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Should synagogues remove the Israeli flag from bimahs now?
After the last of the living hostages in Gaza were released last week, a prominent New York synagogue faced a complicated question: Should it remove the Israeli flag on its bimah?
Central Synagogue in Manhattan had displayed the Israeli flag on an empty chair since the attacks of Oct. 7, 2023, along with a count of the days since Hamas killed 1,200 people in Israel and took about 250 hostage.
The Reform synagogue had committed to keeping the flag up “until they all came home,” Rabbi Angela Buchdahl told CBS News.
But after the living hostages had all been reunited with their families, the congregation faced a delicate choice: Is it time to take down that flag? Hamas had not returned the bodies of all deceased hostages, some of whom the group said it is unable to locate. And the Israeli flag’s place on the bimah continued to divide congregants who disagree about the role of the Jewish state in religious services — a debate intensified by Israel’s military campaign in Gaza the past two years.
During last week’s Shabbat service, Buchdahl explained the synagogue’s decision: The flag would be removed from the chair on the bimah — and placed in the Torah ark.
“We must mark this moment ritually,” Buchdahl told the congregation. “We must offer gratitude and celebrate this moment with joy.”
Buchdahl said that in making the decision she drew on customs surrounding Acheinu, the ancient Jewish prayer for the release of hostages, which traditionally is said only for living hostages. “Our tradition is giving us some guidance in this moment,” she said, “that now that our living hostages are returned we must mark this moment ritually.”
After the congregation said the prayer for hostages, Cantor Daniel Mutlu sang “Coming Home” as news clips of hostages reuniting with their families played on screen. Congregants rose to their feet while Dagan Shimoni, the synagogue’s Israeli shaliach or emissary, and Buchdahl folded the flag and the rabbi placed it in the ark alongside the Torah scrolls.
A different symbol would honor the deceased hostages whose bodies have not been returned. Among them is 19-year-old Itay Chen, who was serving in the Israel Defense Forces when he was killed by Hamas on Oct. 7. Chen’s father, Ruby, had spoken at Central and gifted Buchdahl a dog tag necklace in the aftermath of the attacks.
In honor of Chen and the other deceased hostages, Buchdahl and the clergy placed their dog tag necklaces on a Torah scroll. The necklaces will remain in the Ark until all of the bodies are returned, Buchdahl said.
“We know that there has been so much celebration and joy we saw in that video,” Buchdahl said. “But also so much healing that still needs to happen, for all of those returning, for those who are not returning.”
The flag on the bimah
In her Rosh Hashanah sermon, Buchdahl acknowledged how polarizing symbols like the Israeli flag had become.
“There are members of our own congregation who are disturbed by our weekly prayer for Israel,” she said. “Or who object to the Israeli flag on our bimah, even though the empty chair it covers stands for the 48 remaining hostages whose families still await their return.”
In some ways, Central Synagogue was unusual in its choice not to display an Israeli flag before Oct. 7.
In many U.S. synagogues, the bimah is flanked by both Israeli and American flags. The trend dates back to a wave of patriotism during World War I, when the American flag became common in synagogues and churches, according to Perry Dane, a member of the North American Vexillological Association, which studies flags.
The presence of the U.S. flag inspired some congregations to also display what was then the Zionist flag, Dane said. After Israel’s founding in 1948 — and again after the Six-Day War in 1967 — more synagogues added what became the Israeli flag.
But the presence of the Israeli flag on the bimah has long been debated, sparking discussion among Reform and Orthodox rabbis alike.
A 2015 Forward opinion piece by Alex Kane argued that flags “tether a diverse and opinionated Jewish community to nationalistic sentiments some members don’t agree with: support for the state of Israel and the U.S. government.” A response by Menachem Freedman argued for the Israeli flag, countering that the “political wellbeing of the state has a well-established place in the synagogue.”
Israel’s military campaign in Gaza over the past two years have made those discussions even more fraught.
This month, on the subreddit Jews of Conscience, which describes itself as “progressive, leftist” and “anti-Zionist,” members discussed whether an Israeli flag on the bimah would be a deterrent for attending a synagogue — and whether to confront a rabbi about removing it.
“This is not hypothetical for me. It’s why I left my synagogue,” one user wrote.
“Huge dealbreaker,” commented another.
Yet congregations that display the Israeli flag on the bimah may have different reasons for doing so.
Congregation Beth Shalom of the Woodlands in Texas explained in a June statement that the Reform synagogue displayed both American and Israeli flags “to express our gratitude and love for both countries,” quipping that, “We also love Texas, but there is not enough room on the bimah for another flag.”
In an April 2023 sermon titled “To a Non-Zionist Gen Z-er,” Rabbi Elliot Cosgrove of the Conservative Park Avenue Synagogue in New York City spoke about the Israeli flag as core to Judaism.
“Supporting Israel is, in my mind, fundamental to what it means to be a Jew today,” he said. “It is why we have the flag on the bimah, it is why we recite the prayer for Israel, it is why I am a proud Zionist, it is why I am politically engaged on behalf of Israel and why I ask that my congregants be as well.”
For Rabbi Hannah Goldstein of Temple Sinai, a Reform synagogue in Washington, D.C., the Israeli flag can have multiple meanings.
“Some of you have told us that when you see this flag, you see the flag of a modern country, a country that is responsible for the nightmare in Gaza, you see an occupation that has dragged on for 58 years,” Goldstein, who declined to comment to the Forward, said in this year’s Kol Nidre sermon. “And those are painful things to see and feel in a house of prayer.”
But for others, she said, the flag represents “the realization of a dream.’
Goldstein had sometimes “struggled to defend the place of the flag on this bimah,” she said. “But, I can’t seem to let go of the dream. Not the rose colored, incomplete version of my youth — but a dream for what Israel might be.”
The post Should synagogues remove the Israeli flag from bimahs now? appeared first on The Forward.
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Suspect Arrested in Venezuela for 1994 Panama Flight Bombing That Killed 21, Including 12 Jewish Passengers
The wreckage of Alas Chiricanas Flight 901 after it exploded midair in 1994, killing all 21 passengers and crew on board. Photo: Screenshot
Interpol has confirmed the arrest in Venezuela of a suspect linked to the 1994 bombing of a Panamanian commercial flight that killed 21 people — including 12 members of the country’s Jewish community — marking a major development more than three decades after one of Latin America’s deadliest terror attacks.
On Saturday, the Interpol National Central Bureau in Panama said in a statement that it “received confirmation” from its counterparts in Venezuela of the arrest of Ali Hage Zaki Jalil — a Venezuelan citizen of Lebanese descent — on Margarita Island in the northeastern state of Nueva Esparta, in a joint operation with the international police organization Interpol and local and national authorities.
In 1994, Alas Chiricanas Flight 901, a domestic passenger plane traveling a short 30–40 minute route from Colón on Panama’s Caribbean coast to the capital, Panama City, was destroyed by a midair explosion, killing all 21 passengers and crew on board.
At the time, local authorities determined that a suicide bomber had triggered explosives concealed within a portable radio.
Jalil allegedly managed logistics and transportation for the terrorists responsible for the attack, according to officials.
Panama’s government investigation found that the bomber was Hamas operative Ali Jamal, who had boarded the flight carrying a suitcase packed with explosives.
The terrorist attack occurred just one day after the bombing of the Argentine Israelite Mutual Association (AMIA) Jewish community center in Buenos Aires, in which 85 people were killed and more than 300 wounded — the deadliest terrorist attack in Argentina’s history.
International intelligence agencies have long suspected that the two attacks were part of a Hezbollah-led wave of coordinated violence in the early 1990s targeting Jewish and Israeli interests across Latin America.
The Lebanese terrorist group has long operated within Latin America to finance illicit activities, particularly in countries like Venezuela and Colombia, as well as in the Tri-Border Area — where Paraguay, Argentina, and Brazil meet and organized crime has long thrived.
Iran serves as Hezbollah’s chief international backer and also maintains close ties with Venezuela.
In 1995, a classified Panamanian intelligence report identified “operational similarities” between the Panama and Buenos Aires bombings, citing the use of suicide attackers, identical explosives, and links to Lebanese nationals operating in Venezuela and Paraguay.
The investigation into Flight 901 stalled for years due to political instability and lack of international cooperation, only to be reopened in 2017 when new forensic and intelligence evidence connected suspects in Venezuela and Lebanon to the attack.
In 2024, the US State Department offered a $5 million reward for information leading to those responsible for the terrorist attack, as well as additional rewards for tips on Hezbollah’s financial networks in Latin America.
In coordination with Israeli and American intelligence services, Panama’s government gradually traced leads to Jalil, who reportedly spent years living under multiple aliases in the country.
According to local officials, Jalil had spent years on Margarita Island hiding under false identities, shielded by networks sympathetic to Hezbollah-linked organizations.
Panama has formally requested Jalil’s extradition, and Venezuela’s Interior Ministry confirmed that he will remain in custody while the process moves forward.
If extradited and convicted, Jalil is expected to face charges of premeditated murder and crimes against state security, carrying a potential life sentence under Panamanian law.
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Trump Vows to ‘Make Syria Successful’ After Historic White House Meeting With President, Ex-Al Qaeda Commander
US President Donald Trump meets with Syrian President Ahmed al-Sharaa at the White House, Washington, DC, US, Nov. 10, 2025. Photo: Screenshot
US President Donald Trump on Monday hosted the first-ever visit by a Syrian president to Washington, DC, vowing to help Syria as the war-ravaged country struggles to come out of decades of international isolation.
“We’ll do everything we can to make Syria successful,” Trump told reporters after his White House meeting with Syrian President Ahmed al-Sharaa, a former al Qaeda commander who until recently was sanctioned by the US as a foreign terrorist with a $10 million bounty on his head.
Trump added that he “gets along” with Sharaa, whom he described as a “strong leader,” and that he would like to commence “working also with Israel on getting along with Syria.”
Israel and Syria, two longtime foes, are reportedly in the final stages of months-long negotiations over a security agreement that could establish a joint Israeli, Syrian, and US presence at key strategic locations.
Trump, speaking from the Oval Office, said that he expects to share “some announcements on Syria” soon.
“We want to see Syria become a country that’s very successful, and we think this leader can do it,” he added.
Sharaa led Islamist rebel forces that toppled longtime Syrian autocratic leader Bashar al-Assad, an ally of Iran, last year. Since taking power, he has sought to depict himself as a moderate leader who wants to unify his country and attract foreign investment to rebuild it after years of civil war. Many foreign leaders and experts have been skeptical of Sharaa, however, questioning whether he is still a jihadist trying to disguise his extremism.
One of Sharaa’s primary objectives has been to lift crippling US and international sanctions imposed on Syria during Assad’s tenure.
The US removed its bounty on Sharaa in December, and Trump ordered the lifting of most US sanctions on Syria in May after meeting him in Saudi Arabia. However, the Caesar Syria Civilian Protection Act of 2019, which authorizes the toughest US sanctions for human rights abuses, remains in place.
Sharaa was expected to push hard for the full removal of sanctions when he met with Trump behind closed doors. The US Treasury Department on Monday announced a 180-day extension of its suspension of enforcement of the Caesar sanctions, but only the US Congress can remove them permanently.
The State Department removed Sharaa and his interior minister from the Specially Designated Global Terrorist list on Friday. Several other countries and the UN have taken similar measures in recent weeks and months.
Syria’s Foreign Ministry announced that Syria and the United States have reached an agreement to incorporate the Kurdish-led Syrian Democratic Forces into the Syrian army.
According to the statement, the initiative is part of a broader effort to unify state institutions and strengthen national security.
White House press secretary Karoline Leavitt described Monday’s meetings as “part of the president’s efforts in diplomacy to meet with anyone around the world in the pursuit of peace.”
Discussions centered on counter-terror cooperation, border stabilization, and a Syrian role in the US-led coalition against Islamic State (ISIS).
The Syrian information minister said in a post on X on Monday that Syria has signed a political cooperation declaration with the US-led “Global Coalition to Defeat Islamic State.”
Hours before the White House talks, reports came out saying that two ISIS plots to assassinate Sharaa had been foiled in recent months.
Trump has lavished praise on the Syrian leader’s tenure, saying that he is “doing a very good job so far” and that “progress” has been made with Syria since the lifting of sanctions.
Despite such praise, Sharaa arrived without the fanfare typically reserved for foreign leaders, entering the White House through a side door rather than through the West Wing main door.
Syria has experienced spurts of violence since Sharaa assumed power, including deadly attacks against minority groups such as the Alawites and Druze, allegedly carried out in part by government forces.
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Hootenanny will bring Jewish camp song and spirit to Manhattan temple at Nov. 13 event
Elana Arian has always associated Jewish music with summer camp.
From the time she was a little kid at Kutz, a summer camp affiliated with the Union for Reform Judaism where her parents were on faculty, to when she was a camper at URJ Camp Harlam, Arian liked singing songs, playing guitar and, eventually, leading music for the entire camp.
“I can’t remember a time when I didn’t connect to Judaism through song sessions in the dining hall,” Arian said. “As a kid, that’s what being Jewish meant to me.”
Now an accomplished composer, prayer leader and faculty member at the Hebrew Union College-Jewish Institute of Religion, Arian tours full-time to congregations across North America. She is also the music director behind a special event: a hootenanny, a communal sing-along of Jewish music taking place at Congregation Rodeph Sholom in Manhattan.
Tickets are on sale now for the Nov. 13 event, both for in-person attendance and via livestream.
“In a moment when fear and division too often drown out harmony, the hootenanny reminds us that song can still unite what the world tries to tear apart,” said Rabbi Ben Spratt, senior rabbi at Rodeph Sholom. “Judaism is strongest when every voice is lifted together — in joy, in resilience, in hope. We’re proud to carry forward the courage of past generations and to shine as a beacon of Jewish pride and belonging.”
The event is a benefit for Eisner Camp and Crane Lake Camp, two URJ camps in the Massachusetts Berkshires. Proceeds from the event will benefit the camps’ scholarship fund, making it possible for more families with financial need to give their children a transformative Jewish summer experience.
The hootenanny will feature a who’s who of Jewish musicians who not only have become regulars on summer camp playlists, but whose work is familiar to tens of thousands of Jews across North America. In addition to Arian, the event will feature Noah Aronson, Michelle Citrin, Dan Freelander and Jeff Klepper (Kol B’Seder), Alan Goodis, Jacob Spike Kraus, Joanie Leeds, Naomi Less, Dan Nichols, and Julie Silver. The artists are donating their time for the hootenanny, and the musicians will be on stage together for the entire show.
“The spirit of this is a group of friends and musicians who are playing together and enjoying themselves,” Arian said.
The is the second hootenanny that Rodeph Sholom, a congregation of approximately 1,900 members, has hosted. The first, in late 2022, came as COVID restrictions were being lifted. More than 650 people attended the concert in person, with roughly 300 more watching online.
“People wanted to sing with each other and wanted to come together,” recalled Shayna De Lowe, Rodeph Sholom’s senior cantor. “Being in that room was pure magic. It reminded us why music mattered so much in that moment — and how much it still matters now.”
Those two ideas form the basis of the hootenanny, which has its roots in American folk music. The legendary singer Woody Guthrie led hootenannies — open-mic-style communal singalongs — in the 1940s, and they were further popularized in the 1960s by such folk luminaries as Joan Baez and Pete Seeger.
Many of the songs to be performed at this hootenanny will stem from the Jewish music revival launched by the late Debbie Friedman, who began writing melodies in the late 1960s and early 1970s at Jewish camps. Friedman’s songs, including her setting for “Mi Shebeirach,” the Jewish prayer for healing, are staples in synagogues across America.
The spirit Friedman ignited still resonates today, carried forward by a new generation of Jewish musicians.
The upcoming hootenanny will feature both the camp-inspired sacred music Friedman popularized — some played by Friedman’s contemporaries — as well as newer Jewish music. In addition, a group of New York-area teens will take the stage as songleaders after participating in a master class the previous evening with Goodis and cantor Rosalie Will.
Watch parties are also planned at congregations in Albany, N.Y., and Boston. At Rodeph Sholom, an in-person after party will follow for those in their 20s and 30s.
The presenting sponsor of the event is the Off-Broadway one-man play “Other,” with New York Jewish Week as media sponsor and numerous congregational partners across New York and New England serving as co-sponsors.
Debby Shriber, executive director of URJ Camps, said the importance of Jewish music at URJ camps cannot be overstated.
“The music is the soundtrack of our lives,” Shriber said. “It’s embedded in everything we do at camp.”
(Tickets for the Nov. 13 hootenanny at Congregation Rodeph Sholom, for the livestream, and for the after party are available.)
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The post Hootenanny will bring Jewish camp song and spirit to Manhattan temple at Nov. 13 event appeared first on Jewish Telegraphic Agency.
