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Tens of thousands of Hasidic Jews flood tiny Hungarian town for ‘miracle rabbi’ pilgrimage

(JTA) — As many as 50,000 Jews traveled to a Hungarian town for the anniversary of a noted rabbi’s death this week, marking significant growth for the annual pilgrimage and generating what the town’s mayor called “culture shock” for non-Jewish locals.

Since the fall of communism in 1989, Jewish pilgrims have been visiting Bodrogkeresztur, known as Kerestir in Yiddish, in April, timed to the death of Rabbi Yeshaya Steiner, a Hasidic rabbi known as Reb Shayele whom some believe had special powers. The number of pilgrims has swelled in recent years, thanks in part to efforts by the rabbi’s descendants to elevate his profile.

The estimated 50,000 visitors this year — other estimates placed the number lower, but still in the tens of thousands — would be over 60 times the number of the town’s year-round population. It also would likely set a new record for a Jewish pilgrimage in Europe, outpacing even the famed gatherings in Uman, Ukraine, at the grave of Rabbi Nachman of Breslov.

“It’s all a bit surreal,” Istvan Rozgonyi, mayor of the town in northeast Hungary, told Agence France-Presse this week. “Christians and Jews co-existed peacefully here for centuries, but the sudden influx in the last decade of so many foreign Jews has been a culture shock for some locals.”

(Barnabas Horvath)

In fact, Kerestir has not had a significant Jewish population since 1944, when the town’s Jews were murdered in the Holocaust. Some of Reb Shayale’s family members were among them, though the rabbi himself died in 1925 and others in his family, including a brother and some of his children, had previously made their way to the United States, where his brother’s Staten Island grave is a pilgrimage site of its own.

Reb Shayele is considered in some Hasidic circles to be a “miracle rabbi” who had supernatural powers of healing. He also famously advised a follower about how to rid his granary of mice, leading to the practice of affixing a picture of the “Mouser Rabbi” in one’s home to keep mice away.

“People call me every day to ask if I have the power from my grandfather,” Israel Grosz, the rabbi’s grandson and oldest living relative, told AFP.

Grosz lives in the United States. He believes, as many of the pilgrims do, that access to Reb Shayele’s powers is strongest at his grave. Many of the Jewish pilgrims to Kerestir, mostly but not exclusively men who gather in the town a few days before the anniversary of his death, go to the grave to ask for help with personal issues or for blessings. They visit his former house and the local Jewish cemetery where he is buried.

In recent decades, family members have worked to build up a Jewish infrastructure in Kerestir. They purchased the family’s home and erected a permanent tent over Reb Shayele’s grave, then bought the building next door to serve as a guesthouse. During the pilgrimage season, they add more tents to accommodate visitors to the grave and run shuttles to and from the airport in Budapest. Dozens of buildings in the town of about 1,100 have been purchased by people affiliated with the pilgrimage.

United Hatzalah, a Jewish emergency service based in Israel, sent a delegation to Kerestir. It treated well over 100 people this week, mostly for minor injuries and illnesses, it said in a press release.

The influx briefly changes the town — police had to close it off for three days so fleets of buses full of Jewish pilgrims from across the globe could proceed through its narrow streets — and has induced tensions among locals who are divided on whether the pilgrimage is good for Bodrogkeresztur.

“They should go back to where they came from. I do not care that they used to live here,” one woman told the Christian Science Monitor in early 2020, arguing that Jews were driving up housing costs by buying buildings to serve as guesthouses. Another villager disagreed, telling the outlet, “They have the right to be here as their ancestors were unjustly taken away and killed in 1944.”

Orthodox Jews make other yearly pilgrimages to the burial sites of prominent rabbis across Europe, including in Turkey and elsewhere in Hungary. The most prominent of the pilgrimage sites is Uman, where the Rosh Hashanah event is known as a raucous affair. It took place last year despite the dangers of the Russia-Ukraine war and against the wishes of authorities, with a lower-than-usual number of visitors.

The highest estimate for Uman attendance was 40,000, in 2018. This week’s Kerestir pilgrimage could have topped that, according to its organizers.

“We are proud that more people than ever came to Hungary this year to commemorate my grandfather’s memory and his influential teachings,” Menachem Mendel Rubin, who organized the event from his home in the United States, said in a press release. He thanked local police and the Hungarian government for their support.

As large as this year’s pilgrimage was, it’s unlikely to be the largest: Organizers expect record crowds in two years, for the 100th anniversary of Reb Shayele’s death.


The post Tens of thousands of Hasidic Jews flood tiny Hungarian town for ‘miracle rabbi’ pilgrimage appeared first on Jewish Telegraphic Agency.

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Synagogue in Rome Vandalized, Memorial Plaque Defaced Amid Surge in Antisemitic Attacks Across Italy

Antisemitic slogans deface the walls of the Beth Michael synagogue in Monteverde, Rome, marking the latest attack on the city’s Jewish community. Photo: Screenshot

A synagogue in Rome was defaced on Sunday night when unknown individuals vandalized the building and a memorial plaque honoring a Jewish child killed in a terrorist attack — the latest incident targeting the city’s Jewish community amid a relentless climate of hostility.

On Monday morning, the Beth Michael synagogue in Monteverde, a neighborhood in southwest Rome, was found defaced with antisemitic graffiti reading “Monteverde anti-Zionist and anti-fascist” and “Free Palestine.”

The synagogue’s memorial plaque honoring Stefano Gaj Taché — a two-year-old Jewish child murdered in the 1982 Palestinian terrorist attack on the Great Synagogue of Rome — was also vandalized.

Local police have launched an investigation into the latest incident, pursuing leads on two masked individuals captured on surveillance cameras near the synagogue.

Victor Fadlun, president of the Jewish Community of Rome, condemned the attack, denouncing it as part of a disturbing surge in antisemitic incidents targeting Italy’s Jewish community.

“This was all part of a climate of intimidation … Antisemitism in general has become a tool for political protest,” Fadlun said in a statement. “We have faith in the police and call for strong government intervention to stop this spiral of hatred.”

Italian Foreign Minister Antonio Tajani expressed solidarity with the local Jewish community, calling for swift action to hold the perpetrators accountable and reaffirming the country’s commitment to fighting this growing hatred.

“Antisemitism is an evil germ that must be eradicated from Europe and Italy. Antisemitism cannot be confused with criticisms that can be leveled at the Israeli government,” the top Italian diplomat said in a statement.

“We must guarantee the safety of all Jewish citizens, who must not be subjected to threats and violence,” Tajani continued. 

The European Jewish Congress also condemned the incident, urging authorities to investigate “this hate crime and ensure that such acts are treated with the seriousness they deserve.”

“Defacing a memorial honoring a murdered child is an act of profound disrespect and a painful reminder of how antisemitism continues to poison our societies,” EJC wrote in a post on X. 

“This is not ‘anti-Zionism.’ It is antisemitism: the targeting of Jewish memory, Jewish mourning, and Jewish history,” the statement read. “Stefano’s name is a symbol of one of Italy’s darkest terror attacks. His memory should be protected, not desecrated.”

This latest incident comes amid a surge in antisemitism and anti-Israel sentiment across Europe and around the world since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.

In Italy, Jewish individuals have been facing a surge in hostility and targeted attacks, including vandalism of murals and businesses, as well as physical assaults. Community leaders have warned that such incidents are becoming more frequent amid continued tensions related to the war in Gaza.

Last month, a group of Orthodox Jewish American tourists was brutally attacked at Milan’s Central Station by a pro-Palestinian individual.

The victim, who was with a group of 10 Orthodox Jewish tourists visiting Italy, was checking the departure board when an unknown individual began harassing him. 

The attacker then allegedly chased the victim while punching and kicking him and striking him in the head with a blunt metal ring.

During the attack, the assailant reportedly shouted antisemitic insults and threats, including “dirty Jews” and “you kill children in Palestine, and I’ll kill you.”

In September, a Jewish couple was walking through Venice in traditional Orthodox clothing when three assailants confronted them, shouted “Free Palestine,” and physically attacked them, slapping both.

This incident followed another attack on a Jewish couple in Venice the month before, when a man and his pregnant wife were harassed near the city center by three unknown individuals.

The attackers approached the couple, shouting antisemitic insults and calling the husband a “dirty Jew,” while physically assaulting them by throwing water and spitting on them.

One of the assailants later set his dog on the couple in an attempt to intimidate them before the group stole their phones.

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Harvard Files Another Motion to Dismiss Antisemitism Lawsuit, Student Hits Back

Students walk on campus at Harvard University in Cambridge, Massachusetts, US, Nov. 19, 2025. Photo: Reba Saldanha via Reuters Connect

Harvard University has asked a US federal court to respond to a second and final motion to dismiss a lawsuit brought by a former graduate student who says the administration unlawfully refused to discipline students and faculty who harassed him for being Jewish.

Harvard submitted its first motion in October, charging that the alleged victim, Yoav Segev, has not backed his claim with evidence and that his grievance derived not from any legally recognizable harm but a disagreement over policy. Segev fired back on Nov. 17, with his attorneys writing in response that Harvard’s litigation strategy is a “morally indefensible” attempt to disappear allegations which they say the school knows are true.

As previously reported by The Algemeiner, Segev was mobbed in October 2023 by a crush of pro-Hamas activists led by Ibrahim Bharmal and Elom Tettey-Tamaklo, who stalked him across Harvard Yard before encircling him and screaming “Shame! Shame! Shame!” as he struggled to break free from the mass of bodies which surrounded him. Video of the incident, widely viewed online at the time, showed the group shoving keffiyehs — traditional headdresses worn by men in the Middle East that in some circles have come to symbolize Palestinian nationalism — in his face.

“The harassment also came from Harvard faculty, who publicly blamed Mr. Segev because his presence, as a Jew, was somehow ‘frightening’ to other students,” Segev’s attorneys wrote in a memorandum to the court. “This pervasive harassment also includes Harvard mistreating and misleading Mr. Segev to deny him a fair process while protecting and rewarding his attackers. Harvard ignores these allegations.”

They added, “Moreover, while the complaint focuses on Mr. Segev’s assault, ensuring harassment, and Harvard’s unreasonable response, it details the many other ways Harvard neglected the entire Jewish community, of which Mr. Segev is a member.”

Harvard implored the court to respond to its filing, saying Segev “does not attempt to explain how the facts alleged about that single, short-lived event — shouting and some brief instances of non-injurious physical contact — could be vile enough to have a systemic effect on his education experience.”

It continued, “Mr. Segev attempts to sweep in a purported ‘overall environment’ of events that predate his time at Harvard or that he did not experience. To that end, Mr. Segev retreads a litany of allegations copied from other lawsuits arguing that reliance on these allegations is proper because he ‘is a member of Harvard’s Jewish community, and he suffered … just as much as other Jewish students.’”

In the two years since the October 2023 incident, Bharmal and Tettey-Tamaklo not only avoided hate crime charges but even amassed new accolades and distinctions — according to multiple reports.

Bharmal went on to be conferred a law clerkship with the Public Defender for the District of Columbia, a government-funded agency which provides free legal counsel to “individuals … who are charged with committing serious criminal acts.” He also reaped a $65,000 fellowship from Harvard Law School to work at the Council on American-Islamic Relations (CAIR), an Islamic group whose leaders have defended the Palestinian terrorist group Hamas’s atrocities against Israelis on Oct. 7, 2023.

As for Tettey-Tamaklo, he walked away from Harvard Divinity School with honors, according to The Free Press, as the 2024 Class Committee for Harvard voted him class marshal, a role in which he led the graduation procession through Harvard Yard alongside the institution’s most accomplished scholars and faculty.

He is currently hired as a Harvard teaching fellow, according to a recent report by The Washington Free Beacon.

Harvard’s relationship with the Jewish community became a staple of American news coverage ever since some of its students cheered Hamas’s Oct. 7, 2023, massacre across southern Israel, in which Palestinian terrorists indiscriminately murdered Israelis while sexually assaulting both women and men. Later, students stormed academic buildings chanting “globalize the intifada”; a faculty group posted an antisemitic cartoon on its social media page; and the Harvard Law School student government passed a resolution that falsely accused Israel of genocide and ethnic cleansing.

Since US President Donald Trump’s election in November 2024, Harvard has attempted to turn over a new leaf, settling lawsuits which stipulate its adopting the International Holocaust Remembrance Alliance’s (IHRA) widely used definition of antisemitism and even shuttering far-left initiatives which were adjacent to extreme anti-Zionist viewpoints.

In July, the university announced new partnerships with Israeli academic institutions, saying it will establish a new study abroad program, in partnership with Ben-Gurion University of the Negev, for undergraduate students and a postdoctoral fellowship in which Harvard Medical School faculty will mentor and train newly credentialed Israeli scientists in biomedical research as preparation for the next stages of their careers.

Speaking to The Harvard Crimson — which has endorsed boycotting Israel  Harvard vice provost for international affairs Mark Elliot trumpeted the announcement as a positive development and, notably, as a continuation, not a beginning, of Harvard’s “engagement with institutions of higher education across Israel.” Elliot added that Harvard is planning “increased academic collaboration across the region in the coming years.”

Follow Dion J. Pierre @DionJPierre.

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Antisemitism in Healthcare Is a Public Health Crisis — and Must Be Treated as One

Illustrative: Medical staff work at the coronavirus disease (COVID-19) ward at Hadassah Ein Kerem Hospital, in Jerusalem January 31, 2022. REUTERS/Ronen Zvulun

While healthcare providers pledge to “do no harm,” that oath is being violated as antisemitism seeps into the very spaces meant to embody compassion and healing. This was the warning issued by Dr. Jacqueline Hart, who organized a medical conference on this issue, and emphasized that antisemitism in medicine endangers both patients and practitioners.

At the conference, titled Addressing Antisemitism in Healthcare,” a Jewish medical student described classmates who erased her from social media groups when they learned she was Jewish, and chalked the names of Hamas “martyrs” (those who brutally murdered Jewish men, women, and children) outside the school on the anniversary of October 7.

Other Jewish medical students were labeled “colonizers,” “oppressors,” and “bloodthirsty Zionists” by their peers. A genetic counselor who petitioned to stop her professional association from platforming a speaker with a history of antisemitic rhetoric received death threats from colleagues, and had to walk into work with a police escort. One Jewish resident recalled a patient who sneered, “I don’t trust the Jew to treat me,” while the supervising physician said nothing.

Jewish patients within the mental health sphere are experiencing what’s known as traumatic invalidation — the denial or dismissal of one’s pain, experience, and humanity. Research shows that when people are silenced, minimized, or erased in this way, the psychological impact can be as damaging as other recognized traumas, leaving deep scars of mistrust, hypervigilance, and isolation.

And when bias permeates hospitals and clinics, everyone is at risk. Patients hesitate to disclose important personal information, practitioners experience significant harm, and the public’s faith in medicine erodes.

For these reasons, antisemitism in healthcare must be treated as a public-health crisis.

A National Call to Action

America’s great medical hubs — Boston, Chicago, New York, San Francisco, Philadelphia, Seattle, Atlanta, and others — have long set the pace for clinical innovation and high-quality care. Now they must lead again. Public and private leaders within healthcare must mobilize around confronting antisemitism head-on.

For example, longitudinal studies should be funded and conducted on the impact of antisemitism on patient outcomes, workforce retention, and mental health, and to develop antisemitism-reduction interventions — just as we do for smoking cessation or infection control.

Policies and practices that illuminate and address the issue must be implemented, including adding antisemitism metrics to existing patient-safety and employee-climate surveys; requiring academic medical centers and health systems to track and publicly report antisemitic incidents; and posting a Patients’ Bill of Rights that explicitly guarantees a care environment free from discrimination.

Healthcare facilities should review their dress codes and revise policies to prohibit staff from wearing political attire that could intimidate patients or colleagues. This will help to ensure that treatment environments remain safe and welcoming for all.

Mandatory training and education are needed, including integrating antisemitism education into cultural-competence curricula for students, residents, and continuing medical education for practicing clinicians.

Facilities should create anonymous reporting hotlines — either individually or collectively — where patients and workers can report antisemitic or other bias-related incidents without fear of retaliation, and facilities should also ensure there are penalties for retaliation.

Mental health services must be available for patients and health care workers who experience discriminatory treatment. Further, regulations should be reviewed and revised to guarantee that clinical environments remain free from antisemitic bias and other forms of hate.

Finally, medical schools’ LCME accreditation and hospital Joint Commission status should be made dependent on having an antisemitism-prevention program or training requirement.

Medicine’s social contract is built on safety, dignity, and trust. When Jewish clinicians who report antisemitism are told to “keep politics out of the hospital,” or Jewish patients fear revealing their identity, that contract is broken. The cure is neither complicated nor optional: study the problem, implement interventions, train the workforce, and enforce standards — just as we have done with other threats to public health.

What’s at stake is not only the well-being of Jewish patients and professionals, but the integrity of our healthcare system itself.

Sara A. Colb is the Director of Advocacy for ADL’s National Affairs division. Dr. Miri Bar-Halpern is the Director of Trauma Training and Services at Parents for Peace and a Lecturer in Psychology at Harvard Medical School, where she supervises psychology interns and psychiatry residents. 

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