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This Jewish studies professor won $60,000 on “Jeopardy!” — despite missing out on a question about Yom Kippur
(JTA) — The most notable message Melissa Klapper got during her four-night run this week on “Jeopardy!” didn’t come because the Jewish studies scholar was unable to answer a question about Yom Kippur. It also wasn’t an unkind note from a game-show stickler who believed she’d gotten credit for a wrong response.
Instead, it was an email from a past student who recognized herself in the story Klapper told as part of her self-introductory stage banter — a staple of the game show. Klapper, who teaches history at Rowan University in New Jersey, described accusing a student of having plagiarized her paper.
The student then replied, Klapper recalled, that she “didn’t know [it] was plagiarized when she bought it.” The anecdote yielded laughs from host Ken Jennings and the two co-contestants whom Klapper later defeated to notch her third win.
After the episode aired Wednesday night, Klapper heard from the former student, whose name she had previously forgotten.
“She watches ‘Jeopardy!’ and when she was watching that interview, she thought to herself, this is about me,” Klapper told the Jewish Telegraphic Agency. “And she wrote to me to apologize. She’s a teacher now and, I think, is more understanding of why what she did was really not good. And I really appreciated it. It was kind of brave of her to get in touch with me after all these years.”
The experience was a fitting highlight of Klapper’s run on the show, which ended Thursday with a third-place finish and total winnings of $60,100. She said it was her training as an educator — not her education in Modern Orthodox schools or her scholarship on Jewish women, immigrant children and more — that prepared her for success on the show.
“I’m up in front of people all the time,” said Klapper, who is active in the Association for Jewish Studies and whose most recent book, “Ballet Class: An American History,” was published in 2020. “I do not have stage fright.”
Klapper spoke with JTA about her Jewish background, her research interests and how her most religiously observant friends managed to watch her on TV.
This interview has been condensed and lightly edited for clarity.
JTA: First, I have to ask: Last night, did you end up with $1,800 on purpose? That’s a very Jewish number.
Klapper: No! That’s so funny. It didn’t even occur to me.
How are you feeling this morning? Any initial reflections on your appearance now that it’s over?
These shows were recorded in January, so I’ve had time to come to peace with what happened. I was disappointed not to win another game — or two. But Alec, the guy who won last night, was just unstoppable on the buzzer. Knowing the answers is not enough to do well in “Jeopardy!” You also have to have good hand-eye coordination, which I do not. I would say I knew the vast majority of answers but I often just could not get the buzzer in time. Once I knew I was going to be on the show, I did sort of sit at home and practice with a ballpoint pen, but it’s not the same.
I will say the fact that I couldn’t be fast enough to answer the Yom Kippur clue was pretty frustrating. [The clue was about a Jon Stewart quip about the Jewish day of atonement.] And I heard about that — I got a lot of fun teasing from some of my Jewish friends who were sending me helpful emails with links to the dictionary.com definition of Yom Kippur.
Can you share a little bit about your relationship with “Jeopardy!”, how you came to be on the show and your general reflection about your experience?
I grew up in a household where we watched “Jeopardy!” when I was kid. We had a “Jeopardy!” board game that I would play with my parents and my sister and I actually tried out for the teen tournament when I was in high school. Those were the days that you had to go in person, so my parents very kindly drove me into D.C. when we heard that there would be a tryout. I didn’t get past the first round — I didn’t know anything about sports, and I still don’t know that much, although I answered a surprising number of sports questions.
In the last few years I started to watch more regularly and it occurred to me, you know, I really think I could do OK on this show. I made it into the contestant pool the first time I took the online test, but I did not get called. The day after my 18 months [in the pool] ended, I started the process again, but I sort of assumed I would never hear from them again — especially because they asked you to write down dates when you can’t come and I had to write that I was not available during the semester — and, oh, also on Jewish holidays. But they called me for winter break.
They record five shows in a day, and all of mine were on one day. There’s about 10 minutes between shows when you change your top and can have a drink and then go right back onstage. It was just — really, it was all a blur. If you’d asked me at the beginning of this week what any of the categories were I would have been very hard-pressed to tell you.
You got some clues that seemed ready-made for a Jewish contestant such as one about Philip Roth’s “Portnoy’s Complaint” and another about Jack Antonoff, the Jewish musician and producer. What is your Jewish background like and were there moments where you felt like that gave you some kind of advantage?
Now I live in Lower Merion, Pennsylvania, which has a large observant Jewish community. My husband and I belong to a Modern Orthodox synagogue and we are involved in a partnership minyan, Lechu Neranena.
I went to Jewish day school my whole life, kindergarten through 12th grade, first at Akiba Academy of Dallas and then Bais Yaakov of Baltimore, which was the only girls high school and where I got a very solid education and was encouraged to pursue my intellectual ambitions. I went to Israel right after high school before I started college. So I have a very intensive Jewish educational background, and throughout my education and all the schools that I went to, I found a lot of encouragement for my innate nerdiness.
So I’m not sure I could draw a direct line, but what I will say is that in the Jewish educational environment I grew up in, matched by an extremely Jewish traditional home, there was just a huge, enormous value on reading and books and learning, and I think that makes a difference.
I will say I don’t think I knew about Jack Antonoff because he’s Jewish — I knew him because of Taylor Swift.
Were there Jewish highlights of your experience, either on the show or behind the scenes?
They do not pay for you to go out to L.A. You’re responsible for your own travel, but they do provide lunch. I asked if it would be possible to get me a kosher lunch, and they immediately said yes, which I appreciated. There was no question or back and forth about it. I got a salad with a ton of protein that could take me through the day.
And then this is a little funny, but I have friends from across the spectrum of Jewish practice, or lack thereof. Some of my more traditionally observant friends don’t own TVs and wouldn’t have TVs in their houses — but they have been watching the show on YouTube every day because they have no other way to watch.
Your scholarship in American history and Jewish studies has been wide-ranging, and you’ve written books about American Jewish women’s activism, American Jewish girlhood and, most recently, ballet. How did your work as a scholar and a teacher prepare you for your appearance or dovetail with it?
I’m a teacher. I’m up in front of people all the time. I do not have stage fright. I give a lot of public talks of various kinds, in academic venues or community settings. And so I did not have any problems speaking or talking to Ken [Jennings] during the short interview period — that is not a problem for me. And for some contestants, it really is. They’re not used to just speaking in public at all like that. My professional background prepared me very well.
I have to ask about the big controversy. [Some viewers believed Klapper offered “Gregor” rather than “McGregor” as the response to a clue about the actor Ewan McGregor.] What did you make of that, and what do you think it means for the “Jeopardy!” viewership to have such intensity of passion that they referee a professionally refereed show?
First, it’s not a controversy. It’s clear to everyone that I said McGregor on stage, including to my co-contestants who have spoken about this. There should not have been and there should not be any controversy.
That said, I don’t personally sort of participate in any kind of fandom, so the way that this sort of took off is a little alien to me. But I know not just in the “Jeopardy!” community people are really, I guess, just very invested. It’s hard for me to explain.
Has the response been hard for you?
I’m sure that everyone who appears on “Jeopardy!” gets some nasty emails because unfortunately fandom can be vicious and I’m very easy to find. But I do know that women who are on “Jeopardy!”, especially women who do well, really can be targeted. And I do think that is part of what happened. Some of the — most of the emails I got from strangers were extremely nice and positive and, you know, full of good wishes. And I appreciated that, but I also got some really misogynistic, nasty gendered messages.
It’s disappointing because in my mind the “Jeopardy!” community is one of the last nice spaces that exists. I’ve talked about that with other contestants over the years, who have said it’s a congenial space. And I’ve asked them — and now I’ll ask you — what do you think the Jewish community can learn from the “Jeopardy!” community?
As a historian, it’s sort of not in my nature to comment on the contemporary Jewish community. I do think there are shared values around knowledge and education.
I do think there’s a nice community of contestants. Even though we were all each other’s competitors, everybody was just really friendly and encouraging. It’d be nice if all communities would just be like that.
You teach women’s and gender studies. You mentioned one big gender dynamic related to being a “Jeopardy!” contestant. Were there others, or other connections to your scholarship, that jumped out during your time as a contestant?
Not so much gender, but my current research project is about American Jewish women who traveled abroad between the Civil War and World War II. It’s a research interest — I noticed as I was working on all my other projects that the Jewish girls and women I was writing about traveled a lot, way more than you would expect for the late 1800s and early 1900s — but it’s also because I love to travel myself. And that’s another way to learn. There were definitely questions on “Jeopardy!” that I knew because I’ve been there — like about the sculpture in the harbor in Copenhagen of the Little Mermaid. I thought: I’ve been there and I’ve seen that.
So you like traveling and you just won a little over $60,000. Do you have any specific plans for the winnings?
Well, first, I’ll have to deal with the IRS. I’m involved with a bunch of different charities and so I will certainly be giving some of this money to them. And my husband and I already have our big trip for the year planned in May — to the north of England, to Newcastle and Hadrian’s Wall — and so we are going to upgrade some parts of that experience a little bit.
And then let’s go back to the student who reached out to you. What do make of that?
Whatever they’re teaching, teachers really matter, for better or for worse, and that’s where my real impact is. I teach a lot of students a lot of different things and I really value my relationship with them. And as it says in Proverbs, right, I have learned a lot from my students, just like I hope they learned from me. Seeing how excited some of my students have been this week, I do think that, in a way, being on “Jeopardy!” was sort of part of my teaching practice and that it just shows, again, this value of education and knowledge. Yes, it’s trivia, but still it just makes you a better-rounded person. And it was nice to be able to demonstrate that.
—
The post This Jewish studies professor won $60,000 on “Jeopardy!” — despite missing out on a question about Yom Kippur appeared first on Jewish Telegraphic Agency.
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British Greens battle antisemitism scandal as Jewish leader Zack Polanski targets historic gains in local elections
(JTA) — Britons heading to polls in local elections on Thursday will deliver an answer to the question of whether their country’s legacy parties still hold wide appeal.
They will also illuminate just how willing British voters are to overlook antisemitism accusations around a rising left-wing party party — and potentially propel its leader, a 43-year-old Jewish activist who describes himself as “certainly not a Zionist,” into the upper echelon of British politics.
If Zack Polanski delivers the gains to the Green Party’s local leadership that polls have indicated are possible, he will instantly become one of the most high-profile Jewish progressives in the world. But unlike Bernie Sanders, the Jewish U.S. senator who is a doyen of the global progressive movement, Polanski has from the start made pro-Palestinian politics a centerpiece of his party’s platform — a reflection of how the war in Gaza has reshaped politics, and a gateway for antisemitism allegations that have dogged the Greens ahead of the election.
Polanski has said that antisemitism is “completely unwelcome” in the party as accusations thronged dozens of candidates heading into elections. More than 30 candidates are being investigated in an internal party probe.
But Jewish leaders and politicians, as well as London’s top police officer and members of other parties, say Polanski has failed to act strongly enough and runs the risk of inflaming antisemitic sentiment as violence against British Jews surges. And even Jewish members of the Green Party — who are increasing in number — have objected to some of the party’s moves against Israel.
Two Greens candidates in London were arrested last week on suspicion of “stirring up racial hatred online,” according to Metropolitan Police. One of them, Sabine Mairey, said in a post, “Ramming a synagogue isn’t antisemitism, it’s revenge.” The other, Saiqa Ali, shared an image of an armed man wearing a Hamas headband with the slogan, “Resistance is freedom.”
The party also recently dropped support from Tina Ion, a candidate in Newcastle who said that “every single Zionist” should be killed on an account called “thereal.anne.frank.” Two other Newcastle candidates lost their endorsements just days before the elections. Philip Brookes posted that it “takes serious effort not to be a tiny bit antisemitic,” and Mohammed Suleman reposted a video claiming that Jews were willing to bury Soviet prisoners alive under Nazi instruction during World War II.
Polanski told the BBC on Wednesday that these messages were “unacceptable.” He said the party was ensuring a “standardized vetting process” and “compulsory training” for all candidates to “make it clear that antisemitism is completely unwelcome in the Green Party, as it is in society.”
He added, “It is also important to say one case of antisemitism is one too many. This is a handful of cases and actually we have over 4,500 candidates, the vast, vast majority of which are doing amazing work in their communities.”
The scandal comes as Labour is predicted to lose well over half of its 2,500 seats on English local councils, especially to the Greens in London and the right-wing Reform UK in northern England. The two formerly fringe parties have framed the local elections, which select officials who manage municipal services and affairs, as a referendum on legacy politics, a weak economy, poor public services and an unpopular leader in Prime Minister Keir Starmer.
While polls suggest that multiple parties will benefit from the losses by Labour, Starmer’s party, the Greens are being watched especially closely because of what their momentum could signal for the future of the British left.
Polanski is the most prominent Jewish critic of Israel in mainstream U.K. politics. He has called to end all arms sales, trade and diplomatic ties with Israel, and decried Starmer for complicity in what he says is “the very obvious genocide in Gaza.” His pro-Palestinian stance has taken center-stage in the Green Party’s platform, alongside the environment and affordability.
Polanski did not respond to multiple requests for comment from the Jewish Telegraphic Agency made over several months.
Polanski frequently speaks about his pride in being Jewish, which he says led to his support for Palestinians. He said in a TikTok video last year, “When I speak out for Palestinians, I don’t do it in spite of my Judaism. I do it because of it. Because ‘never again’ for one group of people must actually mean ‘never again’ for anyone.”
Polanski is also a member of Na’amod, an organization of British Jews who say they seek “to end our community’s support for Israel’s occupation and apartheid.” He told The Guardian last year that “the most vicious” criticism in his political career came from “so-called mainstream Jewish communities,” which felt betrayed because he was “certainly not a Zionist.” (Polanski was blasted by the Board of Deputies of British Jews, the country’s largest group representing Jews, after he said that British Chief Rabbi Ephraim Mirvis did not represent most British Jews and instead spoke “in the interests of defending the Israeli government.”)
These views diverge sharply from his upbringing. Polanski has described his childhood in a “Zionist household” in Manchester, where he attended the Jewish school King David. He grew up as David Paulden with a mother who reportedly continues to identify as a Zionist.
At 18, he changed the anglicized name to the original name of his Jewish ancestors, who immigrated from Ukraine and dropped their name upon confronting antisemitism in the United Kingdom, he told the BBC in March. (Polanski said he changed his first name because of a negative experience with his stepfather, who was also named David.)
While promising to root out antisemitism from the Green Party, Polanski has said that some allegations “conflate genuine antisemitism with legitimate criticism of an Israeli government which is committing war crimes.”
The Greens face mounting scrutiny amid a wave of antisemitic attacks nationally, including the stabbing of two Jewish men in the London neighborhood of Golders Green last week and a string of arson attacks on synagogues and other Jewish sites. In October, an attacker drove his car into people gathered outside a Manchester synagogue and fatally stabbed one man.
Polanski criticized the police for their use of force in detaining Essa Suleiman, the suspect charged with the Golders Green stabbings. His comments sank his approval ratings in recent days and prompted a swift rebuke from police chief Mark Rowley.
“London’s Jewish communities are scared. They have experienced a series of targeted attacks on the community, and they expect our officers to act, protect them. That is exactly what our officers did yesterday. Your decision to criticise these officers, using your public profile and reach will have a chilling effect,” Rowley wrote in an open letter to Polanski.
“Officers need to know that when they act to protect Londoners decisively, they will be supported. Officers know they must be accountable for their use of force and there are processes for this to happen,” he added. “Your use of your public profile to call their actions into question, hours after a terrorist incident is not the appropriate route.”
The episode sparked a fresh set of antisemitism allegations, this time targeting media treatment of Polanski. Times of London published a cartoon on Saturday that depicted a hooked-nose Polanski kicking one of the police officers, which Polanski called a “vile antisemitic caricature.” Other newspapers similarly published cartoons that elicited accusations of antisemitism.
Sharing, without comment, British newspapers’ depictions of the only Jewish person currently leading a UK political party .
Times. Mail. Telegraph. Sun. pic.twitter.com/F4J1kPaivQ
— Ben Phillips (@benphillips76) May 6, 2026
British Jews, who number close to 300,000, are a politically diverse group that has historically voted mainly for the center-right Conservatives and the center-left Labour. But their support for the two dominant parties fell sharply in recent years to less than 60% combined, according to a report from the Institute for Jewish Policy Research, reflecting both a broad shift in public opinion in Britain and particular concerns for Jewish voters during the war in Gaza.
Some British Jews turned to the pro-Israel Reform, with their support for the party rising from 3% in 2024 to 11% in 2025. But a stronger contingent of disaffected Jewish voters turned to the Green Party. By June 2025, nearly one in five British Jews said they backed the Greens, nine times the rate of the population as a whole, according to JPR. (This data, the latest on British Jewish voters, was compiled before Polanski became the party’s leader in September.)
At the same time, the way British Jews see Israel has fractured. A majority identify as Zionists, but that proportion fell from 72% in 2013 to 65% in 2024, according to Brendan McGeever, a sociologist and co-director of the Birkbeck Institute for the Study of Antisemitism at Birkbeck, University of London, who analyzed JPR data. Meanwhile, the proportion who identified as anti-Zionists and non-Zionists reached 28% in 2024.
McGeever said this polarization reflected the Green Party’s surge with younger Jews, while many other Jews have taken deep offense at his statements about Israel and antisemitism.
“The communal ‘we’ that Jewish communal organizations have spoken about for the last several decades, that communal ‘we’ is now breaking down before our very eyes,” McGeever told the Jewish Telegraphic Agency. “Jews are increasingly divided politically, especially over core issues such as Zionism and Israel.”
Polanski has fierce critics in the British Jewish establishment, such as Daniel Sugarman, deputy editor of the U.K.’s Jewish News and former public affairs director for the Board of Deputies of British Jews. Sugarman has said the “mainstream Jewish community is absolutely furious” with Polanski, whom he accused of “playing politics with the hatred that the Jewish community is regularly experiencing” and “gaslighting those who call it out.”
Zac Goldsmith, a Jewish member of the House of Lords in the Conservative Party, said last week that the Green Party was “one of the greatest threats to Jewish people in the UK.”
Polanski “offered up his Jewishness as a tool for mass laundering of antisemitism,” Goldsmith said on X. “He’s done so not because he is antisemitic, but because he is an opportunist and is tapping into a large and growing market.”
Even within the Greens, some Jews have balked at the strength of the party’s anti-Zionist sentiment. Polanski gave qualified support earlier this year to a party motion called “Zionism is racism,” saying he would back the resolution if its definition of “Zionism” was linked to Israeli Prime Minister Benjamin Netanyahu’s government and its actions in Gaza.
The Jewish Greens group urged their colleagues to vote against the motion. “This is not your run-of-the-mill motion opposing Israel’s actions (something that Jewish Greens would have no problem with), but something much more problematic that is likely to make Jews feel unwelcome in the Green Party,” they said in a statement.
Questions about defining antisemitism and opposition to Israel have plagued politicians across the spectrum, not least in the Labour government, which fought an antisemitism scandal of its own under former leader Jeremy Corbyn. Starmer has said there are “instances” when pro-Palestinian demonstrations could be banned, suggesting that protests and pro-Palestinian chants had a “cumulative effect” on British Jews.
The Greens have split from mainstream U.K. parties by adopting multiple definitions of antisemitism, including both the International Holocaust Remembrance Alliance’s definition and the Jerusalem Declaration on Antisemitism. The former, which most parties use exclusively, has received backlash from the left for classifying some forms of Israel criticism as antisemitic.
Reactions to antisemitism allegations within the Green Party are mixed. Deputy leader Mothin Ali privately told the Greens for Palestine group that candidates who were accused of antisemitism should seek “serious legal advice” against their own party, The Times of London reported.
Other members have loudly condemned the incidents. Former party leader Caroline Lucas, the first elected Green MP, said on X that the recently resurfaced statements from Green candidates were “totally unacceptable & require immediate action.”
“There’s no place for antisemitism or any hate speech in the party. This is a society-wide problem & needs to be rooted out wherever it’s found,” said Lucas.
Meanwhile, as the election neared and online discourse about it escalated, new concerns continued to rear their heads. After the academic Harriet Bradley shared one of Polanski’s videos urging Brits to the polls this week, a Jewish member of the Labour Party tweeted that he recognized her.
Bradley was suspended from a Labour Party local seat in 2019 following antisemitism allegations over her social media posts and subsequently left the party. She was investigated by police over another post two years ago.
“When I organised @JewishLabour’s conference in 2024, we had to report this woman to the Police for threatening to bomb the venue,” wrote Jack Lubner, referring to an incident that was widely reported at the time. He added, “Why are these people attracted to the Green Party? Why does Polanski welcome their support?”
The post British Greens battle antisemitism scandal as Jewish leader Zack Polanski targets historic gains in local elections appeared first on The Forward.
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Casey Putsch, candidate who asked Grok to praise Hitler, loses in Ohio GOP primary
(JTA) — Ohio gubernatorial candidate Casey Putsch, whose rhetoric has included antisemitic dogwhistles, did not come close to winning the Republican primary on Tuesday.
But he was not swept aside by the electorate, either: Nearly 150,000 Ohio Republicans voted for him, making up 17.5% of voters.
Vivek Ramaswamy, the former presidential candidate who had President Donald Trump’s backing, prevailed with 82.5% of the vote.
Putsch, an automotive engineer and political outsider, made headlines during his campaign when he advertised an upcoming “beer hall rally,” which, combined with his last name, evokes the name of the “beer hall putsch,” a failed coup attempt led by Adolf Hitler. He had also made a YouTube video in which he asked the artificial intelligence tool Grok to name Hitler’s “good” qualities.
For Putsch, the strong showing represented a win even if he lost Ramaswamy. He did much better than polls predicted, giving him an unexpectedly strong showing for a fringe candidate without party support or even a major donor base.
“My campaign took 20% of the vote away from a billionaire that was completely backed by the White House and who campaigned for a few years,” Putsch wrote on X. “We raised about $120k and did this in less than 5 months with the GOP actively working against us.”
Putsch is part of an emerging wing of Republicans who oppose Trump, in large part due to their opposition to U.S. support of Israel. Tucker Carlson, Nick Fuentes and other figures who have shared or amplified antisemitic conspiracy theories have spearheaded the movement, which the U.S.-Israel war on Iran has accelerated.
Putsch appeared on Carlson’s show more than a year ago, giving an hour-long interview during which the two men spoke mainly about Putsch’s work in the auto industry. During it, Putsch promoted a far-right antisemitic conspiracy theory, saying that the Frankfurt School — a group of early-20th-century Marxist-influenced thinkers who were predominantly Jewish — “infiltrated the art world.” Carlson agreed, “Sure, it’s anti-Western civilization, it’s anti-Christian, so that’s the point.”
Fuentes, meanwhile, has been critical of Putsch’s campaign, saying after the election that he “didn’t endorse it — not because of its ideas, but because of its team,” and added that he didn’t want to be associated with a losing candidate.
But the streamer, who says he loves Hitler and is widely panned as an antisemite, said he believes that other politicians who are ideologically aligned with Putsch but run more “serious” campaigns could make bigger splashes in future elections. He specifically cited James Fishback, who is mounting a long-shot bid for governor in Florida.
“Fishback is a phenomenon. It’s viral, it’s undeniable, it’s all over social media,” Fuentes said about the former investment banker, whose rhetoric on the campaign trail, including invocations of “goyslop,” has included language endemic to the online far right.
Fishback’s campaign for Florida governor has gotten a fair bit more national attention than Putsch’s, though he is polling in single digits ahead of the Aug. 18 Republican primary. Putsch was at 12% in the latest polling from April, which included a third candidate who was later disqualified from the ballot.
Putsch responded to a clip of Fuentes telling him to “rest in piss” and disparaged the two candidates on the ballot in November.
“He wants a Hindu Indian Anchor baby or a Jewish woman Democrat as Governor of Ohio,” Putsch wrote, referring to Ramaswamy and Amy Acton, the Democratic nominee. “Don’t vote for the Christian White man that stood up.”
Putsch has been vociferous in his opposition to Israel. He appeared at America First United on Saturday, an event in Columbus, Ohio, that featured a number of staunchly anti-Israel speakers. Many of the speakers have spread conspiracy theories about Jews, including influencer and former MMA fighter Jake Shields and Michael Rectenwald, founder of the Anti-Zionist America PAC.
Putsch’s campaign had been endorsed by AZAPAC, though the group had removed his name from its website before the primary. Neither AZAPAC nor Putsch’s campaign provided an explanation when asked about the removal last month.
The post Casey Putsch, candidate who asked Grok to praise Hitler, loses in Ohio GOP primary appeared first on The Forward.
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A 19-Year Name vs. 3,000 Years of History: Judea vs. ‘West Bank’
Read a story about Israel from almost any major news outlet and you’ll see the same convention: “West Bank,” stated as fact, and “Judea and Samaria” treated as controversial.
In fact, these outlets all treat “Judea and Samaria” as a label used by Israel, often with a caveat that it is “biblical,” “right wing” or even “far-right.”
One term is presented as neutral. The other arrives with a warning. That is not linguistic housekeeping. It is a political choice, often made in a conscious way that reshapes history.
“West Bank” is a directional term. It describes where the land sits relative to the Jordan River. It was coined in 1949 by the Hashemite Kingdom of Jordan after its army crossed the river in 1948, seized the territory as part of the Arab League’s declared war to annihilate Israel, and later annexed it. East Bank, West Bank. It is a geographic label attached to a military and political act. Jordan’s 1950 annexation was recognized by only a handful of countries and never produced a Palestinian state.
“Judea and Samaria” are not modern inventions, and they are not merely “biblical” in the dismissive sense often implied.
They are the names by which this region was known across centuries of rule, from antiquity through successive empires. They appear in ancient records, persist through administrative usage, and reflect a continuous historical vocabulary.
Even the 1947 UN Partition Plan — the plan that proposed to create the first independent Arab state in the Holy Land — referred to this area as the “hill country of Samaria and Judea” in describing the territory proposed for this new Arab state.
One can debate the modern implications of that 3,000+ years of history. One cannot plausibly claim it is recent, or invented.
Yet for the media, a term born of a 19-year Jordanian occupation following an offensive war becomes the unmarked standard. A name used across millennia is treated as ideological.
That inversion is not limited to vocabulary. It reflects a broader pattern in how the Arab-Israeli conflict has been framed since at least 1947: history is compressed, revised, or ignored, and cause and effect are routinely severed.
Start with 1947. The UN proposed partition into a Jewish state and an Arab state. Jewish leadership accepted the plan despite its limits and the British creation in 1921 of the Arab Kingdom of Transjordan out of almost 80% of the territory originally allotted after 1917 for the British Mandate for Palestine.
The local Arab leadership rejected the 1947 UN Partition Plan and chose war. That decision matters. It explains why the map did not follow the proposal — and why there is no Arab state today.
Yet in much contemporary coverage, that sequence disappears. The rejection of what would have been an independent Arab state –- in close to 80% of the arable land west of the Jordan River — followed by a multi-state war aimed at destroying the nascent Jewish state — is flattened into a vague “conflict” with outcomes detached from their cause.
Move to 1948–1967. Jordan controlled what it called the “West Bank,” while Egypt controlled Gaza. No Palestinian state was created in either territory. There was no serious effort to create one. That absence is rarely emphasized, though it is central to claims about what the conflict has always been “about.”
Then there is June, 1967. Israel took control of Judea and Samaria, and Gaza, because its neighbors tried to wage a war to destroy it and kill or subjugate all its Jewish residents. However one evaluates the legal debates that followed, the sequence is not credibly in dispute. Yet retellings often begin later, presenting outcomes without any reference to the threats and actions that produced them.
None of this resolves the conflict. But it does something more basic. It restores sequence. It places events back in order and returns language to its context.
That context is what is lost when “West Bank” is treated as neutral, while “Judea and Samaria” is treated as suspect or extreme.
In other regions, imposed modern labels — often by conquerors — are distinguished from older ones. Here, that instinct disappears. The origin of the dominant term is rarely mentioned. Its recency is almost never acknowledged. A label from the mid-20th century is presented as if it were timeless. It is not.
The question is not which term must be used. It is whether the current asymmetry can be defended as neutral. A 19-year name replaced 3,000 years. The least we can do is acknowledge that before arguing about what it means.
Micha Danzig is an attorney, former IDF soldier, and former NYPD officer. He writes widely on Israel, Zionism, antisemitism, and Jewish history. He serves on the board of Herut North America.

