple: Reese’s Pieces can be eaten immediately after meat — or for the deeply adventurous stomach, alongside it — without the hourslong period Orthodox Jews wait before eating dairy again.
The status change unfolded over the last year, when Reese’s parent corporation, the Hershey Company, informed OU Kosher that it was changing the candy’s ingredients.
“Reese’s decided on their own that there are a lot of consumers that don’t like the fact that it’s dairy,” explained Rabbi Moshe Elefant, OU Kosher’s chief operating officer. “Once they decided that they’re removing the dairy from Reese’s, it became a great possibility for them to be OU-Pareve.”
Reese’s Peanut Butter Cups and other Reese’s brands remain dairy, and Elefant said the Reese’s Pieces packaging, which currently shows OU-D, will be updated later in 2026. For those concerned about any old bags lying around, the OU said to check the ingredient list or allergen statement — if it doesn’t include milk, you’re good.
The change occurs amid wider changes in Hershey, Pennsylvania, where the company that makes Reese’s is headquartered. Some Reese’s products, like the Reese’s Mini Hearts and Peanut Butter Eggs, are no longer being made with milk chocolate due to the rising cost of cocoa, inciting controversy and drawing criticism from the Reese’s family. (Those candies remain certified dairy because they contain other milk ingredients, the OU said.)
Reese’s Pieces, on the other hand, never had chocolate in them to begin with.
Meanwhile, the OU Kosher hotline had fielded countless phone calls in recent weeks from home chefs about the change — some to verify the update, and some just to say thanks. The last time there was this much excitement over a status change, Elefant said, was when Oreos became kosher. (The cookies contained animal fat until the late 1990s.)
The Forward reached out to the Hershey Company for comment.
Elefant said there had been some debate within OU Kosher — which is a branch of the Orthodox Union, a leading umbrella organization for Orthodox Judaism — about whether to announce the candy’s pareve kosher status before the candy’s packaging itself could be updated. The organization’s advisory essentially instructs consumers to temporarily ignore the “D” on the packaging.
His team considered whether it would undermine the OU’s authority or confuse people to practice disregarding the certification printed on the product. But on some level, the decision was made for them.
“This is one of the situations where we had to think about the welfare of the Jewish people,” Elefant said. “And the welfare of the Jewish people was that they need Reese’s to be pareve.”
Kosher consumers typically wait between three and six hours after eating meat to have dairy; now one could get a hamburger on the way to the movies and then house fistfuls of the classic peanut-butter candy in the theater. Watching E.T.: The Extraterrestrial, perhaps. (I’m not saying this is healthy. Just that it’s kosher.)
But the impact will likely be received most gratefully on Shabbat, when meat-based meals force dessert makers to get creative. And while the bite-sized brown, orange and yellow rounds have always been kosher, Reese’s Pieces becoming pareve means Jews who observe cholov yisroel restrictions — only consuming milk that was milked by a Jewish person — can enjoy them now, too.
Time will tell whether the update truly transforms kosher baking — or turns Reese’s Pieces into a de facto pareve chocolate chip — but a new, easy-to-find garnish for any confection was sweet on the ears of OU Kosher’s Instagram followers.
“YESSSSS! This is a win for the non-dairy queens like me!!!” wrote one.
Said another, using a Jewish name for God: “This is how I know Hashem loves me.”
The post Reese’s Pieces are now kosher pareve. Carnivores rejoice. appeared first on The Forward.