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Rabbi Gershon Edelstein, revered haredi leader in Israel, dies at 100
(JTA) — Hundreds of thousands of mourners crowded into Bnei Brak Tuesday for the funeral of Rabbi Gershon Edelstein, head of the Lithuanian Ponevezh Yeshiva and one of the most influential religious leaders in Israel.
In addition to running the yeshiva, one of the most prestigious in the haredi Orthodox world, for more than two decades, Edelstein was the spiritual leader of Degel HaTorah, a faction of Israel’s United Torah Judaism political party that played a key role in the formation of the current government.
In the last year of his life, after the death of Rabbi Chaim Kanievsky at 94, Edelstein was awarded the title of “gadol hador,” or “greatest of the generation.” He had succeeded Kanievsky as the leader of Israel’s non-Hasidic haredi community, and his death is seen as leaving that community without a clear leader for the first time.
Edelstein was considered somewhat moderate for his approach toward interacting with the secular Israeli world while still remaining attuned to the needs of his devout community, where he was revered for his humane approach to teaching.
“Rabbi Edelstein was a spiritual leader of enormous stature whose greatness in Torah and devout greatness influenced our generation and will influence generations to come,” Israeli President Isaac Herzog said in a statement on Twitter. “This is a great loss to the yeshiva world and the entire nation of Israel.”
Thousands attend the funeral of Rabbi Gershon Edelstein, head of the Ponevezh Yeshiva, and spiritual leader of the Degel haTorah party in Israel, in Bnei Brak, Israel, May 30, 2023. (Yonatan Sindel/Flash90)
Born to a family of rabbis near Smolensk in the Soviet Union, Edelstein and his father and brothers immigrated to pre-state Israel in 1934. Edelstein eventually settled in Bnei Brak, where in 1943, he became one of the first students of the Ponevezh Yeshiva when it was reestablished there after closing in Nazi-occupied Lithuania. He married Henya Rachel Diskin in 1947, the same year he took a top title at the yeshiva. In the 1990s, a disagreement between two leaders at the yeshiva led to a schism, and Edelstein became the top leader of one of the factions. (Both groups still meet in the same building.) He stayed in that role until his death, reportedly continuing to teach until this week despite having been hospitalized.
Edelstein advocated for Orthodox families to maintain ties with children who became secular, and attributed the non-observance of Jewish law by secular Jews to ignorance rather than the wickedness cited by more extremist haredi leaders. He also embraced Orthodox Israelis who chose to serve in the army, in an apparent rejection of the stance of some haredi leaders who characterize those who choose army service as rejecting Torah study.
Also unlike some other haredi leaders, Edelstein advocated caution during the COVID-19 pandemic. During the first round of High Holidays during the pandemic, Edelstein pushed for outdoor prayer quorums that maintained social distancing or indoor prayers in a well-ventilated area, both with congregants wearing masks. When the COVID-19 vaccines were produced, Edelstein also recommended that everyone 12 years and older get vaccinated.
He had a heavily regimented daily schedule, waking up at 5:30 a.m. to make it in time to pray morning services by 7 a.m., with a full day of teaching, learning and praying until midnight. According to a 2017 profile in Israel HaYom, he also adhered to the so-called “Rambam diet” (named for the medieval Jewish philosopher Maimonides) and ate vegetables, cheese and half a slice of whole-grain bread in the morning and in the evening. While he would eat a cooked lunch, the profile explained, he had not eaten sweets in 80 years.
From his perch at the top of the yeshiva, Edelstein also served as president of the Council of Yeshivas, an organization that supports yeshivas in Eastern Europe.
Israeli president Isaac Herzog (right, holding microphone) visits Rabbi Gershon Edelstein (left) in Bnei Brak in 2021. (Wikimedia)
In his capacity as a spiritual advisor of the Degel HaTorah party, Edelstein is most recently known for demanding that the Belz Hasidic sect drop an agreement with the education ministry to teach more secular studies in exchange for increased government funding. His success in pressing the group to drop the demand preserved the United Torah Judaism ticket of religious parties, allowing the bloc to help Prime Minister Benjamin Netanyahu to form a government last year.
He also drew widespread attention in 2021 after the suicide of haredi children’s book author and alleged serial sexual abuser Chaim Walder, when Edelstein claimed that Walder’s victims who spoke up about his abuse were responsible for his death.
“It is clear that the great pressure he was under led him to lose his sanity and kill himself. This is called murder,” Edelstein said.
Edelstein’s wife Henya died in 2001. Among his survivors are sons who are rabbis in Israel, at least one of whom spoke at his funeral.
“Our father did not want to pressure us, or anyone else, into devoutness,” Rabbi Tzvi Yehuda Edelstein said during a eulogy, according to Israeli media. “Make no mistake: He wanted us to be devout, but from within, not from without.”
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The one Jewish value everyone should hold dear in the age of AI
As friends, relatives and even colleagues dive headlong into our AI future, I’ve been stuck nervously on the platform’s edge. I’m not a skeptic of technology by nature, but by experience. I’ve watched too many shiny new toys come along, promising to make society smarter or better connected, only to become superspreaders of confusion, alienation and disenfranchisement.
So when you tell me a machine can summarize any book, draw any picture or write any email, my first thought is going to be, What could possibly go wrong?
This, too, was the reaction of the Haredi rabbis who declared a communal fast over AI last month.
“If at the push of a button, I can get a hold of a d’var torah for my Shabbos meal from AI, to us, that’s a problem,” a Haredi leader told me at the time. “No, no — I want you to open the book and read it and come up with a question and come up with an answer. That’s part of what’s holy about learning Torah. It’s not just end result. It’s the process.”
Curious about their logic, I spent some time tracking down Lakewood’s gedolim to learn more. This was no straightforward task — I found it easier to get a hold of their wives than the great rabbis themselves. Even at dinner hour, these titans of Torah study were still in the beit midrash. But eventually I got through to three — thanks to my cousin Jeffrey, who knew a rav who knew a rav — and that was fortunate, because I came away with the Jewish skeleton key to our brave new world.
That key is the Jewish value of עֲמֵילוּת (ameilut), or toil. As far as Jewish values go, ameilut is an obscure one. It lacks the celebrity swagger of its better-known peers like chesed and tzedakah or the political power of tikkun olam. It was never associated with a biblical matriarch or carved into a golem’s forehead. Yet I believe it is just as crucial. Yes, toiling is a mitzvah. And in the age of AI, ameilut can be a human road map.
The word’s root appears a couple dozen times in the Hebrew Bible — unsurprisingly, it’s a recurring theme in Job — but its salience comes not from the Torah but from commentary on Leviticus 26:3, which establishes ameilut as a sacred endeavor. When God implores Israel to “walk with” the commandments, Rashi, an 11th century rabbi whose commentaries are considered authoritative, reinterpreted this to mean that God wants Jews to be ameilim b’torah — toiling in Torah study. He is reinterpreting God’s command that we walk and move forward to also mean that we should take time to stand still, turn over (and over) the same words to find new meaning and view getting stuck as a sign of progress.
For Haredim — who pronounce it ameilus — the notion that struggle can be its own reward underpins a life spent poring over sefarim in the beit midrash (and missing phone calls from the Jewish press). It follows that ChatGPT, which transforms knowledge from something developed to something consumed, is anathema to their approach. They’ve realized that making learning easy has actually made learning hard.
To be sure, the goals of the Haredi world are not exactly the same as mine. Those communities are famously insular, wary of the internet and especially cognizant of secular society’s pernicious influence. I’m basically the opposite: I love to mix it up (including with Haredi Jews) and am extremely online. A little narishkeit is good for the soul, as far as I can tell.
But I’ve found that ameilut-maxxing translates pretty well to non-religious life, too. It’s an imperative to embrace the challenge. As a notoriously limited chef, I’m now toiling in cookbooks; as a writer, I can cherish the blank page. Reframing the hard part as the good part, then, is a reminder that the toil is actually our divine right. Because ameilut is something AI can’t experience, replicate or understand. It is the very essence of what it means to be alive.
The post The one Jewish value everyone should hold dear in the age of AI appeared first on The Forward.
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Mistrial Declared in Case of Students Charged After Stanford Anti-Israel Protests
FILE PHOTO: A student attends an event at a protest encampment in support of Palestinians at Stanford University during the ongoing conflict between Israel and the Palestinian Islamist group Hamas, in Stanford, California U.S., April 26, 2024. Photo: REUTERS/Carlos Barria/File Photo
A judge declared a mistrial on Friday in a case of five current and former Stanford University students related to the 2024 pro-Palestinian protests when demonstrators barricaded themselves inside the school president’s office.
Twelve protesters were initially charged last year with felony vandalism, according to prosecutors who said at least one suspect entered the building by breaking a window. Police arrested 13 people on June 5, 2024, in relation to the incident and the university said the building underwent “extensive” damage.
The case was tried in Santa Clara County Superior Court against five defendants charged with felony vandalism and felony conspiracy to trespass. The rest previously accepted plea deals or diversion programs.
The jury was deadlocked. It voted nine to three to convict on the felony charge of vandalism and eight to four to convict on the felony charge to trespass. Jurors failed to reach a verdict after deliberations.
The charges were among the most serious against participants in the 2024 pro-Palestinian protest movement on US colleges in which demonstrators demanded an end to Israel’s war in Gaza and Washington’s support for its ally along with a divestment of funds by their universities from companies supporting Israel.
Prosecutors in the case said the defendants engaged in unlawful property destruction.
“This case is about a group of people who destroyed someone else’s property and caused hundreds of thousands of dollars in damage. That is against the law,” Santa Clara County District Attorney Jeff Rosen said in a statement, adding he sought a new trial.
Anthony Brass, a lawyer for one of the protesters, told the New York Times his side was not defending lawlessness but “the concept of transparency and ethical investment.”
“This is a win for these young people of conscience and a win for free speech,” Brass said, adding “humanitarian activism has no place in a criminal courtroom.”
Protesters had renamed the building “Dr. Adnan’s Office” after Adnan Al-Bursh, a Palestinian doctor who died in an Israeli prison after months of detention.
Over 3,000 were arrested during the 2024 US pro-Palestinian protest movement, according to media tallies. Some students faced suspension, expulsion and degree revocation.
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Exclusive: FM Gideon Sa’ar to Represent Israel at 1st Board of Peace Meeting in Washington on Thursday
Israeli Foreign Minister Gideon Sa’ar speaks next to High Representative for Foreign Affairs and Security Policy and Vice-President of the European Commission Kaja Kallas, and EU commissioner for the Mediterranean Dubravka Suica as they hold a press conference on the day of an EU-Israel Association Council with European Union foreign ministers in Brussels, Belgium, Feb. 24, 2025. Photo: REUTERS/Yves Herman
i24 News – Israel’s Foreign Minister Gideon Sa’ar will represent the country at the inaugural meeting of the Gaza Board of Peace in Washington on Thursday, i24NEWS learned on Saturday.
The arrangement was agreed upon following a request from Israel’s Prime Minister Benjamin Netanyahu, who will not be able to attend.
Netanyahu pushed his Washington visit forward by a week, meeting with US President Donald Trump this week to discuss the Iran situation.
A U.N. Security Council resolution, adopted in mid-November, authorized the Board of Peace and countries working with it to establish an international stabilization force in Gaza and build on the ceasefire agreed in October under a Trump plan.
Under Trump’s Gaza plan, the board was meant to supervise Gaza’s temporary governance. Trump thereafter said the board, with him as chair, would be expanded to tackle global conflicts.