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Sophie is 85 and survived the Holocaust. Caroline is 29 and new to NYC. Here’s how they became fast friends.
(New York Jewish Week) – It’s a sunny Wednesday afternoon, and Sophie Turner Zaretsky has laid out a tray of fruit and cookies, eagerly awaiting her friend Caroline Crandell. When Crandell arrives at Zaretsky’s Upper West Side apartment, just a few minutes after their scheduled meeting time of 3 p.m., the two break into smiles and embrace.
The two women have been meeting every few weeks since the fall of 2022. Like any pair of friends, they discuss everything that’s going on in their lives and families, as well as current events and their favorite spots in the city. But unlike most friendships, there’s a 56-year age gap between the two: Zaretsky, a Holocaust survivor and retired radiation oncologist, is 85, while Crandell, a software engineer, is 29.
“We just talk,” Zaretsky told the New York Jewish Week as she poured tea for Crandell and a reporter. “Whatever comes into our head.”
“She knows all about my dating life,” Crandell added. “I get a lot of advice, which is helpful.”
The pair were matched through the “Caring Calls” initiative, a flagship program of the Wechsler Center for Modern Aging at the Marlene Meyerson JCC Manhattan on the Upper West Side. The program was created during the pandemic to help seniors combat isolation. It enlists some 130 volunteers to reach out to everyone over 70 who has attended any type of program or event at the JCC in recent years. Most of the check-ins happen over the phone: Volunteers call a few times a year to say hello and offer everything from tech support to grocery shopping assistance.
“We want to be there for our community as folks age,” Susan Lechter, the director of the Wechsler Center, told the New York Jewish Week. “No one should be lonely in this world. If we can make a difference in any way, we want to be there for our community.”
And some of these relationship blossom into something deeper. Seniors can request a “buddy” for regular phone calls; according to the Wechsler Center, there have been 140 “buddy” matches so far.
When Zaretsky first heard from Caring Calls last fall, she had a specific request: She wanted to be matched with a young person as a buddy. “I talk to old people and I’m tired of hearing about all the issues and problems with aging,” Zaretsky quipped. “I have my own issues; I don’t want to hear anybody else’s.”
Given that most of the Caring Calls volunteers are middle-aged or older adults, Lechter knew exactly whom to tap: Crandell, who was living by herself in a fifth-floor walkup on the Upper East Side, having arrived in New York via California during the Omicron wave of January 2022. In order to meet new friends, Crandell had enrolled in intramural soccer at the JCC, and she also had inquired about volunteer opportunities there.
“My family is very far away and I haven’t had any living grandparents for a long time. I didn’t know anyone when I moved here,” Crandell said, explaining her interest in the Caring Calls program. “I think it’s good to have different generations and different perspectives come together.”
Matched by Lechter, the pair first spoke in October of last year and they hit it off immediately. “I think we spoke for like an hour,” Crandell said, recalling how they bonded over their dislike of cooking and exercise. “By the end of the call we said to each other, ‘Let’s not do the call thing. Let’s meet up.’ I came over a few days later and we’ve been getting together every few weeks ever since.”
Turner Zaretsky and Crandell get together every few weeks at Turner Zaretsky’s Upper West Side apartment, pictured here on May 10, 2023. (Julia Gergely)
The particular afternoon of the New York Jewish Week’s visit, Crandell had brought over a new blend of tea to try. Over their beverages, the two women share lipstick and book recommendations, and swap stories about their childhoods — which were, not surprisingly, vastly different from one another’s.
Zaretsky, born Selma Schwarzwald in 1937, had grown up in hiding in Lvov, Poland; she and her mother posed as Catholics in order to avoid deportation to the Belzec killing center. She moved to England with her mother in 1948, when she was 10, and wasn’t told she was Jewish until she was a teenager.
“It was terrible,” she said of moving from Poland to England. “It’s very hard to be a refugee when you don’t know the language. You feel stupid. You don’t have the narrative. I didn’t have the narrative for England and I didn’t have the narrative for being Jewish.”
After attending medical school in England, Zaretsky moved to New York in 1963 for her medical residency at Montefiore Hospital in the Bronx, and found herself alone in a brand new city. In 1970, she married David Zaretsky.
Though the JCC initiative is the first time either Zaretsky or Crandell have participated in a formal matching program, Zaretsky has a history of “adopting” people who look like they might need it. A number of years ago at a dinner at the United Nations, which she attended in place of her son who often worked with the organization, Zaretsky was seated next to the ambassador from Malta. “He didn’t know people in New York, so being the Jewish mother that I am, I had to introduce him to everyone to make sure he could live a good life here,” she said. They’re still friends to this day, Zaretsky said, and she has been known to advise him on certain geopolitical issues when the General Assembly meets.
“I have found that young people nowadays are so educated and so aware, but they still need a little bit of TLC — at least this one does,” Zaretsky said, nodding towards Crandell. “But I do, too.”
Indeed, former U.S. Surgeon General Vivek Murthy has described a “loneliness epidemic” that peaked, not surprisingly, at the height of the pandemic. Older adults, disproportionately women, have been especially vulnerable, although a Harvard studying 2021 found that older teens and young adults were the hardest hit by the social isolation brought on by the pandemic.
“I feel like in the society we live in right now, isolation and disjointed community is common,” Crandell said. “Everything’s online, every single person has been affected by technology and feeling pretty isolated, no matter what age. Any opportunity to meet people in person or just connect with someone goes a long way.”
This type of relationship is exactly what the program aims to achieve, said Lechter. “We were determined to create more intergenerational opportunities,” she said. “We’re hoping that it becomes more frequent.”
By the time Crandell needs to head to her soccer game, several hours have passed. “I come thinking I’m just stopping by, but it turns out we have hours of things we need to discuss,” Crandell told the New York Jewish Week. “I always lose track of time.”
Like any good Jewish mother, Zaretsky sends her off with a care package of snacks to take home and a plan for when they’ll meet up again — this coming Friday, for Shabbat dinner.
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Long Island school district pays $125K to settle lawsuit over erased pro-Palestinian student art
(JTA) — A Long Island school district agreed to pay a $125,000 settlement to a former student whose pro-Palestinian artwork was painted over in a high school parking lot.
The lawsuit stemmed from a September 2024 incident at Half Hollow Hills High School West, which permitted seniors to decorate their campus parking spots. A Muslim-American student, who was a senior at the time, painted a watermelon featuring a keffiyeh pattern alongside her name in Arabic and the phrase “Peace be upon you” on her space.
At the time, protests against the war in Gaza were at a peak, and the watermelon and keffiyeh, the traditional Palestinian headscarf, are both widely used symbols of Palestinian solidarity. The school painted over the artwork after it drew outcry from some Jewish parents in the district, determining that it had run afoul of the district’s rules barring political designs.
“For the school district, neutrality is the single most important issue when it comes to limiting speech,” the Half Hollow Hills School District’s attorney, Jacob Feldman, said at a school board meeting at the time, according to a contemporaneous Newsday report.
The student, who has not been identified publicly, testified at that meeting last year. “I was told by my principal that the watermelon was being interpreted as antisemitic by anonymous adults,” she said, according to the Newsday footage. “I feel deeply offended that the word antisemitic was used to describe a piece of my artwork.”
In March 2025, the New York chapter of the Council on American-Islamic Relations filed a lawsuit on behalf of the student alongside Stoll, Glickman & Bellina LLP, alleging that the district had violated her free speech rights and caused her emotional distress.
“The whitewash of Plaintiff’s pro-Palestinian speech was not to prevent substantial disruption of any school activity or threatened harm to the rights of others, as Half Hollow permitted and even amplified speech on other equally, even more, controversial issues,” the lawsuit stated, according to the Associated Press.
In court filings, Steven Stern, an attorney appointed by the district’s insurance provider, wrote that the watermelon image “symbolized anti-Semitic hate speech,” arguing that the district should be able to dictate art allowed in the parking lot.
“Any student, teacher, or member of the public could have driven into the parking lot and reasonably understood the school was endorsing a political message — or worse, anti-Semitic hate speech — by allowing it,” Stern wrote, according to Newsday.
The settlement, which was approved by the Half Hollow Hills school board at a meeting on April 21, will be paid by the district’s insurance carrier, according to Superintendent John O’Farrell.
In a statement obtained by Newsday, O’Farrell said that students were no longer allowed to paint their parking spaces “following the incident and the disruption it caused.”
The lawsuit was not the first time that the school district had courted controversy over Israel-related issues. Last year, the district drew scrutiny after a study guide distributed to some 10th graders described Zionism as “an example of extreme nationalism,” prompting condemnation from Rep. Elise Stefanik.
Christina John, a staff attorney for the New York chapter of the Council on American-Islamic Relations, which filed the lawsuit alongside Stoll, Glickman & Bellina LLP, welcomed the outcome in a statement.
“This settlement sends a clear message that viewpoint discrimination and the censorship of Palestinian expression cannot be justified under the guise of neutrality,” John said. “No student should be interrogated, silenced, or punished for peacefully expressing their identity or solidarity with oppressed people.”
The post Long Island school district pays $125K to settle lawsuit over erased pro-Palestinian student art appeared first on The Forward.
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Assad Regime Remnants on the Ground in Lebanon Helping Hezbollah
Hezbollah fighters walk near a military tank in Western Qalamoun, Syria, Aug. 23, 2017. Photo: REUTERS/Omar Sanadiki
Senior officers from the former Assad regime in Syria are currently in neighboring Lebanon helping the terrorist group Hezbollah, raising tensions between Damascus and Beirut as the two governments seek to deepen their fragile cooperation.
The extensive coordination between Iran-backed Hezbollah and remnants of Assad’s security apparatus, which was also supported by the Iranian regime until its fall, has fueled fears of an emerging dynamic that could undermine Syria’s new government and deepen regional instability.
Last week, Lebanese Prime Minister Nawaf Salam met with Syrian President Ahmed al-Sharaa in Damascus as the two countries work to expand bilateral cooperation and engagement, with talks centered in part on former Syrian regime figures in Lebanon amid fears of emerging forces that could destabilize the new government.
Following the fall of long-time Syrian dictator Bashar al-Assad in December 2024, many officials in his regime are believed to have fled to or sought refuge in Lebanon, a development that has intensified diplomatic friction and security tensions between Damascus and Beirut.
Hundreds of pro-Assad military and intelligence officers and other security officials had reportedly entered the country through illegal border crossings in the Bekaa Valley in eastern Lebanon and via northern border regions.
In an interview with Saudi broadcaster Al Arabiya, Salam dismissed claims that most senior Assad-era officials have sought refuge in the country, while reaffirming the government’s commitment to help preserve Syria’s security interests.
“Most are in Russia and other countries, with just a small number still on Lebanese soil. But the government will work to ensure Beirut is not used as a base to undermine Damascus or to facilitate any political or military activity against it,” the Lebanese leader said.
During last week’s talks, Lebanese and Syrian officials agreed that any extradition of anti-regime forces would proceed under a joint legal framework to be coordinated through the justice and interior ministries in both countries.
The Syrian government has urged Lebanese authorities to arrest and extradite former Assad-era officers amid fears they are joining forces with Hezbollah and allied Alawite networks, where they have reportedly found refuge as part of a renewed effort to destabilize the country.
“We will not allow anyone on Lebanese soil to act against the Syrian government,” a Lebanese security source told Al Arabiya. “Lebanon will never serve as a platform for remnants of the former regime or militias operating against Arab states.”
Last year, al-Sharaa became Damascus’s president after leading the rebel campaign that ousted Assad, whose Iran-backed rule had strained ties with the Arab world during the nearly 14-year Syrian war, with an offensive spearheaded by al-Sharaa’s Islamist Hayat Tahrir al-Sham (HTS) group, a former al-Qaeda affiliate.
After years of intervening in Syria’s civil war to support Assad, the Lebanese terrorist group Hezbollah significantly expanded its political and military influence across the country as Iran’s chief proxy force.
However, the fall of Assad’s regime cut off Hezbollah’s key overland supply corridor through Syria, dealing a major setback to Iran’s “Axis of Resistance” and disrupting one of the group’s most vital strategic lifelines.
According to intelligence assessments, Assad regime supporters who fled into Lebanon have not simply gone into exile but are believed to have formed an organized network described by Syrian officials as the “operational brain” of Assad’s army on Lebanese territory, according to Arab and Israeli reports.
More than 200 former officers and senior figures from Assad’s military and intelligence apparatus have reportedly taken refuge in Hezbollah strongholds and heavily Alawite areas in northern Lebanon, where, Syrian officials warn, they are working to preserve the military infrastructure and strategic assets of the Iran-backed Shiite axis.
Arab media networks report that Hezbollah has provided former regime officers with protection and safe houses in exchange for intelligence expertise and operational support, aimed at helping establish armed cells and Alawite militias inside Lebanon.
Recently, Syrian authorities identified a covert Hezbollah-linked network allegedly plotting attacks against senior figures in the new Syrian government, with Damascus suspecting exiled Assad-era officers based in Lebanon are playing a central role in efforts to undermine the country’s stability.
Last week, Syria stopped a Hezbollah terrorist cell that was plotting to assassinate senior government officials, according to the Syrian Interior Ministry. With raids at multiple locations, Syrian security forces made 11 arrests and seized a cache of weaponry.
In April, the same Interior Ministry announced five arrests in another assassination attempt plotted by Hezbollah. The terrorists targeted Rabbi Michael Khoury in Damascus, with authorities identifying a woman who attempted to plant an explosive outside his home. The suspects later confessed to authorities they had drones supplied by Hezbollah they intended to use in an attack.
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1912 Yiddish operetta tackles class conflict and women’s rights
One of the smash hits of New York’s thriving Yiddish theater scene in the early 20th century grappled with socio-political issues that still resonate 100-plus years later. It’s coming back for a very limited run and you don’t have to speak Yiddish to enjoy it.
The production — a concert of songs from the 1912 Yiddish operetta Khantshe in Amerike — will be performed twice this month, first at Bard College in Annandale-on-Hudson, New York and then at the YIVO Institute for Jewish Research in Manhattan.
The protagonist, Khantshe, is a young working-class woman who dresses as a man, working as a chauffeur for a nouveau-riche immigrant family. Khantshe flirts with and romances the women she works for — mother and daughter alike. The operetta grapples with class conflict, women’s rights, gender fluidity and cars.
The performances, made possible by material reconstructed from archival documents, will feature students from Bard accompanied by piano. There will be no dialogue; instead the singers will deliver brief plot summaries in English before each song. A translation of the lyrics will be included in a booklet for the audience, who will also be able to follow along watching English supertitles.
The operetta first opened on Dec. 31, 1912 at Sarah Adler’s Novelty Theatre in Williamsburg, Brooklyn and was a runaway hit. It was mounted in Warsaw just six months after the New York premiere.
“This is one of the shows that were in dialogue with all of the political and social issues that people were talking about,” said Alex Weiser, director of public programs at YIVO and a member of the trio that reconstructed the performance materials. “They were made because the masses needed the cultural material in their language that spoke to the specificity of their milieu.”
Khantshe in Amerike was also a turning point in the career of both its composer, Joseph Rumshinsky, and its star, Bessie Thomashefsky. The previous year she had left her renowned husband Boris Thomashefsky, the titan of the Yiddish stage, known as a compulsive philanderer.
At the height of their influence, the Thomashefskys owned theaters in and out of New York, published their own magazine, The Yiddish Stage and wrote columns in the popular Yiddish newspapers of the day. When Boris Thomashefsky died in 1939, some 30,000 people lined the streets of the Lower East Side for his funeral.
“This show was a star vehicle for Bessie when she first left Boris,” notes Weiser. “They were a power couple and this was a really important turning point in her career. She left him, she went out on her own and there was a big question: ‘Is this it for her?’”
The angry, wily, rebellious and militantly feminist character that Bessie Thomashefsky portrayed became the prototype for a series of heroines she played going forward. They were tough, brassy, usually working-class fighters, endowed with chutzpah.
Bessie Thomashefsky also produced the operetta.
The musical was a watershed moment for Rumshinsky, as well. He went on to dominate the American Yiddish musical for the rest of the decade. It marked the first time that “American rhythm” had been incorporated in Yiddish music, a euphemism for acknowledging the influence of African-American music on the genre.
“Nothing had ever happened like that in Yiddish theater before,” said Ronald Robboy, who was part of the team that reconstructed the performance material. “Yiddish theater then quickly started incorporating elements of Tin Pan Alley. It also became interestingly more self-consciously Jewish, as smarter and better educated composers learned how to manipulate Jewish modal material, the scales that came from liturgical music and klezmer music. So the music was at once more American and at the same time more skillfully Jewish in its self-identity.”
Robboy’s connection to the material is a lengthy one. For five years he served as researcher for the Thomashefsky Project, an homage to the legacy of Boris and Bessie Thomashefsky instigated by their grandson, the late conductor Michael Tilson Thomas. The culmination of the project occurred in April 2005 with the premiere of The Thomashefskys: Music and Memories of a Life in the Yiddish Theater at Carnegie Hall. A recording of a subsequent performance in Miami Beach aired on the PBS series Great Performances in 2012.
Robboy worked with Weiser and Max Friedman, a law student in Memphis, to turn a number of archival documents into the printed matter needed to do the Khantshe performance. In 2023 the team reconstructed Rumshinsky’s Shir-hashirim operetta.
The documents for Khantshe came from YIVO and the American Jewish Historical Society, among other sources. They included a copy of the libretto that had been published as a bootleg in Warsaw.
Friedman got obsessed with Yiddish while studying for a master’s degree in music composition at Brandeis. For his master’s thesis he set to music sound recordings of Yiddish poets H. Leivick, Yankev Glatshteyn, Kadia Molodovsky, and Rokhl H. Korn reading their own work.
The last musical number in Khantshe in Amerike has the protagonist singing about herself. Soon the song Khantshe was played whenever Bessie Thomashefsky walked into restaurants and social gatherings. Tilson Thomas often played it as she made her triumphant entrance into the family living room.
Khantshe in Amerike will be performed on Thursday, May 14, in the Bitó Conservatory Building at Bard College from 7 – 8:30 p.m.
It will also be performed at YIVO on Monday May 18, at 7 p.m., as part of Carnegie Hall’s United in Sound: America at 250 festival. Admission is $15, $10 for YIVO members and students. Registration is required for the free livestream on Zoom.
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