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Purim parties in NYC: Here’s where to celebrate this joyous Jewish holiday
(New York Jewish Week) – The festive Jewish holiday of Purim begins this year on the evening of Monday, March 6. A marker of Jewish pride and survival, the day celebrates the triumph of Queen Esther, who saved the Jewish people of Shushan in Persia from Haman by advocating for them to her husband, King Achashverosh.
In honor of the day, Jewish communities around the world will read the megillah, or Scroll of Esther; eat triangle-shaped hamantaschen cookies or sticky debla, make noise with graggers, give mishloach manot (care packages) to friends and family, perform satiric “spiels” and dress up in costumes for synagogue and parties.
Keep reading for the New York Jewish Week’s round-up of how to have the best holiday possible, including dancing, hearing a megillah reading, heading to a comedy show or engaging in a deep dive of the history of the holiday. Our list includes virtual and free events as well as in-person parties.
Flamingggtaschen: A Queer Jewish Purim Party
Join “Flaminggg,” a Queer Jewish nightlife experience, for their second-ever Purim party at 3 Dollar Bill in East Williamsburg (270 Meserole St.) on Saturday, March 4. The event, which runs from 9 p.m. on Saturday to 4 a.m. on Sunday, is aimed towards queer Jews and will include a Purim spiel, drag performances, DJs and dancing. Tickets from $30. More information here.
Family Purim Concert
For young families, get in the spirit of Purim at 92NY’s Family Purim Concert hosted by Rebecca Schoffer, the 92NY’s director of Jewish family engagement. Schoffer will be joined by a live band for a musical retelling of the Purim story on Sunday, March 5 at 10 a.m. Afterwards, schmooze and nosh on hamantaschen. Tickets from $36. More information here.
Mordechai the Villain: The Shocking Story Behind Drinking on Purim
Join our partner site My Jewish Learning and Rabbi Ayalon Eliach to talk about why drinking on Purim has become part of the tradition of the holiday. “This class will offer an accessible behind-the-scenes tour of the origins of the custom to drink alcohol on Purim,” according to the listing. “It will challenge assumptions about good and evil, what Purim is all about, and what it means to be Jewish.” The free lecture will take place on Zoom at 12:00 p.m. on March 6. Register here.
The History of the Purim Spiel with Motl Didner and The Workers Circle
The Purim spiel, which retells the Purim story and can be performed as a comedy, political commentary or act of celebration (or all three!) is a major part of the holiday’s festivities. Join The Workers Circle on Monday, March 6 at 1:00 p.m. to learn about the history of the Purim spiel as “the earliest form of Yiddish theater.” The Yiddish and English Zoom event is free and will feature “videos, photographs, and artistic representations from the Renaissance through the present day,” according to their website. Register here.
Purim on Park with The Altneu
Join the new-ish Altneu congregation in support of United Hatzalah at this banquet, concert and megillah reading. The party, which will take place at 583 Park Avenue, includes performances by singer Shulem Lemmer and rapper Nissim Black and feature food by Mark David Catering. Mincha (afternoon prayers) begins at 5:30 p.m., with a megillah reading at 6:30 p.m. on March 6. Tickets are complimentary for Altneu members and start at $180 for non-members. Find more information here.
Purim Around the World with Kehillat Ashreynu
Join Kehillat Ashreynu in Astoria, Queens for “a polyglot Purim story.” Co-sponsored by the Jewish Languages Project, the event will feature portions of the megillah read in Spanish, Russian, Ladino and more — as well as a celebration of languages, art, history and music of Jewish communities around the world. A happy hour at Madame Marie’s (35-15 Broadway) will begin at 6 p.m. preceding the free megillah reading — also available livestreamed — at 7 p.m. Afterwards, stay for a party at Grove 34 (31-83 34th St). Party tickets from $18. RSVP is required. Find more information here.
Purim 7: From the Crown Down with Lab/Shul
Lab/Shul, the experimental, “God-optional” and artist-driven congregation, hosts a Purim party this year at Bushwick’s House of Yes (2 Wycoff Ave.). Described as “a Prophetic, Phantasmagorical, Post-Patriarchal, Purim Performance Party,” the evening begins at 6:30 p.m. on March 6 with a ritual theater experience and performance that will retell the Purim story through ancient and modern myths. A dance party will follow at 10 p.m. Tickets from $55. Find more information here.
The Vashti Ball with JQY
The costume contest at JQY’s Vashti Ball in 2022. (Santiago Felipe)
After selling out last year, Jewish Queer Youth is bringing back The Vashti Ball this year at HK Hall (605 West 48th St.) which can accommodate up to 1000 attendees. Starting at 6:30 p.m. on March 6, the event is open to all ages and will include a “Drag Queen Story Hour” for the megillah reading, a kosher Persian feast, drag performances, disco dancing, a full bar for 21+ and a costume contest with the opportunity to win tickets to “Six: The Musical.” Megillah reading is free; tickets for the party start at $18. Find more information here.
A Purim Comedy Show at 92NY
For those who just want to laugh, popular Jewish comedians Matthew Broussard, Pamela Rae Schuller and Elon Altman will join emcee Michelle Slonim for a stand-up comedy show at 92NY on Monday, March 6 at 7 p.m. Tickets are $36 and the venue has a cash bar. Get tickets here.
Megillah and Party at Temple Emanu-El
On March 6 at 7:30 p.m, Temple Emanu-El will host a megillah reading and Purim party including a live performance from The Maccabeats, a hamantaschen bar with The Nosher’s Shannon Sarna and a DJ set by Ann Streichman. The Purim story will be read from what Emanu-El claims is “the Guiness World record for the longest Megillah.” The megillah reading can be livestreamed for free. Tickets for the party, including food and cocktails, start at $45. Find more information here.
Nightlife events with J-Vibe
Maybe you just want to use the holiday as an excuse to hit the club. That’s your prerogative! Luckily, J-Vibe has got your back. Throughout the week, the Jewish nightlife events company is hosting and co-hosting Purim parties at clubs in the city, from “Purim in a Dream” at Blue Midtown (220 West 44th St.) on Saturday night to “Purim in Color” at Nebula (135 West 41st St.) on Thursday, March 9. Tickets generally start at $18. Check out the options here.
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The post Purim parties in NYC: Here’s where to celebrate this joyous Jewish holiday appeared first on Jewish Telegraphic Agency.
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In Oct. 7 blame game, former Shin Bet chief sues Netanyahu ahead of elections
(JTA) — The bitter battle that has raged between Israel’s security and political establishments over who bears responsibility for the failures ahead of the Oct. 7 attacks is kicking into high gear as Israel prepares to hold its first election since the Hamas invasion in 2023.
This week, former Shin Bet chief Ronen Bar upped the stakes by filing a defamation lawsuit against Israeli Prime Minister Benjamin Netanyahu. The premier has blamed the intelligence head for the failures leading up to the attack even as many in the security establishment have pointed the finger at Netanyahu. Bar in his lawsuit lists a litany of occasions Netanyahu allegedly ignored or rejected advice that might have prevented the attacks.
In the run-up to the national vote on Oct. 27, Israeli media have been preoccupied with reports of intelligence that was purportedly shared with top government officials ahead of the attacks. What Netanyahu knew about the Hamas threat before the invasion — and when he knew it — has become a central issue in the campaign and a line of attack for his political rivals.
Gadi Eisenkot, leader of the Yashar party and Netanyahu’s leading challenger, said in response to the lawsuit that “Netanyahu was warned and did not act,” and that he would not allow Netanyahu to “evade the truth.” Opposition leader Yair Lapid said that “Netanyahu can no longer claim that he didn’t know,” while Yair Golan, leader of the left-wing “The Democrats” party, said Netanyahu’s responsibility for “the worst massacre in Israel’s history is direct and clear.”
A range of political and security leaders who were in charge at the time have assumed responsibility and left their posts: Among them are Bar, IDF Chief of Staff Herzi Halevi, Defense Minister Yoav Gallant and military intelligence chief Aharon Haliva.
Not Netanyahu. He has rejected accusations that he is responsible for the failures even as he has prevented the establishment of a state commission of inquiry to investigate those responsible. He has argued that such a commission, whose members would be appointed by the president of the Supreme Court, as is traditionally the case in Israel, would be biased and would not enjoy public trust.
Beyond blaming the security establishment, Netanyahu has also sought to shift responsibility onto political rivals and previous governments. He has pointed to the actions, or failure to act, of political opponents, including Eisenkot, Naftali Bennett and Benny Gantz, when they held senior positions, as well as Israel’s 2005 withdrawal from the Gaza Strip, as factors that contributed to the Oct. 7 massacre.
In the lawsuit itself, Bar accuses Netanyahu of “trying to rewrite history and completely evade his responsibility for the events of Oct. 7.” The filing sets out a series of alleged warnings Bar gave Netanyahu before the attack, as well as Netanyahu’s alleged refusal to adopt Bar’s recommendations for offensive action in the months leading up to the massacre.
The lawsuit details more than a dozen instances in which Bar allegedly warned of Hamas’ growing strength and its intentions to attack Israel, alongside repeated recommendations that Netanyahu take more aggressive action against the group.
Among the warnings cited in the lawsuit, Bar said he presented Netanyahu in January of 2023 with his assessment that Hamas leader Yahya Sinwar wanted a multifront campaign against Israel.
In February, Bar allegedly sent Netanyahu a personal letter warning that terrorist organizations saw an opportunity to act and that the combination of Israel’s internal divisions and instability in the Palestinian arena could bring the country closer to a “perfect storm.”
In July, Bar said he told Netanyahu directly that he was conveying a strategic warning of war.
In September, he allegedly warned that Hamas wanted to escalate the conflict during October.
Netanyahu responded to the lawsuit in a post on X, addressing one specific claim in the filing: that he had never given Bar his personal phone number.
“Ronen, are you serious? You had my red phone number and could have called me immediately, as all heads of the security establishment do,” Netanyahu wrote. “How many lives could we have saved if only you had called in time.” Netanyahu has claimed recently that had security officials awoken him earlier on Oct. 7, he would have somehow stemmed the attack.
Bar’s suit also alleges that he consistently recommended initiating offensive operations against Hamas, including a “preemptive strike” and targeted killings. According to the lawsuit, Netanyahu strongly opposed those recommendations because he wanted to keep Hamas as a secondary concern. Bar also said Netanyahu reprimanded him for dealing with “strategy.”
“The defendant had been in a state of slumber for many long months beforehand and refused to wake up despite the alarm bells the plaintiff sounded in his ears incessantly,” the lawsuit alleges, alluding to Netanyahu’s plaints that he was not awoken early on Oct. 7. “The gap between the professional warnings and recommendations the plaintiff presented to the defendant and the response the defendant gave them is beyond comprehension.”
The defamation claim focuses in particular on a post Netanyahu published on X late last month, in which he claimed that Bar “knew about the real danger” in the early hours of Oct. 7 but chose not to wake him or take other preventive measures. Netanyahu accused Bar of trying to shift responsibility for “all of Ronen Bar’s failures and crimes” onto him.
In a press statement after filing the suit Wednesday, Bar called Netanyahu’s post a “blood libel” and announced that he was suing for 3 million shekels ($968,500) in damages and seeking a correction of Netanyahu’s statements.
Bar repeatedly emphasized in the lawsuit that he was not seeking to absolve himself or the Shin Bet of responsibility for the failures that led to the Oct. 7 massacre. Rather, he said, the suit was a response to Netanyahu’s attempt to “shift the responsibility exclusively onto Bar.”
“I waited quietly for three years for the establishment of a commission of inquiry that would finally expose the Shin Bet’s work, alongside its failures, in the face of an ongoing blood libel,” Bar said.
This article originally appeared on JTA.org.
The post In Oct. 7 blame game, former Shin Bet chief sues Netanyahu ahead of elections appeared first on The Forward.
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When ‘Nuke Jews, Save Lives’ note was left at the Center for Jewish History, its message was a window into antisemitic thinking
As hate manifestoes go, this one was terse: “Nuke Jews, Save Lives.”
Our security team at the Center for Jewish History, where I serve as president, recently discovered a notecard bearing this hateful message by our front entrance, just blocks from Union Square in Manhattan.
The Center for Jewish History was created a quarter century ago to help scholars research the Jewish past and disseminate that knowledge to the public. An institution that is sometimes likened to the national archives of Diaspora Jewry, the Center houses more than 65 million documents and artifacts painstakingly collected by its distinguished partner organizations. Countless books and articles on Jewish history have been published using this archival source material, all pursuing the goal of historical understanding.
This hateful note was a direct rebuke to our mission and a window into antisemitic thinking. The declaration confirmed antisemites’ tendency to see their hatred as virtuous. By claiming that “saving lives” was their ultimate goal, the author sought to avoid any suspicion of ulterior motives. Hitler did something similar in Mein Kampf, writing that by combating the Jews he was “fighting for the work of the Lord.”
The historical record also teaches that while the charges brought by antisemites against Jews vary considerably, they serve a consistent function. Whatever threat Jews are accused of posing – whatever the reason why “lives” need to be “saved” – the accusation channels society’s deeper fears. These fears often differ between the left and right political positions, but they converge in the antisemite’s belief that a solution rests with solving the Jewish “problem.”
Jews have traditionally believed that understanding history can solve the problem of antisemitism. From antiquity to modernity, Jews have penned eloquent, historically informed rebuttals to antisemitic accusations, believing that public opinion can be swayed by truth. Whether Flavius Josephus’s reply to the hostile claims of the Egyptian scholar, Apion, in the first century C. E. or the Central Association of German Citizens of the Jewish Faith’s response to the Nazis in the 1930s, history shows that Jews have consistently sought to defend themselves through rational argument.
The Center for Jewish History is no different. We regularly organize public programs on a range of topics in the interest of fostering knowledge and dialogue. Of late, out of necessity, we have been sponsoring events that address the history of antisemitism.
Shortly before the hateful note was left on our doorstep, the Silicon Valley investor, Michael Moritz, was in conversation with The New York Times Company CEO, Meredith Kopit Levien, about his new book, Ausländer, which movingly chronicles the tragic story of his German Jewish family in the Nazi era. The book also raises discomforting comparisons about Jew hatred yesterday and today.
The event was a bittersweet affair. While we were gratified that our fully packed auditorium validated our institutional mission, the conversation’s main takeaway – that what was old is new again – was sobering.
That feeling was further compounded when we encountered the words, “Nuke Jews, Save Lives,” one week later. We could easily have thrown up our hands in despair at the futility of our mission. That, of course, would have served the antisemite’s goal.
Antisemitism’s impact is akin to that of the heckler’s veto. By wielding crude, simplistic slogans in the spirit of Der Stürmer’s tagline, “The Jews Are Our Misfortune,” antisemites use hate asymmetrically to undermine cultural and intellectual traditions assembled over centuries.
Antisemitism validates the core idea of Brandolini’s Law – that the work needed to refute calumnies dramatically exceeds the work needed to disseminate them. It calls to mind Edmund Burke’s remark in Reflections on the Revolution in France that “rage and phrensy will pull down more in half an hour, than prudence, deliberation, and foresight can build up in a hundred years.”
But my money is on archives.
The 65 million documents housed at the Center do not just numerically exceed the four hateful words left on our doorstep many times over. They testify to the authority of archives. Ever since they were invented in antiquity, archives have wielded tremendous power. Not for nothing does its Greek root, “arch,” denote “ruler” (as in “monarch”).
When belief in truth is challenged by a flood of lies, the archive offers a redoubt. It guards the facticity of history so that people of good faith can defend themselves against their enemies.
The campaign against antisemitism is complex and requires arguments and allies, resources and resolve. It cannot be won easily and may never be won decisively. But one thing is for sure: it cannot be won without facts. In this latest war, the archive can serve as an arsenal.
The post When ‘Nuke Jews, Save Lives’ note was left at the Center for Jewish History, its message was a window into antisemitic thinking appeared first on The Forward.
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NPR investigation finds evidence of widespread fraud at mall kiosks tied to Israeli skincare brand
They are a common feature at American shopping malls across the U.S.: skincare kiosks staffed by charming Israeli salespeople. For American Jews, they can be a place to practice your Hebrew, greet expats or play Jewish geography.
But for hundreds of shoppers, an experience that began with a smile and a free sample at one of those kiosks ended in thousands of dollars of unauthorized credit card charges, according to an investigation published Monday by NPR.
Drawing on court documents, online reviews, consumer complaints obtained through the Freedom of Information Act and interviews with more than 50 customers, NPR linked the apparent fraud to Mazal Group, a conglomerate of dozens of skincare brands owned by Eli Weingarten and Daphna Oded Weingarten, an Israeli American couple who live in the Los Angeles area.
Many of the company’s alleged victims were elderly, disabled or otherwise vulnerable to exploitation, NPR reported.
NPR reported instances of overcharging and forced purchases at thousands of independent kiosks, stores and spas selling Mazal products around the country. An elderly man with dementia in Michigan was unknowingly charged $42,000 for skincare products and devices, NPR reported; in Hawaii, a disabled woman wrote in a complaint to the state that a spa salesperson took her walker, and refused to let her leave for hours until she spent $2,600, NPR said.
A similar pattern was uncovered by the FBI at Mazal-connected kiosks a decade ago — which the agency referred to as a “credit card overcharge scheme.” That investigation culminated in more than a dozen guilty pleas and prison terms for two store owners, Shai Cohen and Omer Gur. Today, the company contracts with some 2,000 stores worldwide, according to a former employee quoted by NPR, though the exact number is unknown.
Mazal Group, which is headquartered in Chatsworth, Calif., responded to NPR’s questions by shifting responsibility for the overcharging onto individual store owners — but as the story was about to be published, the company terminated its own business license. Today, their headquarters bears the logo of Innovation Brands Inc., a company founded by the Weingartens in 2024.
Mazal ran dozens of skincare brands, including Voupre, Avinichi, Introstem, CbGäRDN, Venofye, Lionesse and Orogold Cosmetics.
Though the kiosks are independently owned — sometimes bearing the name of those brands — NPR obtained documents showing Mazal Group’s aggressive pricing recommendations, sometimes with markups of more than 100 times the wholesale cost.
For example, the company suggested selling Voupre’s Cannabis Caviar Transforming Mask for $3,000 — 130 times the wholesale price of $23. Luxury skincare brands rarely stretch the suggested retail price to even 20 times the wholesale cost, according to a retail expert quoted in the article. The products themselves would not have any price tag on them, making it easier for customers to be overcharged at checkout, former employees told NPR.
But NPR also said the makeup itself was a flawed product whose labels may have falsely advertised their contents. Lab testing paid for by NPR showed that a Mazal anti-aging cream called Voupre Anti-Aging Rescue Solution that claimed to contain Vitamin A and Vitamin E appeared to have neither.
Another element of the investigation involved immigration fraud. According to former employees, many kiosk salespeople were Israelis in the U.S. on tourist visas — a direct violation of the terms of the visa, which forbids performing labor or services for pay. When an NPR reporter posing as a prospective employee messaged a recruiter to ask whether it was okay if she only had a tourist visa, the recruiter reportedly said yes.
Mazal Brands could not be reached for comment.
The post NPR investigation finds evidence of widespread fraud at mall kiosks tied to Israeli skincare brand appeared first on The Forward.

