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This Jewish studies professor won $60,000 on “Jeopardy!” — despite missing out on a question about Yom Kippur
(JTA) — The most notable message Melissa Klapper got during her four-night run this week on “Jeopardy!” didn’t come because the Jewish studies scholar was unable to answer a question about Yom Kippur. It also wasn’t an unkind note from a game-show stickler who believed she’d gotten credit for a wrong response.
Instead, it was an email from a past student who recognized herself in the story Klapper told as part of her self-introductory stage banter — a staple of the game show. Klapper, who teaches history at Rowan University in New Jersey, described accusing a student of having plagiarized her paper.
The student then replied, Klapper recalled, that she “didn’t know [it] was plagiarized when she bought it.” The anecdote yielded laughs from host Ken Jennings and the two co-contestants whom Klapper later defeated to notch her third win.
After the episode aired Wednesday night, Klapper heard from the former student, whose name she had previously forgotten.
“She watches ‘Jeopardy!’ and when she was watching that interview, she thought to herself, this is about me,” Klapper told the Jewish Telegraphic Agency. “And she wrote to me to apologize. She’s a teacher now and, I think, is more understanding of why what she did was really not good. And I really appreciated it. It was kind of brave of her to get in touch with me after all these years.”
The experience was a fitting highlight of Klapper’s run on the show, which ended Thursday with a third-place finish and total winnings of $60,100. She said it was her training as an educator — not her education in Modern Orthodox schools or her scholarship on Jewish women, immigrant children and more — that prepared her for success on the show.
“I’m up in front of people all the time,” said Klapper, who is active in the Association for Jewish Studies and whose most recent book, “Ballet Class: An American History,” was published in 2020. “I do not have stage fright.”
Klapper spoke with JTA about her Jewish background, her research interests and how her most religiously observant friends managed to watch her on TV.
This interview has been condensed and lightly edited for clarity.
JTA: First, I have to ask: Last night, did you end up with $1,800 on purpose? That’s a very Jewish number.
Klapper: No! That’s so funny. It didn’t even occur to me.
How are you feeling this morning? Any initial reflections on your appearance now that it’s over?
These shows were recorded in January, so I’ve had time to come to peace with what happened. I was disappointed not to win another game — or two. But Alec, the guy who won last night, was just unstoppable on the buzzer. Knowing the answers is not enough to do well in “Jeopardy!” You also have to have good hand-eye coordination, which I do not. I would say I knew the vast majority of answers but I often just could not get the buzzer in time. Once I knew I was going to be on the show, I did sort of sit at home and practice with a ballpoint pen, but it’s not the same.
I will say the fact that I couldn’t be fast enough to answer the Yom Kippur clue was pretty frustrating. [The clue was about a Jon Stewart quip about the Jewish day of atonement.] And I heard about that — I got a lot of fun teasing from some of my Jewish friends who were sending me helpful emails with links to the dictionary.com definition of Yom Kippur.
Can you share a little bit about your relationship with “Jeopardy!”, how you came to be on the show and your general reflection about your experience?
I grew up in a household where we watched “Jeopardy!” when I was kid. We had a “Jeopardy!” board game that I would play with my parents and my sister and I actually tried out for the teen tournament when I was in high school. Those were the days that you had to go in person, so my parents very kindly drove me into D.C. when we heard that there would be a tryout. I didn’t get past the first round — I didn’t know anything about sports, and I still don’t know that much, although I answered a surprising number of sports questions.
In the last few years I started to watch more regularly and it occurred to me, you know, I really think I could do OK on this show. I made it into the contestant pool the first time I took the online test, but I did not get called. The day after my 18 months [in the pool] ended, I started the process again, but I sort of assumed I would never hear from them again — especially because they asked you to write down dates when you can’t come and I had to write that I was not available during the semester — and, oh, also on Jewish holidays. But they called me for winter break.
They record five shows in a day, and all of mine were on one day. There’s about 10 minutes between shows when you change your top and can have a drink and then go right back onstage. It was just — really, it was all a blur. If you’d asked me at the beginning of this week what any of the categories were I would have been very hard-pressed to tell you.
You got some clues that seemed ready-made for a Jewish contestant such as one about Philip Roth’s “Portnoy’s Complaint” and another about Jack Antonoff, the Jewish musician and producer. What is your Jewish background like and were there moments where you felt like that gave you some kind of advantage?
Now I live in Lower Merion, Pennsylvania, which has a large observant Jewish community. My husband and I belong to a Modern Orthodox synagogue and we are involved in a partnership minyan, Lechu Neranena.
I went to Jewish day school my whole life, kindergarten through 12th grade, first at Akiba Academy of Dallas and then Bais Yaakov of Baltimore, which was the only girls high school and where I got a very solid education and was encouraged to pursue my intellectual ambitions. I went to Israel right after high school before I started college. So I have a very intensive Jewish educational background, and throughout my education and all the schools that I went to, I found a lot of encouragement for my innate nerdiness.
So I’m not sure I could draw a direct line, but what I will say is that in the Jewish educational environment I grew up in, matched by an extremely Jewish traditional home, there was just a huge, enormous value on reading and books and learning, and I think that makes a difference.
I will say I don’t think I knew about Jack Antonoff because he’s Jewish — I knew him because of Taylor Swift.
Were there Jewish highlights of your experience, either on the show or behind the scenes?
They do not pay for you to go out to L.A. You’re responsible for your own travel, but they do provide lunch. I asked if it would be possible to get me a kosher lunch, and they immediately said yes, which I appreciated. There was no question or back and forth about it. I got a salad with a ton of protein that could take me through the day.
And then this is a little funny, but I have friends from across the spectrum of Jewish practice, or lack thereof. Some of my more traditionally observant friends don’t own TVs and wouldn’t have TVs in their houses — but they have been watching the show on YouTube every day because they have no other way to watch.
Your scholarship in American history and Jewish studies has been wide-ranging, and you’ve written books about American Jewish women’s activism, American Jewish girlhood and, most recently, ballet. How did your work as a scholar and a teacher prepare you for your appearance or dovetail with it?
I’m a teacher. I’m up in front of people all the time. I do not have stage fright. I give a lot of public talks of various kinds, in academic venues or community settings. And so I did not have any problems speaking or talking to Ken [Jennings] during the short interview period — that is not a problem for me. And for some contestants, it really is. They’re not used to just speaking in public at all like that. My professional background prepared me very well.
I have to ask about the big controversy. [Some viewers believed Klapper offered “Gregor” rather than “McGregor” as the response to a clue about the actor Ewan McGregor.] What did you make of that, and what do you think it means for the “Jeopardy!” viewership to have such intensity of passion that they referee a professionally refereed show?
First, it’s not a controversy. It’s clear to everyone that I said McGregor on stage, including to my co-contestants who have spoken about this. There should not have been and there should not be any controversy.
That said, I don’t personally sort of participate in any kind of fandom, so the way that this sort of took off is a little alien to me. But I know not just in the “Jeopardy!” community people are really, I guess, just very invested. It’s hard for me to explain.
Has the response been hard for you?
I’m sure that everyone who appears on “Jeopardy!” gets some nasty emails because unfortunately fandom can be vicious and I’m very easy to find. But I do know that women who are on “Jeopardy!”, especially women who do well, really can be targeted. And I do think that is part of what happened. Some of the — most of the emails I got from strangers were extremely nice and positive and, you know, full of good wishes. And I appreciated that, but I also got some really misogynistic, nasty gendered messages.
It’s disappointing because in my mind the “Jeopardy!” community is one of the last nice spaces that exists. I’ve talked about that with other contestants over the years, who have said it’s a congenial space. And I’ve asked them — and now I’ll ask you — what do you think the Jewish community can learn from the “Jeopardy!” community?
As a historian, it’s sort of not in my nature to comment on the contemporary Jewish community. I do think there are shared values around knowledge and education.
I do think there’s a nice community of contestants. Even though we were all each other’s competitors, everybody was just really friendly and encouraging. It’d be nice if all communities would just be like that.
You teach women’s and gender studies. You mentioned one big gender dynamic related to being a “Jeopardy!” contestant. Were there others, or other connections to your scholarship, that jumped out during your time as a contestant?
Not so much gender, but my current research project is about American Jewish women who traveled abroad between the Civil War and World War II. It’s a research interest — I noticed as I was working on all my other projects that the Jewish girls and women I was writing about traveled a lot, way more than you would expect for the late 1800s and early 1900s — but it’s also because I love to travel myself. And that’s another way to learn. There were definitely questions on “Jeopardy!” that I knew because I’ve been there — like about the sculpture in the harbor in Copenhagen of the Little Mermaid. I thought: I’ve been there and I’ve seen that.
So you like traveling and you just won a little over $60,000. Do you have any specific plans for the winnings?
Well, first, I’ll have to deal with the IRS. I’m involved with a bunch of different charities and so I will certainly be giving some of this money to them. And my husband and I already have our big trip for the year planned in May — to the north of England, to Newcastle and Hadrian’s Wall — and so we are going to upgrade some parts of that experience a little bit.
And then let’s go back to the student who reached out to you. What do make of that?
Whatever they’re teaching, teachers really matter, for better or for worse, and that’s where my real impact is. I teach a lot of students a lot of different things and I really value my relationship with them. And as it says in Proverbs, right, I have learned a lot from my students, just like I hope they learned from me. Seeing how excited some of my students have been this week, I do think that, in a way, being on “Jeopardy!” was sort of part of my teaching practice and that it just shows, again, this value of education and knowledge. Yes, it’s trivia, but still it just makes you a better-rounded person. And it was nice to be able to demonstrate that.
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The post This Jewish studies professor won $60,000 on “Jeopardy!” — despite missing out on a question about Yom Kippur appeared first on Jewish Telegraphic Agency.
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Rahm Emanuel joins calls for end to US ‘financial aid’ to Israel
(JTA) — Rahm Emanuel has joined growing calls for the United States to end subsidies tied to its military sales to Israel, arguing that Israel should purchase weapons on the same terms as other U.S. allies.
“The days of taxpayers subsidizing Israel militarily, that’s over,” Emanuel said during an appearance on Bill Maher’s HBO Max show “Real Time.” “No more financial aid.”
Emanuel is the Jewish former mayor of Chicago who is seen as a likely 2028 Democratic presidential candidate. His comments come months after he said that Israeli Prime Minister Benjamin Netanyahu and the Israeli government bore responsibility for the starvation of Palestinians in Gaza last summer.
Now, as support for Israel hits a record low among Democrats and party leaders increasingly move away from the United States’ longstanding backing of the country, calls to end U.S. military aid to Israel are gaining traction.
Last week, all but seven Senate Democrats voted to block the sales of certain weapons to Israel, marking a doubling in the number of lawmakers backing similar resolutions in just two years.
Emanuel, whose father was born in Jerusalem and who volunteered as a civilian with the Israeli army during the Gulf War in the 1990s, told Maher that Israel should be able to fund its own military — and implied that it might not meet the United States’ standards for being able to purchase U.S.-made weapons.
“Israel is a very wealthy nation. There should be no more taxpayer support for what they want to do and they get the same deal that any one of our allies do,” Emanuel said. “They have to abide by the laws of the United States if they’re going to buy X weapons, and that’s how it should be constructed.”
In January, Netanyahu said for the first time that he wanted to “taper off” U.S. military aid to Israel over the next decade until it reaches zero. His pledge was quickly met with support from South Carolina Republican Sen. Lindsey Graham, who said at the time, “We need not wait 10 years.”
Speaking of the joint U.S.-Israeli war in Iran, Emanuel said the move amounted to a “violation of a rule Israel’s had for 78 years,” arguing that Israel had long sought to avoid pulling the United States into conflicts with its neighbors.
“The United States should never spill any blood for the state of Israel’s security,” Emanuel said. “What happened here going into Iran with the United States and Israel fighting together, which has never happened in 78 years, is a major change in policy for the State of Israel, which comes with political risk, and now they’re seeing it.”
The post Rahm Emanuel joins calls for end to US ‘financial aid’ to Israel appeared first on The Forward.
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Michigan Democrats nominate Eli Savit, progressive Jewish prosecutor, for state attorney general
(JTA) — A progressive Jewish county prosecutor won the endorsement of Michigan’s state Democratic Party over the weekend in his bid for state attorney general, at a convention that also spotlighted deep divides over Israel within the party.
Eli Savit beat out another county prosecutor for the chance to succeed Dana Nessel, the state’s current AG, who is also a Jewish Democrat. He will be the Democratic nominee on November’s ballot.
Unlike Savit, who remains largely embraced by the left, Nessel has made enemies among the state’s pro-Palestinian activist contingent for her role in aggressively prosecuting University of Michigan encampment protesters.
The 41-year-old Savit has since 2021 been the prosecutor of Washtenaw County, which includes Ann Arbor and the university. A former clerk for Jewish Supreme Court Justice Ruth Bader Ginsburg, he was endorsed by Sen. Bernie Sanders and elected in a mini-wave of progressive prosecutors that also included Chesa Boudin in San Francisco.
While Boudin was forced out following a 2022 recall, Savit has remained in Washtenaw’s good graces as he’s pushed progressive proposals including decriminalizing consentual sex work, not seeking prosecutions for psychedelics consumption and curbing cash bail.
Savit has called himself “a bona fide American Jew” and has invoked his identity when opposing policies such as President Trump’s first-term 2019 executive order defining Judaism as a nationality as part of an effort to target BDS movements on college campuses. He has said his father’s family came from “shtetls in Russia, Poland, and the Ukraine,” and that his mother, originally from Iowa, converted to Orthodox Judaism. He also wrote a letter to the Wall Street Journal in 2016 to dispute a column wondering why more Jews don’t vote Republican.
Savit also played a part in prosecuting the university’s pro-Palestinian protesters, although his role was smaller than Nessel’s. In 2024 his office filed felony charges against four protesters for allegedly assaulting police officers during a sit-in at the university president’s house. Some activists accused Savit and his assistant prosecutor of “betraying their constituents” and “doing so to protect the university’s investments in genocide and apartheid.” (Two of the charged were permitted to enter a diversion program for young offenders, while the other two pled down to misdemeanors.)
When it came to the more high-profile charges against some of the school’s encampment participants, Savit allowed Nessel’s statewide office to handle the cases. Nessel was then accused of being “biased,” a charge she labeled as antisemitic; she ultimately dropped the charges against the protesters.
The attorney who defended the protesters, Amir Makled, also won the Democratic Party’s nomination Sunday in his bid to oust a Jewish, pro-Israel member of the University of Michigan’s Board of Regents. Makled won the party’s support despite reports of past social media activity in which he had retweeted antisemitic conspiracy theorist Candace Owens and praised Hezbollah’s assassinated leader.
Savit also unreservedly condemned the Temple Israel attack in Michigan as antisemitic and stated, “There is a lot of grief, a lot of pain from people that may have loved ones, may have relatives who are in the regions, may even have lost loved ones and relatives. But at the end of the day, that certainly does not give license to launch attacks on Jewish community spaces.”
His statements drew a contrast with Michigan U.S. Senate candidate Abdul El-Sayed, also a favorite of the state’s progressive wing, whose own condemnation of the attack had also invoked Israel’s war in Lebanon.
The post Michigan Democrats nominate Eli Savit, progressive Jewish prosecutor, for state attorney general appeared first on The Forward.
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At soldiers’ graves, the rows keep growing: Israel’s Memorial Day is shaped by new loss
(JTA) — TEL AVIV — When Varda Morell stands by her son’s grave in Jerusalem’s Mount Herzl military cemetery this Memorial Day, the official ceremony unfolding nearby will barely register. That was true in the two Memorial Days since Maoz was killed in Gaza in February 2024. What she will see instead is a swath of fresh graves, the once-empty section where he is buried now completely full.
“Each time we’ve come to visit his grave, there’s another row and another row and another row,” she said.
Across Israel, families marking Memorial Day, known as Yom Hazikaron, are doing so this year against a backdrop of continued fighting, successive ceasefires and a steady stream of new casualties, turning what is meant to be a day of remembrance into one that, for many, isn’t rooted in the past. The Israeli government says 170 soldiers and security personnel were killed since Yom Hazikaron last year.
For the sixth consecutive year, the official ceremonies did not follow their traditional format, after successive disruptions that began with the pandemic and later included political turmoil, wildfires and wartime restrictions.
For Morell, the recent “cleared for publication” announcements naming soldiers killed in Lebanon have brought it all back. “My heart feels sick just thinking about it,” she said on her way to deliver a Memorial Day talk at her son’s paratrooper base. “I remember what those first days were like, and what those families are going through now that they’ve joined this club. The club that no one wants to be a part of.”
In recent years, a growing number of bereaved families have chosen to boycott official ceremonies altogether. More than 150 signed a letter last week urging coalition lawmakers not to speak at military cemeteries, saying their loved ones’ graves should not be used as a “political platform for divisive messages.” Many still gather at the graveside with their families or communities, while others have said it was too painful to visit on the day itself.
Orit Shimon, who lost her son Dotan in September 2024, said that after her daughter Nufar was killed in a traffic accident in 2013, she came to see Yom Hazikaron as “as holy as Yom Kippur,” marking it by visiting her grave and then returning home to watch television programs about fallen soldiers. But after her son was killed in Gaza, she stopped watching altogether. Her connection to him, she said, is not at his grave but in the photos and videos she returns to again and again.
This year, despite her husband’s objections, Shimon chose not to send out messages inviting people to come and pay their respects, but expects that neighbors from her West Bank settlement of Elazar will come anyway.
“We don’t need a Memorial Day — it’s for other people. Every day is Memorial Day for us,” she said.
Shimon was among more than 450 bereaved parents who spent the weekend ahead of Memorial Day together at a Tel Aviv hotel, part of an annual retreat organized by OneFamily, an Israeli nonprofit that supports families of fallen soldiers and victims of terror. The organization held its own Yom Hazikaron ceremony in Jerusalem, designed as a space for bereaved families to share their stories openly with one another, rather than participate in the formal national commemorations. A day after Memorial Day, on Israel’s Independence Day, OneFamily founder, Chantal Belzberg, will officially receive the Israel Prize for lifetime achievement.
Amir Avivi, a retired top IDF official and founder of the Israel Defense and Security Forum, was slated to give an address over Shabbat on the regional geopolitical context. The weekend came just after successive ceasefires, first with Iran and then with Hezbollah, at a time when many Israelis argued the fighting had ended before the job was done — a question that, for some bereaved parents, was more acute, as they grappled with whether their sons’ deaths had been in vain.
But his message, Avivi said before the session, was “packed with optimism.”
“We need to look at the whole picture, not every ceasefire is the end of the world,” Avivi said, pointing to what he described as Israel’s string of gains since Oct. 7, from the degradation of Hamas and Hezbollah to the campaign against the regime in Tehran. “Who would have imagined America fighting side by side with Israel to take out an existential threat? I fully believe a golden age is coming.”
In another session, led by Eti Ablin, a clinical social worker and bereavement specialist, the discussion turned to the months and years after the loss. Some spoke about going from ceremony to ceremony in the first year, while others said that over time, the visits and calls from supporters had become less frequent.
One woman said that in the months after her son was killed, the constant presence of visitors had felt overwhelming, but that in the years since, she had noticed neighbors crossing the street to avoid her.
Another parent, whose son was killed at the Nova music festival, described organizing a birthday gathering in his memory that drew hundreds of people. “It’s up to us to make people come,” he said, before breaking down.
Ablin, who co-chairs a national forum on grief and bereavement, said hope requires an active effort. “Hope is not the same as saying, ‘it will be okay,’” she said. “There’s no expiration date to the pain. So you have to put boundaries around it and learn how to find your way out of it.”
Tali Marom from Ra’anana, whose son Roee, a squad commander, was killed early in the war, said that idea resonated. “We learn to live alongside the pit of despair and we build exit strategies for when we fall into it,” she said.
Being with other bereaved parents, she said, was one of those ways out.
“I don’t know how I would have gotten through this Shabbat without this,” she said, gesturing to the room. “I may not know who that woman is over there, but I know what she’s going through.”
At dinner, the conversation turned to a law requiring bereaved parents to sign off on combat service for surviving children. Marom said she had been asked to approve such a request for her daughter, describing it as a burden she had never imagined.
Another parent said he had to sign repeatedly as his son crossed into Lebanon during operations, because each crossing of an international border required renewed authorization, forcing him to confront the emotional weight of that decision each time.
“Thank God I don’t have that to deal with as well,” a third parent said.
Other discussions turned to what people did with their children’s belongings after their deaths.
Nechama Aharon, from Pardes Hanna, whose son Yogev was killed on Oct. 7 battling Hamas at the Kissufim base in the Gaza envelope, said she has no intention of parting with any of his belongings, saying it matters more to her than visiting his grave, which she does twice a year — on the anniversary of his death and on Memorial Day.
“No matter what happens, I’ll never touch anything in his room. I’m leaving absolutely everything the way it was,” she said. “I know that he might not be with me physically, but this way I feel like I’m preserving his memory.”
Shimon said that, for her, holding on to her son had come to mean making sense of the way he died.
“For a long time, I couldn’t think about anything except that I no longer had my son,” she said. “Another year has passed in which he could have been alive, and he’s not. But slowly I came to realize he didn’t die in a car accident. He was doing what he wanted to do. He went to bring the hostages back. His death was not meaningless.”
Morell said she has tried to preserve her son’s memory through projects in his name, including a film about his life for friends, family and Jewish communities in the United States, where she grew up, to connect to his story.
She contrasted the experience with America’s Memorial Day, describing it as largely detached from the reality of loss, marked more by sales and barbecues than remembrance.
“Here it’s so different,” she said. “It’s so moving to me that thousands and thousands of people, many of whom are strangers, come to pay their respects. And we know that even when we’re not around any more, a soldier will be sent to stand by Maoz’s grave. His legacy will live on. That gives us a lot of comfort.”
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