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Senators describe ‘optimism’ after Middle East tour, leaving questions on Israel’s extremist leaders unanswered
WASHINGTON (JTA) — Judging by her response to a question at a press briefing on Tuesday, Jackie Rosen had likely read the headlines involving Israel she had made over the past week. She was prepared to deflect.
Had she really nixed meetings with two government ministers in Israel’s extremist Religious Zionist bloc, as Axios had reported?
“Let’s focus on what these historic agreements mean,” the Nevada Democrat said, referring to the Abraham Accords, the 2020 normalization agreements with multiple Arab countries that edged Israel closer to its dream of peaceful coexistence with its neighbors. Rosen and six other U.S. senators last week toured four of the five signatories to the accords, including Israel — where Bezalel Smotrich and Itamar Ben-Gvir, who have incurred international criticism, currently hold powerful positions in Benjamin Netanyahu’s coalition.
“The real optimism between these countries for partnerships, for people to people relationships, things that benefit their people on the ground, like markets … energy, agriculture technology, and, just coming out of the global pandemic, healthcare,” Rosen added.
For all their optimism on Tuesday, however, the senators acknowledged, in guarded language, that plans by Smotrich to annex territories in the West Bank and Ben-Gvir’s provocative actions on Jerusalem’s Temple Mount could not only undercut the aim of their tour — to seek ways to expand the accords to other countries — but could also scuttle them entirely.
“We were very clear when we spoke with Prime Minister Netanyahu that it is important that they would maintain the status quo and they not do anything that would impede the progress of the Abraham accords and a negotiated two-state solution,” Rosen said. “I believe we were very clear.”
The United Arab Emirates threatened to pull out of the accords before they were formally launched in the summer of 2020, when Netanyahu sought then to advance partial annexation. Netanyahu retreated and the accords went ahead.
The only senator who spoke at length about the most fragile element of the effort — how to extend the peacemaking to the Palestinians — was Mark Kelly, an Arizona Democrat.
“A lot of us talked about the optimism, but there are also a lot of risks,” Kelly said. “The visit that we had with the Palestinian Authority highlighted to me that there is a lot more work to do, not just with the Abraham Accords, but the work needed to get to a resolution — the plight of the Palestinians in the West Bank and the Gaza Strip, a two-state solution.”
The Palestinian Authority declined to be part of the Abraham Accords process, saying the deal, brokered under former President Donald Trump, ignores Palestinian national aspirations. The Biden administration hopes to bring the Palestinians in through economic incentives and by keeping the two-state outcome alive, although Netanyahu and his government have renounced it.
Rosen, who says she got her political chops as a synagogue president in suburban Las Vegas, never answered the question about whether she would have met with Smotrich, the finance minister who has a stake in the trade side of the accords, if he had asked for a meeting.
Sen. Kirsten Gillibrand, a New York Democrat, ran interference for Rosen.
“I would just add that Prime Minister Netanyahu was very clear that he spoke for his government, and that the meeting we had with him was the most important meeting to hear — what his strategy was and why the Abraham Accords was such a huge opportunity,” Gillibrand said.
The group of senators — which also included Dan Sullivan, an Alaska Republican; Ted Budd, a North Carolina Republican; and Michael Bennet, a Colorado Democrat — toured Bahrain, the United Arab Emirates, Morocco and Israel as well as the Palestinian areas. They did not tour Sudan, which is a party to the accords, but is currently in turmoil.
They described witnessing the benefits of the accords, but in a curiously one-sided way — noting the masses of Israeli tourists who have visited the UAE, Bahrain and Morocco, but not mentioning that there was little to no movement in the other direction.
Pressed by a reporter, the senators acknowledged that enthusiasm for the accords in the Arab countries was for now confined to the elites, and that support for the deals has yet to trickle own to the everyday citizen level.
“We’re outsiders stepping in, we’re meeting with leaders, we’re meeting with key people. We’re not interacting with everyone on the streets and doing polling in the streets,” said Sen. James Lankford, a Republican from Oklahoma.
Gillibrand said leaders admitted that they had to make the case for normalization with Israel to their peoples.
“Every head of state that we spoke to said ‘This is where I’m leading my people. I know it’s going to take time for people to understand why and why it’s so important, but I’m doing what it takes to lead my people for a safer security region, for greater economic ties, so that actually benefits [the people] over time’,’” she said. She described changes in education that the governments introduced to promote better understanding of Jews and others.
There was also talk of the benefits the senators hoped the accords would bring stateside. The senators from western states, including Kelly, Bennet and Rosen, spoke about Israeli and Emirati drought expertise they hoped to put to use at home.
“We hope to learn a lot about the work that’s being done to try to deal with drought and deal with the shortage of water in the region. We’re facing many similar challenges in the Rocky Mountain West,” Bennet said.
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Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia
Israel became the first country to formally recognize Somaliland, a self-declared sovereign state in the Horn of Africa, in a decision that was immediately condemned by Somalia and other nations.
“The Prime Minister announced today the official recognition of the Republic of Somaliland as an independent and sovereign state,” wrote Prime Minister Benjamin Netanyahu’s office in a post on X. “The State of Israel plans to immediately expand its relations with the Republic of Somaliland through extensive cooperation in the fields of agriculture, health, technology, and economy.”
Somaliland’s president welcomed the announcement from Netanyahu in a post on X, adding that he affirmed the region’s “readiness to join the Abraham Accords,” the normalization agreements between Israel and a handful of Arab states that was brokered during President Donald Trump’s first term.
Somaliland proclaimed independence from Somalia in 1991 during the country’s civil war, but has failed to receive recognition from the international community in part due to Somalia’s opposition to its secession. Somalia officially rejects ties with Israel, and has consistently refused to recognize the state of Israel since 1960. Somalia and Somaliland are overwhelmingly Muslim.
“The ministers affirmed their total rejection and condemnation of Israel’s recognition of the Somaliland region, stressing their full support for the unity, sovereignty and territorial integrity of Somalia,” Egypt’s foreign ministry said in a statement following a phone call between Egypt’s foreign minister and his Somali, Turkish and Djiboutian counterparts, according to Reuters.
In November, the Israeli think tank Institute for National Security Studies argued in a report that recognizing Somaliland could be in Israel’s strategic interest.
“Somaliland’s territory could serve as a forward base for multiple missions: intelligence monitoring of the Houthis and their armament efforts; logistical support for Yemen’s legitimate government in its war against them; and a platform for direct operations against the Houthis,” the report read.
It is unclear if the United States will follow suit. In August, Texas Republican Sen. Ted Cruz wrote to Trump urging him to recognize Somaliland.
“Somaliland has emerged as a critical security and diplomatic partner for the United States, helping America advance our national security interests in the Horn of Africa and beyond,” wrote Cruz.
This article originally appeared on JTA.org.
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‘Jesus is a Palestinian,’ claims a Times Square billboard. Um, not quite
“Merry Christmas,” proclaims a billboard in Times Square: “Jesus is Palestinian.”
Countless people will walk by the display or see it on social media, and many will believe it.
So, let’s go through why that statement is such a mistake, once again.
Jesus was a Jew. He was born to Jewish parents, was circumcised under Jewish law — traditionally, on Jan. 1, which is how that day became known as the Feast of the Circumcision — and lived as a Jew. He taught from the Hebrew Scriptures. He worshiped in the Jerusalem Temple. He observed Jewish festivals. He debated Jewish law with other Jews using Jewish modes of argument.
Go back to the Gospels in the New Testament — specifically Luke 4:16: “He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom.” Or, John 4:9, in which a Samaritan woman asks Jesus: “How is it that you, a Jew, ask a drink of me, a woman of Samaria?”
Cross-reference other ancient sources. Josephus, a first-century Jewish historian, refers to Jesus as a Jewish figure executed in Judea. No serious historical study of Jesus elides this basic truth: Jesus was a Jew.
Yet many efforts through history have sought to sever Jesus from his Judaism — often, if not always, in an attempt to denigrate Jews.
In the second century, the theologian Marcion sought to completely sever Christianity from Judaism. For him, the God of Israel was inferior and the God of the Christians was morally superior. Jesus, therefore, belonged to a different moral universe. The early Church condemned Marcionism precisely because it erased Jesus’s Jewish roots, and ultimately dismissed the idea as a heresy that needed to be rejected.
In the twentieth century, Nazi theologians attempted to portray Jesus as Aryan and anti-Jewish, which Susannah Heschel documents in her book The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany.
But it’s not just because of his religion that Jesus shouldn’t be considered Palestinian.
“Why not?” you might ask. “Didn’t he live in Palestine?”
The short answer is: Not yet.
When Jesus lived, the land of Israel was called Judea. It was under Roman rule, and it fell under several administrative districts: Judea, Galilee, and Samaria.
So, what is the source of the name “Palestine” for that area? It comes from the ancient people known as the Philistines, a perennial enemy of the Israelites. After the Romans crushed Jewish independence, they deliberately renamed the province in an effort to sever Jewish historical ties to the land, as well as to humiliate them by naming the land after their ancient foes.
To call Jesus “Palestinian” is therefore anachronistic.
Yet even so, the idea of Jesus as Palestinian appears in some strands of Palestinian liberation theology. Those strands tend to envision the Palestinian people as Jesus on the cross — crucified by Israel and the Jews, in an image that recalls the longstanding and deeply misguided allegation that “the Jews killed Jesus.”
This language appears repeatedly in the writings and sermons of Naim Ateek, the influential founder of the Jerusalem-based Christian organization Sabeel. In his 2001 Easter message, he wrote “as we approach Holy Week and Easter, the suffering of Jesus Christ at the hands of evil political and religious powers two thousand years ago is lived out again in Palestine,” adding that “Jesus is the powerless Palestinian humiliated at a checkpoint, the woman trying to get through to the hospital for treatment, the young man whose dignity is trampled, the young student who cannot get to the university to study, the unemployed father who needs to find bread to feed his family; the list is tragically getting longer, and Jesus is there in their midst suffering with them.”
Yes, of course, Palestinians have suffered and continue to suffer. But illustrations of that suffering should not include the pretense that Jesus was Palestinian. It suggests that Palestinians need to be seen as akin to Jesus to deserve safety and dignity, when in fact they deserve safety and dignity simply because they are human. And casting Israel and the Jews as crucifiers only resurrects medieval theology and hatreds; it adds nothing to the hopes for justice for Palestinians.
Mainstream Christianity has rejected this foul mythology. We have recently celebrated the sixtieth anniversary of the Christian world’s most vociferous denial of that ancient hatred. In 1965, Vatican II’s Nostra Aetate explicitly rejected the charge that Jews are responsible for Jesus’s death. The World Council of Churches issued similar warnings about reviving Passion-based antisemitism — the revival of the ancient accusation that Jewish leaders were responsible for the crucifixion of Jesus, and that Jews bear that guilt eternally.
History matters. Theology matters. And words matter — especially when they carry two thousand years of blood-soaked memory.
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82 years after his plane was shot down in China, Jewish WWII pilot Morton Sher is laid to rest at home
An American Jewish fighter pilot whose plane was shot down in the Chinese theater during World War II was given a proper burial 82 years after his plane went down, according to the United States Department of Defense.
The remains of Lt. Morton Sher, identified earlier this year, were buried in Greenville, South Carolina on Dec. 14 — what would have been his 105th birthday.
Sher was a member of the pilot group known as the “Flying Tigers” — formed to protect China from Japanese invasion following the assault on Pearl Harbor in 1941. He was piloting a P-40 Warhawk when he was shot down by Japanese bombers on Aug. 9, 1943. His mother Celia received Sher’s Purple Heart that same year.
Sher’s squadron put up a memorial stone at the crash site in Xin Bai Village, and a postwar army review in 1947 concluded that his remains had been destroyed and were assumed to be unrecoverable.
The remains of Morton Sher were returned to Greenville, North Carolina and buried on Dec. 14, 2025. (Courtesy Department of Defense)
Two attempts were made to locate his remains in 2012 and 2019, but neither was successful. A breakthrough came in 2024 when a Defense POW/MIA Accounting Agency excavated a crash site in the province where Sher’s plane fell, and then in April 2025, when DNA analysis was conducted. The match was confirmed in June.
Sher was born in Baltimore, Maryland on Dec. 14, 1920, and his family later moved to Greenville where they became members of the Conservative synagogue Congregation Beth Israel. In high school, he was a member of the aviation club and enrolled in ROTC. Sher was a founding member of B’nai B’rith Youth Organization’s Aleph Zadik Aleph chapter in Greenville, according to the funeral home that organized his burial.
“He dreamed of being a pilot,” Sher’s nephew, Steve “Morton” Traub told Greenville’s local NBC station. “This guy did a lot for his country. He was my hero.”
Traub, who never met his uncle, but heard stories and read his letters, was raised by Sher’s father, David.
“I wish I had known him, but if he had, I wouldn’t have been named after him. I feel like I knew Mason because I knew Papa,” Traub said.
This article originally appeared on JTA.org.
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