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The settlers’ attack on Huwara is not the Orthodox Judaism I grew up on
(JTA) — Nighttime in Huwara, a small Palestinian town in the West Bank. Jews in large skullcaps and sidelocks, prayer fringes dangling from their waists, responding loudly to the cantor: “Yehei shmei raba mevurach leolam u’leolmei olmaya” (“May His great name be blessed, forever and ever”) — the words of Kaddish, a regular daily prayer that can also be said to mourn the dead.
The gloom outside is illuminated by an enormous bonfire of cars, shops and homes belonging to the Palestinian residents of the village, which the Kaddish-reciters have set on fire, in revenge for the horrific and heartrending murders, hours before the pogrom, of brothers Hillel and Yagel Yaniv (may their memory be a blessing) and for other recent terror attacks in the area.
One Palestinian was killed during the rioting by these Jewish settlers. Dozens of wounded Palestinians were evacuated to hospitals, some from smoke inhalation, others from beatings and stabbings. A family was evacuated by IDF troops, moments before they might have perished in the flames that took their home.
This wasn’t just any Kaddish, yet another one of those said and repeated by any observant Jew multiple times a day, sometimes in mumbling fashion. This time it was a Kaddish for Judaism itself.
I grew up in a small town in central Israel, in a classic “dati leumi” or national religious community whose ideology combines Zionism and Orthodox Judaism. I studied in typical religious institutions: a school in the state-religious education stream, a high school yeshiva and a “hesder yeshiva,” which combines advanced religious studies with military service. I was also very active in the religious Zionist Bnei Akiva youth movement, as an educator and leader.
Even today I live in a religious community in Jerusalem, and my young children study in schools that belong to the state-religious education stream.
The Judaism that I know and by which I try to live is a Judaism that operates according to the commandment “walk in His ways” (Deuteronomy 11:22) and the Talmud: “As He is gracious you should also be gracious, as He is compassionate you should also be compassionate” (Shabbat 133b:4-6). This Judaism operates according to the verse from Leviticus, “The land shall not be sold permanently, for the land belongs to Me, for you are strangers and [temporary] residents with Me.”
By contrast, the Judaism that the militant settlers imbibed — or distorted — led one of the pogromchiks, he too in skullcap and sidelocks, to speak in Hebrew words I understood but whose language I could not not comprehend. “There is something very moving here,” he told a reporter. “Jews won’t be silent. What the army can’t do, what the police will never do, simple Jews come and carry out a simple act of vengeance, setting fire to anything they can.”
The same Judaism led Davidi Ben Zion, deputy head of the Samaria Regional Council, also an observant Jew, to say blithely, shortly before the pogrom, that “Huwara should be wiped off the earth — no room for mercy,” and “the [Jewish] guys in Huwara right now are behaving precisely like guys whose brothers were massacred in cold blood at point-blank. The idea that a Jew in Samaria is a diasporic Jew who will be stabbed in the heart and politely say thank you, is childish naivete.”
That same Judaism led Israel’s finance minister, Betzalel Smotrich, the de facto governor of the West Bank, to publicly support a tweet by another coalition member calling to “wipe out” the village.
In the name of this Judaism, denizens of hills and outposts abuse the Palestinians daily, with the aid or under the blind eye of the IDF. A national Jewish settlement endeavor has been taking place for two generations now, which despite the good intentions of some of its practitioners, has included land theft, institutionalized discrimination, killing and hatred. An endeavor under which the current coalition, the most observant ever, only grows and intensifies.
In ordinary times life is not black and white. The Palestinian side also has a significant part in the story. The violence comes in great force and cruelty from there as well, and its many victims and circles burn the soul and draw many good people into the cycle of vengeance. The solution, too, is complex and hard to see, even far off on the horizon. But there are moments when things are actually very clear, clarifying the gray areas, when the choices are between life and death, and good and evil.
This evil version of Judaism is a lethal drug, which through a historical twist of fate gained ascendance over our ancient tradition. Combined with nationalism and majority hegemony in the Land of Israel, it has become a conflagration, one that has long since spread beyond religious Zionism — what Americans might refer to as “Modern Orthodox” — to the haredi, or ultra-Orthodox sector, and Israeli society in general.
An entire generation of Jews has been raised on this Judaism of hate, contemptuous of anyone who is not Jewish, of any display of weakness, of compassion. To whom Judaism is not the keeping and continuation of our tradition, observing commandments or studying Torah, but a worship of “Jewish might” (“Otzma Yehudit,” the name of a far-right political party) and limitless greed. In this Judaism, traditional values like modesty, pity and charity are signs of weakness, or remnants of a pathetic and feeble Christian morality that under no circumstances are to be shown to a stranger, the other, those who are not like us.
What we need now is not accommodation, nor soft words and platitudes. Neither will an obvious and empty condemnation of the pogrom do a bit of good. What we need now — having seen the elected officials who represent this religious population, having witnessed their nationalist Judaism — is a policy rooted in a tradition they abandoned. We should treat those who distort Judaism as the Mishnah tells us to treat all evildoers: “Distance yourself from an evil neighbor, and do not cleave to a wicked person” (Ethics of the Fathers 1:7). We need to announce that we want no part in the feral growth that has sprung up here, that this is not the tradition we grew up on, this is not the Torah we studied, and this is not how we wish to live our lives and raise our children.
Let us return to tradition and start over.
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The post The settlers’ attack on Huwara is not the Orthodox Judaism I grew up on appeared first on Jewish Telegraphic Agency.
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Rubio Says Israeli Strike on Gaza Didn’t Violate Ceasefire
US Secretary of State Marco Rubio speaks to the press following his meeting with Israel’s Prime Minister Benjamin Netanyahu (not pictured) at the Prime Minister’s office in Jerusalem, Oct/ 23, 2025. Photo: Fadel Senna/Pool via REUTERS
US Secretary of State Marco Rubio said on Monday that Washington does not view a strike that Israel said targeted a member of a Palestinian terrorist group in Gaza as a violation of a US-backed ceasefire.
Israel said it struck a member of the Islamic Jihad group on Saturday, accusing the individual of planning to attack Israeli troops. Islamic Jihad denied it was planning an attack.
Speaking aboard President Donald Trump’s plane during a trip to Asia, Rubio said: “We don’t view that as a violation of the ceasefire.”
The US top diplomat added that Israel has not surrendered its right to self-defense as part of the agreement brokered by Washington, Egypt, and Qatar that saw the main terrorist faction in Gaza, Hamas, release the remaining living hostages held in Gaza this month.
“They have the right if there’s an imminent threat to Israel, and all the mediators agree with that,” Rubio said.
Rubio said the ceasefire in Gaza, which remains in force between Israel and Hamas just over two years since the war began, was based on obligations on both sides, reiterating that Hamas needs to speed up the return of the remains of hostages who died in captivity.
Israel’s Saturday strike came shortly after Rubio departed Israel after a visit aimed at shoring up the ceasefire.
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Pope Leo to Visit Eight Cities in Turkey, Lebanon on First Trip Abroad as Pontiff
Pope Leo XIV arrives to lead the Mass for the Jubilee of Synodal Teams and Participatory Bodies at St. Peter’s Basilica in the Vatican, Oct. 26, 2025. Photo: REUTERS/Yara Nardi
Pope Leo will visit eight towns and cities in Turkey and Lebanon later this year, the Vatican said on Monday, his first trip outside Italy as pontiff, and he is expected to make appeals for peace across the region.
Leo, the first US pope, will visit Turkey from Nov. 27 to 30 and then will be in Lebanon from Nov. 30 to Dec. 2.
Leo‘s predecessor Pope Francis had planned to visit both countries but was unable to go because of his worsening health. Francis died on April 21, and Leo was elected as the new pope on May 8 by the world’s cardinals.
A central part of the visit to Turkey will be several joint events with Patriarch Bartholomew, spiritual leader of the world’s 260 million Orthodox Christians, who is based in Istanbul.
They will celebrate the 1,700th anniversary of a major early Church council, which took place in Nicaea, now called Iznik.
“It is profoundly symbolical that Pope Leo … will visit [the patriarch] on his first official journey,” Rev. John Chryssavgis, an adviser to Bartholomew, told Reuters.
Leo will also meet Turkish President Tayyip Erdogan in the capital Ankara, visit the Blue Mosque in Istanbul, and will celebrate a Catholic Mass at Istanbul’s Volkswagen Arena.
In Lebanon, the pope will meet President Joseph Aoun in Beirut, will host an inter-religious meeting, and will lead an outdoor Mass on the Beirut waterfront.
The pope will also pray at the site of the 2020 chemical explosion at the Beirut port that killed 200 people and caused billions of dollars’ worth of damage.
Traveling abroad has become a major part of the modern papacy, with popes seeking to meet local Catholics, spread the faith, and conduct international diplomacy.
A new pope‘s first travels are usually seen as an indication of the issues the pontiff wants to highlight during his reign.
Both Turkey and Lebanon are majority Muslim countries, and Francis put a strong focus on Muslim-Catholic dialogue during a 12-year reign that included 47 trips abroad.
The official motto of Leo‘s Lebanon trip is “Blessed are the peacemakers.”
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Israel Won’t Accept Turkish Armed Forces in Gaza, Foreign Minister Says
A drone view shows tents used by displaced Palestinians amid destroyed buildings, following the withdrawal of the Israeli forces from the area, amid a ceasefire between Israel and Hamas in Gaza, in Gaza City, Oct. 24, 2025. Photo: REUTERS/Dawoud Abu Alkas
Israel won’t accept the presence of Turkish armed forces in Gaza under a US plan to end war in the Palestinian territory for good, Israeli Foreign Minister Gideon Saar said on Monday.
US President Donald Trump’s plan includes an international force in Gaza to help secure a fragile ceasefire which began this month, halting two years of war between Israel and Palestinian terrorist group Hamas.
But it remains unclear whether Arab and other states will be ready to commit troops to the international force. “Countries that want or are ready to send armed forces should be at least fair to Israel,” Saar said at a news conference in Budapest.
Once warm Turkish-Israeli relations soured drastically during the Gaza war, with Turkish President Tayyip Erdogan lambasting Israel‘s air and ground campaign in the Palestinian enclave and even threatening an invasion of the Jewish state.
“Turkey, led by Erdogan, led a hostile approach against Israel,” Saar said, speaking alongside his Hungarian counterpart Peter Szijjarto. “So, it is not reasonable for us to let their armed forces enter the Gaza Strip and we will not agree to that, and we said it to our American friends,” Saar said.
While the Trump administration has ruled out sending US soldiers into the Gaza Strip, it has been speaking to Indonesia, the United Arab Emirates, Egypt, Qatar, Turkey, and Azerbaijan to contribute to the multinational force.
Last week Netanyahu hinted that he would be strongly opposed to any role for Turkish security forces in Gaza. On Sunday, he said Israel would decide which foreign forces to allow in Gaza.
“We are in control of our security, and we have also made it clear regarding international forces that Israel will determine which forces are unacceptable to us, and this is how we operate and will continue to operate,” Netanyahu said.
“This is, of course, acceptable to the United States as well, as its most senior representatives have expressed in recent days,” he told a session of his cabinet.
US Secretary of State Marco Rubio, on a visit to Israel aimed at shoring up the truce, said on Friday the international force would have to be made up of “countries that Israel‘s comfortable with.” He made no comment on Turkish involvement.
Rubio added that Gaza’s future governance still needed to be worked out among Israel and partner nations but could not include Hamas.
Rubio later said that US officials were receiving input on a possible UN resolution or international agreement to authorize the multinational force in Gaza and would discuss the issue in Qatar, a key Gulf mediator on Gaza, on Sunday.
Turkey and Qatar are both key, long-time backers of Hamas.
A major challenge to Trump’s plan is that Hamas has balked at disarming. Since the ceasefire took hold two weeks ago as the first stage of Trump’s 20-point plan, Hamas has waged a violent crackdown on clans that have tested its grip on power.
At the same time, the remains of 13 deceased hostages remain in Gaza with Hamas citing obstacles to locating them in the pervasive rubble left by the fighting.
An Israeli government spokesperson said on Sunday Hamas, which released the remaining 20 living hostages it took in its Oct. 7, 2023, assault, knew where the bodies were.
“Israel is aware that Hamas knows where our deceased hostages are, in fact, located. If Hamas made more of an effort, they would be able to retrieve the remains of our hostages,” the spokesperson said.
Israel had, however, allowed the entry of an Egyptian technical team to work with the Red Cross to locate the bodies. She said the team would use excavator machines and trucks for the search beyond the so-called yellow line in Gaza behind which Israeli troops have initially pulled back under Trump’s plan.
Netanyahu began the cabinet session by stressing Israel was an independent country, rejecting the notion that “the American administration controls me and dictates Israel‘s security policy.” Israel and the US, he said, are a “partnership.”