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Should synagogues remove the Israeli flag from bimahs now?
After the last of the living hostages in Gaza were released last week, a prominent New York synagogue faced a complicated question: Should it remove the Israeli flag on its bimah?
Central Synagogue in Manhattan had displayed the Israeli flag on an empty chair since the attacks of Oct. 7, 2023, along with a count of the days since Hamas killed 1,200 people in Israel and took about 250 hostage.
The Reform synagogue had committed to keeping the flag up “until they all came home,” Rabbi Angela Buchdahl told CBS News.
But after the living hostages had all been reunited with their families, the congregation faced a delicate choice: Is it time to take down that flag? Hamas had not returned the bodies of all deceased hostages, some of whom the group said it is unable to locate. And the Israeli flag’s place on the bimah continued to divide congregants who disagree about the role of the Jewish state in religious services — a debate intensified by Israel’s military campaign in Gaza the past two years.
During last week’s Shabbat service, Buchdahl explained the synagogue’s decision: The flag would be removed from the chair on the bimah — and placed in the Torah ark.
“We must mark this moment ritually,” Buchdahl told the congregation. “We must offer gratitude and celebrate this moment with joy.”
Buchdahl said that in making the decision she drew on customs surrounding Acheinu, the ancient Jewish prayer for the release of hostages, which traditionally is said only for living hostages. “Our tradition is giving us some guidance in this moment,” she said, “that now that our living hostages are returned we must mark this moment ritually.”
After the congregation said the prayer for hostages, Cantor Daniel Mutlu sang “Coming Home” as news clips of hostages reuniting with their families played on screen. Congregants rose to their feet while Dagan Shimoni, the synagogue’s Israeli shaliach or emissary, and Buchdahl folded the flag and the rabbi placed it in the ark alongside the Torah scrolls.
A different symbol would honor the deceased hostages whose bodies have not been returned. Among them is 19-year-old Itay Chen, who was serving in the Israel Defense Forces when he was killed by Hamas on Oct. 7. Chen’s father, Ruby, had spoken at Central and gifted Buchdahl a dog tag necklace in the aftermath of the attacks.
In honor of Chen and the other deceased hostages, Buchdahl and the clergy placed their dog tag necklaces on a Torah scroll. The necklaces will remain in the Ark until all of the bodies are returned, Buchdahl said.
“We know that there has been so much celebration and joy we saw in that video,” Buchdahl said. “But also so much healing that still needs to happen, for all of those returning, for those who are not returning.”
The flag on the bimah
In her Rosh Hashanah sermon, Buchdahl acknowledged how polarizing symbols like the Israeli flag had become.
“There are members of our own congregation who are disturbed by our weekly prayer for Israel,” she said. “Or who object to the Israeli flag on our bimah, even though the empty chair it covers stands for the 48 remaining hostages whose families still await their return.”
In some ways, Central Synagogue was unusual in its choice not to display an Israeli flag before Oct. 7.
In many U.S. synagogues, the bimah is flanked by both Israeli and American flags. The trend dates back to a wave of patriotism during World War I, when the American flag became common in synagogues and churches, according to Perry Dane, a member of the North American Vexillological Association, which studies flags.
The presence of the U.S. flag inspired some congregations to also display what was then the Zionist flag, Dane said. After Israel’s founding in 1948 — and again after the Six-Day War in 1967 — more synagogues added what became the Israeli flag.
But the presence of the Israeli flag on the bimah has long been debated, sparking discussion among Reform and Orthodox rabbis alike.
A 2015 Forward opinion piece by Alex Kane argued that flags “tether a diverse and opinionated Jewish community to nationalistic sentiments some members don’t agree with: support for the state of Israel and the U.S. government.” A response by Menachem Freedman argued for the Israeli flag, countering that the “political wellbeing of the state has a well-established place in the synagogue.”
Israel’s military campaign in Gaza over the past two years have made those discussions even more fraught.
This month, on the subreddit Jews of Conscience, which describes itself as “progressive, leftist” and “anti-Zionist,” members discussed whether an Israeli flag on the bimah would be a deterrent for attending a synagogue — and whether to confront a rabbi about removing it.
“This is not hypothetical for me. It’s why I left my synagogue,” one user wrote.
“Huge dealbreaker,” commented another.
Yet congregations that display the Israeli flag on the bimah may have different reasons for doing so.
Congregation Beth Shalom of the Woodlands in Texas explained in a June statement that the Reform synagogue displayed both American and Israeli flags “to express our gratitude and love for both countries,” quipping that, “We also love Texas, but there is not enough room on the bimah for another flag.”
In an April 2023 sermon titled “To a Non-Zionist Gen Z-er,” Rabbi Elliot Cosgrove of the Conservative Park Avenue Synagogue in New York City spoke about the Israeli flag as core to Judaism.
“Supporting Israel is, in my mind, fundamental to what it means to be a Jew today,” he said. “It is why we have the flag on the bimah, it is why we recite the prayer for Israel, it is why I am a proud Zionist, it is why I am politically engaged on behalf of Israel and why I ask that my congregants be as well.”
For Rabbi Hannah Goldstein of Temple Sinai, a Reform synagogue in Washington, D.C., the Israeli flag can have multiple meanings.
“Some of you have told us that when you see this flag, you see the flag of a modern country, a country that is responsible for the nightmare in Gaza, you see an occupation that has dragged on for 58 years,” Goldstein, who declined to comment to the Forward, said in this year’s Kol Nidre sermon. “And those are painful things to see and feel in a house of prayer.”
But for others, she said, the flag represents “the realization of a dream.’
Goldstein had sometimes “struggled to defend the place of the flag on this bimah,” she said. “But, I can’t seem to let go of the dream. Not the rose colored, incomplete version of my youth — but a dream for what Israel might be.”
The post Should synagogues remove the Israeli flag from bimahs now? appeared first on The Forward.
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How Shabbat bound Lindsey Graham to Joe Lieberman
Lindsey Graham did not always know what time Shabbat started, but he always knew when it ended. That was the joke the South Carolina Republican made while remembering his close friend, the late Sen. Joe Lieberman, at a memorial service in Washington in 2024.
In his remarks, Graham said that while traveling around the world with his Senate colleague, Lieberman, an observant Jew and author of a book about Shabbat, always knew exactly when sundown arrived on Friday, no matter where they were. After years of traveling together, Graham joked, he learned to recognize when Shabbat ended on Saturday “so we didn’t have to do this anymore.”
This past Saturday evening, almost exactly as Shabbat came to a close, Graham died after suffering an apparent heart attack at his Capitol Hill townhouse. Emergency dispatch audio indicates first responders were called to his home at around 8:30 p.m. after a report of chest pains.
The two politicians from different sides of the aisle first became close when Graham joined the Senate in 2003, joining an already close friendship between Lieberman and Sen. John McCain, who died in 2018. Despite disagreeing on many domestic issues, Graham and Lieberman bonded over shared views about American leadership abroad, traveling together to the world’s most dangerous conflict zones in the years after the Sept. 11 attacks. The three senators, who became known as the “Three Amigos,” also made repeated trips to Israel.
At Lieberman’s memorial, Graham recalled one of their more memorable trips together, accompanying McCain during his 2008 presidential campaign to visit the Western Wall in Jerusalem. Graham said he was pinned against the ancient stones by photographers scrambling for the perfect shot and injured his knee. “They crushed me against the wall, and I began to wail,” Graham joked, referencing the site’s English name, the Wailing Wall. Lieberman, he recalled, helped pull him back to his feet.
Months later, during a meeting with the Dalai Lama in Colorado, Lieberman brought the Tibetan spiritual leader over to Graham and asked if he could heal his injured knee. The Dalai Lama placed a hand on it and asked if it felt any better. “No,” Graham replied.
“I didn’t think so,” the Dalai Lama quipped.
A strong ally of Israel
Israel occupied a central place in Graham’s political career. He was one of Congress’ strongest supporters of the U.S.-Israel alliance, pushed for a tough approach toward Iran and backed efforts to expand peace between Israel and its Arab neighbors. Axios reported Sunday that Graham spent his final weeks working on a renewed push aimed at normalizing relations between Saudi Arabia and Israel.
In a Sunday appearance on Fox News, Israeli Prime Minister Benjamin Netanyahu revealed that he and Graham disagreed over Israel’s recent proposal to phase out U.S. military assistance in the coming years, amid growing criticism of aid to Israel from both parties. Graham “went ballistic,” Netanyahu said. “He said, ‘No way. You can’t do that.’ He was so concerned with our security, which he believed was your security, that he actually fought the prime minister of Israel on keeping America’s aid – or actually increasing it.”
As news of Graham’s death spread Saturday night, Jewish organizations and leaders mourned his passing and reflected on the legacy he leaves as one of the Senate’s strongest advocates for Israel and Jewish causes.
In his farewell to Lieberman two years ago, Graham concluded: “One of the best things that ever happened to Lindsey Graham was to meet Joe Lieberman. So until we meet again, my amigo, God bless.”
For those who watched their friendship over the years, it is hard not to imagine that somewhere beyond this world, McCain, Lieberman and Graham have found each other once again.
The post How Shabbat bound Lindsey Graham to Joe Lieberman appeared first on The Forward.
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I was there when the lights went out and New York was plunged into darkness
I’m the lifelong resident of a vast and complicated metropolis that smugly prides itself on never stopping. Subways, buses and cabs running day and night, bodegas and diners open 24/7, hundreds of thousands of people at work or out partying somewhere, bike couriers and truck drivers making deliveries — all in a town with a million moving parts, where the show always goes on — until, suddenly, it doesn’t.
I was reminded of that one evening not long ago in a drab Chinese restaurant uptown on Broadway, clutching a pair of wooden chopsticks poised to shovel another mound of chicken and walnuts into my mouth.
Music was playing softly over the house PA system. The melody suddenly sounded strangely familiar, but oddly out of place in those surroundings. I froze mid-bite, trying to place what I was hearing. Then it hit me. I glanced at my dinner companion Ann Aptaker, author of the Cantor Gold noir crime novels.
“Wow,” I said. “Do you hear that?”
She paused, tilted her head slightly, then raised an eyebrow.
“Yes,” she said. “It’s Threepenny Opera!”
Sure enough, the song drifting through the room was Kurt Weill and Bertolt Brecht’s wickedly jaunty tango, “Ballad of Immoral Earnings.” Even stranger, it was a track from my favorite production of the show: the Lincoln Center revival from decades ago, starring the late, great Raul Julia as Mack the Knife and Ellen Greene as his favorite prostitute, Jenny Diver.
“Of all things! What a weird song to play while people are eating,” I mused.
“I don’t think I’ve ever heard it in a restaurant before,” she agreed. “And certainly not a Chinese place.”
“They must have good taste in musicals.”
Shrugging, we resumed picking away at our dinner. A minute later another song from the same show began to play. We gaped at each other.
“They’re playing the whole album!” I sputtered. “What are the odds?”
Ann frowned and paused. then suddenly whirled to reach into the pocket of her denim jacket hanging behind her chair. She pulled out her phone, and the music instantly grew louder. We both laughed. She must have leaned back against her jacket and set off her music app. Whew — mystery solved!
But hearing those distinctive strains of Weill’s score transported me back to one of the hottest summers New York City had ever endured.

It was 1977, the year I attended an outdoor performance of Threepenny Opera at the Delacorte Theater in Central Park. My mother and a roommate from Pratt had joined me that night.
The Delacorte sits beneath the stone towers of Belvedere Castle, lit by floodlamps like a fairytale illustration, open to the sky and the sounds of the city beyond the trees. On a good night it can feel magical. On this particularly sweltering night, the air hung over us in the audience like a damp blanket as Philip Bosco, who had replaced Raul Julia for this summer staging, swaggered across the stage as Mack the Knife, and Ellen Greene reprised her role as Jenny.
And then — just as she was belting out her furious solo number, Pirate Jenny — all the lights shut off. Greene’s mic abruptly went dead, and the band lurched sourly out of tune before grinding to a halt.
We were plunged into pitch darkness. For a moment, there was silence.
Then the crowd began to buzz nervously. Was this part of the show? I’d seen the play several times before, and knew that it most definitely was not.
A few awkward minutes later, some of the cast reappeared wielding flashlights. While the tech crew worked on the electricity, the band filled the darkness with some lively jazz. Rubber-limbed dancer Tony Azito pranced around jovially in the flickering beams, easing the mood for a spell. But that age-old theater adage, the show must go on, was about to bite the dust.
The house manager finally stepped up on stage to make an announcement: “Ladies and gentlemen, we just learned that there’s been a massive power failure at Con Edison. It’s not just us; the whole city is dark!”
We didn’t know it yet, but this was the Big Blackout of July 13, 1977, and there we were, thousands of us stranded smack in the middle of Central Park. There wasn’t even much of a moon out that night, so it was really, really dark.
“Well, this is some pickle,” Mom said.
We wondered how the hell we were going to get out of there.

I vividly recalled the last big blackout in New York City, the one in 1965. I was just a young kid back then and safely at home, so it had actually been fun. While my mother lit a few Sabbath candles, my little sister and I roamed from room to room pretending we were in a haunted house. Meanwhile, our poor Dad had to trudge back to Brooklyn from midtown Manhattan — a five-hour hike in hot leather shoes.
But this time felt very different. I was far from the safety of home, trapped in the middle of what might as well have been a forest at night. Central Park is beautiful when you can see it. In pitch darkness it’s downright hazardous.
“Guess we’ll all just have to sleep in the park tonight,” I cracked. Neither Mom nor my Pratt roomie were laughing.
Thankfully, a phalanx of city cops eventually arrived to help guide us out. Audience members, cast and crew all joined hands as we carefully made our way along the park’s winding paths, stepping over roots and curbs, catching one another when someone stumbled. Our only illumination came from a few scattered police car headlights.
A walk that normally takes ten minutes took forever, but eventually we emerged onto Central Park West.
The scene was eerie. Streetlamps were dark. Traffic lights were out. Cars sat frozen in the intersections. Not a single apartment window was lit. For a city that never sleeps, it felt as if someone had suddenly flipped off the master switch.
Then I spotted something: “Look, the buses are still running!”
A city bus was rumbling slowly toward us, brightly lit inside. With the subways dead, getting back to my dorm in Brooklyn would have been impossible, so Mom’s place on the Upper East Side looked like the safest destination. She had temporarily split with my Dad and was living there with a roommate at the time.
The three of us squeezed aboard along with what felt like half the audience, and somehow made it across town to First Avenue. As we approached my mother’s high-rise, a dreadful thought suddenly hit me.
“Mom, what floor are you on again?”
“Twenty-five,” she replied grimly.
Of course both elevators were dead. We trudged up 25 flights of stairs in complete darkness, arriving exhausted and panting. My mother fumbled with her key, finally opening the door to reveal Sylvia, her gravel-voiced, seen-it-all Long Island roommate, standing there with her ever-present cigarette tip glowing in the dark.
“Come on in, darlings,” she rasped dryly. “Join the party.”
Sylvia had lit a few candles around the apartment, the only light we’d see that night.
Outside, the city was far from peaceful. While we tried to sleep on sofa cushions on the floor, one of the worst nights of unrest in New York history was unfolding in the streets below. Store windows were smashed. Shops were looted. Garbage cans were set on fire.
Lying there in the dim glow of flickering candlelight, hearing distant sirens punctuated by the sudden crash of breaking glass somewhere in the darkness below, I felt a growing sense of dread. An evening that had begun with music and theater had improbably ended with Manhattan plunged into darkness, its fragile machinery suddenly exposed.
By morning the city looked as though it had survived a world war.
This resilient burg has been battered and bruised over the years, enduring terrorist attacks, blackouts, blizzards, hurricanes, floods, garbage strikes, transit strikes, and the occasional collapse of its aging infrastructure. Yet somehow it manages to reset and lurch forward each time, improvising solutions the way Tony Azito danced in the dark that night at the Delacorte.
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Lindsey Graham, pro-Israel Trump confidant in the Senate, dies suddenly at 71
(JTA) — Sen. Lindsey Graham, a Republican from South Carolina who has been one of Israel’s staunchest supporters in Congress, has died at 71.
Graham’s office announced his death in a statement early Sunday morning, saying that he had died late Saturday after “a brief and sudden illness.” Graham had returned from Ukraine, where he met with Prime Minister Volodymyr Zelensky, the day before.
Graham’s death means the Senate and Republican Party have lost one of its most durable pro-Israel voices at a time when anti-Israel sentiment is on the rise in both places. In his more than three decades in Congress, first in the House and then in the Senate since 2003, Graham aggressively backed U.S. aid to Israel, advanced a hawkish line on Iran and met repeatedly with Israeli Prime Minister Benjamin Netanyahu, in both Israel and the United States.
Netanyahu repeatedly said Israel had “no greater friend” than Graham in the United States. Graham’s most recent visit to Israel was in February, ahead of the U.S.-Israel war on Iran, which he later took credit for urging. “They’ll tell me things our own government won’t tell me,” he said of Israeli officials at the time.
Graham was also a vocal backer of Israel’s military responses to attacks by Hamas, including during the 2014 and after Hamas’ Oct. 7, 2023, attack on Israel that triggered the war in Gaza and augured a period of declining support for Israel. On Oct. 8, he issued a statement calling for Israel to defeat Hamas “by any and all means necessary” and in the subsequent weeks drew attention for calling on Israel to “flatten the place.”
Graham continued to promote a two-state solution as it receded as a U.S. priority, but he also adjusted to reflect the mounting isolationist streak in his party. Last year, he made news for embracing Netanyahu’s announcement of a plan to “taper” U.S. aid to Israel, saying it should be done sooner than Netanyahu’s 10-year timeline.
Graham’s outlook on Israel fit into a broad portfolio that included helming the Senate Budget Committee and pushing for a stronger U.S. response to Russia. Graham, who never married and had no children, was up for reelection in November.
This obituary will be updated.
This article originally appeared on JTA.org.
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