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This Jewish non-profit in Brooklyn helps refugees furnish their new homes
(New York Jewish Week) – When S., a Pakistani refugee, finally moved to a stable living situation in New York City, there was still one thing missing: furniture.
S. had left Pakistan for New York hoping to provide a better, healthier life for her younger brother R., who has Down syndrome. After a year of moving around the city, applying for asylum and trying to get on her feet, S. — who asked that her name not be used while the rest of her family waits for their asylum cases to be approved — found a room in a semi-basement apartment in Jamaica, Queens in March 2022.
But even though they had a roof over their heads, S., 44, and R. hardly had any household items to their names. Instead of beds, for example, they slept on a shared rug on the floor.
Enter Ruth’s Refuge. The Brooklyn-based Jewish non-profit aims to provide New York’s refugee community with items needed to help jumpstart their new lives and fill their homes. The organization helped S. and R. secure many household essentials both large and small, from mugs to furniture.
“It’s one thing if you’re going to drop something on a doorstep; it’s another to bring every single thing into my house and help me set it up,” S. told the New York Jewish Week about the assistance she got from Ruth’s Refuge. “We cannot do much because it’s only me and R. But they did everything — every single thing. To be very honest, I’m really blessed.”
Ruth’s Refuge emerged from a task force at Congregation Beth Elohim in Park Slope that started in 2016 as a response to an influx of refugees fleeing Syria. Since then, they’ve expanded to a team of 120 volunteers and three full-time staff dedicated to meeting the needs of the thousands of refugees arriving in New York — first from Syria, then from Afghanistan, South and Central America and Ukraine. Last year, Ruth’s Refuge furnished over 100 households, providing more than $150,000 worth of furnishings and home goods, mostly accumulated from individual donations.
“I grew up embedded in the Jewish community and very much raised with the concept of ‘never again,’” said Leah Cover, the organization’s founder and executive director. “I always viewed that in a very universal way, that ‘never again’ meant for anybody, not just the Jewish people.”
“The idea that you would have this kind of thing repeating itself when we built the refugee system in response to the Holocaust, primarily, and then to have it just completely break down when it was most needed again was just really horrifying to watch,” she added.
Ruth’s Refuge joins a cadre of other Jewish-aligned organizations that endeavor to create softer landings for refugees in New York. Among them are Masbia, which has been meeting arriving migrants at Port Authority Bus Terminal with shoes, clothing and food, and New Neighbors Partnership, which matches incoming refugee families with small children with a New York-based family to receive clothing, toys and advice. HIAS, one of the largest refugee resettlement agencies in the country, was founded in New York City in 1902 to aid incoming Jewish refugees fleeing persecution and pogroms in Eastern Europe.
Cover said watching the worldwide response to the Syrian refugee crisis animated her to start the refugee task force at the Reform synagogue and eventually found Ruth’s Refuge — named for the biblical figure Ruth, who was welcomed as a stranger and integrated into the community. “One of the very heartening things in starting the refugee task force was just seeing how much the Jewish community wanted to be involved in a response to this and making sure that we lived our values,” she said.
At first, Cover and other volunteers fielded a lot of “ad hoc requests,” she said. Over time, resettlement agencies began to rely upon her team more and more, especially to help with apartment setups — including managing donations of homegoods, renting U-Hauls to transport them and assisting with building furniture.
Ruth’s Refuge became its own independent 501(c)(3) organization in the spring of 2019. These days, they work with a number of resettlement agencies, primarily HIAS, Catholic Charities, International Rescue Committee and Queer Detainee Empowerment Project.
Once asylum seekers have secured permanent housing, Ruth’s Refuge will assign each family a volunteer who acts as a personal shopper. Generally there is no limit to the amount of furniture a family can pick out — as long as it fits in their home, although for certain items like dish sets and TVs, Ruth’s Refuge can usually only provide one per family, Cover said.
The items, housed in storage units in Gowanus, are then packed up and delivered all over the city by teams of volunteers.
Kathy Fenelly, a retired professor of public policy and immigration policy, is one such volunteer. “I’ve worked on advising immigrants on immigration policy for a number of years,” she said. “But this is the first [organization] I’ve ever seen that has such a focused and specific mission to work with immigrants and refugees in order to be sure that they have the basics that they need in their apartments.”
Fenelly has been a part of the organization since it was founded at CBE, and said its mission strongly reflects the Jewish value of welcoming the stranger. “Everyday, I get to say, ‘Welcome to New York. I’m really happy that you’re here,’” she said.
As for S., Ruth’s Refuge helped her and R. secure a hair dryer, soap, towels and a table. Their modest room wasn’t big enough for two beds, so a bunk bed was ordered on Amazon and volunteers helped build the furniture when it arrived.
A group of volunteers from Ruth’s Refuge smile in front of a U-Haul van hired to bring furniture and household goods to a refugee family. (Courtesy Ruth’s Refuge)
S. had left Pakistan in February 2021 with R. with the intent to visit Chicago, where her father had relatives, and then New York, which she had visited before. She had planned to stay a few weeks; traveling with her brother, she assumed it would be a harrowing journey — in Pakistan, she said, her brother’s Down syndrome was often met with contempt, anger and confusion.
Here in the United States, however, S. was surprised by the degree of acceptance, warmth and respect shown to her brother. That’s why she came to believe immigration was necessary: As S. told the New York Jewish Week, she felt her and her brother’s lives were at stake, so she applied for asylum in April 2021.
S. learned their asylum applications were approved at the end of October 2022. Catholic Charities then helped S. and R. get IDs, Social Security numbers and health care, and also provided a few hundred dollars a month to help them get on her feet.
These days, S. works as a home health aide. “It’s becoming home,” she said. “It’s surprising because I was raised in Pakistan, but I never felt like this in my country.”
Left behind in Pakistan are her husband, two other brothers and her 21-year-old son. But her son’s asylum application was approved last month, she said, and she thinks her husband’s will be soon as well, so she’s optimistic they’ll be able to join her in New York later this year.
“I buy things [now] because I can save the money for it,” S. said. “But the first step was Catholic Charities and the second step was Ruth’s Refuge.”
“I’m very, very satisfied in the United States,” she added. “I’m very blessed.”
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The post This Jewish non-profit in Brooklyn helps refugees furnish their new homes appeared first on Jewish Telegraphic Agency.
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When Is a Wedding Too Extravagant?
A wedding ceremony, illustrative. Photo: Jason Hutchens via Wikimedia Commons.
It has been part of my life as a rabbi to attend weddings — more often than not, to “perform.” I reckon that I have attended approximately 100 weddings of various sizes, styles, numbers, and traditions. Some I have enjoyed, but I am finding it increasingly hard to feel comfortable about many of the religious weddings I have attended.
They are getting more and more protracted. People are forced to wait for hours. A wedding I once attended was so overcrowded by jostling relatives under the Chupah, that the father of the bride couldn’t get close enough to give his son in law a sip of the cup of wine.
One band plays for the reception, another for the Chupah, a third for Hasidic or Israeli dances, a fourth for ballroom dancing, and a fifth for a disco. One singer is for Ashkenazi cantorial style, one for Hasidic pop, one for Sephardi tunes, and another for Carlebach. As for food, a loaded reception is offered as people arrive, and sushi is a must. There are multiple servings and meals, and if there’s a Hasidic Mitzvah dance at the end, you’ll get a complete breakfast too.
It is fashionable in the Diaspora to fly in rabbis from Israel. An oligarch recently hired an airliner to ferry over musicians, artistes, and security alone. Consider the millions being spent each year on religious weddings. And then consider how much charitable and educational work could be accomplished instead of a one-night bash that disappears into photo albums a few hours after it is over, to be glanced at perhaps once a year thereafter. The cost and the waste is mind blowing.
Successful businessmen have to invite business contacts, flaunt their success to attract new capital, and invite gaggles of rabbis to prove their religious status and legitimacy. It is not just spoiled daughters who clamor for excess; it’s magnates, too.
Over the past 50 years of rising Jewish affluence, as well as continuing Jewish poverty, many religious leaders of all denominations have tried hard to limit excessive expenditures on weddings, to absolutely no avail. Desperate parents have offered apartments and cars instead of huge weddings. Occasionally, you hear of a couple who elope to Israel or just take a rabbi and two witnesses into Central Park, but the pressures are great — and in most Jewish circles, it is simply not an option.
Recently, I entertained a relatively humble Rosh Yeshiva from Israel with 10 children who has personal debts of $500,000 because of marrying off his five daughters. It was not just the cost of the wedding itself or all the celebrations. It was the need to buy an apartment for each that left him staggering under such a heavy load of debt. And at the same time, he must help and support his five sons who are also married but are studying full time. This is not atypical. A rented apartment is unacceptable nowadays. And the chances of someone with no serious secular education getting a good job are massively reduced in Israeli society, indeed in any society nowadays.
Judaism is expanding because of its families blessed with many children. And it is true that social welfare (incidentally a product of the secular culture they despise) enables this mindset. But eventually, at some point, social welfare will have to be cut back as fewer enter the workplace to fund all this with their taxes.
For our own good as a people, we must call a halt to throwing so much money away on pure self-indulgence. If we care for our future, we must give as much attention to supporting Jewish education as we do to celebrating occasions. And the place to start is weddings. Make your calculations. Then set budgets, be realistic, and divide the sum evenly between your needs and those of others.
It is a huge mitzvah to rejoice at weddings and to help couples get married. Every day in our prayers, we are reminded how important Hachnasat Kala is. But that doesn’t mean we should go overboard. There should be limits.
The author is a rabbi and writer based in New York.
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PLO: ‘Every Achievement of Hamas Is a Victory for the Palestinian People’
Palestinian Hamas terrorists stand guard at a site as Hamas says it continues to search for the bodies of deceased hostages, in Beit Lahiya in the northern Gaza Strip, Dec. 3, 2025. Photo: REUTERS/Stringer
Hamas’ terrorism is considered a Palestinian national achievement and its successes belong to all Palestinians, proclaimed a member of the PLO’s governing body on Palestinian Authority (PA) television.
While Palestinian Media Watch (PMW) has been exposing the PA’s ongoing open call for cooperation and/or unity with Hamas, this time the Palestinian official went even further:
Palestinian National Council member and political commentator Hamada Farana:“Whether there are political agreements, contradictions, or disagreements between this faction and another, [Hamas] is part of the Palestinian people.
Every achievement of the Resistance [Hamas] is a victory for the Palestinian people on a cumulative, gradual, and multi-stage level. Likewise, every loss [of the Resistance] is a burden for the Palestinian people and will delay or postpone the process of final victory.” [emphasis added]
[Official PA TV, Capital of Capitals, Nov. 27, 2025]
Seeing Hamas’ victories, including October 7, 2023, as a Palestinian achievement is the reason why the PA continues broadcasting a clear message to its people that Hamas is an inseparable and indispensable partner of the Palestinian national movement.
Just a day after Farana’s statement, Mahmoud Abbas’ advisor declared that the PA’s “hands are extended and our hearts are open to … Hamas:”
PA Chairman Mahmoud Abbas’ Advisor on Religious Affairs and Islamic Relations Mahmoud Al-Habbash:“Despite all our reservations regarding Hamas’ policies, positions, and actions, we still consider it and we will continue to consider it as part of the Palestinian people, and no one can deny it that.
Therefore, it has the right to engage in political activity within the framework of Palestinian law and under the umbrella of Palestinian law and as part of the Palestinian internal house. However, Hamas cannot have its own weapons, nor can it have its own rule … Our hands are extended and our hearts are open to rapprochement with Hamas, and as I said before, Hamas is still part of the Palestinian people, despite all its shortcomings.” [emphasis added]
[Mahmoud Al-Habbash, YouTube channel, Nov. 28, 2025]
Habbash is well aware that Hamas, because of its “success” on Oct. 7, remains the most popular Palestinian movement. To counter Hamas’ popularity, the PA recently bragged about employing terror against Israel long before Hamas came into existence. Fatah Central Committee Secretary Jibril Rajoub recently called upon Egypt to help the PA “bridge gaps” with Hamas.
Of course, Mahmoud Abbas would prefer that Fatah rule alone, but it is not because Fatah differs ideologically; rather, it is because Abbas does not want to share power. Nevertheless, since Hamas is overwhelmingly popular among Palestinians and the PA cannot afford to alienate that base, the two movements operate as partners of convenience: Abbas gains international recognition and funding, and unity with Hamas provides popular legitimacy among the population.
This is the PA’s dual-track strategy, presenting “Hamas-free” governance to the West while preparing to reintegrate Hamas once international support is secured. It continues to make a mockery of President Trump’s 20-point plan — which required Hamas to play no role in Gaza’s governance — and exposes Mahmoud Abbas’ claim at the UN that “Hamas will have no role in governance” as a lie.
Thus, Palestinian officials or political voices are frequently affirming the same message: The PA and Hamas are partners in the same national project, differing only in structure and timing, not in goals.
Ephraim D. Tepler is a contributor to Palestinian Media Watch (PMW). Itamar Marcus is PMW’s Founder and Director. A version of this article originally appeared at PMW.
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Erdoğan’s Sanctuary: Why NATO’s ‘Ally’ Is the Quartermaster for Hamas’ Next War
Turkish President Tayyip Erdoğan is welcomed by Qatar’s Emir Sheikh Tamim bin Hamad al-Thani in Doha, Qatar, Oct. 22, 2025. Photo: Murat Kula/Turkish Presidential Press Office/Handout via REUTERS
The intelligence bombshell dropped this week by the Israel Defense Forces and the Israel Security Agency confirms what strategic analysts have long feared: Turkey, a nominal NATO ally and a pivotal European partner, is actively serving as the operational and financial command center for the Iran-Hamas terror axis.
This revelation is not about a few misguided transactions; it exposes a sophisticated, Iran-directed cash network operating within central Turkey, utilizing the country’s financial infrastructure to move hundreds of millions of dollars to Hamas. This massive illicit funding flow is designed not merely to sustain the terror group, but to systematically rebuild its capabilities outside the Gaza Strip, ensuring its ability to launch future attacks against Israel and destabilize the entire region.
The intelligence is forensic and undeniable. Israeli agencies have identified key Gazan operatives, including Tamer Hassan, a senior official in Hamas’ finance office in Turkey, and currency exchangers Khalil Farwana and Farid Abu Dair, who are central to this Iranian-directed operation.
Turkey is providing the sanctuary — the physical space, the financial rails, and the political protection — that enables Hamas to bypass global sanctions and regenerate its forces. As one expert noted, the very presence of these Turkish-based operatives demonstrates how Hamas has successfully diversified its financial footprint precisely to evade the very border controls and sanctions the West is supposed to enforce.
The most immediate and self-defeating policy failure exposed by these findings lies in the ongoing US debate over post-war Gaza. How can the West entrust the post-war security of Gaza — a mission predicated on dismantling Hamas — to a nation that is providing the funding infrastructure for Hamas’ reconstitution right now? Inviting President Recep Tayyip Erdoğan’s military into Gaza is akin to asking the arsonist to lead the fire brigade.
Erdoğan’s motivation for this dangerous double game is rooted in domestic political survival and ideological positioning. He has relentlessly framed himself as the global champion of the Palestinian cause, a stance that solidifies his support among his conservative, Islamist-leaning base. This aggressive, public hostility toward Israel is vital to his political legitimacy at home.
Yet, as reports confirm, this public defiance is often paired with private pragmatism. Individuals within Erdoğan’s inner circle have reportedly asked Hamas leadership to “leave Turkey quietly” and even pushed the terror group to accept the Trump administration’s earlier Gaza proposals, despite provisions unfavorable to Hamas. This is the portrait of a leader who is prioritizing his own domestic political calculus over any commitment to the NATO alliance or genuine regional peace. He sustains a permissive sanctuary for terrorists while simultaneously maneuvering just enough to avoid the complete diplomatic breakdown that might jeopardize his economic lifeline.
Turkey’s role must be identified for what it is: a hostile sanctuary. A core NATO responsibility is collective security, yet Turkey is using its access to Western financial systems and its geographical position to actively facilitate the rebuilding of a designated terror organization directed by the world’s leading state sponsor of terrorism, Iran. The failure to shut down this financial conduit proves that Ankara is prioritizing the Tehran-Beirut-Gaza axis over its commitments to its Western allies.
The time for cautious diplomatic language is over. The US and Israel must treat Turkey not as a problematic ally requiring careful handling, but as the operational partner of a hostile terror network.
The intelligence is clear: Hamas cannot be defeated on the battlefield only to be rebuilt in the banking halls of Istanbul. The long war against Iran’s proxies is fundamentally a financial war. To secure Israel’s long-term future and stabilize the broader Middle East, the US must move immediately to impose comprehensive, crippling sanctions on the Turkish financial infrastructure that is enabling this terror funding. The only way to stop the cancer of Hamas is to surgically remove its life support, and the intelligence confirms that the critical, vulnerable breaking point is currently located inside a supposed ally. The security of the Mediterranean, and the long-term viability of the Abraham Accords, depends on holding Erdoğan accountable for his nation serving as the Quartermaster for Hamas’ next war.
Amine Ayoub, a fellow at the Middle East Forum, is a policy analyst and writer based in Morocco. Follow him on X: @amineayoubx