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This Purim, a space for queer Jews to celebrate their identities — and dance the night away
(New York Jewish Week) — Stuart Meyers grew up in the heavily Jewish Philadelphia suburb of Voorhees Township, New Jersey. Yet, even though he was Jewish, being queer meant that he often felt like an outsider in Jewish spaces.
Fortunately, as an adult, Meyers — a dancer, artist and nightlife events producer — realized that, instead of abandoning one identity in lieu of another, he could create a vibrant space for queer Jews to celebrate both aspects of their identities.
“I didn’t have an experience [growing up] of being able to bridge my queer and Jewish identities — I just was made to feel like they couldn’t coexist,” Meyers, 32, told the New York Jewish Week. “I started to have this desire and longing to understand what it meant to be Jewish and bring these two identities together.”
In 2021, the Bushwick, Brooklyn resident developed “Flaminggg,” a queer Jewish nightlife experience that aims to bring Jews of all gender expressions and sexual orientations together to loudly and proudly celebrate their Jewish and queer identities. (The name, Meyers said, stuck around after he threw his first Hanukkah party. “It was easy to affirm: We are a fiery, bright burning bunch whose light, despite it all, is eternal.”)
Flaminggg parties, of which there have been four so far, include DJ sets that incorporate pop music, house music and Jewish music, as well as drag performances, dancing, conversation and Jewish rituals. Next week, Flaminggg will host “Flamingggtaschen,” its second-ever Purim party on March 4, at 3 Dollar Bill, a queer club in East Williamsburg. These days, the winter holiday, when cross-dressing and role-playing are commonly a part of even traditional festivities, is often associated with queer pride and a celebration of coming out,
“It’s a sensitive thing,” Meyers said. “People who are queer but secular often say, ‘I do not want to be in a Jewish space.’” Some queer Jews had experiences growing up where they didn’t feel like they belonged, while others were unsure of what to expect, he said. Still others have participated in — and not enjoyed — queer Jewish events that are “not sexy” and felt antiquated, he said.
“I think being queer and Jewish is sexy, magnificent and magical and so related and I want to share that,” Meyers said. “That is the driving belief in what I’m trying to create.”
A drag performer at Flaminggg’s Hanukkah party in December 2022. (Afrik Armando)
Meyers believes that Flaminggg is the first intentionally Jewish nightlife experience for queer adult Jews that is unattached to a synagogue or larger Jewish organization. “It felt like no one was doing this kind of programming, that was artistically and thoughtfully making queer Jewish space in a way that was not just a ‘bright fluorescent lights, community hall,’ kind of Judaism, which I feel like a lot of people want to steer clear from because it just doesn’t feel meaningful,” Meyers said, adding: “Those bright overheads don’t flatter a queen’s skin!”
Of course, there are other organizations and companies that create events for LGBTQ Jews, such as Hebro and Jewish Queer Youth. While Meyers has worked with both in the past, they serve different demographics — cisgender gay men and younger adults mostly with Orthodox backgrounds, for instance. New York City synagogues and Jewish spaces like Congregation Beit Simchat Torah and Lab/Shul are also queer-driven, but, again, secular Jews may still be turned off by some of the synagogue and Jewish ritual aspects. (Meyers is also producing and hosting Lab/Shul’s Purim party extravaganza at House of Yes this year, which will feature drag performances, a Purim spiel and a dance party.)
Flaminggg, by contrast, aims to draw a diverse crowd — participants represent all sexualities and genders, and the parties are open to any level of religious observance (or not). Meyers hopes that his events will reach people who have previously not entered Jewish spaces and want to learn more about and celebrate Judaism and queerness in all its forms and nuances.
And, of course, Flaminggg differs from other queer, Jewish events in that it is a nightlife-oriented, night-long party. Quoting Jewish anarchist political activist Emma Goldman during a Zoom interview, Meyers joked: “If I can’t dance to it, it’s not my revolution.”
This year Purim’s party, which is set to run from from 9 p.m. to 4 a.m., will include a spiel (a comic retelling of the Purim story), a DJ set and other diverse queer Jewish performances. Meyers expects around 300 attendees.
“I’ve basically been waiting for this Purim party ever since the Hanukkah party ended,” Yochai Greenfeld, a drag performer who performed at Flaminggg’s 2022 Hanukkah party, told the New York Jewish Week.
That event, he added, was “probably one of the best parties of my life.”
“There are a ton of Jewish spaces to party in, but those tend to be somewhat uninviting for queer people to express themselves within those spaces,” said Greenfield, whose drag persona is named “Abbi Gezunt” (Yiddish for “so long as you’re healthy”). “The queer party scene is also mega-oversaturated, and there are tons of different spaces to explore. However, it can sometimes feel a little uncomfortable to express your Jewishness in those spaces.”
Greenfeld added that being around people with similar backgrounds allowed for empowering conversations on the sides of the dance floor, something he said he’d never experienced at other parties.
In addition to nightlife, Meyers has plans to grow Flaminggg into a more robust programming venture. Funded solely through donations and ticket sales, Meyers hopes to keep it that way so as to remain independent from any political or religious agendas. Currently in the process of establishing Flaminggg as its own LLC, Meyers envisions branching out into Shabbat dinners and queer Jewish study groups.
Ultimately, Meyers hopes that through Flaminggg’s events, attendees will feel more ownership over their Jewish identities. “All the Jewish programming I do is for building a deeper and deeper possibility of people coming into a space and going: ‘I’ve never felt so affirmed in being both queer and Jewish,’” he said. “Creating a platform where we can celebrate all of that is really special.”
Flamingggtaschen: A Queer Purim Party is on Saturday, March 4 at 3 Dollar Bill (270 Meserole St.) Get tickets here.
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The post This Purim, a space for queer Jews to celebrate their identities — and dance the night away appeared first on Jewish Telegraphic Agency.
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Trump Says US Will Intervene if Iran Kills Protesters Amid Regime Crackdown: ‘Locked and Loaded’
US President Donald Trump attends a press conference, as he makes an announcement about the Navy’s “Golden Fleet” at Mar-a-lago in Palm Beach, Florida, US, Dec. 22, 2025. Photo: REUTERS/Jessica Koscielniak
US President Donald Trump threatened on Friday to come to the aid of protesters in Iran if security forces fire on them, days into unrest that has left several dead and posed the biggest internal threat to Iranian authorities in years.
“If Iran shoots and violently kills peaceful protesters, which is their custom, the United States of America will come to their rescue, he said in a social media post. “We are locked and loaded and ready to go.”
The United States bombed Iranian nuclear facilities in June, joining an Israeli air campaign that targeted Tehran’s atomic program and military leadership.
Responding to Trump’s comments, top Iranian official Ali Larijani warned that US interference in domestic Iranian issues would amount to a destabilization of the entire Middle East. Iran backs proxy terrorist forces in Gaza, Iraq, Yemen, and Lebanon, among other places.
“Trump must realize that US intervention in this internal matter will lead to destabilizing the entire region and destroying American interests,” Larijani posted on X. “The American people must know that Trump is the one who started this adventure, and they should pay attention to the safety of their soldiers.”
Ali Shamkhani, a senior adviser to Iranian Supreme Leader Ayatollah Ali Khamenei, similarly warned on social media that Iran’s national security was a “red line, not material for adventurist tweets.”
“Every hand of intervention that approaches Iranian security under any pretext will be cut off with a regrettable response before it arrives,” he posted.
The comments came as a local official in western Iran where several deaths were reported was cited by state media as warning that any unrest or illegal gatherings would be met “decisively and without leniency,” raising the likelihood of escalation.
TRUMP COMMENTS
This week’s protests, sparked by soaring inflation and other economic hardships, are so far smaller than some previous bouts of unrest in Iran but have spread across the country, with deadly confrontations between demonstrators and security forces focused in western provinces.
State-affiliated media and rights groups have reported at least six deaths since Wednesday, including one man who authorities said was a member of the Basij paramilitary affiliated with the elite Revolutionary Guards.
The Islamic Republic’s clerical leadership has seen off repeated eruptions of unrest in recent decades, often quelling protests with heavy security measures and mass arrests. But economic problems may leave authorities more vulnerable now.
This week’s protests are the biggest since nationwide demonstrations triggered by the death of a young woman in custody in 2022 paralyzed Iran for weeks, with rights groups reporting hundreds killed.
Trump did not specify what sort of action the US could take in support of the protests.
Washington has long imposed broad financial sanctions on Tehran, in particular since Trump’s first term when, in 2018, he pulled the US out of Iran‘s nuclear deal with world powers and declared a “maximum pressure” campaign against Tehran.
US presidents have been wary of engaging militarily in Iran, but in June, Trump ordered airstrikes against Iranian nuclear facilities. Trump at the time ruled out sending any ground force into the Islamic Republic.
GUNSHOTS, PROTEST CHANTS
Video verified by Reuters showed dozens of people gathered in front of a burning police station overnight, as gunshots sporadically rang out and people shouted “shameless, shameless” at the authorities.
In the southern city of Zahedan, where Iran‘s Baluch minority predominates, the human rights news group Hengaw reported that protesters had chanted slogans including “Death to the dictator.”
Hengaw has reported 29 arrests so far over the unrest, mostly in the west, and including 14 members of Iran‘s Kurdish minority.
State television also reported the arrest of an unspecified number of people in another western city, Kermanshah, accused of manufacturing petrol bombs and homemade pistols.
The deaths acknowledged by official or semi-official Iranian media have been in the small western cities of Lordegan and Kuhdasht. Hengaw also reported that a man was killed in Fars province in central Iran, though state news sites denied this.
Reuters could not verify all the reports of unrest, arrests or deaths.
MAXIMUM US PRESSURE
Trump spoke a few days after he met Israeli Prime Minister Benjamin Netanyahu, a longtime advocate of military action against Iran, and warned of fresh strikes if Tehran resumed nuclear or ballistic work.
A spokesperson for the US State Department said Washington would “continue to put maximum pressure on the regime” in Iran, accusing Iranian authorities of “squandering billions on terrorist proxies and nuclear weapons research.”
The Israeli and US strikes in June last year have cranked up the pressure on Iranian authorities, as have the ousting of Syria’s Bashar al-Assad, a close Tehran ally, and the Israeli pounding of its main regional partner, Lebanon’s Hezbollah.
Iran continues to support groups in Iraq that have previously fired rockets at US forces in the country, as well as the Houthi group that controls much of northern Yemen.
IRAN‘S PRESIDENT ACKNOWLEDGES FAILINGS
During the latest unrest, Iran‘s elected President Masoud Pezeshkian has struck a conciliatory tone, pledging dialogue with protest leaders over the cost-of-living crisis, even as rights groups said security forces had fired on demonstrators.
Speaking on Thursday, before Trump threatened US action, Pezeshkian acknowledged that failings by the authorities were behind the crisis.
“We are to blame … Do not look for America or anyone else to blame. We must serve properly so that people are satisfied with us … It is us who have to find a solution to these problems,” he said.
Pezeshkian’s government is trying a program of economic liberalization, but one of its measures, deregulating some currency exchange, has contributed to a sharp decline in the value of Iran‘s rial on the unofficial market.
The sliding currency has compounded inflation, which has hovered above 36% since March even by official estimates, in an economy battered by Western sanctions.
Conservative cleric Ayatollah Ahmad Alamolhoda said protests over the economy were legitimate, but warned demonstrators they “should not be used as a pretext by the enemy to incite sedition.”
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Yemen’s Southern Separatists Call for Path to Independence Amid Fighting Over Key Region
A flag of the UAE-backed separatist Southern Transitional Council (STC) flutters on a military patrol truck, at the site of a rally by STC supporters in Aden, Yemen, Jan. 1, 2026. Photo: REUTERS/Fawaz Salman
Yemen’s southern separatist movement said on Friday it aimed to hold a referendum on independence from the north in two years, following its seizure of swathes of the country last month in a move that triggered a major feud between Gulf powers.
Southern Transitional Council leader Aidarous al-Zubaidi called on the international community to sponsor talks between concerned parties in the south and north on a path and mechanisms that “guarantee rights of the people of the south.”
The announcement comes as the Saudi-backed internationally recognized government moved to recapture the crucial region of Hadramout from the STC, which is backed by the United Arab Emirates.
RIFT BETWEEN SAUDI ARABIA AND UAE
The STC’s sudden seizure of swathes of southern and eastern Yemen from the government in early December revealed a bitter rift between Saudi Arabia and the UAE and caused a major fracture in the coalition fighting the Iran-backed Houthi movement, which holds Yemen’s capital Sanaa and the heavily populated northwest.
Earlier on Friday, the Hadramout governor under the internationally recognized government said he had launched a “peaceful” operation to restore control over the area.
Saudi airstrikes hit an airport in Hadramout, according to a spokesperson for the province’s tribes, and the governor said his forces had taken control of the most important military base in the area.
Oil-producing Hadramout borders Saudi Arabia and many prominent Saudis trace their origins to the province, lending it cultural and historical significance for the kingdom. Its capture by the STC last month was regarded by the Saudis as a threat.
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What’s funny about living next to a Nazi?
This article contains spoilers for the film My Neighbor Adolf.
In the oddball fiction film My Neighbor Adolf, a Holocaust survivor living in 1960s South America believes his new neighbor is Adolf Hitler; in fact he’s so sure, he sets out to prove it. As he researches and compares notes, we learn a lot about Hitler — his aversion to drinking and smoking, his short temper, his love for chess. Yet somehow, the film has little to say about the Holocaust itself.
The film, directed by Leon Prudovsky, opens in 1934; title cards tell us, vaguely, that we are in Eastern Europe, but savvy audiences will be able to recognize it is Poland from the language. There, our protagonist, Marek Polsky (David Hayman), is a champion chess player with a big loving family. Then, the film flashes forward to 1960; now, he lives alone in South America — exactly where is unclear — the sole survivor of his family.
The film’s writers have an aversion to specifics. Most of Marek’s experience during the war is obscured, with the exception of a few small hints. When he’s in the shower, a number tattooed on his arm is visible. He asks his neighbor Hermann Herzog (Udo Kier) to keep his dog — a German Shepherd, of course — under control, because, he says, “I don’t like dogs,” an allusion to guard dogs in concentration camps. That’s about it.
Not all Holocaust films go into graphic details about the horrors their characters experienced. But they generally provide enough basic details to give the story some substance, like what camps they were at, when they were separated from their family, how they ended up in their new country or what kinds of emotional scars they now bear. My Neighbor Adolf skips all of this, making the Holocaust more of a rushed plot point than a source of emotional depth. Even Marek’s Jewish identity feels sidelined; it’s primarily limited to his visits to the Israeli embassy — where he is trying to convince officials that Hermann is Hitler — his penchant for homemade pickles and a few books he owns in Hebrew.
Still, whatever unspecified horror Marek went through in the Holocaust, it made him bitter and paranoid. He decides Hermann must be Hitler after seeing the man’s eyes, which he usually hides behind sunglasses; Marek believes he met Hitler at a 1934 chess tournament and tells the Israeli embassy he could never forget those eyes. While doing intensive research on Hitler — including buying a copy of Mein Kampf — Marek also notes that Hermann shares other qualities with Hitler, such as being left-handed and enjoying painting.
In order to get closer to Hermann and prove he is Hitler, Marek strikes up a friendship with his neighbor. In a series of events that feel more fitting for a buddy comedy than a film about Hitler, the two play chess, share pickles and even spy on an undressing woman together (coincidentally). For the sake of finding the truth, it makes sense that Marek would be willing to play a chess game or two with the person he believes is responsible for the Holocaust. But it seems improbable that it would go as far as sharing heartwarming conversations.
The film’s eventual big reveal is as underdeveloped as the rest of the film: Hermann tells Marek that he was forced to be a Hitler impersonator and now makes money from Nazi fanatics around the world. But he doesn’t quite explain how or to what end. Did the Nazi government force him? Did a non-governmental Nazi fan club see a way to market Hitler?
If the premise wasn’t already confusing enough, Hermann also reveals it was actually him, not Hitler, at Marek’s long-ago chess tournament. Is the film suggesting Hitler died before 1945, and a body double was used to keep the Reich alive? Or was Hermann just a stand-in for Hitler at events the Fuhrer didn’t want to actually attend?
Either way, this implies Hermann was cooperating with the Nazis. Yet for some reason, this revelation seems to win Marek over. Though at the beginning of the film Marek mutters “Bloody Krauts” under his breath multiple times every time he sees his neighbor, even before suspecting he is Hitler, by the end, Marek has become fond of Hermann, even going so far as to warn him that the Israeli Embassy is sending officials to his house.
It seems as though the movie wants us to think that, in the end, both men are victims of the Third Reich in their own ways. They have more in common than they have differences. It’s a lesson in empathy and humanity.
Except for one problem: Hermann is an antisemite.
In what is apparently meant to be a heartwarming moment, he tells Marek: “You may be a Jew, Mr. Polsky, but you are a good neighbor.” But, of course, this indicates that Hermann shares the prejudices that led to the slaughter of Marek’s family. Yes, he’s not the Fuhrer, but how much does that actually matter when the ideology is the same? Even Hitler had Jewish friends — that doesn’t negate his actions. Perhaps Hermann is meant to be the embodiment of the culpability of every German, that they all could be Hitler no matter how congenial they are. But even if that’s the case, it’s unclear how Marek, after losing his whole family due to the culpability of everyday citizens, is able to ignore the man’s prejudices and continue the friendship.
The expectation that Marek would ignore Hermann’s antisemitism trivializes the harm such beliefs can cause. An antisemite that likes homemade pickles is still an antisemite.
My Neighbor Adolf opens in theaters on January 9.
The post What’s funny about living next to a Nazi? appeared first on The Forward.