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The mysterious disappearance of Yemenite children in Israel is the focus of a new play
(New York Jewish Week) — Shortly after the State of Israel was founded, Shanit Keter-Schwartz was born on a dirt floor, in a hut made of aluminum siding outside the burgeoning town of Tel Aviv. She was the second of six children, the daughter of Yemenite Jews who had recently immigrated to the new country. They’d faced discrimination and violence in their country of origin, so when Jewish emissaries turned up in 1949 to bring 50,000 Yemenite Jews to Israel as a part of “Operation Flying Carpet,” they were all in.
Unfortunately, Keter-Schwartz’s upbringing in Israel was no magic carpet ride. “[Yemenite Jews] were seen as savages, primitive, inferior in the eyes of the Ashkenazi Jews,” Keter-Schwartz recalled in an interview with the New York Jewish Week. “They were not sophisticated or educated. It was a cultural domination, a collective trauma in Israel. They faced war, hunger, poverty, and living in very harsh conditions.”
The worst, though, wasn’t near-starvation due to rationing, or the harsh conditions of the shanty towns that these new immigrants were placed in, or the way European children wrinkled their nose at her and called her smelly. No, the worst was when the government stole her sister, Sarah, whom Keter-Schwartz never saw again.
In what has become known as the Yemenite Children Affair, more than 1,000 children of Yemenite, Mizrahi and Balkan descent were separated from their children during the first decade of Israel’s existence. The families and their advocates have long insisted, over denials by officials, that the children were taken from their families by the Ashkenazi government during the first decade of Israel’s existence. More often than not, parents were told their children had died when they had, in fact, been given to families of European descent for adoption, according to Amram Association, one of several organizations dedicated to documenting these abductions and advocating for victims’ families.
Now, Keter-Schwartz — a writer and performer who lives in Los Angeles, and a mother to two grown daughters — has brought to life her family’s story and her search for her missing sister in the form of a one-woman show. Premiering on Thursday at New York City Center, and running through May 15, “Daughter of the Wicked” chronicles her family’s journey from the Yemenite ma’abarot (refugee camps) to shikunim (government housing projects), where they lived in a tiny two-room apartment amid a melting pot of Jewish immigrants who were often at odds with one another.
“It is overcrowded, and the people who live here come from many different places. In their countries they were… respected by their communities,” she says in the show, which is named after one of the many Yemenite curses her mother would hurl at her when she’d done something wrong. “But here [in Israel] they are forced into stereotypes.”
“Israel had no choice but to bring the Jews from the Arab countries because the European Jews population had been greatly diminished after the Holocaust, but they didn’t want us,” Keter-Schwartz told the New York Jewish Week. “They took control of our lives, tried to assimilate us, wanted the whole country to be secular and uniform. They made all the decisions for us.”
One such “decision” made by the government, she said, was to remove her oldest brother, Yossi, from the family home to “re-educate” him at an Ashkenazi kibbutz. It worked: Yossi returned as a proud secular farmer, disdainful and ashamed of his spiritualist, religious family and their traditional ways.
The disappearance of her baby sister, Sarah, inspired Keter-Schwartz’s play, which is also informed by the kabbalistic teachings of her father. (Russ Rowland)
In the case of Keter-Schwartz’s sister, the abduction occurred directly after she was born. “When my father went to the hospital to pick up the twins, my siblings, he returned only with David. They told him that the girl, Sarah, was sick, and he should come back the following day. But when he came back, they told him that she had died,” Keter-Schwartz said. “Being naive, he didn’t question this. He didn’t ask to see a death certificate. He didn’t even know [a certificate] existed. He didn’t demand to see her body, didn’t think to bury her or give her funeral rites. He never suspected for a minute they could deceive him.”
This story, and others, is conveyed in “Daughter of the Wicked” through a series of monologues, each tied to an idea from Kabbalah,the Jewish mystical tradition. Keter-Schwartz defines each concept — like ahava (love), metsuka (hardship), busha (shame) — then tells a personal story that relates to the topic.
With this framework, Keter-Schwartz pays homage to her father, a spiritualist rabbi who spent his days poring over holy texts and divining the true meaning of the universe. She reads from his writings — which were collected and published towards the end of his life as a book, “Nachash HaNechoshet” — detailing her complex relationship to a man who was both an inspiration and, at times, inscrutable to all around him.
“The play is set in a hotel room, while I’m waiting for my sister to show up,” Keter-Schwartz explains. “As I wait, I tell my life. Behind me, on three screens, there’s archival footage from the 1950s that I got from Steven Spielberg’s archive. That footage tells the story, too, and so does the music.” The accompanying music, which transitions the audience from segment to segment, was written by Israeli composer Lilo Fedida, using traditional Yemenite melodies and instruments.
“We lived with this [tragedy] all my childhood, and I’ve been wondering all these years about my missing sister,” said Keter-Schwartz. “If I see her on the street, will I recognize her? Where does she live? Is she happy? I felt guilty that I never really tried to find her, I was so busy with my own life. But now I need to know.”
As a young woman, Keter-Schwartz said she went to great lengths to distance herself from her family’s tragedies. She lived in Amsterdam, London and New York, finally finding her footing in Los Angeles. She changed her name — from Shoshana to Shanit — and declared herself a new person in a new land. It was only when she lost all but one of her siblings, as well as both parents, that she felt an urge to revisit the past. When her last surviving sibling got so ill he almost died, she swore to search for Sarah. Initially, the idea was just to hire a private investigator to try to locate her. During her search, though, she began to feel an urge to share her story.
“I’d never written a play, so it took me two years [working] with coaches,” says Keter-Schwartz. “I’ve been an actress all my life, I’ve edited other people’s scripts, I produced movies, but to actually write — ha! I had amazing coaches. I’m especially grateful to Yigal Chatzor, the Israeli playwright. He brought the Israeli spice and the humor, which is wonderful now because now the play is balanced. It’s heart-wrenching and it’s hysterical. It’s everything, you know.”
The Yemenite Children Affair has never been formally confirmed by the state of Israel, which maintains the position that most of the babies died of malaria or malnutrition and were not, as some have proposed, sold to Ashkenazi families in exchange for donations to the young country. Several government-led commissions have claimed that there was no official wrongdoing, but testimonies continue to emerge that suggest otherwise. According to a 2016 article in Yediot Ahronot, a prominent Israeli news source, the government has sealed the official records of these disappearances until 2071, despite ongoing demonstrations and demands for actions.
In 2021, the Israeli government authorized tens of millions of dollars in reparations to families whose children disappeared while in government care. Nonetheless, no official admission of guilt or apology has been issued, a fact which caused many affected families to reject the plan, calling it “hush money.” Only a fraction of the affected families are eligible for these payments and, according to recent reporting, very few have claimed the money. Less than 1% of the allocated funds have been distributed thus far.
For Keter-Schwartz, no amount of money could compensate for the loss of her sister. She’s more interested in creating connections with others who lost family members and bringing awareness to this chapter in Israeli history. “Going back to my roots, revisiting the past, is an act of forgiveness,” Keter-Schwartz said in a statement. “By writing this play, I was able to forgive and accept the past. I hope that when audiences see my play they come to terms with their own history, and that they feel a sense of what it means to be free, and the challenges that confront us in maintaining that freedom.”
That is a major throughline of “Daughter of the Wicked”: Keter-Schwartz does not forsake the country that gave her her identity and childhood; rather, she insists on loving it while demanding recognition of past wrongs. Towards the end of her show, Keter Ashkenazi raises both arms to the sky and screams at those who wronged her: “My country! I blame you, shame on you for forsaking us, shame on you!”
But then, she lowers her arms and says, voice cracking with heartbreak: “I love you, I blame you, I love you. My country, I love you.”
—
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West Bloomfield Iraqi Christians rushed to aid Temple Israel on a terrifying day. An open invitation for Shabbat followed.
Last week’s attempted attack on Temple Israel in West Bloomfield, Michigan, prompted the Shenandoah Country Club across the street — which serves the town’s Iraqi Christian Chaldean community — to provide a refuge across cultural lines.
Staff turned a ballroom usually reserved for weddings into a reunification area. By the afternoon, 140 children from the Temple Israel day care center, who had no idea they were escaping a terror attack, were safe inside.
The next night, the same room filled again with refugees from Temple Israel. This time, the event space hosted 1,000 congregants gathered for Shabbat.
Shenandoah Country Club President Patrick Kattoo said when a staff member told him about a possible shooting across the street, “I instructed him to direct all those people into our building, into our ballroom, and immediately give them what they need.”
Kattoo proceeded to allow law enforcement to set up command centers at Shenandoah, as children and teachers sheltered in the ballroom for hours. Around 5 p.m., relieved families were reunited at the country club.
In true Iraqi fashion, Kattoo said the children were kept well fed. “It was Thursday, so our chef was here. We just brought them out chicken tenders and fries, M&Ms, waters, and drinks. There were infants here that were in diapers, and fortunately, we have diapers that we keep on hand.”
Once he arrived, Kattoo said Temple Israel community members were in “panic mode.” “There were just a lot of frightened children. And I’ll tell you one thing: Shenandoah will not stand to see frightened children.”
Around 40 more children and their teachers did not make it to the country club, and instead found safety in the home of a Chaldean neighbor.
Township Supervisor Jonathan Warshay recounted that Rabbi Paul Yedwab wondered, “you know, would he be holding funerals for these children? And then they learned where they were.”
Jewish community members expressed their deep gratitude for the Chaldean community.
Temple Israel rabbi Jason Bennett told the Forward, “They immediately sprang into action, everything from just giving us their space to baking cookies for the kids and creating an atmosphere where, at least for the children, it was safe and secure, and families could come and reconnect with their kids. It was a beautiful part of this tragic day to see children just shielded from everything.”
Some Temple Israel adults said that because of the bucolic environment at the country club, many of the children thought they had gone on a field trip.
Rabbi Bennett recounted hearing about one child recapping the day at bathtime: “The child said, ‘Well, I was so excited. I got to read a story, and then I did some art, and then I got to meet a police officer.’ That was her recounting, which is remarkable.”
‘It was really natural’
Chaldeans are Iraqi Christians who traditionally speak Aramaic, and Michigan has the largest population of Chaldeans outside of the Middle East.
The Chaldean community makes up 24% of West Bloomfield’s 65,000-person population. The Jewish and Chaldean communities have long shared a special relationship there, with joint youth programs, shared meals between community leaders, and parking lots often shared between Temple Israel and Shenandoah Country Club during large community events.
“Throughout my career, these last 32 years, they have been inextricably linked to the Jewish community,” said Bennett. He noted that in other difficult moments, the two communities have supported one another.
“We were together after 911 and supported each other. When Oct. 7 came, they came into our sanctuary, and their entire board was with us for our vigil service,” he recounted. “They brought a significant donation at that time to the Jewish community to help our emergency campaign for Israel. And so it was really natural when something like this happens, for them to be our partners.”
According to Chaldean community member Jibran Jim Manna, who was born in Baghdad, the love the Chaldean community has for Jews goes all the way back to Iraq. “Prior to us immigrating to the U.S., our neighbors were Jewish, and we loved them; they were good to us.”
He said the shared experience of being minorities forced to flee Iraq has shaped that bond. “They all had to get out of Iraq,” he said, “and we had to leave there too.” He added, “Some of us, like myself, think of ourselves as one of the lost tribes of Israel, because we are so close in culture.”
A Chaldean’s first Shabbat service
The day after the attempted attack, roughly 1,000 members of the Temple Israel community gathered in the Shenandoah Country Club ballroom for Shabbat services.
Kattoo said Temple Israel rabbis had told him on Thursday in the attack’s immediate aftermath that they had nowhere to hold services. The sanctuary had been badly damaged in the attack, in which the assailant’s vehicle had caught fire. “I said, ‘Well, our doors are open, you could do it here tomorrow,’” Kattoo recalled.
Bennett said that while Temple Israel had received multiple offers to host services, holding them at Shenandoah “felt like the natural fit, given the long-standing partnership and the role that they had played in that day.”
He added: “They set up for us, they welcomed people in, they partnered with police and law enforcement agencies, and we just had this magnificent gathering of 1,000 people to celebrate what had gone right.”
The rabbis were able to bring the “miraculously” recovered Torahs to the country club. But the temple’s prayer books had been destroyed, so the service was held without them.
The theme of the evening was honoring acts of heroism. According to Warshay, congregants “gave a standing ovation to the leaders of Shenandoah and to the security personnel.”
For Warshay, a highlight was seeing families together in the immediate aftermath of a traumatic event. “There were many families at the service, a lot of young children. We sort of heard them talking and playing around,” he said, adding, “It was quite emotional.”
Kattoo said as congregants entered the ballroom for services, he “greeted every single one of them,” then stayed as the community joined in prayer.
“I don’t speak Hebrew,” he said, laughing. “But you know, I thought it was a beautiful service. I learned something. It’s beautiful to see that they have their community gather every single week on a Friday. To me, it’s unbelievable. It’s my first Shabbat service I’ve ever seen in my life.” He added, “I kind of wish we did that once a week.”
According to Kattoo, the outpouring of thanks from the Jewish community has been overwhelming. “Their gratitude was beyond what I could expect.”
While Temple Israel is in the process of moving services to the Berman Theater at the local JCC, Kattoo said his offer to host Shabbat services still stands: “If the banquet hall is available, I’ve told them it’s more than theirs.”
The post West Bloomfield Iraqi Christians rushed to aid Temple Israel on a terrifying day. An open invitation for Shabbat followed. appeared first on The Forward.
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Jan. 6 protester Jake Lang renounced his Judaism to court the far right. It isn’t working.
(JTA) — Jake Lang has burned a copy of the Talmud, performed a Nazi salute outside AIPAC’s headquarters and repeatedly declared that “Christ is King.”
But those antisemitic displays have not earned him an in with his fellow far-right personalities. Instead, after Lang’s anti-Muslim rally in New York City earlier this month was derailed by bomb-throwing counterprotesters, they ramped up a campaign against him.
“This f—cking r—tard larping as a white Christian is jewish,” wrote social media personality Dan Bilzerian, who has increasingly embraced antisemitic rhetoric and conspiracy theories, in a post on X to his 2 million followers. “This is what jews do, they pretend to be white to spread white, black and Muslim hate only to later separate themselves later by saying oh but I’m not white I’m jewish.”
Nick Fuentes, the antisemitic livestreamer at the center of a growing divide at the Republican party, quickly piled on.
“This guy is a Jewish operative and his entire campaign is a psyop to instigate conflict between Whites and Muslims to gin up support for escalation against Iran,” Fuentes tweeted. “Couldn’t be more transparent yet all of you people are falling for it.”
In far-right corners where antisemitism is a currency, it was an explosive allegation. But it was also rooted in truth about Lang’s Jewish heritage.
In November, after Lang staged another anti-Muslim protest in Dearborn, Michigan, photos circulated online of him holding a bar mitzvah certificate with his name on it at the Western Wall in Jerusalem. He quickly denounced Judaism but soon disclosed to Nick Shirley, the far-right YouTuber, that his mother is “Russian Jewish.”
The disclosure gained new attention within the far-right ecosystem after Lang’s demonstration outside Gracie Mansion, the home of New York City Mayor Zohran Mamdani. And Lang, a pardoned Jan. 6 protester who is currently vying for a Senate seat in Florida, offered more details about his background.
During an appearance on a podcast hosted by right-wing Jewish activist Laura Loomer, he again said his mother is Jewish. But he was baptized as a child, he said, while contending that his mother isn’t among the kind of Jews whom far-right antisemites, including himself, view as pernicious.
“We have these false Jews that Jesus warned us about, that are in control of the banking in different places, but they’re not the average Jew,” Lang said. “We have amazing, patriotic, white Jews, which my mother is one of them, who exemplify everything it needs to be an American.”
Lang’s mother, Sari, participated in a press conference in January 2025 calling on President Donald Trump to issue blanket pardons to Jan. 6, 2021, Capitol protesters, including Lang. Lang spent four years in federal custody in Washington, D.C., after being charged for allegedly beating a police officer with a bat during the protest.
Matthew D. Taylor, a visiting scholar at the Georgetown University Center on Faith and Justice who studies extremism, said the backlash against Lang reflects a form of racialized antisemitism found in Nazi ideology, in which Lang’s Jewish ancestry remains disqualifying despite his adoption of far-right causes, including antisemitism.
“Here you have this guy, Jake Lang, who seems like a real scumbag in and of himself, but is affirming Nazi ideas,” said Taylor. “But that his Jewishness is still a knock against him amongst these other white supremacists and Nazis, and even his espousal of Christian theology doesn’t cleanse him of that issue in their mind.”
On the Loomer podcast, Lang shared his views of Jewish identity and influence, attempting to draw a distinction between Jews he considered allies versus enemies while invoking antisemitic conspiracy theories.
“I have to give an unequivocal, real deal talk to the American people here, we have been psyop-ed into blaming everything on the Jews, that’s ridiculous,” said Lang. “But on that same hand, I will be the first one to call out this liberal, woke Jewish mafia that controls Hollywood and is brainwashing the white women to all fall in love with black men, and they’re poisoning and they’re not real Jews.”
The episode also ties into a widening rift on the far right, one that has sharpened in recent weeks over the war in Iran. While Fuentes has vehemently opposed the U.S. strikes in the country, Lang has praised the conflict as a “war with Islam” and a display of “Christian dominance in the Middle East.”
“Now the Zionists have started amplifying anti-immigration, anti-Muslim rhetoric to distract Right Wingers from the Iran War,” Fuentes wrote in a post on X earlier this month. “Probably the best way to prevent Muslim immigrants from coming here or attacking us is to stop killing them and destroying their countries for Israel.”
During the conversation with Loomer, she and Lang decried what they perceived as support for Muslims from far-right influencers like Fuentes.
“While patriotic Jews and Christians unite to save our country from the threat of Islam, compromised influencers are actively radicalizing vulnerable youth on behalf of their foreign handlers in Qatar, Russia and Iran,” Loomer wrote in a post on X alongside a clip of the interview.
In a post on X, Fuentes, once a staunch Trump supporter who urged his supporters to attend the Jan. 6 protests, accused Trump of sidelining anti-war voices and embracing pro-Israel allies, including Loomer.
“Trump turned against Tucker Carlson and Marjorie Greene for their opposition to the Iran War and Epstein Coverup,” wrote Fuentes. “Now, he surrounds himself exclusively with Israel First Zionists like Mark Levin, Laura Loomer, and Jared Kushner. We didn’t leave MAGA, MAGA left us.”
While Lang, who was identified as a “Christian Crusader” onscreen during the podcast, acknowledged his Jewish heritage during the conversation with Loomer, he has simultaneously worked to distance himself from it.
In response to Bilzerian’s post, Lang posted a photo of him as a baby during his Catholic baptism, writing “JESUS IS LORD & GOD.”
In November, after the Western Wall pictures first circulated, Lang wrote, “You’re a f—cking idiot I denounced all ties to Israel and Judaism days ago…Jesus is King,” alongside a video of him burning the Quran, the central religious text in Islam, the Talmud and a book on Christian Zionism titled “Standing With Israel” by David Brog.
“Jesus is King, no Talmud, no Quran, America’s a Christian country,” Lang says in the video. “Lord Jesus, we pray your spirit over America. We pray that you would bring back white Christian America. We are being replaced, there is a white replacement and genocide happening and it is because of these two books, the beliefs of these people.”
In a December interview with YouTuber Nick Shirley, whose video on alleged fraud by Somali-run day cares in Minneapolis preceded a federal immigration crackdown, Lang explained that his visit to the Western Wall had been on a family vacation.
“That was over 10 years ago. Nowadays, it’s seen as a symbol of fidelity towards Israel and towards, you know, this kind of shadow government that’s seemingly overseeing America,” said Lang. “So nowadays, if I were to go as a Christian influencer, right, as a conservative, I would never show that type of fidelity because the optics behind it have basically been completely perverted.”
Riffing on a phrase that has come to express disdain for politicians who take photographs at the Western Wall, Fuentes denounced Lang last week as having been “kissing the wall, making out with the wall, with the f—cking cube on his head and everything.”
Calling Lang a “big, disgusting, revolting Jewish douchebag,” Fuentes connected Lang to the allegations, amplified this week by the U.S. counterterrorism director in a resignation letter, that Jews had lured the United States into conflict.
“They tricked us into going and fighting their wars by convincing us that their enemies were our enemies too, and now we’re doing it all over again,” said Fuentes. “And then you’ve got Jake Lang in New York, inciting Muslims to attack him again … antagonizing them to achieve that desired result.”
The attacks on Lang from Fuentes and Bilzerian are revealing, according to Taylor, the extremism scholar.
“Here you have a guy who wants to be a card-carrying white supremacist, who wants to be a card-carrying Christian nationalist, and who wants to kind of prove his bona fides by hating on Muslims, and the white supremacists are rejecting him because he has an underlying Jewish ethnic identity,” he said. “There’s no other word for that than just racism, right? And antisemitism.”
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U of Florida College Republicans, caught making Nazi salutes, sue school for disbanding chapter
(JTA) — Another group for young Republicans is in hot water over revelations that its members have engaged in antisemitic activity.
The University of Florida disbanded its College Republicans chapter over the weekend following social media posts in which two members reportedly made Nazi salutes, among other actions. In response, the group sued the university, accusing administrators of violating its First Amendment rights.
“The University of Florida punitively deactivated and shut down the UFCR, in response to alleged viewpoints expressed by a member of UFCR, and in an effort to silence the club and chill its future speech,” the lawsuit reads.
The chapter is being supported in its efforts by a national umbrella College Republicans organization, whose president said he supported the students’ “right to free speech.”
UF has 6,500 Jewish undergraduates, the most of any university in the country, according to Hillel International. The revelations concerning its College Republicans group come weeks after a similar controversy involving Florida International University’s chapter, and followed leaked antisemitic group chats among leaders of several statewide Young Republicans chapters, including New York, last year.
In a statement explaining its move to disband the group, UF said members of the College Republicans “engaged in a pattern of conduct that violated its rules and values, including a recent antisemitic gesture.” Photos posted online by pro-Israel activists appeared to show members of the chapter flashing Nazi salutes, as well as posing with antisemitic influencers Nick Fuentes and Myron Gaines. Other reports of the leaked material describe group chats stating that Hitler “didn’t do enough.”
The UF statement continued, “The University of Florida has emphatically supported its Jewish community and remains committed to preventing and addressing antisemitism and other forms of discrimination and harassment that are threatening and disruptive to our students and to the teaching, research and expressive activities of the campus community.”
UF College Republicans had recently hosted James Fishback, a GOP gubernatorial candidate in the state who has embraced popular online antisemitic slang on the campaign trail. In its lawsuit and on X, the College Republicans group suggested the two events were linked.
“48 hours after we hosted James Fishback (@j_fishback) at the largest Candidate event at UF in nearly 10 years, @UF terminated our organization,” they wrote on X. The lawsuit claims, “UF likely further deactivated Plaintiff because UFCR hosted republican gubernatorial candidate James Fishback, a critic of Israel, at a March 11, 2026, event attended by 500 students.”
Fishback himself criticized the university for disbanding the group, likening it to the school’s decision to disband a pro-Palestinian group in the aftermath of the Oct. 7, 2023 Hamas attacks.
“It is disgraceful for Florida’s taxpayer-funded universities to punish student groups for their protected speech,” he wrote. “In 2023, it was Students for Justice in Palestine. Today, it’s College Republicans.”
Also supporting the chapter was College Republicans of America, an umbrella organization, although its website does not include UF as a listed chapter.
“We support our students’ right to free speech, even if their endorsements don’t match our own at the national level,” CRA’s president, William Branson Donahue, wrote on X. “I’m aware they’ve retained counsel and we will support them in reinstating the chapter.” The group’s recently appointed political director, Kai Schwemmer, is a streaming partner of Fuentes.
The university had claimed it was following the lead of a different College Republicans umbrella group in disbanding its chapter, the Florida Federation of College Republicans — a more moderate organization that condemned antisemitism after the FIU scandal. UF College Republicans says it has no relation to the Florida Federation of College Republicans.
A Jewish Telegraphic Agency request for further comment to College Republicans of America was not immediately returned. The student who joked about Hitler in the group chat told the New York Times he had not intended to be antisemitic and also claimed he was not affiliated with the UF College Republicans.
Anthony Sabatini, the attorney representing UF College Republicans, is also representing FIU students who were exposed in that school’s recent College Republicans antisemitic group chat controversy. On X, Sabatini shared a notice from FIU’s general counsel that one of the students, who had been placed under investigation by the university, had been “re-instated.” The president of that school’s Turning Point USA chapter recently stepped down over his involvement in the chats.
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