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This 16-year-old turned her grandmother’s Holocaust survival story into a novel
(New York Jewish Week) — In May of 1937, 7-year-old Inge Eisinger lived in a luxurious Vienna apartment with a pantry stocked with favorite foods and a staff to keep her company. Though she had a strained relationship with her mother and an absent father, Inge, who was mostly raised by her maternal grandmother Anna, was living a charmed life.
This is the scene that opens “Running for Shelter,” a young adult novel about the Holocaust written by a young adult herself: 16-year-old Suzette Sheft, who is a junior at the Horace Mann School in the Bronx. In the novel, Sheft retells her grandmother’s story of surviving the Holocaust.
Published by Amsterdam Publishers, which specializes in Holocaust memoirs, the book is a delicate and powerful reminder of the importance of recording one’s family history. It’s a lesson Sheft learned too early in life: Her father died of pancreatic cancer when Sheft was just 13 and she soon realized she was forgetting all the stories he told her about his childhood.
“I fantasized about rewinding time, so I could go back and record my favorite stories about his childhood,” Sheft writes in an author’s note. “I wished I had taken the time to write these stories down when I had the chance, because his death allowed me to understand the vitality of preserving the stories of our loved ones before it is too late.”
In memory of her father, Sheft recorded the story of his mother, her grandmother Monique Sheft, who was once the Viennese school girl Inge Eisinger.
In pre-war Austria, Eisinger had been living a completely assimilated life — so much so that her parents never even told her that she was Jewish. Following the Nazi takeover of Austria, her mother managed to whisk the two of them away to Switzerland, then Paris, but soon abandoned her. After a twisting and tragic story, Eisinger eventually reunited with her grandmother and moved to a village in Central France to wait out the war, changing her name to the more French “Monique.”
Sheft’s novel ends in 1946, when the two are on the boat to New York after the war and Eisinger’s grandmother reveals to her that she and her family are actually Jewish.
In spite of this — or perhaps because of it — Sheft, who lives in Manhattan with her mom, her twin brother and two dogs, is very committed to her Jewish identity. “Although my grandmother never really practiced Judaism, my dad was very involved in the Jewish world,” she said. “He was very passionate about Jewish causes and just Judaism, in general. So I felt very connected to the Jewish world because of him.”
The New York Jewish Week talked with Sheft about what the book means to her, why its subject matter is important and what she learned in the process of putting it together.
This interview has been lightly edited for length and clarity.
New York Jewish Week: What was the process of writing the book; how did the idea begin and how did you collect your grandmother’s story?
Suzette Sheft: I had heard a lot of my grandmother’s stories from my dad. I always had an interest in the Holocaust — I would go to Holocaust museums in every city I visited, and I almost exclusively read books about World War II and the Holocaust growing up. So I kind of knew in the back of my head that I wanted to do something like this, but [my father’s death] sparked and ignited the necessity of doing it as soon as possible.
As for the process, a few summers ago I spent a week with my grandmother, interviewing her every day about her escape from Austria to France. At first she shared physical elements of her life, like her apartment and her family dynamics and her school life, but then she began to talk to me about the time leading up to the war — the years before the Germans invaded Austria. As she spoke, I recorded everything she said in bullet point form and I would periodically stop and ask for more detail. The next day, at the beginning of the conversation, I would recap what we had talked about, and then allow her to elaborate or clarify the story.
Later, I wanted to widen my perspective and uncover other stories and details that she may have forgotten, so I watched an interview she did with the USC Shoah Foundation. This was really helpful because there were some details that she had forgotten or that she had left out.
Even though the book is about your grandmother’s life, you wrote it as fiction. How much of the story came from your grandmother’s details, and how much did you have to research or create on your own?
Every event that happens is true, and everything actually happened to her, but there are some small details that I embellished. For me, it was really helpful because, while I love creativity and writing, I sometimes struggle to pick an idea. So the fact that she had all these little stories, and I could expand from those, was something I loved while writing this. I had to use fiction when describing the atmosphere of certain places and also to write the dialogue because I can’t know exactly what they said or how they said it.
Do you have a favorite story your grandma told you that you made sure to get in the book?
Inge goes to a boarding school [in France] with her host family and there the children play a game where they pick someone to be the “torturer,” who is usually whoever they think the ugliest person is. My grandma had red hair and green eyes, and I guess she wasn’t the traditional standard of beauty. They picked her to be the torturer and she would have to pull people’s hair and scratch them. There would also be a queen, who was usually the prettiest girl with blond hair and blue eyes, and she would be protected. I thought it was interesting because to me it was the children’s way of understanding what was going on in the world around them. It’s a bit complicated, but when she told me this story I was completely shocked. It was really fascinating.
For people your age, why do you think Holocaust education is still relevant and important?
Some people my age don’t know anything about the Holocaust. I recently came across a statistic that talked about how little Gen Z knew about the Holocaust. There’s also been a spike in antisemitism and a decrease in awareness of history. For example, with Kanye West, who has a lot of followers, saying antisemitic remarks, a lot of people are going to just go along with what he says. There’s also just been a lot of hate crimes towards Jewish people, especially during COVID.
Lastly, the number of living Holocaust survivors is diminishing by the day. Gen Z is the last generation probably that is ever going to have the ability and the opportunity to speak with Holocaust survivors before they’re all gone. It’s important that we share this book now and then we educate people now before it’s too late.
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The post This 16-year-old turned her grandmother’s Holocaust survival story into a novel appeared first on Jewish Telegraphic Agency.
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I’m glad El-Sayed won – but I wish he’d lost
The election of Abdul El-Sayed is my least favorite dream to come true.
I’m glad he won the race for senator because, along with a clear majority of Americans, I believed it was time to elect a Congress and Senate that would serve as a check on the presidency and put forth policies to repair our struggling country.
If I lived in Michigan, I would have voted for him for that reason. But as Election Night wore on and it became clear Democrats and independents had won a comfortable majority in the Senate, I hoped El-Sayed would lose.
Judging by the post-election surveys, I’m not the only Jew who felt this way. El-Sayed won about 60% of the Jewish vote. But he ran about 20 points behind Jocelyn Benson, the Democratic candidate for governor, with those same voters.
They didn’t flee the Democratic party, but they did show less enthusiasm for El-Sayed. In my case it had nothing to do with the fearmongering over his religion or family. (The Republican Jewish Coalition called El-Sayed, “the most antisemitic U.S. Senate candidate in America.”).
My problem was that El-Sayed too often mirrored the toxic politics of his opponents. He aligned himself with Hasan Piker then offered tepid, tardy disavowals of the popular streamer’s extremism. I criticized President Donald Trump for doing the same with the Proud Boys, David Duke, QAnon and the Holocaust denier Nick Fuentes.
And, like Trump, El-Sayed lied, constantly telling Michiganders that their schools and hospitals were underfunded because the government sent the money to Israel instead. He’s a smart man who knows that aid money amounts to .05% of the federal budget, is mostly spent in America and is hardly the reason for underfunded education.
But he repeated the lie in his victory speech Tuesday night. “We want our taxes spent here,” he said, “for schools here, and healthcare here, and infrastructure here. We don’t want our money sent to do apartheid, or genocide, or war.”
Sound familiar? “This tsunami of Illegals has destroyed Americans’ Public Schools, Hospitals, Parks, Community Resources, and Living Conditions,” Trump wrote on Truth Social last year.
How is a Democratic candidate who scapegoats the Jewish state for the ills of Flint any different than a Republican who blames crime on Haitians, fraud on Somalis and bad schools on Mexican immigrants? Both invite hate and divert attention from real solutions. When El-Sayed points at Israel as the cause of Michigan’s problems, the blame falls on American Jews, Haile Soifer, chief executive of the Jewish Democratic Council of America, pointed out during the race.
The least surprising twist in the dramatic campaign was when Tucker Carlson endorsed El-Sayed — both men push a simple theory of who’s to blame for America’s ills.
But as much as I would have preferred to win without El-Sayed, his election is far from the nightmare many American Jews fear.
He is one senator out of 100, and one Democratic senator out of 54, or 56, depending on the Mississippi and Alaska races.
El-Sayed will soon learn that accomplishing the things that are most important to Democratic voters — universal health care, campaign finance reform and affordability — has nothing to do with Israel.
Trump, on Election Day morning, helped politicians in both parties by announcing an end to U.S. aid to Israel. It’s unclear how that putative end will look in fact, but what’s certain is that as the U.S. and Israel redefine their relationship, El-Sayed and others in both parties who have been fervent critics of that aid will have to say what they’re for, not just what they oppose.
In a pre-election interview with the New Yorker, and elsewhere since his victory, El-Sayed said he wants a process that offers peace and self-determination to Palestinians and the “Jewish Israeli people.”
That’s a promise that the 40% of Jewish voters who didn’t back him — and the majority who did — should hold him to, and work beside him to help make happen. The Jews who stuck with El-Sayed have especially earned that right.
“Political coalitions that grow and endure can only be built when we join with those with whom we have real – even profound – disagreements,” wrote Jeremy Ben-Ami, founder of the liberal Zionist lobby J Street, following the election.
On the campaign trail, El-Sayed’s anti-Israel rhetoric clearly resonated with some core constituencies. Inside the Senate, where moderate Democrats are a majority, El-Sayed will find a constituency for pragmatic steps to moving Israelis and Palestinians in that direction.
And that would indeed be a dream come true.
The post I’m glad El-Sayed won – but I wish he’d lost appeared first on The Forward.
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El-Sayed’s Senate election has divided Michigan Jews. What will bring them together?
(JTA) — DETROIT – The “Jews For Abdul” in the room at the Michigan Democratic Party’s election night watch party were beaming as vote tallies rolled in, pushing Abdul El-Sayed closer to his eventual victory in Michigan’s U.S. Senate race.
“It’s actually hard to put into words what this night, and this moment, means to our movement,” Eli Newell, the Midwest field organizer for left-wing Jewish group IfNotNow, told the Jewish Telegraphic Agency shortly before El-Sayed’s victory speech.
Newell added, “We see our agenda of shared safety, equality, justice and a brighter future for all represented in Abdul’s candidacy.”
IfNotNow had mobilized heavily for El-Sayed, bringing a sizable Jewish cohort in from out of state to canvass in Jewish neighborhoods. Newell himself lives in Chicago.
But he and many of the other Jews at the watch party — who almost exclusively tacked left, particularly on Israel — offered a markedly different outlook from the state’s more traditionally pro-Israel Jewish institutions.
Many of the leaders from the latter camp had publicly mobilized against El-Sayed to various degrees during the campaign, objecting not just to his hard-line criticism of Israel, but also to his initial reaction to the state’s Temple Israel attack and his associations with Hasan Piker, the far-left streamer. For those Jews, the candidate’s victory was a more challenging story.

“Personally, I’m not sure I’m on his most favored list,” Rabbi Asher Lopatin, community relations director at the Jewish Federation of Greater Ann Arbor, told JTA the day after El-Sayed’s win.
Shortly after El-Sayed won the Democratic primary, Lopatin took a brief leave of absence from his job to campaign with the Republican nominee, former U.S. Rep. Mike Rogers. He was one of the first Jewish figures in the state to do so publicly.
The week before the election, he also appeared at a Republican Jewish Coalition event boosting Rogers, where he and another rabbi in attendance received shout-outs from the stage.
Now Lopatin and other Michigan Jewish leaders who similarly backed Rogers face a new question: How can they build relationships with a senator they have gone on record as opposing on deeply personal grounds?
“I’m not taking anything back. But I think we have to work with what we have,” Lopatin said. “We have to build relationships with him. We have to build relationships with his supporters.”

Broadening the Jewish tent to include El-Sayed supporters was also on the mind of Decky Alexander, who chairs the Michigan Jewish Democratic Caucus. The caucus had refrained from endorsing the senator-elect during the campaign, and several members of its leadership had openly pledged to vote for Rogers.
Into that void, progressive Jews in the state organized Michigan Jews for Democracy, a grassroots movement to offer an alternative Jewish voice backing El-Sayed.
Now, Alexander said things were shifting. “We need to make sure that we are inclusive in our caucus,” she told JTA, naming Michigan Jews For Democracy as well as Bend the Arc, a progressive Jewish group that had endorsed El-Sayed, as potential new partners she’d like to work with. “I think we need to have those voices at the table.”
The senator-elect’s campaign, on Thursday, pointed to a progressive PAC analysis of voting by ZIP code to argue that El-Sayed had “virtually matched” the 2024 Jewish vote for Michigan’s Jewish senior senator, Democrat Elissa Slotkin. The PAC, Millions of Michiganians, claimed that El-Sayed lost only 1.3% of votes across 72 heavily Jewish precincts that had gone to Slotkin.

Yet uniting such disparate Jewish voices could be easier said than done. In one reliably Democratic, heavily Jewish Detroit suburb in the days leading up to the election, homes could be seen repurposing their old “Haley Stevens for U.S. Senate” yard signs after the pro-Israel congresswoman endorsed Rogers in the race’s final days. El-Sayed beat Stevens in the Democratic primary in August.
Those yard signs went back up after Stevens’ endorsement and were still up after El-Sayed’s victory on Tuesday. Some had new handwritten additions addressed to Stevens: “Proud of you! Stand tall!!”
Prior to Election Day, more than 560 Jews in the state had signed a petition, titled “Michigan Jews Against Extremism,” that pledged to vote for Rogers explicitly because of concerns over El-Sayed’s rhetoric.
While ultimately numbering slightly more than half of the total Jews to sign the open letter supporting El-Sayed, the signatories were influential. They included the president of Detroit’s Jewish federation; the head of the local flagship Holocaust center; and Mark Davidoff, who heads the Michigan-Israel Business Accelerator.
Post-election, Davidoff told JTA that his pro-Israel business group “is prepared to work with all newly elected and returning leaders across Michigan.”

A representative for the “Against Extremism” letter, Kalamazoo-based Troy Zukowski-Serlin, told JTA after the fact that the letter may have been too strongly worded.
“You could just as easily point a finger at the Mike Rogers campaign, with extremism,” Zukowski-Serlin, who had been listed as a Michigan Jewish Democratic Caucus board member until he declared his intent to vote for Rogers, reflected. “That probably got the group off to a bad start.”
Even as the Rogers campaign had courted Jews, it also employed messaging many outside observers pegged as Islamophobic. Some of El-Sayed’s campaign surrogates who liaised with the Jewish community, including Michigan state Sen. Mallory McMorrow, also pointed to Rogers’ associations with Christian nationalist donors.
Today, Zukowski-Serlin said, “I can understand why somebody would vote for El-Sayed.” His own daughter did, for one — and they were far from the only Jewish household in the state to have split their votes.
Echoing a line El-Sayed himself often employed when addressing Jews on the campaign trail, he suggested that, apart from Israel, they were likely aligned on most policy positions.
“There’s plenty of other issues that I think we can find common ground on,” he said. “I think we can get along.”
Other Jewish groups in the state didn’t mince words, even after the race was called and some early-voting exit polls suggested that a majority of Jews in the state may have voted for El-Sayed despite any reservations.
Michigan’s chapter of the Anti-Defamation League was among those to signal what it called “serious concerns” with El-Sayed’s “history of minimizing the fears of the Jewish community and demonizing Israel.”
The ADL’s statement included an olive branch of sorts.
“As we move forward, Senator-elect El-Sayed has an opportunity and a responsibility to demonstrate that he will hear Jewish Michiganders, reject efforts to blame or marginalize them because of their connection to Israel and confront antisemitism with the moral clarity this moment requires,” the organization noted.
Detroit’s chapter of the American Jewish Committee raised similar flags. While recognizing what it called the “historic significance” of El-Sayed becoming the first Muslim elected to the Senate, the AJC statement continued, “Unfortunately this historic moment has been tarnished by the Senator-elect’s continued anti-Israel rhetoric that alienates countless Jewish Michiganders and other supporters of the State of Israel, and endangers American Jews.”
Detroit’s Jewish federation, meanwhile, congratulated “all those elected to federal, state, and local office in Michigan” and offered a veiled plea for restraint without naming the senator-elect.
“Together, we look to those elected to act with wisdom, lead with compassion, and uphold the civic and social values that ensure the safety and inclusion of our community and of all Americans,” the nonpartisan organization’s communal relations arm said in a statement.
Gary Torgow, the Michigan-based chair of the Jewish Federations of North America, told Rogers during the campaign, “We need you to get elected.” On Thursday, Torgow released a post-election statement calling on the local Jewish community to “move forward with optimism, dignity, and pride in who we are.”
Now the work of mending fences begins — not just between El-Sayed and Jewish leaders, but between Michigan’s Jews themselves. Across the state, rabbis offered reassuring messages to their communities, and some were eager to put the divisiveness of the campaign season behind them.
“I think the election divided the Jewish community,” Lopatin said. “I’m excited to get back to uniting them.”
This article originally appeared on JTA.org.
The post El-Sayed’s Senate election has divided Michigan Jews. What will bring them together? appeared first on The Forward.
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Three lessons for American Jews from the failed GOP attacks on the trans community
There are many reasons for the majority of American Jews — proudly American, politically liberal or centrist, supportive of Israel but opposed to nationalist extremism — to celebrate this week’s election, or at least heave a sigh of relief.
But I want to focus on what might seem to be an unusual aspect of this historic moment: the failure of Republican attacks on transgender people. If you live in a deep blue state, you might not have noticed these attacks at all, but if you live in a battleground state, you were likely inundated by them: relentless television ads, millions of phony “Trans & LGBTQ+ Student Resource Guides” mailed to Texas voters from a fake organization, and puerile, false claims about Senator-elect James Talarico.
And what did the Republicans get from this multi-hundred-million-dollar campaign of misinformation?
Bupkis.
Now, this was an unusual election. It’s possible that nothing would have made a difference, given the terrible economy, the pointless Iran war, and the unprecedented corruption of Donald Trump. These were, polls tell us, the core issues motivating mainstream American voters, and they voted, as the saying goes, to throw the bastards out. As The New York Times reported, Republicans vastly outspent Democrats in every competitive Senate race, but still lost nearly all of them. So maybe, in a closer election, the anti-trans attacks might have worked.
But they didn’t, and as I see it, the failure of this massive campaign offers three encouraging lessons for the Jewish community.
First, anyone who knows Jewish history should be grateful for the failure of a vicious attempt to vilify and scapegoat a small, vulnerable minority. Obviously, Jewish people are often that minority — and we were again this year, targeted by both the Far Right and Far Left. Anti-trans activists lied relentlessly about science, Democratic policies, trans people’s lives, sports (and the alleged advantages trans women possess, which have been disproven countless times), and most devastatingly, about the nature of transgender care, which never involves surgery on minors.
All of this was harrowing for me to watch, especially as someone with several trans friends whose lives were being so brutally misrepresented — and directly impacted by rollbacks in healthcare access (including by hospital chains who caved to blackmail by the Trump administration). And as a scholar of Jewish history and theology, and as a queer person myself, it also felt eerily, darkly familiar. Perhaps it’s a cliché to say that when one group is attacked, we are all attacked, but in this case, I felt it viscerally. I am relieved it didn’t work.
Second, despite all the rhetoric and rage-baiting, fundamentally there is a core congruence between what LGBTQ advocates say and what ordinary Americans, including Jewish ones, believe: not the finer points of gender identity, but “live and let live.” Most Americans still do not understand transgender as a phenomenon (yet), and they still have significant concerns, particularly about kids (and sports). But Democrats have finally learned how to talk about this issue, and it’s by appealing to common sense, American values, and even ‘Judeo-Christian’ teachings like loving your neighbor.
For example, Senator-elect Dr. Abdul El-Sayed did a great job framing the issue as about private medical decisions that should be left between families and their doctors. Comedian and influencer Suzanne Lambert framed the issue around love and respect, even when we don’t understand ‘the other.’ James Talarico made light of his opponent’s pathetic attempts to impugn his masculinity, while also refusing to throw trans people under the bus.
No Democrat ran on trans rights as a signature issue. But the best Democrats didn’t run away from it either.
Which brings me to my third point: Moderate Americans can agree to disagree, and still unite on core concerns. The middle 40% of America is not made up of culture warriors or Christian Nationalists. And it seems (I would love to see exit polling data on this) that they saw the endless ads and attacks for what they were: an attempt to distract from the core issues. Despite Elon Musk’s massive investments in hysteria — perhaps motivated by his inability to accept his own trans daughter — most centrist Americans are more focused on stuff that actually impacts them. It’s not that they agree with, or even understand, transgender issues. It’s that they don’t need to agree on everything in order to vote for a political candidate.
The same is true, of course, for issues bitterly dividing the American Jewish community today. Both right and left seem to have adopted the worst aspects of so-called “cancel culture,” in which any deviation from ideological purity on a single issue is grounds for exclusion. Thus we have seen progressives like Scott Wiener be bullied by the Far Left and critical-of-Israel politicians like El-Sayed demonized by the Center and Right.
In the High-Intensity-Jewish bubble, it can seem as though Israel, Palestine, and the relationship between Anti-Zionism and antisemitism is all-consuming. I’ve felt that way myself. But outside the bubble, in fact most American Jews understand that there are more important issues. 62% of Jewish Michiganders voted for El-Sayed, for example. And in exit polls conducted over the last several elections, American Jews have not ranked Israel among their top concerns (we don’t yet know if that was true this year), despite what they hear from lobbyists and mainstream organizations.
Indeed, many leaders, particularly in the New York metro area, have alienated their own communities by insisting that some views are “beyond the pale,” or that Jews are physically unsafe, or that contact with this or that media figure renders one untouchable, as if a podcast interview is a contagious disease like the Biblical tzaraat.
Successful politics doesn’t work that way. As the cliches go, politics is the art of the possible, and it makes for strange bedfellows. We don’t agree on every issue with everyone we vote for, or are interviewed by. That is how we win — and, in this case, rescue the democracy that has made the American dream possible for generations of Jews.
I’m not suggesting that everything is now rosy for trans people in America. That is far from the case. Even as the nationwide anti-trans attacks failed, state level initiatives passed that seriously harm trans populations. Trans activists are regarded by our own government as domestic terrorists. And misinformation continues to run rampant. The work remains ahead to re-introduce actual trans people, lives, medicine, and science to middle America. And that will take a long time.
But that’s the long-term work. In the short term, elections are about making compromises, and I’m encouraged that this attempt to scapegoat a tiny and vulnerable minority, which happens to include several friends of mine, ended in failure. There is much that we in the Jewish community can learn from it.
The post Three lessons for American Jews from the failed GOP attacks on the trans community appeared first on The Forward.

