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Soviet Jewry protest leaders in San Francisco secretly recruited help from Jews for Jesus, FBI file says
(JTA) – Organizers of protests on behalf of Soviet Jewry in San Francisco in the early 1970s might have bolstered crowds by secretly recruiting participants from Jews for Jesus.
The explosive revelation that Jewish leaders turned to a Christian missionary group for help appears in a 1973 FBI memo that the Jewish Telegraphic Agency recently obtained through a freedom of information request.
The FBI file details an apparent relationship between Martin Rosen, the founder of Jews for Jesus, and Joel Brooks and Harold Light, two prominent San Francisco Jewish leaders at the fore of local efforts in the movement to get Soviet authorities to end restrictions on the emigration of the country’s Jewish population. The relationship outlined in the declassified memo has not appeared in scholarship on the Soviet Jewry movement, nor is it known to activists of the movement who were interviewed by JTA. Light, Brooks and Rosen are deceased.
If the FBI’s intelligence is accurate, a successful and cherished social movement that unified much of the global Jewish community in common purpose for decades relied at least to some extent in San Francisco on the support of a group, rejected by nearly all of that community, whose mission is to proselytize to Jews.
“The first thing I thought of was, I’m reading something from ‘The Twilight Zone’ — in my many years in the Soviet Jewry movement, I don’t know if I’ve seen a document as strange as this,” said Morey Schapira, who served in leadership positions in the Student Struggle for Soviet Jewry, the Bay Area Council for Soviet Jews, and the Union of Councils for Soviet Jews. “The idea of working with a slimy group like Jews for Jesus, it’s beyond my comprehension.”
The public can request any FBI files that may exist pertaining to deceased individuals. An FBI memo relating Rosen arrived last November in response to one of about 50 freedom of information requests on prominent figures in recent Jewish history submitted by JTA almost two years ago. Most of JTA’s requests are still pending. TO DOWNLOAD THE FBI FILE, CLICK HERE.
Dated May 24, 1973, and written by an FBI informant whose name was redacted by staff at the U.S. National Archive, the memo focuses on Brooks, who was the Northern California director of the American Jewish Congress for about 30 years starting in 1967.
“[Brooks] has heavily utilized the services of the young Jews in the Jews for Jesus group,” the informant wrote. “[He] has used these services to turn out people in his Soviet Jewry demonstrations.”
The informant also cites Brooks as saying that Light, leader of the Bay Area Council for Soviet Jewry, used members of Jews for Jesus in a “hush-hush way” to distribute leaflets and participate in demonstrations.
The memo spells out why such an arrangement would be best kept out of the public eye.
“All of this, of course, is secret, because organized Jewish groups, and the various rabbinical councils have proclaimed that Jews for Jesus are no longer Jews but have become apostates, and should not be palled around with, nor buried in Jewish cemeteries,” the informant writes.
Martin “Moishe” Rosen, founder of Jews for Jesus in 1975. (Denver Post via Getty Images)
The upside for Rosen was obvious: His group would gain a foothold in a popular Jewish movement, offering a potential avenue toward legitimacy and a pool of possible recruits. In his 1974 memoir, titled “Jews for Jesus,” Rosen openly discussed being accepted into the movement by Jewish organizers, but he did so without naming Brooks, Light or any others.
He wrote that Jews for Jesus were invited because of their reputation as the “best qualified, best disciplined demonstrators in the San Francisco community. We’ve had more experience than other Jewish groups and are familiar with the applicable laws and regulations.”
Rosen’s group committed to not use the demonstrations as an opportunity to evangelize and didn’t bring any Christian literature or wear outfits that would identify them, according to the memoir.
“Many Jews for Jesus believe in the freedom of Soviet Jewry just as strongly as any other Jews, and we want to be as effective as possible when we demonstrate to support that cause,” Rosen wrote.
To Schapira, who led the Bay Area Council for Soviet Jews for years and knew both Brooks and Light, however, it’s unclear why the Soviet Jewry movement would have wanted or needed Jews for Jesus. Schapira didn’t recall it ever being especially difficult to turn out demonstrators organically. There didn’t seem to be a need to resort to secret deals.
“If you look at the picture of the rallies in those days, they even had people like [American folk music legend] Joan Baez,” Schapira said. “They developed a relationship with her and she would come to the rally and bring her guitar and sing songs for freedom.”
He added, “If we needed an instant rally, we were a grassroots organization and we could produce 10 or 12 people, which might be enough to send a message to the Russians and get some publicity in the local papers.”
At least a few people in the Bay Area’s Jewish community caught wind of the secret relationship between Brooks and Jews for Jesus at the time, according to the memo.
Stephanie Rodgers was a coordinator of the Jewish Defense League, an extremist right-wing Jewish group that was under heavy FBI surveillance. Founded by Rabbi Meir Kahane, the JDL applied its often violent tactics to resist Jews for Jesus’ public campaign to convert Jews. Rodgers visited Brooks’ office ahead of a planned demonstration in front of the Soviet consulate in San Francisco and asked about his connection to Rosen and Jews for Jesus, according to the memo.
After Brooks explained how they had been useful, Rodgers “smiled and was very pleasant on the surface,” the memo says. But at the demonstration, Rodgers and a group of other JDL activists showed up even though they said they would stay away, and they found Rosen in the crowd and proceeded to attack him and “kicked him in the groin.”
JDL regularly disrupted Jews for Jesus events; the organization would ultimately claim responsibility for firebombing a bus operated by Jews for Jesus in Brooklyn and abducting an adherent. In the Bay Area, where both groups were active, tensions were particularly high; the Jewish Defense League would sue the local Jews for Jesus chapter over what it charged was the group’s misuse of the JDL’s name and imagery.
Brooks, meanwhile, had more affable ties with Jews for Jesus. It’s unclear how or when Rosen and Brooks developed a relationship, but Brooks noted in a July 25, 1972, letter he wrote to the office of the American Jewish Congress in New York that their ties had started “some time ago.” The letter is found in the records of the Northern California branch of the American Jewish Congress, which are archived at the University of California Berkeley’s library.
A prominent advocacy group in its heyday, the American Jewish Congress — not to be confused with the American Jewish Committee — took a more liberal political stance than that of Jewish establishment groups on many issues.
Brooks had learned that his organization’s national headquarters wanted to undertake a study of Jews for Jesus and he wished to provide insight. He was under no illusion about the group’s objective: “The sole aim of these men is to enlist new converts to Christianity,” Brooks wrote in the letter.
“Through contact with Rosen I have developed a great deal of insight into how his organization operates, their source of funding, budget, etc. which I wish to share with you,” he added.
Then as now, members of Jews for Jesus and other Messianic groups felt unfairly rejected by the Jewish world, arguing that their Christian beliefs should have a place in the community.
In the early 1970s, when Jews for Jesus’ conversion drive was prominent and well funded, Brooks was perceived as more lenient, according to the foreword to the 2017 book “Converging Destinies: Jews, Christians, and the Mission of God.”
“Brooks tried to keep some of us connected to the Jewish community and Jewish life,” Calvin J. Smith wrote in the foreword. “I remember going with another Jew for Jesus to a Jewish consciousness raising session he held at a home in Marin County in the early 1970s.”
Glenn Richter was one of the founders of the Student Struggle for Soviet Jewry and operates as a walking encyclopedia of the movement.
Protestors dressed as prisoners behind bars, alongside a man holding a placard reading “Solidarity with Soviet Jews,” stand together with members of New York’s Jewish community as they take to the streets during the Solidarity Sunday for Soviet Jewry demonstration in protest at the Soviet Union’s treatment of Jewish people, in New York City, April 18, 1975. (Images Press/Keystone/Hulton Archive/Getty Images)
He said the movement did collaborate with many Christians outside of Jews for Jesus. For example, he said there were Scandinavians, who, on weekend trips to Leningrad (today St. Petersburg), brought in Jewish material that was banned in the Soviet Union. Others set up safe houses in Finland in expectation of fleeing Soviet Jews. And the International Fellowship of Christians and Jews raised millions of dollars from evangelicals to help transport Soviet Jews to Israel.
“Of course, among these goodhearted souls are those who have conversion of Jews in mind, but I suspect most have wanted to fulfill their prophecy of ingathering Jews to Israel so that a Christian messiah could return,” Richter said.
In his eyes, Jews for Jesus represented a red line.
“Our Student Struggle for Soviet Jewry office on Manhattan’s West 72nd Street was down the block from a church with a Jewish Messianic constituency, and we would never, ever, try to work with them,” Richter said.
Andrew Esensten contributed research to this story.
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Orthodox students to rally outside Mamdani’s home. Alumni of their schools want them to stay home.
With two Orthodox schools planning a joint protest outside Gracie Mansion, home to New York City Mayor Zohran Mamdani, a group of parents and alumni have organized a petition calling on administrators to stand down.
Ramaz and SAR, prominent Modern Orthodox schools in Manhattan, plan to send hundreds of high school students Friday morning to hold prayer services outside the official residence of the mayor, an outspoken critic of Prime Minister Benjamin Netanyahu.
SAR principal Rabbi Binyamin Krauss told the Jerusalem News Syndicate the intended message was “We’re here. We’re Jewish. We want to be safe and express our Zionism.”
The planned gathering was first reported by Jewish Currents, which noted that an email to parents did not express a specific reason for the event — and quoted two members of the community expressing displeasure with the approach.
Now, a petition to the heads of the two schools to cancel the event has collected more than 180 signatures from parents, alumni and current students. Roughly one-third of the signatures are anonymous, with only the school and graduating class listed.
“This gathering needlessly inflames tensions between the mayor and the Modern Orthodox Jewish community, as opposed to inviting him into conversation as a potential ally working for the shared safety of all New Yorkers,” the petition reads. “Additionally, members of our community do not all share the same opinions regarding Mayor Mamdani. Choosing to gather outside of his residence, whatever the stated purpose, inaccurately portrays the Modern Orthodox community as a political monolith opposed to the mayor.”
The gathering — which the school was careful not to label a protest in an email to parents — reflects an oppositional approach to Mamdani from pro-Israel Jewish New Yorkers that dates back to his campaign. And it is timed to a particularly intense moment both in the Jewish tradition — a period of heightened spiritual importance known as the Ten Days of Repentance between Rosh Hashanah and Yom Kippur— and in Mamdani’s tenure, as Israeli Prime Minister Benjamin Netanyahu is scheduled to visit New York City next week to address the United Nations General Assembly.
Mamdani has repeatedly castigated Netanyahu during his time in office and campaigned on arresting him, part of the mayor’s broader critique of Israel, its war in Gaza — which the mayor calls a genocide — and the country’s treatment of Palestinians.
Mamdani said at a press conference Wednesday, said he won’t join protests against Netanyahu during his U.N. visit, and said he has “never encouraged” New Yorkers to demonstrate againt Netanyahu either. It’s a softening of his earlier rhetoric toward the Israeli leader.
Some Jewish New Yorkers think Mamdani’s criticism of Israel is itself antisemitic; others believe it has fostered an antisemitic environment in the city, evidenced by an uptick in hate crimes against Jews during his tenure.
‘Political pawns’
The prayer program and the petition it prompted also revealed a divide between Modern Orthodox institutions and some of their community members. Ramaz and SAR, located respectively in the Upper East Side and Riverdale, are two of the leading college preparatory Orthodox schools in the country, liberal-minded — Judaic studies classes are coed — and fiercely pro-Israel.
About 240 students from Ramaz and SAR are expected at the event, SAR principal Rabbi Binyamin Krauss told JNS, adding that he hopes other schools also join. SAR will send 8th, 9th, and 10th graders.
The petition also highlighted the students’ age in their letter to the rabbi.
“We are also concerned that this planned prayer gathering has the appearance of using the children of our community as political pawns, presenting them as ‘lead[ing] the way,’ when they are being brought to an event planned by adults,” the letter said.
Mamdani acknowledged the event in his media briefing Wednesday, but said he did not expect to be there.
“I welcome them,” he said. “They can have a vigil, or I’ve heard some describe it even as a ‘protest.’ Whatever it is intended to be, they have the room and space to do so outside of Gracie Mansion. I think that at the time that they are there, I will probably be somewhere else across the city.”
Rabbi Joshua Lookstein, Ramaz’s associate head of school, said, “The mayor is the one to change that so that we his citizens feel safe. We think he will get that message whether he is there or not.”
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Ed Sheeran’s support acts bail on Loop Tour after Macklemore dropped
(JTA) —
All of Ed Sheeran’s opening acts and his backing band have withdrawn from his Loop Tour after the pro-Palestinian rapper Macklemore was dropped as an opening act amid pressure from Robert Kraft and other stadium owners.
Kraft, the Jewish and pro-Israel billionaire who owns the Boston-area stadium where one of the tour stops had been scheduled, said on Monday that he had told Sheeran’s team that Macklemore wouldn’t be allowed to perform there.
Macklemore was subsequently dropped from the tour following pushback from unnamed venues that “will not allow a concert to take place with Macklemore on the lineup,” Rolling Stone reported on Monday.
At a Macklemore performance at MetLife Stadium in East Rutherford, N.J., earlier this month, the rapper declared “Free Palestine” before performing his 2024 song, “Hind’s Hall,” referring to Columbia University’s Hamilton Hall. Pro-Palestinian protesters occupied the building and unofficially renamed it for Hind Rajab, a 6-year-old Palestinian girl who was killed during the war in Gaza. Israel is investigating her killing.
Sheeran said Tuesday that he wasn’t behind the tour promoter’s decision to drop Macklemore.
“I am not complicit,” Sheeran wrote in a statement on Instagram Tuesday, saying that Macklemore leaving the tour “was the promoter’s decision, it was not mine.” It was Sheeran’s first public statement on the controversy.
Hours after Sheeran’s comments, acts began pulling out of the tour.
His backing band, Beoga, said in an Instagram post that it was leaving the tour “following the silencing of Macklemore by zionist lobbies.”
“We believe in dialogue as a means of progressing the plight of the Palestinian people,” they added. Beoga’s management did not immediately respond to requests for further comment.
Kraft’s decision to bar Macklemore from performing at Gillette Stadium in Foxboro, Mass. got the backing of the Jewish Community Relations Council of Greater Boston.
“Mr. Kraft drew a clear moral line in the sand about the demonization and offensive conduct that he will not allow in ‘his home’,” Jeremy Burton, the JCRC CEO, said, referring to the stadium. “He also showed leadership and complexity … by rejecting those who would diminish the suffering of innocent Palestine people.”
“This decision is not about diminishing the suffering of innocent Palestinians or denying anyone the right to advocate on their behalf,” Kraft had said in his statement. “Their pain and loss are real.”
Other acts scheduled to support Sheeran on the Loop tour, including Aaron Rowe, Finneas and Lukas Graham, also withdrew Tuesday. Rowe and Lukas Graham were supposed to replace Macklemore on the remaining U.S. dates, AP reported.
It’s not yet clear what the fate of the tour is, given the withdrawal of his backing band. At least one Israeli musician joked that he was ready to put together a replacement band for “unlimited beer.”
Sheeran’s own note added, “I am appalled by the conflict between Israel and Palestine.” The British singer-songwriter wrote that he had been “involved in direct talks” between Kraft and various promoters “to try and find a mutual resolution for all.”
Sheeran didn’t mention Jews in his statement, but noted, “I have always used my platform and music to bring people from all backgrounds and cultures together and this won’t ever change.”
He also had some veiled criticism of his tourmate’s methods. “Those who come to my shows do not expect a political forum,” Sheeran wrote. “I respect Macklemore’s strength of purpose to stand up for what he believes. However, there is room for multiple approaches to the same end: peace… If we only focus on shouting the loudest, nothing will ever change.”
The Israeli-American Council, which organized a boycott against Macklemore following his New Jersey show, criticized Sheeran in a statement to the Jewish Telegraphic Agency.
“It’s time to take responsibility for giving a stage to antisemitic messaging,” the IAC said, of Sheeran. “This isn’t just ‘criticism of Israel.’ It’s a message that crosses the line between legitimate political criticism and antisemitism. This is Ed Sheeran’s stage, it’s the tour that carries his name — and so the responsibility for what happens on it is his too.”
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Vance: Trump willing to ‘part ways’ with Netanyahu when necessary, and has often opposed him
(JTA) —
President Donald Trump has an unprecedented track record of opposing Israeli Prime Minister Benjamin Netanyahu when it comes to advancing the interest of the American people, Vice President JD Vance said during a virtual address Tuesday at a Los Angeles-based technology summit.
More than any president in the last 40 years Trump “has shown a willingness to actually part ways with ‘Bibi’ Netanyahu when he feels like the interests of the American people are different from the interests of the government of Israel,” Vance told the All-In Summit on technology.
The claim that Trump is the “one president” who would differ with Netanyahu is one that would surprise many watchers of the U.S.-Israel relationship.
The most significant U.S.-Israel rupture since 2009, when Netanyahu was first elected prime minister, was with President Barack Obama in 2015 over Obama’s nuclear deal with Iran.
Vance’s comments were the latest in a series he has made emphasizing the widening gulf between Jerusalem and Washington as November midterm elections approach and at a time when Netanyahu’s popularity in the United States is at a low after three years of Middle East wars.
A Pew poll from the end of March, when the United States was actively at war with Iran, found that 60% of U.S. adults unfavorably view Israel and that 59% lacked confidence in Netanyahu’s handling of world affairs, an increase of 7% in both categories.
Republicans are scrambling to shuck off unpopular policies and associations, fearing the party will lose control of Congress in the midterms, a result that would cripple Trump’s agenda in the final two years of his presidency.
“I find it a little ironic … that you have Democrats criticizing Donald Trump for his relationship with Bibi when Donald Trump is the one president of the last 40 years who’s been willing to say, you know what, yeah, Bibi is a good partner, but also Bibi and I have a different opinion on this, or Bibi’s wrong about this, or maybe Bibi’s right about this from the perspective of Israel. But the American people need us to go in a different direction,” Vance said.
Trump has often touted himself as the president who has done the most for Israel, including relocating his country’s embassy to Jerusalem and rupturing Obama’s Iran deal, during his first term in 2018 and securing the release of the Gaza hostages in 2025 during his second, nonconsecutive term. The war he and Netanyahu launched against Iran in February is the first ever joint U.S.-Israeli military action.
The friendship between the two leaders is a highly public one, with Netanyahu enjoying more White House visits than any other world leader. Each has made the close ties central to their electoral campaigns. Netanyahu pitches himself as the world leader most influential with Trump, while Trump’s evangelical base lauds his closeness with Israel.
Vance, however, has often taken a harsher line, including accusing Israel of trying to manipulate U.S. public opinion on the Iran war.
“Israel has been an important partner when it comes to military technology, when it comes to intelligence sharing, but also sometimes the United States doesn’t always agree with Israel,” Vance said on Tuesday.
Serious differences have emerged since the joint U.S.-Israel goals in the Iran war – to change the regime and end once and for all Iran’s potential to acquire a nuclear weapon – have foundered. Among these has been the U.S. decision to end the Iran war without a clear plan to block the Islamic Republic’s path to nuclear weapons and its agreement to enter into a civilian nuclear deal with Saudi Arabia, without insisting on a normalization deal with the Jewish state.
“We cannot let our Middle Eastern foreign policy be subservient to the state of Israel,” Vance told the All In Summit.
Vance has also ruffled American Jewish feathers by refusing to disavow media personality Tucker Carlson, who has promoted conspiracy theories about Israel and Jews.
Vance’s remarks rankled pro-Israel figures who have otherwise been supportive of Trump’s policies.
“American foreign policy should be subservient to no country,” Jonathan Schanzer, the executive director of the Foundation for the Defense of Democracies, an influential think tank that backed the Iran war, wrote on X. “Why does the VP feel compelled to call out Israel in this respect? Why not call out the Qataris, or the Saudis, or Ukraine? Odd how this keeps happening.”
Heather Johnston, a Christian evangelical who founded the U.S. Israel Education Association, accused Vance on X of catering to Israel haters.
“Our U.S. foreign policy has never been subservient to Israel’s foreign policy,” she said, attaching a clip of Vance’s remarks. “He knows that. Why would he need to say that unless he’s trying to politically gain some points with Israel haters?”
The accusation hit a nerve. Vance’s communications director Taylor Van Kirk quoted Johnston’s tweet, and posted the entire exchange on X. “Let’s all take a moment to actually watch this exchange in full, where the VP was specifically asked about Israel,” Van Kirk said.
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