Uncategorized
The New York Jewish Week’s 10 most-read stories of 2022
(New York Jewish Week) — Before we turn the page on 2022, the New York Jewish Week is looking back at the calendar year that was.
Throughout the year, Jewish New Yorkers displayed a relentless creativity, continually redefining what being Jewish can look like in this diverse city. From a for-hire “hot rabbi” to a brand new synagogue founded after a painful ouster, from a pop-up Hanukkah cocktail bar to new appreciations of the Jewish deli, there was something for everyone.
And 2022 was a crucial year for us, too: After joining the 70 Faces Media family in 2021, the New York Jewish Week took a huge step forward this year — most notably with the exciting new look we launched in February. We unveiled a new logo, fresh branding and a completely redesigned website to make our storytelling shine.
Thanks for coming along for the ride with us in 2022. Here are the stories you read the most this year.
10. A new exhibit on Jewish delis explores the roots and rise of a uniquely American phenomenon by Lisa Keys (Nov. 10)
A view of the new exhibit at the New-York Historical Society, “‘I’ll Have What She’s Having’: The Jewish Deli.” (Lisa Keys)
Nothing says New York quite like an authentic Jewish deli. This November, the New-York Historical Society presented its new exhibit, “‘I’ll Have What She’s Having’: The Jewish Deli,” which traces the mouthwatering history of the Jewish deli, beginning with the first waves of Ashkenazi Jewish immigrants in the late 19th and early 20th centuries.
9. Why this Holocaust survivor wears the same hand-knit sweater every Passover by Tanya Singer (March 29)
Holocaust survivor Helena Weinstock Weinrauch, 97, models the hand-knit sweater that she’s worn to the first Passover seder every year for the past 75 years. (Karen Goldfarb)
Helena Weinstock Weinrauch, a 97-year-old Holocaust survivor, has worn the same hand-knit sweater every Passover for the past 75 years. It was made by her friend Anne Rothman, who stayed alive during the Holocaust by knitting for Nazis while a prisoner in the Lodz Ghetto.
8. Junior’s, NYC’s iconic Jewish cheesecake emporium, buys back guns to protect the city it loves by Julia Gergely (May 27)
People stand in line outside Junior’s restaurant to pick up food to go on March 16, 2020 in the Brooklyn Borough of New York City. (Photo by ANGELA WEISS/AFP via Getty Images)
When Junior’s Restaurant owner Alan Rosen saw the headlines about gun violence in New York City, he “took it upon myself to do something.” Rosen worked with the New York City Police Foundation to run a gun buyback program at a local church. Rosen donated $20,000 toward the effort.
7. Rabbi ousted from Park East Synagogue announces new congregation on the Upper East Side by Julia Gergely (Feb. 16)
Rabbi Benjamin Goldschmidt and his wife, journalist Avital Chizhik-Goldschmidt, announced the name of their new congregation via social media on Feb. 16. (Screenshot from Instagram)
Rabbi Benjamin Goldschmidt announced his new congregation “Altneu” in February. Goldschmidt made headlines when he was abruptly fired from Park East Synagogue last year. “I feel like it is a tremendous opportunity to start a new synagogue in Manhattan; it’s not something that happens too often,” Goldschmidt told the New York Jewish Week.
6. This private, on-demand ‘hot rabbi’ may soon be the star of her own reality TV show by Julia Gergely (May 25)
Eisenstadt is a non-denominational rabbi who describes her observance as “hipsterdox.” (Alex Korolkovas)
Rabbi Rebecca Keren Eisenstadt — or “Rabbi Becky” as she’s known to most — is a private rabbi-for-hire for dozens of New York City families, mostly on the affluent Upper East Side. She goes by @myhotrabbi on social media, and Reese Witherspoon’s media company is making a documentary series about her life as a single rabbi looking for love.
5. Meet the bartender behind New York’s new Hanukkah-themed cocktail bar by Julia Gergely (Nov. 29)
Naomi Levy, 36, founded the Maccabee Bar in Boston in 2018. This year, Levy, who was named “Best Bartender” by Boston Magazine in 2019, brought the pop-up Hanukkah-themed cocktail bar to New York. (Ezra Pollard)
Bartender Naomi Levy was sick of feeling like a tourist during the holiday season, so in 2018, she launched the Maccabee Bar, a Hanukkah-themed pop-up in Boston. This year, Levy brought her cocktail bar to New York City, featuring drinks like the Latke Sour (apple brandy, potato, lemon, egg white, bitters) and an Everything Bagel Martini (“everything” spiced gin, tomato water, dill, vermouth), as well Jewish- and Hanukkah-adjacent small bites, such as latkes, sufganiyot and Bamba.
4. The New York Jewish Week’s 36 to Watch 2022 by NY Jewish Week staff (June 28)
These individuals constitute the New York Jewish Week’s 36 to Watch for 2022. (Photos courtesy of the winners and Getty Images/Design by Grace Yagel)
Our signature annual project, 36 to Watch honors remarkable Jewish New Yorkers for their contributions in the arts, religion, culture, business, politics and philanthropy. Our list of changemakers returned in 2022 — but without the age restrictions of years past. This year’s group includes athletes, storytellers, politicians, comedians and more.
3. Passengers say Lufthansa threw all visible Jews off NYC-Budapest flight because some weren’t wearing masks by Jacob Henry (May 9)
Jewish passengers were greeted by the police once they arrived in Frankfurt. (Courtesy)
A group of Orthodox Jews was kicked off a Budapest-bound Lufthansa flight at JFK airport in May after allegedly refusing to comply with the airline’s mask mandate. A Lufthansa supervisor was seen on video saying “It’s Jews coming from JFK. Jewish people who were the mess, who made the problems.”
2. New York Yankees get Jewish pitcher at MLB trade deadline by Jacob Gurvis (Aug. 1)
Jewish pitcher Scott Effross wears a Star of David necklace on the mound. (Screenshot from YouTube)
The New York Yankees acquired Jewish relief pitcher Scott Effross at Major League Baseball’s trade deadline this past summer. Effross, a self-described “Seinfeld enthusiast,” wears a Star of David necklace when he pitches.
1. A Holocaust survivor spends her 110th birthday knitting — the craft that was key to her survival by Tanya Singer (Jan. 26)
Rose Girone celebrates her 110th birthday on Jan. 13, 2022. (Courtesy of Dina Mor)
Rose Girone celebrated her 110th birthday in January in the most fitting way possible: by knitting. Girone’s passion for knitting has made her well known in the New York-area knitting community in recent decades, but it also played a critical role in her family’s survival earlier in her life. “Rose cannot imagine her life without knitting,” Girone’s daughter, Reha Bennicasa, 83, told the New York Jewish Week.
And here are five more stories that made an impact this year:
An afternoon with Shayna Maydele, possibly the most Jewish dog in New York by Lisa Keys
A Jewish group’s tip led to arrest of suspects who wanted to ‘shoot up a synagogue’ by Jacob Henry
A moving memoir of Jewish Brooklyn, told tchotchke by tchotchke by Andrew Silow-Carroll
Some Jews ‘do not comply’ with New York gun laws to protect their synagogues by Jacob Henry
Marc Chagall’s Catskills house is for sale — for $240,000 by Andrew Silow-Carroll
~~
From all of us at the New York Jewish Week, thank you for reading, and we wish you a Happy New Year! We look forward to covering the next chapter of the unfolding New York Jewish story in 2022. As always, feel free to reach out with tips, questions, or feedback, and if you’re so inclined, support our journalism.
—
The post The New York Jewish Week’s 10 most-read stories of 2022 appeared first on Jewish Telegraphic Agency.
Uncategorized
Arab-Israeli activist Yoseph Haddad brawls during podcast debate on Israel
A debate between Arab-Israeli activist Yoseph Haddad and an anti-Israeli activist turned physical during the filming of a popular podcast on Monday.
Dennis Feitosa, who unsuccessfully ran as a Republican for California’s 30th Congressional District, was one of 10 anti-Israel activists scheduled to debate Haddad for an episode of the Digital Social Hour, a longform podcast that features unfiltered conversations with controversial figures.
Haddad is one of Israel’s most prominent advocates and among the small minority of Arab citizens who voluntarily served in the Israel Defense Forces.
Videos posted online show Feitosa, one of the debaters, jeering at Haddad, calling him a “genocidal f**king freak,” while Haddad calls him a coward. Feitosa eventually grabs Haddad’s arm and begins to pull him across the table, before Haddad grabs his head and swings at him. In another video, apparently filmed in a parking lot after the recording, Feitosa grabs Haddad by the neck before Haddad punches him in the stomach, all while others attempt to get between the two men.
Haddad posted a video of the altercation on X, writing, “I was attacked by a groyper in the U.S… he just didn’t realize he had picked a Golani soldier!” A “groyper” is a term coined for fans of the far-right, white supremacist Nick Fuentes.
In his own posts on X, Feitosa claimed that Haddad spoke about ordering strikes on Palestinian schools during their conversation and made light of Palestinian deaths. He also reposted a photo of Haddad holding his head down with the caption, “Zionists want Christians to bow to them. They are literally the anti-Christ.” Another post called for Haddad to be deported.
This isn’t Haddad’s first physical altercation with someone who disagreed with him. In 2024, he got into a heated argument with a demonstrator outside Columbia University’s campus before he was shoved and punched. Haddad was slated to speak to a campus group that day.
Haddad, who has nearly a million followers on Instagram and 336,000 followers on X, is a popular figure in Israel, frequently speaking on the country’s biggest news channels (oftentimes in Arabic), defending Israel in international media, and speaking up about his military service as an Israeli-Arab.
While Arab-Israelis are generally exempt from serving in the IDF, they can elect to do so, which Haddad did. He served in the IDF’s Golani brigade, an elite combat unit, and was seriously injured during the 2006 Lebanon War.
After his military service, Haddad founded a non-profit called Together – Vouch for Each Other, which aims to promote greater integration of Arab citizens into Israeli society through encouragement of national service and volunteer work among the Arab population (a substitute for IDF service), and advocating for Arab-Israeli civil society issues in the government.
But Haddad is a controversial figure too. Critics both inside and outside of Israel accuse him of downplaying the discrimination many Arab Israelis face, and using his identity to justify the actions of the Israeli government. In 2024, a viral video showed him telling students wearing keffiyehs on Tel Aviv University’s campus to go study in Jenin, a West Bank city that has been a hotbed for terrorism and Israeli incursions.
Ahead of the upcoming Israeli elections, Haddad has expressed interest in starting a new political party in Israel, telling JNS in June, “My party would represent every Israeli, Arab or Jewish, secular or religious, anyone who is proud of our country.”
He added that he would not cooperate with existing Arab-Israeli leaders in the Knesset, who he charges with “destroying” the Arab-Israeli community by perpetuating the separation of Arab society in Israel. He also said he would not cooperate with Yair Golan, who leads the liberal Democrats party in Israel and has been critical of Israel’s actions in Gaza.
A February survey done by the Midgam Institute, one of Israel’s most prominent public opinion polling firms, found that a Haddad-led party could win four Knesset seats and would take voters from both Prime Minister Benjamin Netanyahu’s coalition and the opposition.
The post Arab-Israeli activist Yoseph Haddad brawls during podcast debate on Israel appeared first on The Forward.
Uncategorized
‘The first time my band ever encountered such hostility’
[On Aug. 2, a performance by the klezmer band Dobranotch at a large folk festival in Galicia, Spain, was cut short when pro-Palestinian members of the audience began heckling the musicians and then throwing stones and other objects at them, targeting the band over recent concert appearances they made in Israel.
Afterwards, the festival organizers released a statement, explaining that they cancelled the concert out of concern for the musicians’ safety. The organizers also condemned the fact that “an event historically rooted in peaceful cultural exchange, community gathering, and musical celebration was disrupted by violence.”]
Dobranotch has a special connection with Galicia. In the early years of the band, we visited and performed there many times and developed a deep affection for its traditional music and culture. After many years away, we were glad to be invited back to perform at Festival de Pardiñas, a large local folk festival.
A few months before the event, the organizers informed us that the festival supported Palestine and that some members of the audience might display Palestinian flags. They asked how we would feel about this, given that our music is associated with Jewish culture. We replied that we had no objection, but did not want to be pressured into making political statements from the stage. This appeared to be fully understood.
We received a warm welcome, and the festival was well organized, with several thousand people in attendance. When we stepped onto the stage, a couple of Palestinian flags were visible in the audience. During our performance, more flags were attached to the barrier in front of the stage, and an enormous Palestinian flag was unfolded. A small but very vocal group at the front of the stage began chanting and held up handwritten signs demanding that we “say something about Palestine.”
I do not usually make political statements from the stage on behalf of the band. However, as the pressure continued to grow, remaining silent no longer felt possible. I therefore decided to share my personal views. I said that we are living through a period of growing polarization and radicalization in many parts of the world, visible in very different contexts, including the Israeli-Palestinian conflict, Russia’s aggression against Ukraine, and political divisions in the United States. My message was simple: We need to be kinder to one another.
But the pressure only intensified. They wanted me to speak more, and they tried to hand me a Palestinian flag to wave from the stage. I tried to explain that, in my view, the Israeli-Palestinian conflict is complicated — and the moment I said the word “complicated,” the crowd erupted.
I wanted to continue my statement, but I was not given the chance to do so.
A group of people shouted, insulted us and made hostile gestures. A person carrying a flag managed to get onto the stage. Objects began flying towards the stage, including stones. One of my fellow musicians was hit by a stone. At that moment, we realized that the situation had crossed a line and decided to stop the concert.
escândalo em Pardinhas, algum sionista no palco pic.twitter.com/yh6JNZDZEY
— maNu 🌰 (@nuMaGz) August 2, 2026
As we were leaving the stage, someone from the festival team, obviously shocked by the situation, suggested that I simply say “Free Palestine” so the performance could continue.
I support the right of all people, including both Israelis and Palestinians, to live in freedom, dignity and safety. But repeating political slogans under pressure would have been both meaningless and unacceptable.
The organizers subsequently announced that the concert was being stopped for safety reasons and reiterated the festival’s support for Palestine.
After the concert, we discovered evidence suggesting that the protest had been planned and coordinated in advance. We found social-media posts published before the festival accusing us of having performed in “occupied Palestine,” apparently referring to a previous concert in Tel Aviv, and calling for a boycott of our performance.
This was the first time Dobranotch had encountered such hostility, whether as a group performing Eastern European Jewish traditional music or as anti-war emigrants from Russia. It is deeply regrettable and disturbing that such a radicalized and hostile atmosphere could have developed at a traditional culture festival.
The incident shows how difficult public discussion has become when artists are expected to repeat prescribed political formulas rather than being allowed to express a thoughtful position — or simply to choose not to make political statements from the stage at all.
We look with deep sadness at the amount of violence and radicalization in the world, and we wish for peace, safety and freedom for everyone. We believe that our music can do more to bring people together than political arguments ever could. This is where we want to focus our energy.
The post ‘The first time my band ever encountered such hostility’ appeared first on The Forward.
Uncategorized
After settling antisemitism claims, Columbia now faces lawsuit from Palestinian students
A group of current and former Palestinian students and faculty at Columbia University filed a lawsuit this week, alleging that the university discriminated against them because of their Palestinian identity and treated them less favorably than other students engaged in political advocacy.
Filed in New York State Supreme Court, the complaint accuses the university of encouraging the mistreatment of Palestinian students by holding “unfair and biased disciplinary hearings” and creating a “hostile and unsafe environment” following Hamas’ Oct. 7 attack on Israel that sparked university-wide protests and tensions on campus. The lawsuit alleges that the university “actively participated in and amplified the racially, ethnically, and politically motivated targeting of Palestinian students, staff, and faculty.”
The case is the latest in a string of legal battles born out of Columbia’s handling of campus protests. In July 2025, the Ivy League university on New York’s Upper West Side agreed to pay $21 million to settle charges by the Equal Employment Opportunity Commission that alleged a hostile work environment for Jewish employees as a part of its federal resolution agreement with the Trump Administration.
In February 2026, the university also settled with a group of Jewish plaintiffs that had alleged the university failed to protect them from antisemitism. As a part of that settlement, Columbia agreed to implement additional programming to address antisemitism.
The new lawsuit alleges that Columbia discriminated against Palestinian students by, among other things, retaining private investigators to surveil students involved in a March 2024 “Resistance 101” teach-in. The event featured Khaled Barakat, whom the U.S. State Department has identified as a leader of the Popular Front for the Liberation of Palestine, which the U.S. has designated a foreign terrorist organization. Following the event, the lawsuit states that six students were suspended from the university and evicted from Columbia housing.
The suit also accuses the university of failing to treat physical assaults of Palestinian students seriously, citing alleged incidents where keffiyehs were forcibly removed from Palestinian students, and an incident where a student sprayed a foul-smelling substance at pro-Palestinian demonstrators in January 2024.
That incident was initially investigated by the New York Police Department as a possible hate crime, with some claiming that the substance was a military grade chemical weapon, but Columbia later announced that the substance was a legal, non-toxic novelty fart spray. The students involved were suspended, but eventually reached a settlement with Columbia after arguing that they had wrongfully portrayed the incident as a chemical attack rather than a “harmless expression of his free speech.”
It also challenges Columbia’s decision to call in New York police to clear protest encampments and arrest demonstrators in the spring of 2024.
Plaintiffs include lecturer and former anthropology student Hadeel Assali, who allegedly canceled her classes so that students could attend Pro-Palestinian protests and who made headlines earlier this year when she gave a talk at the City University of New York’s law school called “The Underground in Gaza.” That lecture, and her dissertation at Columbia overseen by Mahmood Mamdani, father of New York City Mayor Zohran Mamdani, sought to examine “the history and usage of tunnels in Gaza, focusing on land use and social organization in resistance to colonization,” apparently referring to the Hamas tunnel network.
Other plaintiffs include Bahia Munem, a former lecturer at Columbia’s Center for the Study of Ethnicity and Race; Mahdi Sabbagh, a Ph.D. student; Maryam Alwan, who graduated from Columbia in 2025 and was a student leader in the pro-Palestinian movement who was arrested during the encampment protests; and Layla Saliba, who earned a master’s degree in social work from Columbia in 2025.
In April 2025, the Columbia office of Institutional Equity investigated Saliba and Alwan for their role in writing an op-ed in the campus newspaper Columbia Spectator that called on the university to stop admitting Israeli students who had served in the Israel Defense Forces. The university later dropped its investigations into the two activists.
The lawsuit seeks monetary damages under New York City Human Rights Law, which prohibits discrimination or harassment based on race, creed, national origin, immigration status, or citizenship.
Columbia University did not immediately respond to the Forward’s request for comment.
The post After settling antisemitism claims, Columbia now faces lawsuit from Palestinian students appeared first on The Forward.

