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The Jewish Sport Report: How a Jewish football star changed Harvard

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Good afternoon, sports fans!

It’s been an exciting month for Jewish athletes across sports — from last week’s Jewish pitching duel to Jewish brothers on the NHL’s biggest stage.

But one of the biggest stories in sports right now is the NBA Playoffs, which have been riveting. All four semifinal series have reached Game 6, with the Boston-Philadelphia series headed to Game 7 this weekend. The Lakers-Warriors matchup offers a cinematic face-off between all-time greats LeBron James and Steph Curry.

It’s safe to say that Hanukkah came early for NBA Commissioner Adam Silver, who is no doubt pleased with the big market matchups. And since the NBA Finals run through mid-June, the oil isn’t running out anytime soon.

How Arnold Horween changed Harvard — and America

The new book “Dyed in Crimson” shares the story of Harvard football captain and coach Arnold Horween, right, shown here with his brother Ralph. (Book cover courtesy of Zev Eleff, Horween photo via Wikimedia Commons)

The 1920s were not an easy time for American Jews.

But over in Harvard Yard, one unsung Jewish hero was quietly changing the culture of American sports.

Arnold Horween, a burly Chicagoan and the son of Jewish immigrants from Ukraine, was unanimously selected as the captain of the Harvard Crimson football team in 1920, and after a few years playing and coaching in the NFL, he would return to Harvard as head coach in 1926.

“In American Jewish culture, the only thing greater than being the captain of the Harvard Crimson, the only higher station in American culture might have been the president, or the coach of Harvard, which he eventually becomes,” said Zev Eleff, the president of Gratz College and a scholar of American Jewish history.

Eleff explored Horween’s story and its impact in his recent book, “Dyed in Crimson: Football, Faith, and Remaking Harvard’s America.” He traces the history of Harvard athletics in the early 1900s, exploring how Horween altered the landscape of America’s most prestigious college.

I chatted with Eleff about his book, Horween’s legacy and how he fits into the pantheon of American Jewish sports history.

Halftime report

EASY, YEEZY. Months after Adidas cut ties with rapper Kanye West over his antisemitic tirades, the sportswear company has finally decided what to do with its enormous stockpile of West’s signature Yeezy shoes. Adidas said it would sell the parts and donate the proceeds to charity, including organizations “that were also hurt by Kanye’s statements.”

GET YOUR HOT DOGS HERE. Wrigley Field vendor Jonah Fialkow, or @JewishJonah as he’s known on TikTok, has attracted a large following with his videos sharing his experience selling food at one of sports’ most iconic venues. Fialkow caught up with the Canadian Jewish News’ Menschwarmers podcast to talk baseball, hot dogs and Jews.

KVELLING. The New Jersey Devils were eliminated from the Stanley Cup Playoffs on Thursday, ending an exciting season for Jack and Luke Hughes. On Sunday night, Luke made his playoffs debut, tallying two assists, while Jack scored two goals and had two assists of his own. Though their season is over, the Hughes brothers’ future is bright — Jack is 21 and Luke is 19.

A day to remember for the Hughes’ Family

Luke Hughes makes his playoff debut
Luke Hughes with two assists
Jack Hughes with two goals and two assists pic.twitter.com/XKCFFbroQE

— SportsCenter (@SportsCenter) May 7, 2023

OUCH. This hasn’t been Max Fried’s season. After getting bested by Dean Kremer last week, Fried landed on the injured list for the second time this season — and this time he could be out a while. With Fried and Atlanta Braves pitcher Kyle Wright both hurt, prospect Jared Shuster may get another chance in the big leagues.

BALL SHEM TOV. The haredi world’s annual Adirei HaTorah event, which draws thousands of men for a night of music and prayer, is set for June 4 at Wells Fargo Arena in Philadelphia. There’s just one problem: that’s the date of Game 2 of the NBA Finals, meaning if the 76ers advance, the event may need to find a new home. The Forward has more on the story.

Israel returns to a soccer World Cup, hoping for a second goal

Oscar Gloukh is a member of Israel’s Under 20 national soccer team. (Wikimedia Commons)

After 52 years, an Israeli national team will participate in a soccer World Cup organized by FIFA, the global soccer government body.

Israel participated in only one major World Cup, the 1970 tournament in Mexico. But this month, the Israeli youth team will participate for the first time in the Under 20 Cup in Argentina — in the land of global superstar Lionel Messi.

Led by manager Ofir Haim, the team will face Colombia on May 21 and Senegal on May 24, both in La Plata City, the capital of Buenos Aires Province (35 miles south of the city of Buenos Aires). Then the team will travel almost 700 miles northwest to theMendoza province — home to the iconic wine — to play against Japan. The tournament has six groups composed of four teams each. After the first three matches, the best two of each group will qualify for the next stage.

Could Israel score another goal at a World Cup? Their only previous one at a FIFA tournament was made by Mordechai “Motaleh” Spiegler against Sweden. This month, Israeli players — especially the top scorer Oscar Gloukh — will have another chance to score.

– Juan Melamed

Jews in sports to watch this weekend

IN HOCKEY…

Zach Hyman and the Edmonton Oilers face the Vegas Golden Knights in a pivotal Game 5 tonight at 10 p.m. ET. Game 6 will be Sunday.

IN BASEBALL… 

The story of the young MLB season is the dominance of the AL East. The Baltimore Orioles have gotten off to an excellent 24-13 start, with help from Dean Kremer’s strong performance. On Wednesday night, he led them to a 2-1 victory over the first-place Tampa Bay Rays. The surging Boston Red Sox have turned things around after a slow start, and now sit in third place. Sox reliever Richard Bleier has struggled out of the gate, allowing 15 hits and 10 runs in 15 innings — but I’ll be at Fenway on Friday night to see the Team Israel veteran in action. The New York Yankees are in last place, but outfielder Harrison Bader is crushing it in his first nine games back, hitting .400 with 12 hits, three homers and 11 RBIs.

IN SOCCER…

Manor Solomon and Fulham F.C. host Southampton tomorrow at 10 a.m. ET.

Jews on first

In just six weeks, 14 Jewish players have already appeared in the MLB this season, after Chicago Cubs prospect Matt Mervis made his debut last Friday. According to Jewish Baseball News, another 15 Jewish players are currently in Triple-A, almost all of whom played for Team Israel.

Who do you think will be the next Jewish player to make his MLB debut? Email us at sports@jta.org to share your guess, and we’ll keep an eye out for the winner.


The post The Jewish Sport Report: How a Jewish football star changed Harvard appeared first on Jewish Telegraphic Agency.

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Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified

As of this month, many public schools in Alabama are required to display the Ten Commandments in classrooms, libraries, lunchrooms and all other common spaces.

Proponents of Senate Bill 99, signed into law by Gov. Kay Iven on April 10, have claimed that these enforced displays are historical, educational and religiously neutral. As an Alabama rabbi — and a father of two future public school students — I see that defense as not just incorrect, but also deceitful, especially because the version of the Ten Commandments that the law endorses is, itself, not historically accurate.

The Ten Commandments are a sacred Jewish text. They were given to the Jewish people, written in Hebrew, and rooted in a specifically Jewish story of liberation and covenant. This law takes that text, strips it of its context, and reshapes it using a Christian lens.

The version of the Ten Commandments that will be displayed in our schools omits the text’s defining opening: “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.” That line grounds the commandments in the narrative of the Jewish people. To remove it is not preservation. It is distortion.

Claims of the law’s neutrality are a strategy meant to give legal and cultural cover to the fact that it clearly privileges one particular Christian worldview in public institutions meant to serve everyone.

This does not reflect the beliefs or desires of all Christians. Many Christian leaders and communities understand that faith loses its integrity when it is elevated or enforced by the state. Many of my Alabama colleagues, across religious traditions, are dismayed by this as well. They understand that this law is an ideological move that uses religion to draw boundaries around belonging, and object to that weaponization of something sacred.

In opposing Senate Bill 99, the American Historical Association made the point plainly, arguing that this law presents a distorted version of American religious history under the label of “historical truth.”

The text of the bill describes the Ten Commandments as “a key part of the Judeo-Christian religious and moral tradition” — a claim that does not reflect the consensus of historians, legal scholars or the judiciary.

The idea of a unified “Judeo-Christian” tradition is itself a misleading modern construction. It did not come from Judaism. It emerged within a Christian framework and recasts Judaism as a precursor to Christianity rather than a living, evolving tradition in its own right.

Alabama students, like students across this country, deserve an education that is accurate, intellectually honest and grounded in real scholarship. Public schools should be places where students can form identities they are proud of, develop the values that guide them, and begin to understand how they can contribute to the world around them. They should be places where students feel safe, nurtured and valued.

This law erodes those principles. Instead, it replaces real education with ideology, narrowing what students are allowed to learn and how they are taught to understand their country. It denies students exposure to the full diversity of American religious life, replacing that rich landscape with a single, imposed narrative.

When a classroom wall presents one version of a religious text as if it were foundational to civic life, it sends a message. Some students will see themselves reflected in the text. Others, like my children, will learn that they are on the outside. Muslims, Hindus, Buddhists, Sikhs, atheists and others will be further pushed to the margins.

This law is about power: who has it, and who does not. It is about whose story is told, and whose is reshaped to fit someone else’s narrative. And it teaches something dangerous: not to think, but to conform. To get in line. To stay silent. To learn, early on, where you stand.

The United States cannot be great when it elevates one religion over others. Our students deserve better than indoctrination presented as education. They deserve a system that reflects that we are a nation shaped not by one tradition, but by many.

As a rabbi, I am angry that a sacred text from my tradition is being taken, altered and presented as something it is not.

As a Jew, I am furious that our story is being stripped of its context and repurposed in a way that marginalizes others.

And as a father of two children who will be in public school, I am deeply uneasy about what this signals to them about who belongs — and who does not.

That is why we must speak out and do everything we can to oppose and repeal this law. We must work to protect a better kind of American society — one that ensures our public institutions remain open to all, and that our children grow up in a world that reflects the dignity of difference, not the demand for conformity.

The post Alabama is forcing the Ten Commandments into my children’s classrooms. As a rabbi, I’m horrified appeared first on The Forward.

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Some Tankers Cross Strait of Hormuz Before Shots Fired, Ship-Tracking Data Shows

A satellite image shows the ship movement at the Strait of Hormuz on April 17, 2026, in Space. EUROPEAN UNION/COPERNICUS SENTINEL-2/Handout via REUTERS

More than a dozen tankers, including three sanctioned vessels, passed through the Strait of Hormuz after a 50-day blockade was lifted on Friday, shipping data showed, before Iran reimposed restrictions on Saturday and fired at some vessels.

Reopening the strait is key for Gulf producers to resume full oil and gas supplies to the world, and end what the International Energy Agency has called the worst-ever supply disruption.

US President Donald Trump said on Friday Iran had agreed to open the strait, while Iranian officials said they wanted the US to fully lift its blockade of Iranian tankers.

Western shipping companies cautiously welcomed the announcements but said more clarity was needed, including on the presence of sea mines, before their vessels could transit.

IRAN RESUMES RESTRICTIONS

The ships that passed through the strait on Friday and Saturday via Iranian waters south of Larak island were mainly older, non-Western-owned vessels and included four sanctioned ships, according to ship-tracking data.

Iran arranged passage for a limited number of oil tankers and commercial ships following prior agreements in negotiations, a spokesperson for Iran’s Revolutionary Guards said.

Other ships have been seen approaching the strait and turning back as Iran said it would maintain strict controls as long as the US continues its blockade of Iranian ports.

The UK Navy reported on Saturday that Iranian gunboats fired at some ships attempting to cross the strait.

Some merchant vessels received radio messages from Iran’s navy saying the strait was shut again and that no ships were allowed to pass, shipping sources said on Saturday.

Ship-tracking data showed five vessels loaded with liquefied natural gas from Ras Laffan in Qatar approaching the strait on Saturday morning.

No LNG cargoes have transited the waterway since the US-Israeli war with Iran began on February 28.

Hundreds of ships have been stuck in the Gulf since the conflict started and Tehran closed the strait, forcing Gulf oil and gas producers to sharply cut production.

Top producers such as Saudi Arabia, the UAE, Iraq and Kuwait say they need steady tanker flows and unrestricted passage through the strait to resume normal export operations.

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Trump Greenlights Russian Oil to Ease Strain on Global Markets After War with Iran

US Treasury Secretary Scott Bessent in Washington, DC, US, March 27, 2026. Photo: REUTERS/Jonathan Ernst

i24 NewsThe Trump administration has authorized a 30-day emergency waiver allowing the maritime purchase of Russian oil, reversing a hardline stance in an effort to stabilize skyrocketing global energy prices.

The Treasury Department announced Friday that the license for crude and petroleum products will remain in effect until May 16, 2026, responding to intense pressure from international partners struggling with the fallout of the war with Iran.

This policy pivot comes as a surprise after Treasury Secretary Scott Bessent suggested earlier this week that no further exemptions would be granted:

“As negotiations with Iran accelerate, the administration seeks to ensure oil availability for those who need it most. We must prevent a total price collapse for consumers while the geopolitical situation remains volatile.”

Ensuring global oil availability is paramount for the US as over 80 energy facilities in the Middle East have been damaged by recent war with Iran. With the November midterm elections approaching, record-high fuel prices at the pump remain a primary vulnerability for the Republican party. By allowing Russian oil back into the maritime flow, the administration hopes to neutralize “pain at the pump” before voters head to the polls.

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