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The Sassoons are having a moment. Here’s why that matters.
(JTA) — The Sassoon family is having a moment. The Baghdadi Jewish dynasty that made its fortune in trade across the Indian subcontinent and East Asia is the subject of the current exhibit at the Jewish Museum in New York, titled “The Sassoons.” Joseph’s Sassoon’s book, “The Global Merchants: The Enterprise and Extravagance of the Sassoon Dynasty,” was published last year. Last month’s highly publicized auction of the Sassoon Codex for over $38 million focused attention on the Sassoon heir who once owned the 1,100-year-old Hebrew Bible. The Sassoon Family Archive at the National Library of Israel has been newly digitized.
The Sassoon dynasty is the epitome of the cosmopolitan transnational Jewish families I retrace in my book “Baghdadi Jewish Networks in the Age of Nationalism”: intrepid merchants who transcended empires, continents and cultures. Starting with David Sassoon (1792-1864), who left Baghdad in 1828, eventually settling in India, the Sassoon empire would, at its height, extend from China to England. The transnational networks they and their contemporaries established, tied together disparate Jewish communities and laid the foundation for present-day philanthropies dedicated to the plight of world Jewry.
The Sassoon family cannot be reduced to a stereotype of wealthy Jewish collectors who assimilated into European culture, nor can they be seen simply as “The Rothschilds of the East” — although they mingled with Rothschilds and held similar riches gained through business. They were their own phenomenon quite apart from the Rothschilds. Too often modern Jewish history is presented from an Ashkenormative (Eurocentric) perspective. Elevating the histories of families like the Sassoons and the communities who benefitted from their philanthropy, highlights the diversity and complexity of the modern Jewish experience.
The Jewish Museum exhibit is laden with dreamy family portraits by Thomas Gainsborough and John Singer Sargent and the 18th-century European art the family acquired. This might give the mistaken impression that the Sassoons abandoned Baghdad, adopted European social and cultural tastes and never looked back to the Middle East. Fortunately, this visual narrative is balanced by the manuscripts, marriage contracts and Judaica that speak to the family’s deep connections to the Middle East and their Jewishness. “The Sassoons” exhibit, with its comfortable and opulent objects, subtly raises awareness of the diversity of Jewish experience.
The late 19th and 20th century world of the Sassoons is, in short, a gateway to understanding the specifically dynamic transnational Jewish networks of modern Middle Eastern Jewish history. The exhibit offers hints of the Baghdadi heritage of the family and the cosmopolitan religious, business and philanthropic networks in which they participated. Examples include the beautiful silver tikim (Torah cases) and a haftarah scroll, both commissioned by Flora (in Arabic, Farha) Sassoon (1859-1936), who was born in India and later emigrated to England. Flora was admired for both her erudition and business acumen, and her commissions are vivid examples of her religiosity and her concomitant global network: The silver for the tikim was smithed in Shanghai and styled in a Middle Eastern motif; the scrolls were written by a sofer, or scribe, in Baghdad, and the whole Torah was assembled in her hometown of Mumbai. During Flora’s lifetime both Shanghai and Mumbai were important nodes in the Sassoon business empire, and as a result had small but flourishing Baghdadi Jewish communities beyond the Sassoon family itself.
Installation view of “The Sassoons” at the Jewish Museum, New York, March 3-Aug. 13, 2023. (Kris Graves)
Similarly, the manuscripts on display in the exhibit, many acquired by David Salomon Sassoon (1880-1942), Flora’s son, illustrate the family’s interests in multilingualism and their Jewish material heritage. David collected over 1,000 manuscripts, and many of the rarest pieces in his collection were acquired during his trips back to Iraq. His close connection to the Jewish community in Baghdad despite his birth in Mumbai and adulthood in Britain, his proficiency in Judeo-Arabic (that is, Arabic written in Hebrew script and inflected with Hebrew and Aramaic loan-words) and his fluency in Judeo-Baghdadi (the spoken dialect of Iraqi Jews) enabled the acquisition of these rare and varied manuscripts. While many of the pieces on display seem to speak to the”Europeanness” of the Sassoons, they also underscore that the Sassoons remained a part of Iraqi society, and that these two societies were not mutually exclusive.
The inclusion of a 1946 photograph (by Arthur Rothstein) of Jewish refugees reading a list of Holocaust survivors in the exhibit points to yet another critical role of the Sassoons as important philanthropists for Jewish transnational causes. By 1939 over 20,000 Jews fleeing Europe had found their way to one of the few locations that did not require a visa, Shanghai. Arriving with little means and few, if any, connections, they were welcomed by a well-established Baghdadi Jewish community for whom the Sassoons had been — throughout the 19th and 20th centuries — the primary contributors to Jewish life, endowing schools, synagogues, and charities there as they did across the Baghdadi diaspora and the Middle East itself.
Philanthropy and communal leadership are essential components of the Sassoon legacy, helping us see a broader community beyond the beautiful and durable objects which are easiest for curators to display and which attract visitors for their inherent qualities.
If you happen to be in New York before Aug. 13, visit the exhibit to luxuriate in the wonders of wealth and prestige which the Sassoon family possessed. While you are there, pay special attention to the dual cosmopolitan and communal approach to Jewish history that is exemplified by many of the pieces on display. View the many artifacts and documents as an invitation to explore the global cultural, economic and philanthropic contributions of Middle Eastern Jewry, an enduring and rich legacy of a remarkable family.
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Texas Cemetery Unveils First North American Permanent Memorial Dedicated to Oct. 7 Hamas Attack
Hundreds attended the unveiling ceremony of the first monument in North America commemorating the Oct. 7, 2023, terrorist attack at the Shalom Baruch cemetery in Humble, Texas. Photo: Shalom Baruch Cemetery
A Jewish cemetery in Texas recently unveiled the first permanent memorial in North America commemorating the deadly Hamas-led terrorist attack in southern Israel on Oct. 7, 2023.
The 12-foot tall Star of David sculpture at Shalom Baruch – located in the Houston-area city of Humble – honors the victims, survivors, and hostages of the Oct. 7 massacre. It was conceptualized and designed by an art committee that included Anat Ronen, Kirsten Coco, and Jonathan Dror.
“The Star of David emerging from the ground stands as a symbol of resilience, identity, and collective memory,” said Coco. “It honors those we lost, affirms the strength of Israel and reflects a commitment to rise above hate, together.”
A companion ribbon-shaped sculpture nearby, created by Israeli artist Yaron Bob, was made out of shrapnel recovered from missiles that were fired at Israel from Iran and intercepted by the Jewish state’s Iron Dome system.
The sculpture symbolizes transformation and hope, according to a description on the cemetery’s website. Bob is well known for creating a similar piece that US President Donald Trump gifted to Israeli Prime Minister Benjamin Netanyahu this summer and a menorah for President Barack Obama in 2014.
Yaron Bob’s sculpture made from shrapnel. Photo: Chuck Thompson
Shalom Baruch was founded in 2023 by Israeli-American Varda Fields in honor of her father. Guests who attended the memorial’s unveiling ceremony were encouraged to leave notes in the cemetery’s Western Wall replica and promised that their notes would be delivered to the real wall in Jerusalem when Fields travels to Israel next. Memorial stones, made by adult artists living with intellectual and developmental disabilities through Alexander Jewish Family Services’ Celebration Company program, were given to attendees to place at the memorial’s base, in line with the Jewish tradition of placing stones on the grave of a loved one.
The Oct. 7 memorial sculpture is available for viewing to the general public during the cemetery’s regular hours, Monday through Friday. It was unveiled earlier in November during an event attended by several local, state, and national elected officials, including Texas Gov. Greg Abbott and more than 200 community members, civic leaders, and faith representatives.
“Jewish Houstonians and our many allies showed up for us today,” said Fields. “I can only hope that they continue to speak up against antisemitism, support the Jewish people, and even encourage others around the country and the world to build their own memorials so that we never forget what happened on Oct. 7 and every day thereafter.”
“This monument … serves as a powerful symbol of resilience, identity, and the unbreakable spirit of the Jewish people,” US Rep. Wesley Hunt (R-TX), who attended the unveiling ceremony, said in a statement on social media. “It stands as a reminder that even in the face of unimaginable hate and terror, we rise, together with strength, faith, and a commitment to ensure the world never forgets. May this memorial inspire unity, remembrance, and a continued stand against antisemitism, here at home and across the globe.”
Speakers at the unveiling ceremony, co-sponsored by the Holocaust Museum Houston, included former Hamas hostage Omer Shem Tov, who was abducted from the Nova music festival on Oct. 7, 2023, by Hamas-led terrorists and held captive in the Gaza Strip for 505 days. Shem Tov was released from captivity on Feb. 22 as part of a ceasefire deal. He spoke at the ceremony about the hostages and the soldiers in the Israel Defense Forces who were killed protecting Israel since the Oct. 7 attack. The Shalom Baruch cemetery honored him with its inaugural “The Lone Star of Israel Award,” which it will present annually.
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UK University Researcher Banned From Campus After Uttering Medieval Antisemitic Tropes at SJP Lecture
Illustrative” Parliament Square, in London, Britain, Sept. 6, 2025. Photo: REUTERS/Carlos Jasso
University College London (UCL) on Thursday condemned an on-campus incident in which its former researcher uttered “vile” antisemitic statements during an event organized by Students for Justice in Palestine (SJP), a global anti-Israel network linked to jihadist groups.
As seen in footage shared by StandWithUs UK, the researcher, Samar Maqusi, delivered a pseudo-academic lecture at the UCL Student Union which argued that Napoleon Bonaparte recruited Jewish financiers to join him in a conspiracy to end the Ottoman Empire’s occupation of the Holy Land, saying the French emperor sought the fictional partnership because “Jews pretty much controlled the financialization [sic] structure.”
Additionally, she charged that Jews harvest the blood of gentiles to use it as the key ingredient of “special pancakes,” a classic antisemitic trope pulled from the medieval age and used to justify pogroms and many other forms of legalized anti-Jewish discrimination and persecution.
“I am utterly appalled by these heinous antisemitic comments. Antisemitism has absolutely no place in our university, and I want to express my unequivocal apology to all Jewish students, staff, alumni, and the wider community that these words were uttered at UCL,” university president and provost Michael Spence said in a statement. “The individual responsible is a former fixed-term researcher at UCL, but not a current member of UCL staff. We have reported this incident to the police and have banned her from campus.”
He added, “We have launched a full investigation into how this happened and have banned the student group which hosted it from holding any further events on campus pending the outcome of this.”
UCL’s Student Union also condemned the incident while announcing disciplinary sanctions for SJP which halts its operating on campus indefinitely.
“The antisemitic tropes used throughout the lecture are reprehensible, and we condemn this language in the strongest possible terms. Every person in our community has a duty to call out and challenge hate speech on our campus,” it said. “We have suspended the two organizing societies, Students for Justice in Palestine and Jews for Palestinian Justice, with immediate effect. A full investigation through our disciplinary procedures will now take place.”
UCL is not the only university in the United Kingdom to see recent antisemitic acts.
At City St. George’s, University of London Israeli professor Michael Ben-Gad has been unrelentingly pursued by a pro-Hamas organization which calls itself City Action for Palestine. It has subjected him to several forms of persecution, including social media agitprop, spontaneous, unlawful assembly at his place of work, and even a petition of their own.
City Action for Palestine is one of London’s most notorious anti-Zionist groups, convulsing higher education campuses across the city with pro-Hamas demonstrations which demonize pro-Israel Jews, attack policies enacted to combat antisemitism, and amplify the propaganda of jihadist terror organizations. Ben-Gad is not its only victim, as the group has targeted Members of Parliament, the Union of Jewish Students, and City University London president Anthony Finkelstein, who is Jewish and the child of a Holocaust survivor.
In 2023, just months before Hamas’s Oct. 7 massacre in southern Israel, the National Union of Students (NUS), a body representing thousands of university students in the UK, apologized for discriminating against Jewish students.
The expression of contrition followed years of incidents to which Jewish groups pointed as evidence that antisemitism was prevalent throughout its organizing structure. Jewish students had reported incitement of violence against Israeli civilians, the spreading of conspiracy theories about Mossad’s rumored role in the Union of Jewish Students (UJS), and opposition to a motion proposing observance of Holocaust Memorial Day.
In November 2022, NUS removed president Shaima Dallali after finding her guilty of antisemitism and other misconduct. Dallali’s tenure at NUS brimmed with controversies, including the discovery of tweets in which she called Hamas critics “Dirty Zionists” and quoted the battle cry, “Khaybar, Khaybar o Jews, the army of Muhammad will return,” a reference to the Battle of Khaybar in 628 that resulted in a massacre of Jews.
UK Education Secretary Bridget Phillipson recently called on higher education officials to “tackle this poison of antisemitism,” calling the trend “unacceptable.”
“There can be no place for harassment and intimidation,” she said while appearing on a program by the British Broadcasting Corporation (BBC), which has itself been scrutinized for deluging the airwaves with false stories fed by the Hamas terrorist organization. “Universities can and must act on that.”
Follow Dion J. Pierre @DionJPierre.
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‘Jewish Whore’ Graffiti Targets Mexican President Sheinbaum During Anti-Government Protests
During anti-government protests, the words “Puta Judía,” which translate to “Jewish whore,” were spray-painted on the gates of Mexico City’s National Palace, apparently targeting Mexican President Claudia Sheinbaum. Photo: Screenshot
Anti-government protests in Mexico City turned openly antisemitic over the weekend, with demonstrators chanting and scrawling graffiti attacking President Claudia Sheinbaum’s Jewish heritage — sparking outrage from Jewish leaders and politicians nationwide.
On Saturday, protesters spray-painted the words “Jewish whore” on the gates of Mexico City’s National Palace, the presidential residence, in an act apparently directed at Sheinbaum, the country’s first female and Jewish president.
According to local media reports, youth groups staged the protest to voice their concerns over escalating violence, crime, and corruption, particularly linked to the country’s drug cartels.
Clashes erupted shortly after local police moved in to contain the demonstrations, leaving dozens reportedly arrested and injured.
During the protest, demonstrators targeted the presidential residence with antisemitic insults, chanting slurs and spray-painting a crossed-out Star of David on its walls.
En México, los mexicanos pintaron con aerosol la frase “puta judía” en las puertas del Palacio Nacional, tras el descontento generalizado con Claudia Sheinbaum, la presidenta del país.
Las protestas se intensificaron especialmente tras el asesinato de un alcalde, Carlos Menzo,… pic.twitter.com/bfqfuHrW5m
— ITON GADOL es Israel y las comunidades judias (@Itongadol) November 16, 2025
The country’s Jewish community has strongly condemned these latest incidents, denouncing the antisemitic attacks and calling for accountability.
“Antisemitism is a form of discrimination according to our constitution and must be rejected clearly and unequivocally,” the statement read.
Israeli Foreign Minister Gideon Saar also condemned the displays of anti-Jewish bigotry, expressing solidarity with Sheinbaum and warning against such acts of political violence.
“Israel strongly condemns the antisemitic and sexist slurs directed at Mexico’s President [Claudia Sheinbaum],” the top Israeli diplomat wrote in a post on X.
“There is no place for such attacks in political discourse. All forms of antisemitism, in any context, must be rejected unequivocally,” Saar continued.
Israel strongly condemns the antisemitic and sexist slurs directed at Mexico’s President @Claudiashein. There is no place for such attacks in political discourse.
All forms of antisemitism, in any context, must be rejected unequivocally. pic.twitter.com/HEDKzq34e8— Gideon Sa’ar | גדעון סער (@gidonsaar) November 16, 2025
As in many countries around the world, the Jewish community in Mexico has faced a troubling surge in antisemitic incidents and anti-Israel sentiment since the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Jewish leaders have consistently called on authorities to take swift action against the rising wave of targeted attacks and anti-Jewish hate crimes they continue to face.
Earlier this year, Voice of the People — a global initiative launched by Israeli President Isaac Herzog to survey and amplify Jewish voices worldwide — released a study showing that concerns about rising antisemitism now top the list of challenges facing Jewish communities across demographics.
Among Jews in Mexico, 84 percent expressed deep concern about rising antisemitism.