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This Jewish studies professor won $60,000 on “Jeopardy!” — despite missing out on a question about Yom Kippur

(JTA) — The most notable message Melissa Klapper got during her four-night run this week on “Jeopardy!” didn’t come because the Jewish studies scholar was unable to answer a question about Yom Kippur. It also wasn’t an unkind note from a game-show stickler who believed she’d gotten credit for a wrong response.

Instead, it was an email from a past student who recognized herself in the story Klapper told as part of her self-introductory stage banter — a staple of the game show. Klapper, who teaches history at Rowan University in New Jersey, described accusing a student of having plagiarized her paper.

The student then replied, Klapper recalled, that she “didn’t know [it] was plagiarized when she bought it.” The anecdote yielded laughs from host Ken Jennings and the two co-contestants whom Klapper later defeated to notch her third win.

After the episode aired Wednesday night, Klapper heard from the former student, whose name she had previously forgotten.

“She watches ‘Jeopardy!’ and when she was watching that interview, she thought to herself, this is about me,” Klapper told the Jewish Telegraphic Agency. “And she wrote to me to apologize. She’s a teacher now and, I think, is more understanding of why what she did was really not good. And I really appreciated it. It was kind of brave of her to get in touch with me after all these years.”

The experience was a fitting highlight of Klapper’s run on the show, which ended Thursday with a third-place finish and total winnings of $60,100. She said it was her training as an educator — not her education in Modern Orthodox schools or her scholarship on Jewish women, immigrant children and more — that prepared her for success on the show.

“I’m up in front of people all the time,” said Klapper, who is active in the Association for Jewish Studies and whose most recent book, “Ballet Class: An American History,” was published in 2020. “I do not have stage fright.”

Klapper spoke with JTA about her Jewish background, her research interests and how her most religiously observant friends managed to watch her on TV.

This interview has been condensed and lightly edited for clarity.

JTA: First, I have to ask: Last night, did you end up with $1,800 on purpose? That’s a very Jewish number.

Klapper: No! That’s so funny. It didn’t even occur to me.

How are you feeling this morning? Any initial reflections on your appearance now that it’s over?

These shows were recorded in January, so I’ve had time to come to peace with what happened. I was disappointed not to win another game — or two. But Alec, the guy who won last night, was just unstoppable on the buzzer. Knowing the answers is not enough to do well in “Jeopardy!” You also have to have good hand-eye coordination, which I do not. I would say I knew the vast majority of answers but I often just could not get the buzzer in time. Once I knew I was going to be on the show, I did sort of sit at home and practice with a ballpoint pen, but it’s not the same.

I will say the fact that I couldn’t be fast enough to answer the Yom Kippur clue was pretty frustrating. [The clue was about a Jon Stewart quip about the Jewish day of atonement.] And I heard about that — I got a lot of fun teasing from some of my Jewish friends who were sending me helpful emails with links to the dictionary.com definition of Yom Kippur.

Can you share a little bit about your relationship with “Jeopardy!”, how you came to be on the show and your general reflection about your experience?

I grew up in a household where we watched “Jeopardy!” when I was kid. We had a “Jeopardy!” board game that I would play with my parents and my sister and I actually tried out for the teen tournament when I was in high school. Those were the days that you had to go in person, so my parents very kindly drove me into D.C. when we heard that there would be a tryout. I didn’t get past the first round — I didn’t know anything about sports, and I still don’t know that much, although I answered a surprising number of sports questions.

In the last few years I started to watch more regularly and it occurred to me, you know, I really think I could do OK on this show. I made it into the contestant pool the first time I took the online test, but I did not get called. The day after my 18 months [in the pool] ended, I started the process again, but I sort of assumed I would never hear from them again — especially because they asked you to write down dates when you can’t come and I had to write that I was not available during the semester — and, oh, also on Jewish holidays. But they called me for winter break.

They record five shows in a day, and all of mine were on one day. There’s about 10 minutes between shows when you change your top and can have a drink and then go right back onstage. It was just — really, it was all a blur. If you’d asked me at the beginning of this week what any of the categories were I would have been very hard-pressed to tell you.

You got some clues that seemed ready-made for a Jewish contestant such as one about Philip Roth’s “Portnoy’s Complaint” and another about Jack Antonoff, the Jewish musician and producer. What is your Jewish background like and were there moments where you felt like that gave you some kind of advantage?

Now I live in Lower Merion, Pennsylvania, which has a large observant Jewish community. My husband and I belong to a Modern Orthodox synagogue and we are involved in a partnership minyan, Lechu Neranena.

I went to Jewish day school my whole life, kindergarten through 12th grade, first at Akiba Academy of Dallas and then Bais Yaakov of Baltimore, which was the only girls high school and where I got a very solid education and was encouraged to pursue my intellectual ambitions. I went to Israel right after high school before I started college. So I have a very intensive Jewish educational background, and throughout my education and all the schools that I went to, I found a lot of encouragement for my innate nerdiness.

So I’m not sure I could draw a direct line, but what I will say is that in the Jewish educational environment I grew up in, matched by an extremely Jewish traditional home, there was just a huge, enormous value on reading and books and learning, and I think that makes a difference.

I will say I don’t think I knew about Jack Antonoff because he’s Jewish — I knew him because of Taylor Swift.

Were there Jewish highlights of your experience, either on the show or behind the scenes? 

They do not pay for you to go out to L.A. You’re responsible for your own travel, but they do provide lunch. I asked if it would be possible to get me a kosher lunch, and they immediately said yes, which I appreciated. There was no question or back and forth about it. I got a salad with a ton of protein that could take me through the day.

And then this is a little funny, but I have friends from across the spectrum of Jewish practice, or lack thereof. Some of my more traditionally observant friends don’t own TVs and wouldn’t have TVs in their houses — but they have been watching the show on YouTube every day because they have no other way to watch.

Your scholarship in American history and Jewish studies has been wide-ranging, and you’ve written books about American Jewish women’s activism, American Jewish girlhood and, most recently, ballet. How did your work as a scholar and a teacher prepare you for your appearance or dovetail with it?

I’m a teacher. I’m up in front of people all the time. I do not have stage fright. I give a lot of public talks of various kinds, in academic venues or community settings. And so I did not have any problems speaking or talking to Ken [Jennings] during the short interview period — that is not a problem for me. And for some contestants, it really is. They’re not used to just speaking in public at all like that. My professional background prepared me very well.

I have to ask about the big controversy. [Some viewers believed Klapper offered “Gregor” rather than “McGregor” as the response to a clue about the actor Ewan McGregor.]  What did you make of that, and what do you think it means for the “Jeopardy!” viewership to have such intensity of passion that they referee a professionally refereed show?

First, it’s not a controversy. It’s clear to everyone that I said McGregor on stage, including to my co-contestants who have spoken about this. There should not have been and there should not be any controversy.

That said, I don’t personally sort of participate in any kind of fandom, so the way that this sort of took off is a little alien to me. But I know not just in the “Jeopardy!” community people are really, I guess, just very invested. It’s hard for me to explain.

Has the response been hard for you?

I’m sure that everyone who appears on “Jeopardy!” gets some nasty emails because unfortunately fandom can be vicious and I’m very easy to find. But I do know that women who are on “Jeopardy!”, especially women who do well, really can be targeted. And I do think that is part of what happened. Some of the — most of the emails I got from strangers were extremely nice and positive and, you know, full of good wishes. And I appreciated that, but I also got some really misogynistic, nasty gendered messages.

It’s disappointing because in my mind the “Jeopardy!” community is one of the last nice spaces that exists. I’ve talked about that with other contestants over the years, who have said it’s a congenial space. And I’ve asked them — and now I’ll ask you — what do you think the Jewish community can learn from the “Jeopardy!” community?

As a historian, it’s sort of not in my nature to comment on the contemporary Jewish community. I do think there are shared values around knowledge and education.

I do think there’s a nice community of contestants. Even though we were all each other’s competitors, everybody was just really friendly and encouraging. It’d be nice if all communities would just be like that.

You teach women’s and gender studies. You mentioned one big gender dynamic related to being a “Jeopardy!” contestant. Were there others, or other connections to your scholarship, that jumped out during your time as a contestant?

Not so much gender, but my current research project is about American Jewish women who traveled abroad between the Civil War and World War II. It’s a research interest — I noticed as I was working on all my other projects that the Jewish girls and women I was writing about traveled a lot, way more than you would expect for the late 1800s and early 1900s — but it’s also because I love to travel myself. And that’s another way to learn. There were definitely questions on “Jeopardy!” that I knew because I’ve been there — like about the sculpture in the harbor in Copenhagen of the Little Mermaid. I thought: I’ve been there and I’ve seen that.

So you like traveling and you just won a little over $60,000. Do you have any specific plans for the winnings?

Well, first, I’ll have to deal with the IRS. I’m involved with a bunch of different charities and so I will certainly be giving some of this money to them. And my husband and I already have our big trip for the year planned in May — to the north of England, to Newcastle and Hadrian’s Wall — and so we are going to upgrade some parts of that experience a little bit.

And then let’s go back to the student who reached out to you. What do make of that?

Whatever they’re teaching, teachers really matter, for better or for worse, and that’s where my real impact is. I teach a lot of students a lot of different things and I really value my relationship with them. And as it says in Proverbs, right, I have learned a lot from my students, just like I hope they learned from me. Seeing how excited some of my students have been this week, I do think that, in a way, being on “Jeopardy!” was sort of part of my teaching practice and that it just shows, again, this value of education and knowledge. Yes, it’s trivia, but still it just makes you a better-rounded person. And it was nice to be able to demonstrate that.


The post This Jewish studies professor won $60,000 on “Jeopardy!” — despite missing out on a question about Yom Kippur appeared first on Jewish Telegraphic Agency.

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US Lawmakers Introduce Bipartisan Resolution Condemning Antisemitic Rhetoric by Candace Owens, Hasan Piker

Right-wing political commentator Candace Owens speaks during an event held by national conservative political movement ‘Turning Point’, in Detroit, Michigan, US, June 14, 2024. Photo: REUTERS/Rebecca Cook

US Reps. Josh Gottheimer (D-NJ) and Mike Lawler (R-NY) introduced a bipartisan resolution on Wednesday that condemns “antisemitic, hate-filled rhetoric and content” promoted by online streamer Hasan Piker and podcaster Candace Owens.

The resolution addresses the growing influence of online personalities around the world, as well as the global rise in antisemitism in recent years fueled partially by “online disinformation, conspiracy theories, and extremist rhetoric.” It calls on social media platforms and public leaders to denounce and take action against hatred.

“The rise of digital media platforms has enabled individuals with large audiences to disseminate disinformation, commentary, and political viewpoints to millions of viewers worldwide,” the resolution states. “Such influence carries a heightened responsibility to avoid rhetoric that promotes hatred, violence, or discrimination against any group, including Jewish individuals and communities.”

The resolution lists several hateful comments from both Piker and Owens.

Piker has repeatedly expressed support for Hamas and even said “it doesn’t matter” if sexual assault took place during the terrorist group’s Oct. 7, 2023, invasion of and massacre across southern Israel.

Owens is notorious for promoting antisemitic conspiracy theories, tropes, and blood libels about Judaism, Jewish figures, and Israel. She has claimed, for example, that Israel controls the US government and has also downplayed and denied verified details about the Holocaust.

The resolution states that efforts to “downplay or excuse antisemitic rhetoric under the guise of political commentary should be rejected.”

“Piker has openly applauded Hamas’ terrorism, downplayed the mass rape of civilians on Oct. 7, and dehumanized Orthodox Jews as ‘inbred,’” Lawler said in a statement. “Owens has trafficked in vile conspiracy theories, promoted blood libels, and platformed Holocaust deniers. With an audience of millions, they have a responsibility to confront hatred and bigotry in every form, not to amplify it to the masses. So, if they won’t call it out, I will.”

“Hatred is hatred, period,” Gottheimer added. “It doesn’t matter whether it comes from the far right or the far left. We cannot be selective in calling out antisemitism. When influential voices spread conspiracy theories, promote terrorism, or dehumanize Jewish people, it fuels real-world violence and intimidation. We must stand up and speak out.”

“I get that speaking up is not easy, but our constituents didn’t elect us to always take the easy path,” he noted. “That’s what principled leadership is all about.”

Owens has not publicly commented on the resolution, but Piker condemned it in a statement to the Jewish Telegraphic Agency (JTA).

“They are once again conflating legitimate critics of Israel with actual antisemites,” he said. “They would rather complain about fake antisemitism in defense of Israel than call out the real sources of Jew hatred with a full chest. I have spent my entire career combating all forms of bigotry including antisemitism and will continue to do so in spite [of] this cynical ploy to satisfy donors.”

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Peru’s President Under Fire Over Antisemitic Remarks Blaming Jews for ‘Pushing’ Germany Into World War II

José María Balcázar was elected as acting president of Peru on Feb. 18, 2026, and will serve until July 28, when the winner of the presidential elections takes office. Photo: ULAN/Pool / Latin America News Agency via Reuters Connect

Peru’s interim president, José María Balcázar, has sparked global outrage after claiming that Jews helped “push” Germany into World War II, drawing mounting calls from world leaders and advocacy groups to retract his remarks and issue a formal apology over what critics condemn as deeply antisemitic.

During a speech marking the 138th anniversary of the Chamber of Commerce of Lima, the Peruvian leader — who assumed power after Congress appointed him to replace ousted former president José Jerí amid corruption allegations — cited The Enemies of Commerce by Antonio Escohotado, invoking its arguments while amplifying long-discredited antisemitic tropes.

“It is a monument to the history of commerce: how bills of exchange were born, how international trade moved, what role Jews played in Germany’s national and international trade, how Germany was pushed into World War II, also partly because of the Jews, because they controlled all the banks, all the commerce, and practiced usury,” Balcázar said.

“All these historical details need to be remembered through Escohotado, so that we can better prepare ourselves and understand the history and hardships of those dedicated to commerce. It is truly interesting,” the left-leaning lawmaker and former judge continued.

Shortly after Balcázar’s remarks gained widespread media attention, leaders of Peru’s Jewish community, opposition figures, and officials from Israel and Germany, as well as other foreign diplomats, swiftly condemned his statements, demanding that he retract them and issue an unequivocal public apology.

In a joint statement, the embassies of Israel and Germany in Peru condemned Balcázar’s claims as “absurd, historically untenable, and a violation of the memory of millions of German Jewish citizens murdered by the Nazis.”

“It should be remembered that Adolf Hitler and the Nazi regime initiated World War II with the invasion of Poland in 1939. Nazi ideology, rooted in racism and antisemitism, not only discriminated against Jewish citizens but also led to the murder of six million Jews in concentration camps,” the statement read. 

“The Holocaust must never be trivialized under any circumstances,” it continued.

The Jewish Association of Peru (AJP) also denounced the remarks, describing them as a dangerous revival of “outdated antisemitic theories,” and warning against the spread of such narratives.

“It is shocking that, in the 21st century, arguments reminiscent of the darkest medieval eras are still being used to blame victims of the Holocaust for their own persecution,” AJP said in a statement.

Amid growing domestic and international pressure, the government issued a statement expressing regret that the comments had “created a mistaken perception regarding the Jewish people in the context of the outbreak of World War II.”

“The Peruvian state has consistently maintained that Nazi fanaticism was the driving force behind the war and the perpetrator of the unforgivable genocide against the Jewish people. This longstanding position, which also led Peru to firmly support the creation of Israel, remains unchanged,” the statement read.

“President José María Balcázar strongly condemns the genocide perpetrated against the Jewish people during World War II, reaffirms his rejection of antisemitism and all forms of discrimination, and expresses his solidarity with the victims of the Holocaust,” it continued.

Balcázar will serve as interim president until July 28, when the winner of this year’s presidential election takes office.

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Lebanon’s Internal Splits Over Talks With Israel Trip Up Saudi Mediation Efforts

An Israeli military vehicle drives past destroyed buildings in Lebanon, as seen from the Israeli side of the Israel-Lebanon border, April 30, 2026. Photo: REUTERS/Shir Torem

A growing rift between top Lebanese officials has thrown a wrench into Saudi efforts to help Lebanon’s leaders forge a united position over historic negotiations with Israel, Lebanese sources and foreign officials told Reuters on Thursday.

Saudi Arabia, which sponsored the 1990 agreement that ended Lebanon’s 15-year civil war, has deepened its engagement in recent days with Lebanon, where a shaky US-brokered ceasefire has failed to fully halt the nearly two-month war between Israel and Iran-backed terrorist group Hezbollah.

Ties between Riyadh and Beirut had been strained for years due to Hezbollah’s power over Lebanese politics and security, but the Sunni kingdom sees an opening after the group was severely weakened by war with Israel in 2024.

The US intended for the April 16 truce between Israel and Lebanon to allow for direct talks on a peace deal, potentially shaking up Lebanon’s internal dynamics and its role in the region. But Lebanese leaders remain at odds over the negotiation format and ultimate goal.

Lebanon’s President Joseph Aoun has defended face-to-face talks with Israel in Washington, and has said the ceasefire should be transformed into “permanent agreements.” Although he has stopped short of explicitly calling for a peace deal, two sources familiar with Aoun’s position told Reuters he had privately expressed his readiness to normalize ties with Israel to stop the war.

Speaker of Parliament Nabih Berri, a Hezbollah ally, is opposed to direct talks, reflecting the Shi’ite terrorist group‘s position. Berri believes Lebanon should seek a non-aggression pact with Israel but not a full peace deal, two Lebanese sources familiar with his position told Reuters.

PLANS DERAILED

Last week, Saudi envoy to Lebanon Prince Yazid bin Farhan visited Beirut to encourage Aoun, Berri, and Lebanese Prime Minister Nawaf Salam to set out a single position on the talks and to signal their unity through a tripartite meeting, according to two senior Lebanese political sources who met with bin Farhan and a Western official briefed on the talks.

But plans to hold such a meeting this week were derailed by rising tensions, all three sources said, after Berri publicly accused Aoun of making statements about negotiations that were “inaccurate, to say the least.”

There was no immediate response to requests for comment from Aoun’s office or from the Saudi government media office. Aoun met Salam on Thursday, the presidency said in a statement, without mentioning Berri.

The splits between Aoun and Berri, who hold their positions according to a power-sharing system that divides Lebanon’s top posts by religion, reflect broader divisions within Lebanese society over the negotiations with Israel.

Some Lebanese see direct talks and a swift peace deal as the only way to end a long history of Israeli invasions into Lebanon.

But Hezbollah and much of its broader Shi’ite Muslim constituency, who have borne the brunt of Israel‘s attacks, are firmly opposed to face-to-face talks and to normalizing ties. Some people protesting against talks earlier this month called for the government to be toppled.

Saudi Arabia’s intervention with Lebanese leaders was driven by the risk of such instability – as well as its concern that Lebanon was moving towards peace with Israel too swiftly, according to a Gulf source with knowledge of the matter, the two senior Lebanese political sources and the Western official.

Bin Farhan sought and received reassurances that Hezbollah would not seek to topple the Lebanese government, and cautioned Lebanese leaders last week that Beirut’s progress towards peace with Israel should not outpace Saudi Arabia’s, the four sources said.

Riyadh’s longstanding position has been that it will only sign up to the Abraham Accords normalizing ties with Israel if there is agreement on a roadmap to Palestinian statehood.

SAUDI KEEN FOR ‘DETENTE’ BETWEEN LEBANON AND ISRAEL

US President Donald Trump, keen to expand the accords, said this month he would invite Aoun and Israeli Prime Minister Benjamin Netanyahu to the White House for talks.

Bin Farhan advised Lebanese authorities against Aoun meeting Netanyahu soon, the two senior Lebanese political sources said.

However, Saudi Arabia does want Lebanon to work towards a “detente” with Israel that would halt instability, the Gulf source and one of the Lebanese sources said.

Israeli strikes have killed more than 2,500 people in Lebanon and displaced more than 1.2 million since the latest round of fighting between Israel and Hezbollah began on March 2, according to Lebanese authorities. Israel says the vast majority of those killed have been Hezbollah terrorists, who started the conflict by firing drones and rockets at the Jewish state.

The April 16 truce, which facilitated separate negotiations over the Iran war, stopped strikes on Beirut and its southern suburbs but not on other parts of Lebanon.

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