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The US Coast Guard Keeps Trying to Loosen Restrictions on Swastikas — Have We Passed a Point of No Return?

People waving Nazi swastika flags argue with conservatives during a protest outside the Tampa Convention Center, where Turning Point USA’s (TPUSA) Student Action Summit (SAS) was being held, in Tampa, Florida, US July 23, 2022. Photo: REUTERS/Marco Bello

It is hard to describe the insanity of what the US Coast Guard just did — or nearly did — without sounding alarmist. But alarm is warranted.

In a quiet, internal policy change, the Coast Guard downgraded swastikas and nooses from explicit hate symbols to what it blandly called “potentially divisive” imagery. Not in a press release. Not after consultation with Jewish or civil-rights groups. Quietly. Bureaucratically. Almost accidentally — until reporters noticed.

Only after Jewish organizations, veterans’ groups, and US senators demanded answers did the Coast Guard scramble to reverse course, insisting all along that nothing had really changed.

Then the Coast Guard tried to do this a second time. Once again, the plan was exposed, and the Coast Guard reversed course. But no one in the administration condemned it.

It seems clear that something has fundamentally changed. 

A swastika is not “potentially divisive.”

A noose is not “context dependent.”

They are not ambiguous. They are not debatable.  They are among the clearest symbols of hatred in human history — shorthand for genocide, terror, and racial violence. The fact that a uniformed US service sought to allow these symbols on government property in some contexts should disturb every American.

Semantic Cowardice Disguised as Neutrality

The Coast Guard’s revised guidance did not outright permit swastikas in all cases — but it said there should be nuance in deciding when one could be displayed. And it did something extremely corrosive: it reframed them.

By categorizing swastikas and nooses as “potentially divisive imagery,” the policy stripped them of their categorical moral status. Under the new language, commanding officers might intervene. Or they might not. Everything depended on context, interpretation, discretion.

That is not how institutions fight hatred. That is how they avoid responsibility.

Words matter in bureaucracies. Classification determines enforcement. Once something moves from “prohibited hate symbol” to “potentially divisive,” the burden shifts — from the institution to the offended party, from clarity to contestation, from principle to process.

For Jews, the swastika is not merely offensive; it is existential. It is the emblem under which six million Jews were murdered — grandparents, children, entire communities erased. It is not reclaimed. It is not misunderstood. It is not ambiguous.

Calling it “potentially divisive” is not neutral language. It is moral minimization.

The Gaslighting That Followed

What made this episode worse was not just the policy change — but the response to criticism.

Jewish leaders were told, repeatedly, that no downgrade had occurred. That the Coast Guard maintained a zero-tolerance stance. That reports suggesting otherwise were mistaken.

And yet the language was there, in black and white.

When Jewish organizations pointed this out, the reaction was not contrition but deflection. When senators demanded answers, the response was confusion. Only once political pressure became unavoidable did the Coast Guard and the Department of Homeland Security quietly remove the offending language — while still insisting there had never been a problem. And then they tried to do the same thing again!

This is institutional gaslighting.

If nothing changed, why was the language altered?

If the policy was always clear, why did it need “clarification”?

If leadership opposed the downgrade, how did it happen on their watch?

Institutions erode trust not only through bad decisions, but through evasive ones.

Why This Keeps Happening

It would be comforting to chalk this up to ideology — to blame wokeness, antisemitism, or a rogue staffer. But that explanation is too simple, and therefore too comforting.

What actually happened here is more unsettling.

This is what happens when institutions treat offense as a liability to be managed rather than evil as something to be condemned.

In modern bureaucracies, the overriding imperative is not truth or justice but risk mitigation. The goal is to avoid complaints, minimize exposure, and keep controversies from escalating. When everything is framed as “potentially divisive,” nothing is clearly wrong.

Accountability Matters — and Someone Approved This

Policies do not downgrade themselves.

Someone wrote that language. Someone reviewed it. Someone approved it. And someone allowed Jewish groups to be told one thing while the written policy said another.

This is not about vengeance or scapegoating. It is about governance.

Public trust depends on knowing that decisions with moral consequences are made deliberately, transparently, and honestly. When leadership cannot explain how such a change occurred — or insists it never occurred at all — confidence erodes further.

If Federal agencies want credibility when confronting antisemitism, they must show that internal processes match public assurances. Anything less invites suspicion that moral clarity exists only when politically convenient.

Why Jews Are Right to Be Alarmed

Some will say this controversy is overblown — that the policy was technical, that no harm was intended, that the reversal proves the system works.

That response misunderstands the moment.

American Jews are living through a historic surge in antisemitism — on campuses, in cities, online, and increasingly in physical space. Swastikas are not abstractions. They appear on synagogues, playgrounds, dormitories, and subway cars. They are not rare provocations; they are routine intimidation.

In that environment, government institutions do not get the luxury of ambiguity.

When a uniformed service wavers on whether a swastika is unequivocally a hate symbol, Jews hear a message — even if unintended: your history is negotiable; your fear is contextual; your dignity depends on discretion.

For Jews, this is not symbolic politics. It is the language of survival.

This episode does not stand alone. It fits a pattern Jews now recognize with grim familiarity — from college campuses to the streets of major American cities. 

History’s lesson is not that hatred begins with shouting. It begins with hedging that is tolerated quietly, normalized bureaucratically, and explained away procedurally until institutions discover they no longer know how to draw lines at all.

And when that happens, Jews are never the only ones at risk — just the first to notice.

Every Federal agency should be required — explicitly and publicly — to designate genocidal and terror symbols as categorically prohibited, without modifiers, caveats, or discretion. No euphemisms. No contextual hedging. No bureaucratic laundering of moral truth.

Moral clarity is not extremism. It is the minimum requirement of authority.

A swastika is not a misunderstanding. It is not “potentially divisive.” It is a warning.

And any institution that hesitates to say so is warning us, too.

Samuel J. Abrams is a professor of politics at Sarah Lawrence College and a senior fellow at the American Enterprise Institute. 

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AIPAC couldn’t stop Michigan’s El-Sayed in the primary. Now it’s trying again.

AIPAC’s super PAC has re-entered Michigan’s closely watched U.S. Senate race less than a month before the general election, spending nearly $100,000 on mailers attacking Abdul El-Sayed, despite earlier concerns by allies of his Republican opponent, Mike Rogers, that it would boost the Democratic nominee.

The spending of $94,620 by United Democracy Project (UDP) on direct mailers was disclosed in a Friday campaign finance filing. It comes after Rogers publicly welcomed AIPAC’s support during a televised debate last week, reversing the position initially taken by people close to his campaign who worried the pro-Israel group’s involvement could hurt his chances.

A spokesperson for the group told Jewish Insider that the mailers target 130,000 identified Jewish voters in the swing state. It focuses on El-Sayed’s response to an attack on Temple Israel in West Bloomfield earlier this year. El-Sayed drew criticism for saying “hurt people hurt people” when discussing the attacker, whose brother was reportedly a Hezbollah commander killed in an airstrike on Lebanon. El-Sayed later apologized, saying he had been trying to provide broader context for the attack.

UDP spent more than $30 million trying to defeat El-Sayed in the Democratic primary this summer and in support of Rep. Haley Stevens, who lost by about one percentage point.

Following the primary, allies of the Republican nominee reportedly asked AIPAC not to run ads to boost him, fearing that the group’s involvement would give El-Sayed the same political foil that helped him overcome its massive spending in the primary. Axios reported that AIPAC officials didn’t take that rejection easily.

But Rogers appeared to change course last Thursday when asked whether he’d welcome AIPAC’s support.

“Anybody that wants to help my campaign stop a guy who can’t condemn terrorism in our own country because he’s so close to the people who are supporting the Muslim Brotherhood, again, I’ll take all of that help,” Rogers said at Thursday’s televised debate. El-Sayed interrupted to say he had condemned terrorism.

A new super PAC, Together for Michigan, aired an ad during the debate featuring Taylor Weintraub, whose child attends the Temple Israel preschool that was attacked in March.

Rogers went further on Friday at a campaign event with Sen. John Kennedy of Louisiana, accusing El-Sayed of being “so anti-Jewish” that a single mailer had upset him. Rogers said he welcomed help from Jewish supporters seeking to defeat his opponent. Kennedy also attacked El-Sayed, saying AIPAC would not be involved in the race if the Democrat did not “sleep in a Bin Laden jersey.”

El-Sayed, an Israel critic who has made opposition to AIPAC a central part of his campaign, responded by accusing Rogers of desperation. “You know Mike Rogers is in trouble when he begs AIPAC to start spending against me,” he wrote on X.

Some Jewish Democrats are publicly supporting Rogers, saying El-Sayed has failed to assuage concerns in his outreach to Jewish voters and in campaign appearances in recent months. If elected, El-Sayed would become the first Muslim member of the U.S. Senate.

Recent polls show El-Sayed with a narrow lead in the race to replace retiring Democratic Sen. Gary Peters. Recent elections in Michigan have been decided by narrow margins. Trump won the swing state in 2024 by about 80,000 votes, while Democratic incumbent Elissa Slotkin defeated Rogers in the Senate race that year by fewer than 20,000 votes. Four years earlier, Joe Biden won Michigan by about 2.8 percentage points.

The post AIPAC couldn’t stop Michigan’s El-Sayed in the primary. Now it’s trying again. appeared first on The Forward.

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In Israel’s election, Netanyahu faces a reckoning over Oct. 7 failure

With barely two weeks remaining before Israel’s Oct. 27 election, the country has been consumed by an extraordinary confrontation between Prime Minister Benjamin Netanyahu and senior former aides over what he knew before the Hamas massacre of Oct. 7, 2023, what he did with that knowledge and whether his office subsequently sought to rewrite the historical record.

The immediate catalyst was a bombshell television interview in recent days with Maj. Gen. (res.) Avi Gil, Netanyahu’s former military secretary, who served alongside him before and during the attack that killed approximately 1,200 people and saw 251 taken hostage. Gil had remained largely silent for three years, expecting to present his evidence to a state commission of inquiry. But with Netanyahu blocking such an inquiry, amid transparent scheming to deflect blame, Gil decided to speak publicly.

What he described went considerably beyond the failures of intelligence and military preparedness that have already been extensively documented. Gil accused Netanyahu’s office of attempting to falsify an official record from the morning of the attack. He challenged the prime minister’s account of early warnings he received. He confirmed that Netanyahu rejected recommendations for preventive military operations against Hamas. And he   described how political considerations influenced decisions over hostage negotiations, potentially prolonging the captivity of people who could have been brought home earlier – and alive.

His testimony is particularly consequential because it directly challenges a 55-page document Netanyahu released in February, presenting his version of the events preceding Oct. 7. Submitted to Israel’s state comptroller, the document portrayed Netanyahu as having repeatedly advocated tougher action against Hamas while security officials underestimated the threat. It has become central to his defense against accusations that his longstanding policy of containing Hamas helped create the conditions for the catastrophe.

Gil, who attended the relevant meetings and recorded his experiences in 16 notebooks, described the published document as a profoundly incomplete and misleading account, containing lies and half-truths. It failed to reflect even half of what he witnessed.

A separate investigation published Friday by Yedioth Ahronoth, comparing Netanyahu’s account with original records of security deliberations, reported significant omissions and distortions, including instances in which Netanyahu allegedly rejected proposals to target Hamas leaders that his February document presented as initiatives of his own.

Most explosive was Gil’s account of an alleged attempt by Netanyahu’s then-chief of staff, Tzachi Braverman, to change the official time of a telephone conversation on Oct. 7 from 6:40 a.m. to 6:29 a.m. Moving the time backward could create the impression that Netanyahu had been issuing instructions from the first moments of the assault. Gil said a stenographer told him she had been instructed to alter the record, prompting him to notify the attorney general.

Nitzan Alon, another retired general who headed the government’s hostage release operation, and took part in negotiations throughout much of the war, also told reporters that “it was possible to end the war a year earlier” and save the lives of numerous hostages who eventually died in captivity.

Another remarkable confrontation involves Ronen Bar, the former head of the Shin Bet domestic security agency, whom Netanyahu has repeatedly blamed for the failures of Oct. 7. In late September, Bar announced plans to sue Netanyahu for defamation, accusing him of conducting a campaign of false allegations about his conduct before the massacre. Bar said he had warned Netanyahu about a looming security disaster and demanded disclosure of the original records of security meetings, communications and warnings, including the prime minister’s contacts with foreign officials.

Those demands have acquired additional significance amid reports that senior officials from Egypt and the United Arab Emirates warned Netanyahu about Hamas preparations shortly before the attack. Netanyahu categorically denies receiving such warnings and has threatened legal action over the reporting.

Gil’s revelations arrived alongside another striking intervention from a former Netanyahu confidant. Yoav Horowitz, , once Netanyahu’s chief of staff and director-general of the Prime Minister’s Office, told Kan’s Reshet Bet radio last week that he had gradually come to understand that Netanyahu’s decisions were driven primarily by considerations of personal political survival rather than the national interest.

Now a senior aide to leading opposition figure Gadi Eisenkot, Horowitz attributed that transformation to the corrosive effects of prolonged power, observing that “too much time in power corrupts,” and framed the approaching election as being about saving the country.

Horowitz now heads the team preparing its first 100 days in government. His criticism therefore comes from a former trusted aide who has become an active political opponent, adding another dimension to the dispute over Netanyahu’s leadership.

The question of political survival also figured prominently in Gil’s account of the hostage negotiations. Asked whether coalition pressures had influenced decisions that delayed agreements to free hostages, Gil said some hostages could have returned earlier and that political calculations had played a role in the decisions that kept them in captivity.

Netanyahu has rejected Gil’s allegations, and his Likud party has characterized the latest revelations as politically motivated propaganda. Netanyahu and his supporters maintain that senior security officials failed to recognize the imminent danger.

The country is still struggling to establish a common factual account of its most traumatic day in decades, while the officials who participated in the crucial decisions offer sharply conflicting versions of what happened. Meanwhile, the families of those killed on Oct. 7, survivors of the massacre and former hostages continue demanding answers about the decisions that shaped their lives.

The public appetite for an inquiry into the disaster is overwhelming. A September 2025 survey by the Israel Democracy Institute found that 74 percent of Israelis supported establishing a state commission of inquiry, including 68 percent of Jewish respondents identifying with the political right. A subsequent survey conducted in February 2026 found that 92 percent of Israelis considered it important to investigate the events.

The absence of such an inquiry has left journalists, former officials, politicians and bereaved families conducting an increasingly contentious public investigation of their own. Documents appear selectively, witnesses offer competing recollections, and allegations that might otherwise be tested through sworn testimony and access to classified evidence become weapons in an election campaign. With spiraling suspicions being leveled at Netanyahu, the election will take place amid unresolved questions – and a rage that grows more toxic by the day.

The post In Israel’s election, Netanyahu faces a reckoning over Oct. 7 failure appeared first on The Forward.

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Archaeologists uncover a 300-meter section of ancient aqueduct in Jerusalem

(JTA) — JERUSALEM — Israeli archaeologists have uncovered a 300-meter (984-foot) section of Jerusalem’s ancient Lower Aqueduct, providing another window into how engineers about 2,000 years ago ensured that the city would have an adequate supply of water for residents and pilgrims.

The Israel Antiquities Authority (IAA) began the dig three months ago in advance of the planned construction of a new neighborhood in East Jerusalem, at the city’s edge. Such “salvage excavations” are often carried out prior to major construction projects in Israel to ensure that any ruins discovered at the site can be mapped and protected even if they aren’t excavated at the time.

Believed to have been built in the Hasmonean period in the second and first centuries B.C.E., this engineering system carried spring water from the Gush Etzion region of the West Bank, through Solomon’s Pools south of Bethlehem, to Jerusalem and the Temple Mount. It remained in intermittent use until the early 20th century.

Although parts of the aqueduct have been uncovered in previous excavations, this is the first time such a large section will be made permanently accessible to the public, Benyamin Storchan, an IAA archaeologist and the excavation’s co-director, told the Jewish Telegraphic Authority.

Based on earlier discoveries and a wide range of research, archaeologists had strongly suspected where the newly uncovered section was located.

“We were able to work with municipal urban planners to ensure that the shape of the new neighborhood will be determined not only by its natural topography, but based on the antiquities found there,” Storchan said.

The aqueduct, the discovery of which was made public on Sunday,  will be preserved as a promenade/archaeological park at the entrance to the future neighborhood by the IAA and Israel Land Authority.

Bringing Water to Jerusalem

Before the aqueduct was built, the landlocked city of Jerusalem relied on the Gihon Spring and rainfall runoff for its entire water supply, Storchan said. Under Hasmonean rule, Jerusalem’s population grew and the need for water increased. That was especially true during Jewish festival times, when pilgrims doubled or even tripled the population.

The solution involved transporting water from springs in the Gush Etzion region, a hilly area more than 800 meters above sea level. Spring water had to be channeled to collection areas, and then toward Solomon’s Pools, an extensive water-storage complex built south of Bethlehem. From there, two major aqueducts, the Lower Aqueduct and the Upper Aqueduct, carried water toward Jerusalem – a distance of more than 20 kilometers (12 miles).

The Lower Aqueduct, which appears to predate the Upper Aqueduct, “is an engineering marvel,” Amit Re’em, the IAA’s Jerusalem district archaeologist, said in a press statement. “Even today, with all our modern technology, building such a system would require extensive planning and effort. The thought that, about 2,000 years ago, they managed to bring water to Jerusalem this way is astonishing.”

Its route had to follow the contours of the rugged topography while maintaining a gentle gradient for the water to flow by gravity alone, without mechanical pumps. Along most of its route, the water dropped just one meter in elevation per kilometer.

“The newly exposed section reveals the various stages in the history of the water system,” the IAA said. “Initially, the water flowed in a built, plastered channel. Then, about 500 years ago, during the Ottoman period, ceramic pipes were installed within the original channel, the outer face of the aqueduct wall was plastered and small stones were pressed into the plaster while still wet.”

Used for about 2,000 Years

One of the aqueduct’s most remarkable characteristics was its longevity. Believed to be constructed during the Hasmonean period, it was repaired and reused through successive eras, including the Roman, Byzantine, Umayyad, Crusader, Mamluk and Ottoman periods.

The fact that various kingdoms and rulers decided to repair and not replace the water system “is one of the most fascinating parts,” Storchan said of the waterway. Rather than repurposing an older structure for a different use, successive rulers retained the aqueduct’s original purpose.”, “here we see a single installation being reused again and again for its original function.”

The aqueduct was used until about a century ago, when modern water infrastructure, including electric pumping stations, proved more efficient. Its long history of repairs, however, complicates archaeological dating, Storchan said. Those who repaired it over the millennia added plaster, repaired collapsed sections and modified the channel, sometimes obscuring evidence of the original construction.

Utilizing modern technology 

Still, the latest excavation gives researchers an opportunity to reexamine longstanding questions with advances in scientific dating methods.

“Today, technology is more advanced than it was then. We’re working with all kinds of specialists to pinpoint the dating of the original construction,” Storchan said.

One such method is optically stimulated luminescence (OSL), which can estimate when mineral grains in sediment were last exposed to sunlight. Combined with the analysis of mortar, plaster and archaeological layers, the technique may help narrow the dates associated with different stages of the system’s development.

For Storchan and his colleagues, every new insight is a cause for celebration.

“Our job as archaeologists,” he said, “is to fill in another piece of the puzzle.”

This article originally appeared on JTA.org.

The post Archaeologists uncover a 300-meter section of ancient aqueduct in Jerusalem appeared first on The Forward.

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