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Rabbi Gershon Edelstein, revered haredi leader in Israel, dies at 100
(JTA) — Hundreds of thousands of mourners crowded into Bnei Brak Tuesday for the funeral of Rabbi Gershon Edelstein, head of the Lithuanian Ponevezh Yeshiva and one of the most influential religious leaders in Israel.
In addition to running the yeshiva, one of the most prestigious in the haredi Orthodox world, for more than two decades, Edelstein was the spiritual leader of Degel HaTorah, a faction of Israel’s United Torah Judaism political party that played a key role in the formation of the current government.
In the last year of his life, after the death of Rabbi Chaim Kanievsky at 94, Edelstein was awarded the title of “gadol hador,” or “greatest of the generation.” He had succeeded Kanievsky as the leader of Israel’s non-Hasidic haredi community, and his death is seen as leaving that community without a clear leader for the first time.
Edelstein was considered somewhat moderate for his approach toward interacting with the secular Israeli world while still remaining attuned to the needs of his devout community, where he was revered for his humane approach to teaching.
“Rabbi Edelstein was a spiritual leader of enormous stature whose greatness in Torah and devout greatness influenced our generation and will influence generations to come,” Israeli President Isaac Herzog said in a statement on Twitter. “This is a great loss to the yeshiva world and the entire nation of Israel.”
Thousands attend the funeral of Rabbi Gershon Edelstein, head of the Ponevezh Yeshiva, and spiritual leader of the Degel haTorah party in Israel, in Bnei Brak, Israel, May 30, 2023. (Yonatan Sindel/Flash90)
Born to a family of rabbis near Smolensk in the Soviet Union, Edelstein and his father and brothers immigrated to pre-state Israel in 1934. Edelstein eventually settled in Bnei Brak, where in 1943, he became one of the first students of the Ponevezh Yeshiva when it was reestablished there after closing in Nazi-occupied Lithuania. He married Henya Rachel Diskin in 1947, the same year he took a top title at the yeshiva. In the 1990s, a disagreement between two leaders at the yeshiva led to a schism, and Edelstein became the top leader of one of the factions. (Both groups still meet in the same building.) He stayed in that role until his death, reportedly continuing to teach until this week despite having been hospitalized.
Edelstein advocated for Orthodox families to maintain ties with children who became secular, and attributed the non-observance of Jewish law by secular Jews to ignorance rather than the wickedness cited by more extremist haredi leaders. He also embraced Orthodox Israelis who chose to serve in the army, in an apparent rejection of the stance of some haredi leaders who characterize those who choose army service as rejecting Torah study.
Also unlike some other haredi leaders, Edelstein advocated caution during the COVID-19 pandemic. During the first round of High Holidays during the pandemic, Edelstein pushed for outdoor prayer quorums that maintained social distancing or indoor prayers in a well-ventilated area, both with congregants wearing masks. When the COVID-19 vaccines were produced, Edelstein also recommended that everyone 12 years and older get vaccinated.
He had a heavily regimented daily schedule, waking up at 5:30 a.m. to make it in time to pray morning services by 7 a.m., with a full day of teaching, learning and praying until midnight. According to a 2017 profile in Israel HaYom, he also adhered to the so-called “Rambam diet” (named for the medieval Jewish philosopher Maimonides) and ate vegetables, cheese and half a slice of whole-grain bread in the morning and in the evening. While he would eat a cooked lunch, the profile explained, he had not eaten sweets in 80 years.
From his perch at the top of the yeshiva, Edelstein also served as president of the Council of Yeshivas, an organization that supports yeshivas in Eastern Europe.
Israeli president Isaac Herzog (right, holding microphone) visits Rabbi Gershon Edelstein (left) in Bnei Brak in 2021. (Wikimedia)
In his capacity as a spiritual advisor of the Degel HaTorah party, Edelstein is most recently known for demanding that the Belz Hasidic sect drop an agreement with the education ministry to teach more secular studies in exchange for increased government funding. His success in pressing the group to drop the demand preserved the United Torah Judaism ticket of religious parties, allowing the bloc to help Prime Minister Benjamin Netanyahu to form a government last year.
He also drew widespread attention in 2021 after the suicide of haredi children’s book author and alleged serial sexual abuser Chaim Walder, when Edelstein claimed that Walder’s victims who spoke up about his abuse were responsible for his death.
“It is clear that the great pressure he was under led him to lose his sanity and kill himself. This is called murder,” Edelstein said.
Edelstein’s wife Henya died in 2001. Among his survivors are sons who are rabbis in Israel, at least one of whom spoke at his funeral.
“Our father did not want to pressure us, or anyone else, into devoutness,” Rabbi Tzvi Yehuda Edelstein said during a eulogy, according to Israeli media. “Make no mistake: He wanted us to be devout, but from within, not from without.”
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Ever the restless spirit, Tel Aviv-born architect and designer Ron Arad is still reinventing himself and his art
When the announcement was made on June 12 that Ron Arad, 75, has been appointed a Commander of the Order of the British Empire (CBE), it marked another step in the Tel Aviv-born architect, artist and designer’s remarkably varied journey. Arad’s mother was the painter Esther Peretz-Arad and his father Grisha was a sculptor and photographer. After industrial design studies at the Bezalel Academy of Arts and Design in Jerusalem, Arad traveled to London to become an architect, and has remained based there ever since. Yet although he won early fame with his piquant, witty concepts for chairs, Arad has proven anything but sedentary over the past half-century. Indeed, a 2010 retrospective at London’s Barbican Art Gallery was titled “Restless.”
Despite this seemingly permanent shpilkes (restless agitation), humane consideration for the pathways of others has been a constant in Arad’s public projects. His design for Beit Shulamit (2025), a cancer treatment center at the HaEmek Medical Center in Afula, northern Israel, intended to serve Jewish, Christian, Muslim and Druze communities in Israel and Palestine, deliberately freed patients and visitors from “horrible hospital corridors,” Arad told an architectural periodical. Patients walking around the site are given views of nature outdoors at every turn, in a facility that is the first to offer specialist cancer treatment for residents of West Bank conflict zones, including the cities of Jenin and Nablus. Named in honor of Dr. Shulamit Katzman, a pediatrician, the building’s gently curved lines embrace the public.

This awareness of social cohesion is also present in an Arad sculpture on the Tel Aviv University campus. “Kesher” is dedicated to the estimated 4,000 Ethiopian Jews who died from adverse conditions in transition camps on the Sudanese border while trying to emigrate to Israel between 1979 and 1990. Composed of dynamically soaring, interwoven metal tubes, the artwork, wrapped around two live palm trees, a ubiquitous symbol of the Middle East, evokes an expedition. A repeated figure-eight symbolizes the endless continuity of the immigrants’ route and the resolve that it communicates.
In England, Arad assisted the National Health Service (NHS) in responding to the COVID-19 pandemic. A flock of UK Jewish celebrities posed for photos wearing Arad-designed cotton masks, including actor Stephen Fry, comedian David Baddiel, and television host Natasha Kaplinsky. Despite lively colors, the masks, intended to be sold for fundraising, retained a somewhat tragic aura, like the grotesque permanent smile of Victor Hugo’s Gothic novel The Man Who Laughs.
Potential tragedy inherent in triumph likewise radiates from another Arad project, the Totzeret HaAretz (ToHA) tower, an office skyscraper in central Tel Aviv which was inspired by the shape of an iceberg. Its angular glass, built as the polar ice caps are rapidly melting and the fate of the passenger liner Titanic’s collision with an iceberg is particularly relevant, the ensemble when complete will include an 80-floor companion tower, Tel Aviv’s tallest building.
Similarly, Arad is aware of the agony of defeat as well as artistic victories he has experienced over the years. When his codesign for a National Holocaust Monument Ottawa in Canada failed to win a competition, Arad published the concept anyway. The result is a highly literary, theological rumination on the impact of the Shoah on modern Jewish history. Ever conscious of the pedestrian’s progress, Arad’s design featured concrete walls framing 22 narrow passageways, one for each country in which Jewish communities were decimated. These walls, spaced around a meter apart, would have allowed only one visitor to fit through at a time. The solitude would have been lessened by an architectural allusion to the covenant of the pieces (Brit Bein HaBetarim), the first of a series of covenants between God and the Patriarchs. In this narrative, God revealed himself to Abram (later Abraham), promising that his descendants would inherit the Land of Israel.

Less loftily or weighty with destiny, Arad’s chief promise as an artist is to his own creativity. He was so inspired by a melody by the American Jewish songwriter Jonathan Richman about shedding personal inhibition and pretension by accepting new, unfamiliar surroundings and contexts, that in all seriousness he informed an interviewer in 2005 that he wanted Richman’s tune, “I Was Dancing In The Lesbian Bar” to be played at his funeral. Another impeded project where dancing might have been at least delayed was a London Holocaust Memorial and Learning Centre design, initially approved in 2017, but later bogged down by objections about its proposed site, Victoria Tower Gardens, next to the Houses of Parliament. However, in January, a Holocaust Memorial Act 2026 received Royal Assent, officially clearing a legal hurdle blocking the construction of Arad’s UK Holocaust Memorial; the recent conferral of a CBE by Charles III, known to take particular interest in Jews and Holocaust victims, represents further establishment endorsement of Arad and his work.
Despite this authorized approval, Arad looks likely to remain an offbeat spirit, drawing inspiration from a wide range of predecessors, including the Czernowitz-born Austrian Jewish creator Friedrich Jacob Kiesler who innovated with 1965’s “Shrine of the Book” in Jerusalem to house the Dead Sea Scrolls and the Aleppo Codex, among other texts. Kiesler was also responsible for an unbuilt architectural concept, the Endless House, a biomorphic, continuous form with no beginning, end, or even boundaries between floor, wall, and ceiling. Some Arad projects resemble completed versions of things Kiesler and his fellow Jewish surrealists might have only dreamed of.
When it is built, Arad’s Holocaust Memorial will pay tribute to several minority groups targeted by the Nazis, in addition to the Jews. The Learning Centre is intended to explore antisemitism, but also extremism, Islamophobia, racism, homophobia and other forms of prejudice in today’s society. Much of it will be underground, drawing visitors down narrow stairs into the exhibition space and learning center, in yet another example of Arad’s obsession with peregrinations, like a modern-day architectural Benjamin of Tudela, a medieval Jewish traveler. Ever shedding past identities, Arad told the 2005 interviewer that the living person he most admired was Bob Dylan, for “reinventing himself and for reinventing us.” In a comparable way, Ron Arad has also reworked his own optic to express modern Jewish identity in a variety of forms, as an excursion hampered by tragedy and ominous echoes at times, but also with the possibility of quick-witted celebration.
At last year’s Royal Academy Summer Exhibition, Arad presented a bronze sculpture titled “I doubt therefore I think” (Dubito Ergo Cogito). Inviting museumgoers to sit on it, the artwork likely referred to a time-honored Jewish tradition of doubt as the mitzvah of questioning. This mitzvah has accompanied Arad’s career-long odyssey in the arts.
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New Jewish-Arab political party debuts in Israel, aiming to topple Netanyahu
A newly established Jewish-Arab political party debuted Tuesday and is joining the crowded field vying to take down Prime Minister Benjamin Netanyahu’s ruling coalition in Israel’s next election, slated for October.
Makom Lekulanu, which translates to A Place for Us All, ( is led by Rula Daood and Alon-Lee Green, co-founders of the Israeli-Palestinian coexistence organizing group. Other Standing Together leaders will also join the party, including Haifa City Council member Sally Abed; Ghadir Hani, a Palestinian peace and women’s rights activist; Itamar Avneri, a Tel Aviv-Jaffa city council member; and Yonatan Zeigen, whose mother, well-known peace activist Vivian Silver, was killed by Hamas on Oct. 7, 2023, in her home at Kibbutz Be’eri.
According to Daood and others who spoke at a press conference in Nazareth publicly launching the new party, Makom Lekulanu’s platform will focus on many of the same issues that Standing Together has organized around for years: peace, social justice, soaring violence and crime in Arab communities, the cost of living and climate justice.
Party leaders say they are running not only to oppose Netanyahu and his coalition, which currently includes far-right extremists National Security Minister Itamar Ben-Gvir and Finance Minister Bezalel Smotrich, but to offer a fundamentally different vision.
“We are doing this because this is the last moment to save our society,” Daood told the modest crowd, many of whom were clad in the telltale purple that has become synonymous with Standing Together. “We are being abandoned, murdered; our future is going up in flames. And I know that in order to repair things, it is not enough to say only what we oppose. We also have to say what we support.”
“So today I am saying: no to Netanyahu, to Ben-Gvir, to Smotrich,” she continued, to enthusiastic applause. “But I am also saying yes. Yes to Israeli-Palestinian peace, yes to national and civil equality, yes to social justice.”The press conference took place at the scenic Rose Cafe in Nazareth, a choice that underscored the message its founders are trying to send. This is not, they insisted, a Jewish party with token Palestinian representation or an Arab party with a couple of Jewish allies, but what Daood called “a truly shared party, one of genuine partnership between Jews and Arabs.”
According to Abed, this means tearing down the arbitrary dividers that have been built around Jewish and Arab leadership.
“I have always been told, ‘You will be responsible for Arab society, and we will be responsible for Jewish society,’” she said. “But I want to lead and take responsibility for all of society, together with my Jewish partners.”
“That’s what A Place for Us All will be: taking responsibility for all of society, together, on the path to ending the occupation, to peace and to real equality.”
A decade organizing
The party grew directly out of Standing Together, the Jewish-Arab grassroots movement founded in 2015. Since the Oct. 7 attack, and the ensuing wars in Gaza, Lebanon and Iran, Standing Together has become one of Israel’s most visible anti-war and anti-occupation organizations, growing its membership more than tenfold and emerging as a prominent voice on the international stage as well.
Inside Israel, the movement has organized ceasefire protests and rallies calling for a hostage deal, protected aid convoys headed for Gaza from right-wing attacks, raised funds for bomb shelters in Bedouin communities and provided protective presence for Palestinians facing settler violence in the West Bank.
For Zeigen, the decision to join the slate is rooted in personal loss as well as political conviction.
“For years, I worked with people battling poverty, marginalization and trauma — the overwhelming majority of them as a result of institutional abandonment,” he said at the press conference. “On Oct. 7, I experienced that abandonment firsthand. My mother, Vivian Silver, did not survive the massacre at her kibbutz.”
“Out of the devastation of losing her, I made a decision,” he continued. “I left my job as a social worker, and since then I have dedicated my life to one thing: Israeli-Palestinian peace.”
Zeigen described his grief now intermingling with another emotion: fear for the future his children will inherit.
“That is why I insist on turning despair into action,” he said. “Because I refuse to accept bereavement as fate — not for Jews and not for Arabs, not for Israelis and not for Palestinians.”
The new party’s leaders have been careful to stress that Standing Together is a separate entity from A Place for Us All. In a joint statement issued ahead of the launch, Daood and Green said the movement would remain active and independent, with a “full and substantive separation — organizational, legal, financial and political” between Standing Together and A Place for Us All. Both Daood and Green said they will take unpaid leave from their leadership roles in the movement in order to run.
Daood said the move into electoral politics is a natural progression of what she and Green have helped create over the last decade.
“For 10 years now, we have been effecting change right where it was needed most. We know how to build this kind of power on the ground,” Daood told the Forward. “Now we want to take that power and translate it into votes so that we can effect change from within the Knesset.”
While rumors of a political run have swirled around Standing Together for months, Green said he and Daood felt they had finally reached a now-or-never moment.
“I truly believe we are at a critical juncture,” Green explained. “This is the point where the Israeli people either keep going down this path of ethnic cleansing and endless war and occupation and terrible quality of life, for both Palestinians and Jews living here — or we can turn around, right now, and go in the other direction, in the direction of life and peace and security for all.”
“The right wing in Israel very much understands we are at this juncture,” he added. “And they have been very clear about what they are offering. I could not live with myself if I didn’t offer an alternative to Israeli voters.”
Seeking an edge
A Place for Us All will face an uphill battle from the start.
Any party led by Standing Together’s founders is likely to intensify the criticism the movement already faces from right-wing Israelis who have branded them as traitors for speaking out against the occupation and the suffering in Gaza. Posters featuring images of Gazan children have been torn down, and activists, Green included, have been harassed by right-wing agitators, in some cases outside their own homes.
A Place for Us All is also already drawing criticism from within the Israeli left, where some fear that the addition of a new party could split an already fragile anti-Netanyahu camp. In Israel’s electoral system, any party that fails to cross the electoral threshold — currently set at just over 3% of the vote — receives no seats, meaning it cannot take part in the post-election negotiations that determine who will build the 61-seat coalition needed to form the next government.
Green strongly rejects this concern.
“Every poll makes clear that winning without Jewish-Arab partnership is impossible,” he argued. “The only path to replacing Netanyahu is to maximize turnout among Jewish and Palestinian citizens and ensure that they vote for the same political bloc.”
According to Green, only one in four Palestinian citizens between the ages of 18 and 24 is currently planning to vote. “But with our party running, that statistic jumps up to two out of four,” he said.
If the scene outside the cafe was any indication, the party’s message may already be resonating with at least some of the young people it hopes to bring into politics. As the press conference unfolded, groups of teenagers passing by stopped to cheer on the speakers.
Inside, excitement was also running high. At one point, activist Galit Mass-Ader openly wept as she embraced Ghadir Hani who is joining the party’s list.
“For me, this is a decision that has been years in the making. I’ve been working for peace and coexistence nearly my whole life,” Hani told the Forward. “But since October 7, there have been so many difficult moments of pain and despair.”
“This party is the exact opposite of that,” she said. “It is the embodiment of hope — hope that belongs to both Jews and Palestinians, and to all those who are ready to reject the old, stale politics in favor of a new, shared political system.”
The post New Jewish-Arab political party debuts in Israel, aiming to topple Netanyahu appeared first on The Forward.
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Trump says Syria would do a ‘better job’ of fighting Hezbollah than Israel
(JTA) — Syria would be better at tackling Hezbollah in Lebanon, U.S. President Donald Trump said Tuesday, as Israel’s presence in Lebanon continued to be an Achilles’ heel in the fledgling U.S.-Iran deal set to be formally signed in Geneva on Friday.
Trump said Syrian President Ahmed al-Sharaa, a former leader of an al Qaeda-affiliated group who has fashioned himself as a modern statesman after taking power in 2024, could be more effective and less destructive than Israel has been.
“If Israel can’t do the job without killing everyone else, he will do the job, Syria will do the job,” Trump said in Evian, France, on the sidelines of the G7 Summit.
Trump accused Israel of taking too long to oust the Iranian proxy group from Lebanon, just one day after he said that he himself might intervene by speaking directly with Hezbollah.
Trump also said Tuesday that “regime change” had never been the goal of the war with Iran and described Iran’s current leadership as “rational,” “smart” and “strong.” The president said the deal would prevent Iran from acquiring, building or developing a nuclear weapon.
The Iran deal to end months of hostilities between Washington and Tehran was digitally signed on Sunday, according to Trump’s vice president, JD Vance. Its terms have not been published, but officials have said that it also includes an end to hostilities between Israel and Hezbollah, even though Israel is not a party to the agreement. Separate talks have been held in Washington between Lebanese and Israeli officials toward a peace deal that Hezbollah has so far rejected.
Israel has insisted that its army will remain in southern Lebanon to prevent Hezbollah attacks against communities in northern Israel. Iran’s Foreign Minister Abbas Araghchi told reporters in Tehran on Tuesday that the deal with Washington was contingent on an Israeli withdrawal from Lebanese territory and a halt to the fighting, according to the state-affiliated Press TV.
Trump addressed the issue of Hezbollah on Tuesday in France during a meeting with Qatar’s Emir Sheikh Tamim bin Hamad Al Thani, whose country has been among those playing a mediating role between the U.S. and Iran.
“Israel is fighting Hezbollah too long, and too many people are being killed, and you do not have to knock down an apartment house every time you are looking for someone,” Trump said.
“There are a lot of people in those apartment houses, and they are not all Hezbollah, and I suggested to Israel that Syria should take care of Hezbollah, and to be honest with you, I think they will do a better job at it,” he stated.
Trump downplayed any tension between himself and his ally in Israel, Prime Minister Benjamin Netanyahu, even though he admitted that he had been upset by Netanyahu’s decision to attack Hezbollah in Beirut on Sunday just hours before the Iran deal was announced.
At one point in his remarks Tuesday Trump described the relationship as “unbelievable” and “effective,” and when asked if there was tension between the two leaders, responded “no,” even as he gave examples of how Netanyahu’s handling of Lebanon has frustrated him.
“I didn’t like that two hours before we were signing the agreement … that there was an attack in Lebanon, it was right in Beirut. I did not like it, I let them [Israel] know it,” Trump said, adding that the Hezbollah drone attack on Israel that prompted Israel’s retaliation was minor.
“You can do too much also,” Trump said, explaining that he “was not happy” with how Israel conducted itself in Lebanon, where it should have been “able to do the job faster. It just goes on and on [in a way that] throws a negative light on the big deal.”
Still, Trump said he did not think that Lebanon would derail the agreement with Tehran, describing it as a “minor war.”
Lebanon aside, Israel is concerned that the Iran deal strengthens the Islamic Republic, which it had hoped would be overthrown as a result of the war, and that the deal would allow it to continue to pursue a nuclear and ballistic missile weapons program. That the deal allows for more money to flow to the heavily sanctioned regime has only fueled that concern.
“This deal is a wall to a nuclear weapon,” Trump said, rejecting the idea that U.S. funding was a part of the agreement. “We are not investing any money. We have no obligation to invest any money in Iran,” he said.
Trump underscored the danger to the region and to Israel should Iran become a nuclear power and said the war and this deal prevented that. Echoing comments he has made before, he said, “Without me, Israel would not exist right now.”
This article originally appeared on JTA.org.
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