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The New York Jewish Week’s 10 most-read stories of 2022
(New York Jewish Week) — Before we turn the page on 2022, the New York Jewish Week is looking back at the calendar year that was.
Throughout the year, Jewish New Yorkers displayed a relentless creativity, continually redefining what being Jewish can look like in this diverse city. From a for-hire “hot rabbi” to a brand new synagogue founded after a painful ouster, from a pop-up Hanukkah cocktail bar to new appreciations of the Jewish deli, there was something for everyone.
And 2022 was a crucial year for us, too: After joining the 70 Faces Media family in 2021, the New York Jewish Week took a huge step forward this year — most notably with the exciting new look we launched in February. We unveiled a new logo, fresh branding and a completely redesigned website to make our storytelling shine.
Thanks for coming along for the ride with us in 2022. Here are the stories you read the most this year.
10. A new exhibit on Jewish delis explores the roots and rise of a uniquely American phenomenon by Lisa Keys (Nov. 10)
A view of the new exhibit at the New-York Historical Society, “‘I’ll Have What She’s Having’: The Jewish Deli.” (Lisa Keys)
Nothing says New York quite like an authentic Jewish deli. This November, the New-York Historical Society presented its new exhibit, “‘I’ll Have What She’s Having’: The Jewish Deli,” which traces the mouthwatering history of the Jewish deli, beginning with the first waves of Ashkenazi Jewish immigrants in the late 19th and early 20th centuries.
9. Why this Holocaust survivor wears the same hand-knit sweater every Passover by Tanya Singer (March 29)
Holocaust survivor Helena Weinstock Weinrauch, 97, models the hand-knit sweater that she’s worn to the first Passover seder every year for the past 75 years. (Karen Goldfarb)
Helena Weinstock Weinrauch, a 97-year-old Holocaust survivor, has worn the same hand-knit sweater every Passover for the past 75 years. It was made by her friend Anne Rothman, who stayed alive during the Holocaust by knitting for Nazis while a prisoner in the Lodz Ghetto.
8. Junior’s, NYC’s iconic Jewish cheesecake emporium, buys back guns to protect the city it loves by Julia Gergely (May 27)
People stand in line outside Junior’s restaurant to pick up food to go on March 16, 2020 in the Brooklyn Borough of New York City. (Photo by ANGELA WEISS/AFP via Getty Images)
When Junior’s Restaurant owner Alan Rosen saw the headlines about gun violence in New York City, he “took it upon myself to do something.” Rosen worked with the New York City Police Foundation to run a gun buyback program at a local church. Rosen donated $20,000 toward the effort.
7. Rabbi ousted from Park East Synagogue announces new congregation on the Upper East Side by Julia Gergely (Feb. 16)
Rabbi Benjamin Goldschmidt and his wife, journalist Avital Chizhik-Goldschmidt, announced the name of their new congregation via social media on Feb. 16. (Screenshot from Instagram)
Rabbi Benjamin Goldschmidt announced his new congregation “Altneu” in February. Goldschmidt made headlines when he was abruptly fired from Park East Synagogue last year. “I feel like it is a tremendous opportunity to start a new synagogue in Manhattan; it’s not something that happens too often,” Goldschmidt told the New York Jewish Week.
6. This private, on-demand ‘hot rabbi’ may soon be the star of her own reality TV show by Julia Gergely (May 25)
Eisenstadt is a non-denominational rabbi who describes her observance as “hipsterdox.” (Alex Korolkovas)
Rabbi Rebecca Keren Eisenstadt — or “Rabbi Becky” as she’s known to most — is a private rabbi-for-hire for dozens of New York City families, mostly on the affluent Upper East Side. She goes by @myhotrabbi on social media, and Reese Witherspoon’s media company is making a documentary series about her life as a single rabbi looking for love.
5. Meet the bartender behind New York’s new Hanukkah-themed cocktail bar by Julia Gergely (Nov. 29)
Naomi Levy, 36, founded the Maccabee Bar in Boston in 2018. This year, Levy, who was named “Best Bartender” by Boston Magazine in 2019, brought the pop-up Hanukkah-themed cocktail bar to New York. (Ezra Pollard)
Bartender Naomi Levy was sick of feeling like a tourist during the holiday season, so in 2018, she launched the Maccabee Bar, a Hanukkah-themed pop-up in Boston. This year, Levy brought her cocktail bar to New York City, featuring drinks like the Latke Sour (apple brandy, potato, lemon, egg white, bitters) and an Everything Bagel Martini (“everything” spiced gin, tomato water, dill, vermouth), as well Jewish- and Hanukkah-adjacent small bites, such as latkes, sufganiyot and Bamba.
4. The New York Jewish Week’s 36 to Watch 2022 by NY Jewish Week staff (June 28)
These individuals constitute the New York Jewish Week’s 36 to Watch for 2022. (Photos courtesy of the winners and Getty Images/Design by Grace Yagel)
Our signature annual project, 36 to Watch honors remarkable Jewish New Yorkers for their contributions in the arts, religion, culture, business, politics and philanthropy. Our list of changemakers returned in 2022 — but without the age restrictions of years past. This year’s group includes athletes, storytellers, politicians, comedians and more.
3. Passengers say Lufthansa threw all visible Jews off NYC-Budapest flight because some weren’t wearing masks by Jacob Henry (May 9)
Jewish passengers were greeted by the police once they arrived in Frankfurt. (Courtesy)
A group of Orthodox Jews was kicked off a Budapest-bound Lufthansa flight at JFK airport in May after allegedly refusing to comply with the airline’s mask mandate. A Lufthansa supervisor was seen on video saying “It’s Jews coming from JFK. Jewish people who were the mess, who made the problems.”
2. New York Yankees get Jewish pitcher at MLB trade deadline by Jacob Gurvis (Aug. 1)
Jewish pitcher Scott Effross wears a Star of David necklace on the mound. (Screenshot from YouTube)
The New York Yankees acquired Jewish relief pitcher Scott Effross at Major League Baseball’s trade deadline this past summer. Effross, a self-described “Seinfeld enthusiast,” wears a Star of David necklace when he pitches.
1. A Holocaust survivor spends her 110th birthday knitting — the craft that was key to her survival by Tanya Singer (Jan. 26)
Rose Girone celebrates her 110th birthday on Jan. 13, 2022. (Courtesy of Dina Mor)
Rose Girone celebrated her 110th birthday in January in the most fitting way possible: by knitting. Girone’s passion for knitting has made her well known in the New York-area knitting community in recent decades, but it also played a critical role in her family’s survival earlier in her life. “Rose cannot imagine her life without knitting,” Girone’s daughter, Reha Bennicasa, 83, told the New York Jewish Week.
And here are five more stories that made an impact this year:
An afternoon with Shayna Maydele, possibly the most Jewish dog in New York by Lisa Keys
A Jewish group’s tip led to arrest of suspects who wanted to ‘shoot up a synagogue’ by Jacob Henry
A moving memoir of Jewish Brooklyn, told tchotchke by tchotchke by Andrew Silow-Carroll
Some Jews ‘do not comply’ with New York gun laws to protect their synagogues by Jacob Henry
Marc Chagall’s Catskills house is for sale — for $240,000 by Andrew Silow-Carroll
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From all of us at the New York Jewish Week, thank you for reading, and we wish you a Happy New Year! We look forward to covering the next chapter of the unfolding New York Jewish story in 2022. As always, feel free to reach out with tips, questions, or feedback, and if you’re so inclined, support our journalism.
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The post The New York Jewish Week’s 10 most-read stories of 2022 appeared first on Jewish Telegraphic Agency.
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Gaza Needs Massive Boost in Emergency Aid After Ceasefire, UN Relief Chief Says

A satellite image shows trucks with aid waiting by the Egypt-Gaza border, October 15, 2025. Photo: Satellite image ©2025 Vantor/Handout via REUTERS
The United Nations is seeking a dramatic boost in humanitarian aid for Gaza, saying the hundreds of relief trucks cleared to enter the devastated enclave under a ceasefire were nowhere near the thousands needed to ease a humanitarian disaster.
Tom Fletcher, the United Nations Under-Secretary-General for Humanitarian Affairs and its top emergency relief coordinator, told Reuters in an interview that thousands of humanitarian vehicles must enter weekly to avert further catastrophe.
“We have 190,000 metric tons of provisions on the borders waiting to go in and we’re determined to deliver. That’s essential life-saving food and nutrition,” Fletcher said.
Israel’s two-year air and ground war against Palestinian terrorist group Hamas drove almost all Gaza’s 2.2 million people from their homes, and famine is present in the north, global monitors say.
“GOOD BASE,” BUT NOT ENOUGH
Israeli officials said 600 trucks have been approved to enter the blockaded territory under the current US-brokered truce deal. Fletcher called that a “good base” but said it was not enough to meet the scale of need.
Fletcher called for over 50 international NGOs, including Oxfam and the Norwegian Refugee Council, to be allowed to bring in aid, saying the issue has been raised with Israel, the United States and other regional partners.
“We cannot deliver the scale necessary without their presence and their engagement. So we want to see them back in. We are advocating on their behalf,” he said.
Fletcher said the looting of aid trucks – a frequent scourge while fighting continued – had dropped sharply in recent days as deliveries increased.
“If you’re only getting in 60 trucks a day, desperate, hungry people will attack those trucks. The way to stop the looting is to deliver aid at massive scale and get the private sector and commercial markets operating again.”
Fletcher welcomed the Western-backed Palestinian Authority’s offer to play a role in reopening the Rafah border crossing with Egypt to aid deliveries, expected on Thursday after a delay imposed by Israel over what it called Hamas’ slowness to return bodies of dead hostages under the ceasefire deal.
He said medical evacuations through the crossing would be a priority, citing recent talks with Egyptian President Abdel Fattah al-Sisi and Palestinian President Mahmoud Abbas.
He said that for the fresh aid efforts to succeed the ceasefire agreement must be sustained. “We need peace. That way we can massively scale up our operations. We need the world to stay behind this peace plan.”
Twenty remaining living hostages were freed on Monday in exchange for thousands of Palestinians jailed in Israel.
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Syrian Leader Ahmed al-Sharaa Meets with Russia’s Putin at Kremlin

Syria’s interim President Ahmed al-Sharaa attends an interview with Reuters at the presidential palace, in Damascus, Syria, March 10, 2025. Photo: REUTERS/Khalil Ashawi
i24 News – Syrian President Ahmed al-Sharaa arrived in Russia on Wednesday for an official visit, his first since taking office in December 2024, according to a Reuters report.
The visit marks a significant moment in Syrian-Russian relations following the ouster of former president Bashar al-Assad.
Saudi broadcaster Al-Hadath reported that al-Sharaa is expected to urge Russian President Vladimir Putin to hand over Assad, a longtime Moscow ally who fled to Russia after last year’s coup, along with other members of the former regime accused of “crimes against Syrians.”
According to Syria’s official news agency, SANA, “the two leaders will discuss regional and international developments, and ways to strengthen cooperation between Syria and Russia.”
A Syrian government source told Reuters that discussions are also likely to include the future of Russia’s military presence in Syria specifically the naval base in Tartous and the air base in Khmeimim, both located in the country’s northwest.
In recent weeks, speculation has surrounded Assad’s fate. The New York Post reported that he was poisoned in Russia about a month ago and briefly hospitalized in critical condition before being released. The Syrian Observatory for Human Rights claimed Assad was poisoned at his heavily guarded villa near Moscow, where he has resided since his flight from Damascus.
The visit coincides with preparations for Syria’s first parliamentary elections since Assad’s removal, signaling a potential new phase in the country’s post-war political landscape.
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War strained the Israel-Vatican bond. Will the pope use the ceasefire to heal those wounds?
As the ceasefire took hold this weekend, Pope Leo XIV called it “a spark of hope in the Holy Land.”
To understand the new pope’s approach to Israel, after he came into his role at a time of unusually strained relations between the Vatican and Israel, a bit of history helps.
The Catholic narrative when it comes to the Jewish state is one of initial opposition, followed by resigned acceptance, and eventually, formal and diplomatic acceptance. At the same time, since the conclusion of the Second Vatican Council in 1965, the Church has embodied a growing love and respect of the Jewish people. In the case of Pope Saint John Paul II, it even gently edged toward a mild Catholic Zionism.
Now, after the late Pope Francis sometimes dropped the ball when it came to the Middle East — and was, rightly in some instances, accused of showing partiality to the Palestinians against Israel, or unwittingly reiterating anti-Jewish tropes — Pope Leo is bringing a balanced diplomatic and theological approach to the issues. He listens carefully, is less impulsive, and more strategic.
‘We cannot recognize the Jewish people’
Initially, the church was strongly opposed to Zionism. In 1904, Pope Pius X told Theodor Herzl, the father of Zionism, that he could not support Zionism for two reasons.
First, as Herzl recorded in his diary, Pius said “The Jews have not recognized our Lord, therefore we cannot recognize the Jewish people.” Religious Judaism had no “further validity,” in Pius’ eyes, as it “was superseded by the teachings of Christ.”
In response to Herzl’s attempt to make an argument for Zionism that was not based on religion, Pius was even more adamant: any religionless group was far worse than a group that, like the Jews, practiced a religion he would not acknowledge.
Yet Pius was, paradoxically, full of compassion for Jews suffering persecution. The core of his approach to Israel could be attributed to a theological attitude known as supersessionism, which is not a doctrine of the Catholic Church, but runs deep in its bloodstream.
Supersessionism teaches that God used the Jews as a vehicle to prepare for Jesus, and that when Jesus came, the Jewish people killed him, cursing themselves. As punishment, the Jews were expelled from their historic land, and their religion was invalidated. (Nevertheless, St. Augustine suggested the Jewish people retained a divine role, through offering testimony to the truth of Christ by their scripture, known under the Church as the Old Testament.)
The radical changes of Nostra Aetate
So far, not so good.
For many subsequent decades, the Vatican had no incentive to support Israel. In 1947, the Vatican never endorsed United Nations Resolution 181, which put forward a plan for separate Jewish and Palestinian states in the Holy Land. The Church preferred the structure that had been in place during Ottoman rule over Palestine, which ended in 1918. In that period, the “millet system” ensured religious freedoms, with 19th-century decrees securing Christian denominational sites and rights.
Under the Ottomans, the status quo arrangements regarding holy sites in Jerusalem were also favorable to Catholicism.
But the Ottomans weren’t coming back. And the state of Israel was, eventually, founded and internationally recognized. So, given the Vatican’s respect for international law, it came to a gradual pragmatic acceptance of the State of Israel.
Matters changed in 1965 with the publication of Nostra Aetate at the Second Vatican Council, convened by Angelo Roncalli, later Pope John XXIII. In the light of the Holocaust and widespread Catholic complicity with anti-Jewishness in that time, Roncalli — who saved thousands of fleeing Jews while papal nuncio in Turkey during the war — had become a resolute opponent of antisemitism.
Roncalli asked the council to publish a document that rejected the deicide charge, which declared that all Jews in Jesus’ time, and subsequently, were guilty of deicide — the killing of God. This move, he hoped, would defang Christian antisemitism.
The document’s fourth paragraph was its great achievement. It rejected the deicide charge, without denying the scriptural accounts. And it recovered St. Paul’s teaching that God’s promises to his people are irrevocable, articulated in Romans 11:29. That meant the Jewish covenant was valid, in contrast to supersessionism.
Finally, it unequivocally condemned antisemitism, without defining that hatred in detail.
Full diplomatic recognition
While many Catholics still today know nothing about Nostra Aetate, Pope John Paul II, 15 years after the document’s publication, moved into high gear in pushing the implications of its teachings into the Catholic mainstream. He was a fierce critic of antisemitism during the second world war in Poland, and witnessed from his underground seminary the ravages of the Holocaust.
Under his pontificate, he established full diplomatic recognition of Israel through a 1993 Fundamental Agreement, which obliquely acknowledged the religious dimensions of this new reality.
He established good relations with the Chief Rabbinate of Israel. He begged God’s forgiveness for the Church’s persecution of the Jewish people.
Informally, in non-authoritative speeches, he showed an awareness that the return of Jews to their biblical land had religious dimensions.
The Church and the Palestinians
This is half the story of the history behind Pope Leo’s decision-making today.
The other half concerns Catholic support for the Palestinians, and Catholic concerns about Arab Christians, of whom there are an estimated 10-15 million in the Middle East.
The Vatican has long supported Palestinian refugees through its charitable agencies. While Pope John Paul II established stronger ties between the Vatican and Israel, he also, in 1999, spoke of “Palestinian’s natural right to a homeland,” and concluded a Fundamental Agreement with the Palestinian Liberation Organization in 2000.
After the U.N. accepted Palestine as a non-member observer state in 2012, the Vatican recognized the state of Palestine in 2015. Internally, none of this was seen as incompatible with the Vatican’s close relations with the Jewish people and the state of Israel.
But the Israeli government thought otherwise, as the Vatican had recognized a state that, in Israel’s eyes, did not exist.
Pope Leo’s immediate predecessor, Francis, did some damage to the Vatican-Israel relationship, including through his citation of a biblical text often deployed against the Jews to speak of evil on the first anniversary of Hamas’ Oct. 7 attack, and his implied criticisms of Israel’s incursion into Gaza in its early days as terrorism. (I think Francis’ more controversial choices regarding Israel were related to his temperament, rather than indicative of a change of course regarding the basic orientation of the Catholic Church.)
Pope Leo’s first moves
On the day of his election, Leo wrote to Rabbi Noam Marans, director of interreligious affairs at the American Jewish Committee. “Trusting in the assistance of the Almighty,” he wrote, “I pledge to continue and strengthen the Church’s dialogue and cooperation with the Jewish people in the spirit of the Second Vatican Council’s Declaration Nostra Aetate.”
Twelve days later, when speaking to Jews and Muslims at a meeting convened in Rome, he reiterated: “The theological dialogue between Christians and Jews remains ever important and close to my heart.” He continued, “Even in these difficult times, marked by conflicts and misunderstandings, it is necessary to continue the momentum of this precious dialogue of ours.”
To my mind — although he hasn’t asked my advice! — Leo might consider developing the Church’s teachings on the Jewish people in one way.
In past Church teachings, Jews were expelled from Israel as part of their punishment for the death of Christ. But since the deicide charge has now been rejected, that punishment is no longer tenable. Is it time for Catholics to teach that the Jewish return to the land of Israel may well be part of the promises made by God that are irrevocable?
This is not to affirm the extreme religious nationalism of far-right Israeli ministers like Bezalel Smotrich or Itamar Ben-Gvir, but rather to provide breathing space for moderate Zionism. Moving to such a teaching would also not undermine the Church’s support for the Palestinian people, but rather give responsible credibility to the Vatican’s continued support of the two state solution.
It is also not to suggest that Leo should cease to be outspoken about the suffering of Palestinians. Like the pope who came before him, his empathy for Palestinians has so far been a hallmark of his papacy.
After the only Catholic Church in Gaza, the Church of the Holy Family, was hit by shrapnel — or shelled directly — on July 17, Leo called for the end of the “barbarity of war,” the protection of religious sites, and proper respect for civilians. He subsequently received a call from Israeli Prime Minister Benjamin Netanyahu, who apologised for this incident.
He met Israeli President Isaac Herzog in September discussing the urgent need for a ceasefire, humanitarian access for Gaza and a two state solution. He plans to visit Lebanon soon to show solidarity with Middle Eastern Christians. His papacy will be characterised by his efforts to reconcile differences — as he has been doing so successfully within the Catholic Church.
As the Middle East moves carefully toward peace, in the wake of the recent ceasefire, Leo must walk this tightrope, keeping these two deep commitments in careful balance: a love of the Jewish people and a love of the Palestinian people. This is his signature statement: seeking peace between peoples and nations using all the power of his office.
The post War strained the Israel-Vatican bond. Will the pope use the ceasefire to heal those wounds? appeared first on The Forward.