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Passover at Rikers Island: How the notorious jail complex holds a seder for Jewish inmates
(New York Jewish Week) — Miriam Tohill, a Jewish chaplain intern at Rikers Island, is looking forward to co-leading Passover seders for Jewish inmates this year for the first time. But conditions at the New York City jail complex are not ideal.
For the seders, held on the first and second nights of the holiday, some 70 to 100 inmates will be bussed from different parts of the island complex to a gymnasium that “feels like a high school gym,” said Tohill, 32, who uses the pronouns “she” and “they.” Sending participants to hunt for the afikoman, a hidden piece of matzah, is “discouraged,” she added, “for obvious reasons.”
The seder tradition of putting pillows on the room’s flimsy folding chairs, they said, is likewise prohibited. And while the door of the gym, rather than a door to the outside, will be opened for Elijah the prophet, they said, “the symbolism is obviously muted.”
Beyond that, Tohill added, it may be a challenge to create a festive mood. Corrections officers will be sitting on bleachers at the side of the room, which has a “squeaky floor, very tall ceiling, [and] terrible acoustics.”
Nonetheless, Tohill expects the seders at Rikers to be filled with meaning. She and others who work with Jewish inmates at the jail say that the holiday — which celebrates the ancient Jewish exodus from slavery to freedom — takes on a different resonance when celebrated by people currently behind bars.
“It’s both easier and harder to talk about slavery, freedom and hope when you’re incarcerated, but we’re all hoping for freedom and rehabilitation and growth in the future,” said Rabbi Gabriel Kretzmer Seed, Rikers’ Jewish chaplain. “People had beautiful insights about what freedom means to them, especially talking about how they feel free even when they’re incarcerated. I was very inspired by that.”
Seed, who received ordination from Yeshivat Chovevei Torah, the liberal Orthodox seminary in the Bronx, began working as a chaplain at Rikers in 2018. The jail has been criticized for harsh conditions, which include evidence of inmates caged in tiny showers and sleeping on floors next to a pile of excrement. The complex has also been the site of suicides, beatings and more. Nineteen people died at Rikers in 2022 — the jail’s highest death rate since 2013, and the city is required by law to close it by 2027, though whether that will be possible is unclear.
Seed said that while Rikers can be a volatile and intense environment, it has also given him a sense of gratitude, highlighting the Jewish concept of teshuva, or repentance, and the idea that everyone deserves a second chance. Seed said Rikers’ Jewish inmates come from a range of religious backgrounds, from haredi Orthodox people educated in yeshivas to others who decided to explore their Judaism once they were incarcerated. He holds weekly services at the jail that draw up to 12 attendees; this week’s teachings discussed the concepts of freedom and slavery as a precursor to the seders.
“I’m kind of buoyed by those values,” Seed said, referring to teshuva. “When I’m having a rough day, I leave my office, go to a housing area, and people are just so grateful for even a few visits, a few minutes when I step into their housing area, or when I get to teach and engage with people, and that just lifts me up and reminds me why I do this work.”
Year round, Rikers Island offers kosher food, which is provided by the city. Seed and Department of Corrections officials would not provide specifics on where the food comes from, saying only that it comes from “different caterers.” And matzah isn’t only available on Passover: Jewish inmates eat the unleavened bread year-round at Rikers because it is a kosher food option that is easily available.
There are Orthodox volunteer groups that help bring kosher food into the jail, including members of L’asurim, a nonprofit that supports prisoners, and the Lubavitch Youth Organization, a branch of the Chabad Hasidic movement.
Rabbi Shmuel Tevel, who is active in the Lubavitch group, told the New York Jewish Week that he visits Jewish inmates regularly at Rikers and other prisons across the state. “For an inmate sitting in a prison cell in those darkest moments, in a state where they feel they’re at the end of their rope, they need to tie a knot and hang on,” he said. “That’s what we give them.”
The Lubavitch Youth Organization outside of Rikers Island doing outreach work during Purim. (Courtesy)
Ahead of Passover, his group is delivering 40 pounds of matzah, along with grape juice, haroset and vacuum-packed seder plates to some cells whose inmates won’t be allowed to attend the seder.
Zalman Tevel, Shmuel’s brother, who runs the group’s volunteer initiative at Rikers, told the New York Jewish Week that he spoke to a guard after visiting inmates during the holiday of Purim last month, and the guard told him the inmates were “in a better state.”
“They are closer to God,” he said. “It leaves a very good impact.”
Tohill described her work on Rikers, which includes working with inmates in other ways, in similar terms. Tohill said the work allows her to provide Jewish teachings in “a place that has so little space for joy, or God.” She compared the seder at Rikers to the tabernacle that the ancient Israelites built in the desert.
“We put all this care into it, knowing that it’s temporary, and we’re going to take it down again,” Tohill said. “We are in the wilderness and desperately need a place to meet Hashem. It is so temporary and imperfect, but that makes it even more worth putting the time into.”
For Tohill, co-leading the seders is part of their master’s project at the Union Theological Seminary, a traditionally Protestant seminary in Manhattan that now focuses on “training people of all faiths and none who are called to the work of social justice in the world.” Tohill’s project explores the meaning of Passover for oppressed people.
“I was in a position to ask, what does this Seder do for us spiritually, emotionally, communally?” Tohill said. “What does it promise to us if we have no access to freedom for people who are incarcerated? That became a big question for me, a theological question about what does this ritual do and how do we as Jews think about liberation?”
Tohill, who lives in the uptown Manhattan neighborhood of Washington Heights, said that some of the inmates have written about their personal stories and will share how they relate to Passover at the seder.
“We have congregants who have written poems about what sense they make of the Exodus story or of the four cups of wine,” Tohill said, referencing a central ritual of the seder. “We have congregants who have done drawings about their family that, to them, feel related to the Passover story in different ways.”
Requests to speak to an inmate planning to attend a seder, or to see inmates’ drawings or writings, were denied by the Department of Corrections.
Tohill called Rikers “a broken system” and said celebrating Passover feels particularly urgent there. They compared Rikers Island to “a floating trash heap in the middle of the ocean that we don’t want anyone to notice.”
“Passover is an opportunity to notice and ask who is being made invisible,” Tohill said. “The rest of the people in New York City who are not directly impacted by the prison industrial complex get to pretend it’s not happening. I would like to ask that, this Pesach, people take the opportunity to stop pretending.”
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Somerville councilors to discuss Israel divestment proposal
(JTA) — SOMERVILLE, Mass. — The issue of divestment from Israel returns to the Somerville City Council in Massachusetts on Tuesday night as lawmakers plan to discuss how to implement a nonbinding ballot question on the matter that passed last year.
The divestment push has divided the city of more than 84,000 residents, which has a long-standing Jewish population. It is located between Cambridge, home to Harvard University, and Medford, a city with which it shares the Tufts University campus.
After Question 3 passed with 55.7% of the residents’ vote in November 2025, the City Council that same month passed a resolution committing to work toward an ordinance within a year to enact the ballot’s goals.
The measure to that effect, introduced in June, would bar the city from investing in or procuring labor, services or goods from companies that support entities identified by the ordinance as violating international law, including Israel.
Unlike the divestment proposal awaiting a November ballot vote in Providence or the binding human rights divestment ordinance passed by Medford’s city council in 2025, the Somerville ordinance specifically mentions Israel and Palestine.
In response to the push for a binding ordinance, 74 registered voters in Somerville submitted a petition for a hearing, which was held in September, before final action is taken, citing concerns about its impact on the city. The issue has now moved to the city’s Legislative Matters Committee, which is meeting Tuesday night.
Among the groups opposing divestment is Shalom Somerville, which submitted the September petition stating that “the sense of belonging and safety experienced by Jewish, Israeli and other residents of diverse backgrounds” is at risk as a result of the ordinance.
Sam Gechter, co-founder and president of Shalom Somerville, said that the ordinance singles out Jews who support Israel, which makes it antisemitic. Deputy City Solicitor David Shapiro also advised in November 2024 that such an ordinance would be “likely invalid,” according to a letter from the Anti-Defamation League and the Louis D. Brandeis Center for Human Rights Under Law.
“I think it’s incredibly irresponsible,” Gechter said, suggesting that the ordinance would slow down governmental action. “But the biggest thing for me is that it makes Jews feel unwelcome in Somerville.”
A local organization, Somerville for Palestine (S4P), has been a driving force behind both the ballot question and the ordinance, which the group developed in collaboration with sponsoring city councilors Ben Ewen-Campen, Ben Wheeler, Wilfred N. Mbah and Jon Link. “It’s what people voted for,” said Mo Katz-Christy, a member of S4P’s leadership and Jewish Caucus. “We want to follow the will of the people.”
The ADL issued a statement condemning the ordinance in June. It also joined the Brandeis Center in issuing a letter calling the proposal an unconstitutional intrusion into foreign affairs.
Other Jewish organizations disagree. Jewish Voice for Peace Boston has worked closely with S4P to back the measures. “I don’t think that those objections have validity,” said Eli Gerzon, a longtime member of JVP. “As a Jewish organization, we are especially concerned that ‘never again’ really means what it says: never again, that we never let a Holocaust, a genocide happen.”
This article originally appeared on JTA.org.
The post Somerville councilors to discuss Israel divestment proposal appeared first on The Forward.
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A major Jewish museum hopes to join the Smithsonian – at a difficult moment for the storied institution
(JTA) — Philadelphia’s Weitzman National Museum of American Jewish History is moving closer to becoming part of the Smithsonian Institution at a moment of significant upheaval for the storied museum network.
A new congressional commission will study whether to make the museum part of the Smithsonian. Its members were sworn in Tuesday, when they also held their first meeting.
In an exclusive interview with the Jewish Telegraphic Agency, the commission’s new chair Philip Darivoff, a former longtime chair of the Weitzman, and vice chair Dara Horn, a New York Times bestselling author, said that the Weitzman joining the Smithsonian would send a powerful message that Jews are a crucial component of the history of the country.
“It’s a different statement that our country makes when it says that the study of Jewish American history and culture is important to this nation,” Darivoff said. Both he and Horn also hope that a boost in the Weitzman’s profile could combat what they called an “epidemic of ignorance” among Americans when it comes to knowledge of Jewish history and culture.
“This really would be an elevation of the Jewish community,” Horn, author of “People Love Dead Jews” and “The Final Solution to the Jewish Question,” told JTA. “The place that Jews show up in a school curriculum is typically more about the Holocaust” — an area that the author has written critically about in the past as too limiting a view of Jewish life.
Horn believes in the Weitzman project, she said, because she hopes to emphasize the ways that Jews have contributed to American founding ideals such as religious pluralism.
“I’m really interested in the connections between the Jewish story and a lot of our foundational ideas in this country,” she said. Jewish ideas such as the Exodus from Egypt in the Passover story “were inspiring to Americans,” she added.
The wheels for the Weitzman joining the Smithsonian began turning in 2024, when Congress passed legislation in 2024, then signed by President Biden, to establish the commission. The group spent the next two years putting the commission together, and has two years from its first meeting to research and publish a report on the feasibility of such a move — though Darivoff said he hopes to finish the work well before the deadline.
Adding a new member to the Smithsonian has been known to take years, if not decades. The two most recent additions, the National Museum of the American Latino and the American Women’s History Museum, were both long in the works.
Founded in 1976, the Weitzman is already an existing, fully functioning institution — and also already a Smithsonian affiliate, meaning it can share resources with other museums in the system. Unlike a museum being built from scratch, the Weitzman already has a building and collection, which proponents hope could speed the process.”
Dan Tadmor, the Weitzman’s CEO, told JTA that joining the Smithsonian would improve their educational mission.
“We have a national footprint for our educational programming, but of course we’d like to widen it,” he said. “Who would say no to a curriculum that’s been developed by a Smithsonian museum?”
The Weitzman’s bid for increased prominence within the Smithsonian comes as the Trump administration has sought to exert greater control over the latter — home to such storied institutions as the National Museum of American History, the National Portrait Gallery and the National Zoo.
This summer the White House issued a report alleging “radical ideology” in the museums’ content, and Interior Secretary Doug Burgum recently announced plans for signs accusing Smithsonian leaders of ideological bias. Observers say such signs are indicative of larger administration priorities opposing the teaching of historical subjects such as slavery. Smithsonian Secretary Lonnie Bunch III is stepping down at the end of the year.
A representative from the Smithsonian declined to comment to JTA on the Weitzman’s bid, or on its current political conditions.
The commission’s chair and vice chair of the new Weitzman said that the current political upheaval shouldn’t affect their work. The Smithsonian, Horn said, “has lasted through many political winds.”
“I think we see this as a long-term project that’s about the place of Jewish Americans in this country’s history,” Darivoff said. “The Smithsonian is a really important institution for this country, and it is the great museum complex of our nation. God willing, it will be flourishing for centuries to come. It’d be an honor to be included in the Smithsonian.”
This article originally appeared on JTA.org.
The post A major Jewish museum hopes to join the Smithsonian – at a difficult moment for the storied institution appeared first on The Forward.
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Two deaths in Manchester synagogue attack last year will be probed through public inquiry, Britain says
(JTA) — The deaths of two Jewish men in an attack on a synagogue in Manchester last year will be examined through a public inquiry, the British home secretary announced on Monday, a necessary step to include sensitive information in the investigation.
Melvin Cravitz and Adrian Daulby were killed during the attack on Yom Kippur on Oct. 2, 2025, when Jihad Al-Shamie rammed a car into a group of worshippers outside the Heaton Park Hebrew Congregation in Manchester and stabbed two people. Cravitz died from stab wounds and another man, Andrew Franks, was seriously injured but survived. Daulby was shot by police while blocking the synagogue doors to stop Al-Shamie from entering. Two other people were seriously injured.
Al-Shamie, a Syrian-born British citizen, said he was acting for the Islamic State, also known as ISIS, before police shot him dead.
Home Secretary Shabana Mahmood announced the public inquiry in a statement about national security at the House of Commons, saying that “what happened that day must be fully understood.”
“This will ensure that all evidence can be heard, including any sensitive national security material that could not otherwise be fully heard in the coroner’s court,” said Mahmood.
Judge Alexia Durran, the chief coroner of England and Wales, was overseeing inquests into the deaths of Cravitz and Daulby. Durran last month recommended that Mahmood convert the inquests into a public inquiry, following statements from Home Office lawyers that some information from MI5 would be withheld from open court due to national security concerns. A full investigation that involves hearing sensitive material in private requires a public inquiry.
Earlier this year, Greater Manchester Police’s chief constable Stephen Watson said he was “deeply sorry” for a “missed opportunity” to uncover the plot against the Heaton Park synagogue. Watson made the apology after prosecutors revealed that Al-Shamie had two prior arrests for allegedly breaching a non-molestation order and alleged rape, and his mobile devices were not examined until after the synagogue attack.
Mahmood listed “a series of attacks on our Jewish community” in the year since the synagogue attack, including the stabbing of two Jewish men in the London neighborhood of Golders Green, a spate of arson attacks and a “foiled but potentially lethal plot” against Jews in Manchester on the eve of Yom Kippur last month. In the last case, two Iranian men have been charged with terrorism offenses.
“Faced with the threat posed to our Jewish community, we have increased funding to the police by an additional £250 million to boost police presence in key Jewish areas and to tackle antisemitism on our streets,” said Mahmood.
She added, “I know we cannot simply build higher walls around our Jewish community and expect them to live in fear. So we must root out the evil of antisemitism wherever it lurks in society, and this government is committed to that effort.”
Mahmood’s announcement comes days after the Home Office released data showing that hate crimes against Jewish people in England and Wales rose 10% in the year ending in March.
Mahmood said the United Kingdom was aware that “the Iranian state is targeting our Jewish community,” adding that the threat posed to Jews demonstrated “how the lines are increasingly blurring between extremism and state threats.”
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