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The Israeli origins of Amitai Etzioni’s big ideas about community
(JTA) — “Although I was born in Germany, my formative years were spent in the early, idealistic days of the cooperative Jewish settlements, in pre-Israel, Palestine,” wrote Amitai Etzioni in his 2003 memoir, “My Brother’s Keeper.”
In writing about his early years in a cooperative settlement called Kfar Shmaryahu, the Israeli-American sociologist and polymath provided the origin story for the big idea that made him famous: communitarianism.
When Etzioni died May 31 at age 94, the obituaries noted how he came to Israel as a young refugee from Nazi Germany and fought in Israel’s war for independence. But few noted his early life in Israel shaped his life’s work. Nor did they note how far Israel had come — for better and for worse — in the years since he lived on a kibbutz, battled as a Palmach commando and studied at the Hebrew University.
Communitarianism is a social philosophy that emphasizes the importance of society, as opposed to the individual, in articulating the good.”[W]hile individual rights surely matter, these rights must be balanced with commitments to the common good — for instance, by protecting the environment and public health,” Etzioni explained.
He also held that the various liberation movements of the 1960s went too far in undermining authority figures and what he called “the accepted standards of upright conduct.”
Because it proposed a “third way” between liberalism and conservatism, communitarianism was also embraced — and ridiculed — on both sides of the aisle. Bill Clinton and Tony Blair were fans. Some labeled George W. Bush’s “compassionate conservatism” communitarian.
Etzioni left Israel in his mid-twenties for a teaching job at Columbia University. He opposed the Vietnam War and the nuclear arms race, activism that propelled him beyond the academy and into the role as a “public intellectual.” He taught ethics for two years at the Harvard Business School before launching into a hybrid discipline he called “socio-economics.” Hired by the Carter administration in 1979 as a senior adviser, he joined the faculty at George Washington University, where he taught international affairs for more than 30 years.
The theories behind communitarianism weren’t new, but Etzioni’s articulation came to wide public attention on the eve of the Clinton presidency, when, according to one profile, it was “supposed to be the Big Idea of the ‘90s, the antidote to ‘Me Generation’ greed and the cure for America’s cynicism, alienation and despair.”
“We need an awakening of values, of caring and commitment,” Etzioni told an interviewer in 1992. “The Communitarians are saying this is possible; in fact, it is inevitable.”
“It was as if I were growing up in a high school of communitarian theory and practice,” wrote Etzioni about his youth spent on an agricultural cooperative in Israel. (Courtesy of Yad Yitzhak Ben Zvi)
Although communitarianism never did live up to the hype, Etzioni became a reliable commentator and theorist in a host of fields and causes, including just war, bioethics, national security and privacy.
Although he occasionally wrote about Israel, his roots there were rarely front and center in his work or public image. In his memoir he notes that a lot of readers thought he was Italian. (“Amitai” comes from the Hebrew word for truth; he took “Etzioni” from a folk tale about a boy who learns to protect nature from a tree – “etz” in Hebrew.)
In his memoir, however, he delves deeply into his youth in Israel. “In those days, the country was quite different from what it has since become,” he writes. “[I]t was strongly imbued with the spirit of community (from which the term communitarian arises); most people were dedicated to serving the common good and to erecting a home for Jews escaping Nazi-dominated Europe. It was in that pre-Israel that I first knew the high that one gains when serving a cause greater than oneself.”
His parents were among the founders of the small farming community; a young Etzioni would attend co-op meetings with his father, where members would debate how cooperative they needed to be – a question, he writes, that was never settled.
“It was as if I were growing up in a high school of communitarian theory and practice,” wrote Etzioni.
He also discovered the limits of that practice after a year as a teen on Kibbutz Tel Joseph. He found the kibbutz “excessively communal,” with little tolerance for individuality or privacy. Communitarianism itself would often be attacked on the same grounds: Etzioni would later have a fierce antagonist in the American Civil Liberties Union, which felt some of his calls for limiting privacy and suspending individual rights in the name of the common good went too far.
Etzioni wrote movingly about watching friends die in the fighting for Israel’s independence. Although he never wavered in feeling the war was justified, he lamented that the Jews and Arabs might have avoided the bloodshed had they agreed to the two-state partition that, in 2003, he still felt was inevitable. Nor did he regret Israel’s founding: “The Jewish people require a homeland to protect them not merely from physical annihilation, but also from cultural devastation,” he wrote in 1999.
But perhaps the most fascinating influence on Etzioni’s thinking was the year he spent in a Jerusalem institute set up by Martin Buber, the Vienna-born social philosopher. The formidable faculty included Gershom Scholem on Kabbalah, Yeshayahu Leibowitz on biology and Nechama Leibowitz on Bible.
Etzioni imbibed Buber’s ideas about “I and Thou” relationships – the “unending struggle between the forces that pushed us to relate to other human beings as objects, as Its, rather than as fellow humans, as Thous.”
Etzioni would call this “moral dialogue,” as in his definition of democracy: “[O]ur conception of right and wrong are encountered through moral dialogues that are open and inclusive. It is a persuasive morality, not a coercive one.”
Etzioni’s memoir and his obituaries recall a more hopeful political climate, when right and left could briefly imagine common ground around the common good. They also recall a different Israel, before it largely embraced the free-market economics of the West and let go of many of its communitarian values.
In 2013 Etzioni wrote about his own seeming irrelevance – he called it his “gradual loss of a megaphone” — after his brief flurry of influence. He had no regrets, nor loss of confidence: “Until I am shown that my predictions or prescriptions are ill-founded, or not of service, I will try to get out what must be said. I’ll keep pulling at the oars, however small my boat, however big or choppy the sea.”
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The post The Israeli origins of Amitai Etzioni’s big ideas about community appeared first on Jewish Telegraphic Agency.
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Netanyahu says he is formally seeking the pardon Trump requested on his behalf
(JTA) — Israeli Prime Minister Benjamin Netanyahu is formally seeking a preemptive pardon of the criminal charges he has long faced, saying in a video address ending his prosecution was needed to bring unity to a divided nation.
“I am certain, as are many others in the nation, that an immediate end to the trial would greatly help lower the flames and promote broad reconciliation — something our country desperately needs,” Netanyahu said in the speech on Sunday as his attorneys filed a petition with Israeli President Isaac Herzog, who is responsible for granting pardons.
Netanyahu’s speech comes weeks after U.S. President Donald Trump wrote to Herzog advocating a pardon, which Herzog said he could not consider because Israeli law requires the accused or his family to make the request.
Netanyahu has three legal cases open against him, on charges of fraud, bribery and breach of trust. They relate to allegations that he accepted lavish gifts in exchange for political favors and that he used his position to secure positive media coverage. The trial in the cases began in 2020 and has proceeded in fits and starts, with hearings routinely canceled as Netanyahu attends to Israel’s affairs, including the multi-front war and a protest movement that Netanyahu and his allies allege has been stoked through foreign interference.
In his speech, Netanyahu did not acknowledge guilt and said, as he long has contended, that the charges against him were political in nature. He alleged that crimes had been committed in the case against him. He also cited Trump’s advocacy on his behalf.
“President Trump called for an immediate end to the trial so that, together with him, I could advance even more vigorously the vital interests shared by Israel and the United States, within a time window that may never return,” Netanyahu said.
Herzog’s office said it would consider the pardon request in accordance with Israeli law. Netanyahu’s critics lambasted the request, saying it amounted to another assault on country’s legal norms by the prime minister, whose right-wing government has led an effort to overhaul the judiciary.
“I call on President Herzog: You cannot grant Netanyahu a pardon without an admission of guilt, an expression of remorse, and an immediate withdrawal from political life,” tweeted opposition leader Yair Lapid while making a video address of his own.
Netanyahu’s request comes as the country nears elections that must take place within the next year. Netanyahu was reelected most recently in 2022, after the charges against him were in place.
A previous prime minister who faced legal charges, Ehud Olmert, resigned before being charged and requested a pardon only after being convicted and jailed.
The post Netanyahu says he is formally seeking the pardon Trump requested on his behalf appeared first on The Forward.
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After facing criticism, Dublin tables proposal to rename Herzog Park — for now
(JTA) — A proposal to rename a Dublin park that honors one of Ireland’s most famous Jewish emigres has been tabled following criticism from the Israeli president and the Irish prime minister.
But the bid to rename Herzog Park could be revived if the Dublin City Council’s naming committee follows a different procedure, the council’s chief executive said in a statement on Sunday, a day before the planned vote.
The park was renamed in 1995 for Chaim Herzog, the son of the first Irish chief rabbi who became Israel’s sixth president in 1983, seven years after famously ripping up a United Nations resolution that declared “Zionism as Racism.” His son, Isaac Herzog, is the president of Israel today.
Pro-Palestinian activists called for the park to be stripped of the Herzog name during the Israel-Hamas war in Gaza, citing Chaim Herzog’s role as a prominent defender of Zionism. Last year, activists covered all references to the Herzog family at the park with Palestinian flags and added placards with the name “Hind Rajab Park,” referring to the 6-year-old Gaza girl killed during the war who has become a symbol of pro-Palestinian advocacy.
The campaign came amid staunch pro-Palestinian sentiment in Ireland, where Israel recently shuttered its Dublin embassy, citing “antisemitic rhetoric of the Irish government,” including its recognition of an independent Palestinian state and its support for anti-Israel resolutions in international bodies during the war in Gaza.
Isaac Herzog’s office had expressed concern about the renaming proposal, saying that it believed the park’s new name would be “Free Palestine.” It said in a statement on Saturday that stripping the Herzog name from the park would harm “the unique expression of the historical connection between the Irish and Jewish peoples” and undermine the legacy of Chaim Herzog, whose father supported Irish independence and who himself fought in the British Army during World War II.
“Removing the Herzog name, if it happens, would be a shameful and disgraceful move,” the statement said. “We hope that the legacy of a figure at the forefront of establishing the relations between Israel and Ireland, and the fight against antisemitism and tyranny, will still get the respect it deserves today.”
On Sunday, Ireland’s prime minister, Micheál Martin, stepped in, condemning the renaming proposal and calling for its withdrawal.
“The proposal would erase the distinctive and rich contribution to Irish life of the Jewish community over many decades, including actual participation in the Irish War of Independence and the emerging state,” he said in a statement. “This proposal is a denial of our history and will without a doubt be seen as antisemitic. It is overtly divisive and wrong.”
Later in the day, reports emerged that the council was indeed withdrawing the proposal, which had by then drawn condemnation from Jewish groups around the world as well. In a statement, the council’s chief executive, Richard Shakespeare, confirmed that the proposal would not come up for a vote at Monday’s meeting.
Shakespeare said the council’s commemorations and naming committee had not followed the “statutory procedures” required for a “secret ballot” to approve a renaming and that he would be sending the proposal back to the committee for reconsideration. He offered an apology without addressing the content of the criticism surrounding the proposal.
“On behalf of the Executive of the City Council, I wish to apologise for this administrative oversight,” Shakespeare said. “A detailed review of the administrative mis-steps will now be undertaken and a report furnished to the Lord Mayor and Councillors.”
Herzog Park is located in a neighborhood of Dublin that is home to other symbols of the city’s bygone Jewish past. It sits near the intersection of Zion Road and Orwell Road and is located a short walk from the city’s progressive synagogue, Orthodox synagogue and a new Chabad center, which recently opened Ireland’s first kosher restaurant in decades to acclaim from both Jewish and non-Jewish diners.
The City Council is also involved in a proposal to build apartments on the site of the Orthodox synagogue, which the Jewish community put up for sale several years ago amid what local Jewish leaders said was a shift toward secularism among the city’s Jews.
“Herzog Park is more than a name on a sign. For the neighbouring Jewish families and schools, it is a place filled with memory, and a quiet reminder that our community has deep roots in Dublin,” Yoni Wieder, who was inaugurated as Ireland’s chief rabbi last year, said in a statement.
“When the park was named in honour of Chaim Herzog in 1995, it was a recognition not just of one man, but a chapter of shared Irish-Jewish history. That history has not changed, and it cannot be undone by motions or votes,” Wieder said. “The Jewish story in Ireland deserves to be acknowledged, not quietly removed.”
The post After facing criticism, Dublin tables proposal to rename Herzog Park — for now appeared first on The Forward.
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Palestinian-American teen from Florida freed from Israeli detention after 9 months
(JTA) — A Palestinian-American teenager was freed last week after nine months in an Israeli detention facility, following advocacy for his release by 27 Democratic lawmakers.
Mohammed Ibrahim, 16, of Palm Bay, Florida, was arrested in February while visiting his family in the West Bank. Israeli officials said he had thrown rocks at Israeli settlers, an allegation that Ibrahim and the Council on American-Islamic Relations denied.
Ibrahim initially confessed to throwing the rocks, but later said in an affidavit that he had confessed out of “sheer fear” after he claimed that the “interrogator threatened that if I did not comply, he would instruct the soldiers to beat me,” according to the Associated Press. Israeli law considers stone-throwing a serious offense punishable by up to 20 years in prison.
After a recent hearing in his case was delayed, he was released on Thursday. His family told the BBC that he had lost weight and was suffering from conditions sustained during his detention.
Ibrahim’s detention was first reported by the Guardian in July after his cousin, 20-year-old Palestinian-American Sayfollah Musallet, was killed during a confrontation with Israeli settlers in the West Bank.
The detention and killing took place amid flaring tensions in the West Bank, including sustained attacks by Israeli settlers on Palestinian villages and farmers, that U.S. Secretary of State Marco Rubio has denounced.
In October, a group of 27 Democratic lawmakers signed onto a letter urging Rubio to pressure the Israeli government to release Ibrahim.
“We write with grave concern regarding the detention without trial of Mohammed Zaher Ibrahim. Mohammed is a U.S. citizen from Florida who was reportedly blindfolded, handcuffed, and arrested on February 16th, 2025 when Israeli forces reportedly entered his family home in al-Mazra’a ash-Sharqiya at 3 a.m.,” the letter read. Some of the lawmakers called attention to Ibrahim’s cause subsequently, as well.
In a statement to the BBC, the state department said it was providing consular support to Ibrahim’s family, adding that “the Trump Administration has no higher priority than the safety and security of US citizens.”
The post Palestinian-American teen from Florida freed from Israeli detention after 9 months appeared first on The Forward.