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Rabbi Gershon Edelstein, revered haredi leader in Israel, dies at 100

(JTA) — Hundreds of thousands of mourners crowded into Bnei Brak Tuesday for the funeral of Rabbi Gershon Edelstein, head of the Lithuanian Ponevezh Yeshiva and one of the most influential religious leaders in Israel.

In addition to running the yeshiva, one of the most prestigious in the haredi Orthodox world, for more than two decades, Edelstein was the spiritual leader of Degel HaTorah, a faction of Israel’s United Torah Judaism political party that played a key role in the formation of the current government.

In the last year of his life, after the death of Rabbi Chaim Kanievsky at 94, Edelstein was awarded the title of “gadol hador,” or “greatest of the generation.” He had succeeded Kanievsky as the leader of Israel’s non-Hasidic haredi community, and his death is seen as leaving that community without a clear leader for the first time.

Edelstein was considered somewhat moderate for his approach toward interacting with the secular Israeli world while still remaining attuned to the needs of his devout community, where he was revered for his humane approach to teaching.

“Rabbi Edelstein was a spiritual leader of enormous stature whose greatness in Torah and devout greatness influenced our generation and will influence generations to come,” Israeli President Isaac Herzog said in a statement on Twitter. “This is a great loss to the yeshiva world and the entire nation of Israel.”

Thousands attend the funeral of Rabbi Gershon Edelstein, head of the Ponevezh Yeshiva, and spiritual leader of the Degel haTorah party in Israel, in Bnei Brak, Israel, May 30, 2023. (Yonatan Sindel/Flash90)

Born to a family of rabbis near Smolensk in the Soviet Union, Edelstein and his father and brothers immigrated to pre-state Israel in 1934. Edelstein eventually settled in Bnei Brak, where in 1943, he became one of the first students of the Ponevezh Yeshiva when it was reestablished there after closing in Nazi-occupied Lithuania. He married Henya Rachel Diskin in 1947, the same year he took a top title at the yeshiva. In the 1990s, a disagreement between two leaders at the yeshiva led to a schism, and Edelstein became the top leader of one of the factions. (Both groups still meet in the same building.) He stayed in that role until his death, reportedly continuing to teach until this week despite having been hospitalized.

Edelstein advocated for Orthodox families to maintain ties with children who became secular, and attributed the non-observance of Jewish law by secular Jews to ignorance rather than the wickedness cited by more extremist haredi leaders. He also embraced Orthodox Israelis who chose to serve in the army, in an apparent rejection of the stance of some haredi leaders who characterize those who choose army service as rejecting Torah study.

Also unlike some other haredi leaders, Edelstein advocated caution during the COVID-19 pandemic. During the first round of High Holidays during the pandemic, Edelstein pushed for outdoor prayer quorums that maintained social distancing or indoor prayers in a well-ventilated area, both with congregants wearing masks. When the COVID-19 vaccines were produced, Edelstein also recommended that everyone 12 years and older get vaccinated.

He had a heavily regimented daily schedule, waking up at 5:30 a.m. to make it in time to pray morning services by 7 a.m., with a full day of teaching, learning and praying until midnight. According to a 2017 profile in Israel HaYom, he also adhered to the so-called “Rambam diet” (named for the medieval Jewish philosopher Maimonides) and ate vegetables, cheese and half a slice of whole-grain bread in the morning and in the evening. While he would eat a cooked lunch, the profile explained, he had not eaten sweets in 80 years.

From his perch at the top of the yeshiva, Edelstein also served as president of the Council of Yeshivas, an organization that supports yeshivas in Eastern Europe.

Israeli president Isaac Herzog (right, holding microphone) visits Rabbi Gershon Edelstein (left) in Bnei Brak in 2021. (Wikimedia)

In his capacity as a spiritual advisor of the Degel HaTorah party, Edelstein is most recently known for demanding that the Belz Hasidic sect drop an agreement with the education ministry to teach more secular studies in exchange for increased government funding. His success in pressing the group to drop the demand preserved the United Torah Judaism ticket of religious parties, allowing the bloc to help Prime Minister Benjamin Netanyahu to form a government last year.

He also drew widespread attention in 2021 after the suicide of haredi children’s book author and alleged serial sexual abuser Chaim Walder, when Edelstein claimed that Walder’s victims who spoke up about his abuse were responsible for his death.

“It is clear that the great pressure he was under led him to lose his sanity and kill himself. This is called murder,” Edelstein said.

Edelstein’s wife Henya died in 2001. Among his survivors are sons who are rabbis in Israel, at least one of whom spoke at his funeral.

“Our father did not want to pressure us, or anyone else, into devoutness,” Rabbi Tzvi Yehuda Edelstein said during a eulogy, according to Israeli media. “Make no mistake: He wanted us to be devout, but from within, not from without.”


The post Rabbi Gershon Edelstein, revered haredi leader in Israel, dies at 100 appeared first on Jewish Telegraphic Agency.

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NATO Alliance Considers End to Annual Summits

US President Donald Trump holds a bilateral meeting with NATO Secretary General Mark Rutte at the World Economic Forum (WEF) in Davos, Switzerland, Jan. 21, 2026. Photo: REUTERS/Jonathan Ernst

NATO is considering ending its recent practice of holding annual summits, six sources told Reuters, a move that could avoid a potentially tense encounter with US President Donald Trump in his final year in office.

Trump‘s administration has engaged repeatedly in scathing criticism of many of the US-led defense alliance‘s 31 other members, most recently berating some for not providing more assistance to US military operations against Iran.

The frequency of NATO summits has varied over the alliance‘s 77-year history but its leaders have met every summer since 2021 and will gather this year in the Turkish capital Ankara on July 7 and 8.

But some members are pushing to slow the tempo, a senior European official and five diplomats, all from NATO member countries, told Reuters.

NATO MEMBERS LOOKING FOR LESS DRAMA AND BETTER DECISIONS

One diplomat said the 2027 summit, to be held in Albania, would likely take place that autumn and NATO was considering not holding one at all in 2028 – the year of the US presidential election and Trump’s final full calendar year in office.

Another said some countries were pushing to hold summits every two years, adding that no decision had been taken and Secretary General Mark Rutte would have the final say.

The sources spoke on condition of anonymity to discuss internal NATO deliberations.

In response to a query from Reuters, a NATO official said: “NATO will continue to hold regular meetings of Heads of State and Government, and between summits NATO Allies will continue to consult, plan, and take decisions about our shared security.”

Two of the sources mentioned Trump as a factor but several said broader considerations were at play.

Some diplomats and analysts have long argued that annual summits create pressure for eye-catching results that distracts from longer-term planning.

“Better to have fewer summits than bad summits,” said one diplomat. “We have our work cut out for us anyway, we know what we have to do.”

Another said the quality of discussions and decisions was the true measure of alliance strength.

TRUMP CASTS LONG SHADOW OVER NATO MEETINGS

Phyllis Berry, nonresident senior fellow at the Atlantic Council, wrote: “Reducing high-profile summitry would allow NATO to get on with its business and dial down the drama that has marked many recent transatlantic encounters.”

In an article published on the think tank’s website last week, she noted that NATO held only eight summits during the decades of the Cold War. She described Trump’s first three NATO summits in his first term as “contentious events, dominated by his complaints about low allied defense spending.”

Last year’s summit in The Hague was also largely shaped by Trump’s demand that NATO members boost defense spending sharply to 5% of GDP – a target they accepted by agreeing to spend 3.5% on core defence and 1.5% on broader security-related investment. The mere fact that it ended without major drama was considered a success.

This year’s gathering also looks set to be tense.

After NATO allies refused to give him the support he was demanding in the Iran war, which he had begun without consulting or informing them, Trump openly questioned whether the US should stand by NATO’s mutual defense pact and said he was considering leaving the alliance. Months earlier, he had laid claim to Greenland, an autonomous territory belonging to fellow NATO member Denmark.

At the 2018 summit, Trump threatened to walk out in protest at other NATO allies’ low defense spending.

“Had he made good on his threat to leave in protest, we would have been left to pick up the pieces of a shattered NATO,” Jens Stoltenberg, NATO’s secretary general at the time, wrote in a memoir published last year.

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When a Jewish Icon Moves to Israel for Her Safety: A Warning Sign for the Netherlands

A view of the Concertgebouw building in Amsterdam, Netherlands on Aug. 26, 2024. Photo: Jakub Porzycki via Reuters Connect

The reported decision of Dutch singer Lenny Kuhr, a beloved cultural figure and winner of the 1969 Eurovision Song Contest, to relocate to Israel should prompt serious reflection across the Netherlands.

When a Jewish public figure feels compelled to leave because of hostility, intimidation, or fear, it is not merely a personal decision. It is a warning sign about the health of Dutch society.

For generations, the Netherlands has cultivated an international reputation for tolerance, openness, and civic decency. It is a nation admired for democratic values, free speech, and social stability. Yet no society is immune to the resurgence of antisemitism, and recent years have shown that the Dutch exception is not guaranteed.

Across Europe, Jews are reporting increased harassment, threats, vandalism, and social isolation. The Netherlands is one place where this is happening. What often begins as political hostility toward Israel can quickly spill over into open hostility toward Jews. Online abuse becomes street intimidation. Campus activism becomes exclusion. Political rhetoric becomes a license for prejudice.

This is especially dangerous because it often hides behind respectable language of “anti-Zionism,” “human rights,” or opposition to Israel. But usually, this goes much deeper and becomes (or reveals itself as) a hatred of Jews.

Dutch directness is often celebrated as a cultural virtue. But there is a profound difference between candor and cruelty. When “speaking plainly” becomes an excuse for abuse, society loses an essential moral boundary. Free expression must never become a shield for threats or dehumanization.

The same is true in politics. Consensus culture has many strengths, but it can also create hesitation in moments that require clarity. When antisemitism rises, leaders cannot afford ambiguity. They must name it, confront it, prosecute it, and isolate those who spread it.

Jewish citizens should never have to wonder whether their future is safer elsewhere. They should never need to hide symbols of identity, avoid public spaces, or explain away hatred as the cost of living in a pluralistic democracy.

The departure of a well-known Jewish Dutch figure should therefore be seen not as an isolated story, but as a national test. If even prominent, admired Jews feel unsafe, what message does that send to ordinary Jewish families, students, and elders?

The Netherlands still has time to choose a different path. It can reaffirm that antisemitism has no place in Dutch life. It can protect Jewish institutions, enforce existing laws, educate younger generations, and draw a bright line between legitimate political disagreement and hatred toward Jews.

If it fails, more Jews may conclude that their future lies elsewhere. And that would not only be a tragedy for Dutch Jewry. It would be a tragedy for the Netherlands itself.

Sabine Sterk is the CEO of the NGO Time To Stand Up For Israel.

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India and Israel Have the Same Response to Terrorism: Why Is Only One Treated Differently?

India’s prime minister, Shri Narendra Modi, addresses the gathering at the Indian Community Reception Event at the Singapore Expo in Singapore on November 24, 2015.

As Israel recently celebrated its Memorial and Independence days back to back, we were reminded that statehood comes at a cost, both on the battlefield and in ordinary moments shattered by terror.

One year ago in Pahalgam, India was confronted with that same reality — yet again.

Terrorists from across the border in Pakistan infiltrated Indian territory and killed 26 men in front of their wives and children. It was not an isolated act of violence, but a deliberate strike on civilians, designed to fracture trust and deepen fear.

I remember sitting in a café in Jerusalem when the news broke. My Israeli friends immediately understood what had happened. Their reaction was not just sympathy, but recognition. They knew instinctively why India would have to respond decisively. Israel understands India’s need for a zero-tolerance policy toward terrorism — because Israel has lived it for decades.

India’s response through Operation Sindoor reflected this shared reality. Addressing the nation, Prime Minister Narendra Modi framed it not merely as a military action, but as a national commitment to fighting terror. He made clear that every terrorist attack would be met with a decisive response, with no distinction between terrorists and their sponsors. His words captured the shift with unmistakable clarity: “Terror and talks cannot go together … water and blood cannot flow together.”

India’s response also reflected deepening defense cooperation with Israel, including the integration of Israeli-origin precision systems and air-defense technologies developed through years of strategic partnership.

One of the most consequential shifts triggered by Operation Sindoor was India’s suspension of key aspects of the Indus Waters Treaty after the Pahalgam attacks. India had previously shared hydrological data with Pakistan on river flows and water levels vital to its agriculture. Following the 2025 attacks, this cooperation was suspended.

This also aligns with Article 62 of the Vienna Convention on the Law of Treaties, which allows suspension under a “fundamental change in circumstances,” including sustained terrorism that undermines the basis of trust.

A parallel exists in Israel. Even amid conflict, it continues supplying water to Gaza. This mirrors India’s dilemma: how long can humanitarian resources remain separate from persistent security threats?

Beyond optics, the India–Israel partnership is most importantly an operational cooperation that saves lives and enables the dismantling of terror networks. Greater awareness of this reality is essential, as it is often overshadowed by simplified narratives that go unchallenged in global discourse. Terms such as “genocide,” “occupation,” or the casual labeling of democratically elected leaders like Narendra Modi or Benjamin Netanyahu as “terrorists” reflect this distortion.

What we have witnessed in the last 2.5 years is an information war, which is just as important as what happens on the battlefield.

Despite clear similarities between India and Israel in terms of threats and responses, global reactions differ sharply. Israel faces sustained criticism over the “Palestinian” issue, while India’s actions against Pakistan-based terrorism have drawn comparatively less sustained outrage.

As the prominent Muslim voice against antisemitism Soraya Deen has argued, the Palestinian cause has, in some contexts, taken on the role of a “sixth pillar of Islam,” capable of mobilizing mass sentiment across the world.

But another factor may also be at play: India has been effective in the information domain, communicating the operational success of Operation Sindoor with a focus on strategic outcomes rather than sensationalism, while simultaneously exposing Pakistan-based disinformation networks and strengthening public resilience through media literacy initiatives that help citizens identify and resist fake news. This is where Israel may need to look next. Intelligence and defense technology are no longer enough if they are not accompanied by clarity in communication.

India and Israel today stand on similar paths. Both face adversaries that exploit civilians, use human shields, and operate across borders. Both have security and response principles that emphasize surgical strikes, deterrence, and minimizing civilian harm. And both understand that this is not a battle they can fight alone. Greater intelligence sharing with allies in Europe and the United States, and a unified approach to countering terrorism — both physically and in the information domain — will be essential.

Because in the end, Modi’s words are not just a statement of policy, but a reflection of reality: water and blood cannot flow together. The real question is whether the world is willing to confront why those who fight it are judged by different standards.

Paushali Lass is an Indian-German intercultural and geopolitical consultant, who focuses on building bridges between Israel, India, and Germany.

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