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This Purim, a space for queer Jews to celebrate their identities — and dance the night away

(New York Jewish Week) — Stuart Meyers grew up in the heavily Jewish Philadelphia suburb of Voorhees Township, New Jersey. Yet, even though he was Jewish, being queer meant that he often felt like an outsider in Jewish spaces.

Fortunately, as an adult, Meyers — a dancer, artist and nightlife events producer — realized that, instead of abandoning one identity in lieu of another, he could create a vibrant space for queer Jews to celebrate both aspects of their identities. 

“I didn’t have an experience [growing up] of being able to bridge my queer and Jewish identities — I just was made to feel like they couldn’t coexist,” Meyers, 32, told the New York Jewish Week.  “I started to have this desire and longing to understand what it meant to be Jewish and bring these two identities together.”

In 2021, the Bushwick, Brooklyn resident developed “Flaminggg,” a queer Jewish nightlife experience that aims to bring Jews of all gender expressions and sexual orientations together to loudly and proudly celebrate their Jewish and queer identities. (The name, Meyers said, stuck around after he threw his first Hanukkah party. “It was easy to affirm: We are a fiery, bright burning bunch whose light, despite it all, is eternal.”)

Flaminggg parties, of which there have been four so far, include DJ sets that incorporate pop music, house music and Jewish music, as well as drag performances, dancing, conversation and Jewish rituals. Next week, Flaminggg will host “Flamingggtaschen,” its second-ever Purim party on March 4, at 3 Dollar Bill, a queer club in East Williamsburg. These days, the winter holiday, when cross-dressing and role-playing are commonly a part of even traditional festivities, is often associated with queer pride and a celebration of coming out, 

“It’s a sensitive thing,” Meyers said. “People who are queer but secular often say, ‘I do not want to be in a Jewish space.’” Some queer Jews had experiences growing up where they didn’t feel like they belonged, while others were unsure of what to expect, he said.  Still others have participated in — and not enjoyed — queer Jewish events that are “not sexy” and felt antiquated, he said. 

“I think being queer and Jewish is sexy, magnificent and magical and so related and I want to share that,” Meyers said. “That is the driving belief in what I’m trying to create.”

A drag performer at Flaminggg’s Hanukkah party in December 2022. (Afrik Armando)

Meyers believes that Flaminggg is the first intentionally Jewish nightlife experience for queer adult Jews that is unattached to a synagogue or larger Jewish organization. “It felt like no one was doing this kind of programming, that was artistically and thoughtfully making queer Jewish space in a way that was not just a ‘bright fluorescent lights, community hall,’ kind of Judaism, which I feel like a lot of people want to steer clear from because it just doesn’t feel meaningful,” Meyers said, adding: “Those bright overheads don’t flatter a queen’s skin!” 

Of course, there are other organizations and companies that create events for LGBTQ Jews, such as Hebro and Jewish Queer Youth. While Meyers has worked with both in the past, they serve different demographics — cisgender gay men and younger adults mostly with Orthodox backgrounds, for instance. New York City synagogues and Jewish spaces like Congregation Beit Simchat Torah and Lab/Shul are also queer-driven, but, again, secular Jews may still be turned off by some of the synagogue and Jewish ritual aspects. (Meyers is also producing and hosting Lab/Shul’s Purim party extravaganza at House of Yes this year, which will feature drag performances, a Purim spiel and a dance party.)

Flaminggg, by contrast, aims to draw a diverse crowd — participants represent all sexualities and genders, and the parties are open to any level of religious observance (or not). Meyers hopes that his events will reach people who have previously not entered Jewish spaces and want to learn more about and celebrate Judaism and queerness in all its forms and nuances. 

And, of course, Flaminggg differs from other queer, Jewish events in that it is a nightlife-oriented, night-long party. Quoting Jewish anarchist political activist Emma Goldman during a Zoom interview, Meyers joked: “If I can’t dance to it, it’s not my revolution.” 

This year Purim’s party, which is set to run from from 9 p.m. to 4 a.m., will include a spiel (a comic retelling of the Purim story), a DJ set and other diverse queer Jewish performances. Meyers expects around 300 attendees. 

“I’ve basically been waiting for this Purim party ever since the Hanukkah party ended,” Yochai Greenfeld, a drag performer who performed at Flaminggg’s 2022 Hanukkah party, told the New York Jewish Week.

That event, he added, was “probably one of the best parties of my life.” 

“There are a ton of Jewish spaces to party in, but those tend to be somewhat uninviting for queer people to express themselves within those spaces,” said Greenfield, whose drag persona is named “Abbi Gezunt” (Yiddish for “so long as you’re healthy”). “The queer party scene is also mega-oversaturated, and there are tons of different spaces to explore. However, it can sometimes feel a little uncomfortable to express your Jewishness in those spaces.”

Greenfeld added that being around people with similar backgrounds allowed for empowering conversations on the sides of the dance floor, something he said he’d never experienced at other parties.

In addition to nightlife, Meyers has plans to grow Flaminggg into a more robust programming venture. Funded solely through donations and ticket sales, Meyers hopes to keep it that way so as to remain independent from any political or religious agendas. Currently in the process of establishing Flaminggg as its own LLC, Meyers envisions branching out into Shabbat dinners and queer Jewish study groups. 

Ultimately, Meyers hopes that through Flaminggg’s events, attendees will feel more ownership over their Jewish identities. “All the Jewish programming I do is for building a deeper and deeper possibility of people coming into a space and going: ‘I’ve never felt so affirmed in being both queer and Jewish,’” he said. “Creating a platform where we can celebrate all of that is really special.” 

Flamingggtaschen: A Queer Purim Party is on Saturday, March 4 at 3 Dollar Bill (270 Meserole St.) Get tickets here. 


The post This Purim, a space for queer Jews to celebrate their identities — and dance the night away appeared first on Jewish Telegraphic Agency.

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The Jew who put Hitler on trial — and the play that stages his story

An oft-forgotten chapter in Hitler’s life was one the Führer clung to with a vengeance.

In May of 1931, a 27-year-old Jewish lawyer named Hans Litten called the Nazi leader to the stand to answer for the violence of his Brownshirts and the role his rhetoric played in inciting them. Hitler did not like being questioned, and, when he rose to dictator from the ashes of the Reichstag Fire, he wasted no time in retribution.

Litten has seen something of a revival in recent years, with a 2011 BBC TV film, The Man Who Crossed Hitler, and, in a more fanciful vein, as a character in the Weimar noir series Babylon Berlin. Douglas P. Lackey’s play, Hans Litten: The Jew Who Cross-Examined Hitler, now playing Off-Broadway at Theater Row, is both more holistic, and hollower, than previous efforts.

Despite the title, the play, directed by Alexander Harrington, is not a courtroom drama. It begins in 1924 in Königsberg, with Litten’s law professor father, Friedrich (Stan Buturla), discussing his son’s career prospects and handily alluding to the family’s Protestant conversion. Hans (Daniel Yaiullo) is convinced to pursue law, not as a calling, but as a kind of default — tempted, perhaps, by Friedrich’s sunny view of the profession.

“We can change the rules of law to make the law better,” Herr Litten says.

The action jumps forward in fits and starts, finding Litten in his new Berlin practice, where he defends Communists with his party member partner Ludwig Barbasch (Dave Stishan).

One day, Barbasch arrives with news, asking Litten if he’d heard about the case of the Eden Dance Palace, where members of the Nazi SA attacked Communists and claimed self-defense. (Because the play demands this event be explained, Litten, who it is established in the prior scene “reads everything,” hadn’t yet heard of the incident even though it occurred months earlier.)

Litten decides that he will subpoena Hitler, but not before checking out The Three Penny Opera and getting soused afterwards with Bertolt Brecht (Marco Torriani) and Kurt Weill (Whit K. Lee.)

Lackey, a philosophy professor at Baruch College who’s written plays about Wittgenstein, Arendt and Heidegger, is at his best when Hitler is in the dock, within the formal rhythms of a trial. His dialogue has a dialectic quality that lays out characters’ ideas, historical context and a fair amount of musings on Kant with no real room for subtext. Zack Calhoon as Hitler, pretending to disavow violence but barely concealing his rage, sidesteps caricature.

Yaiullo does dependable work as Litten. He plays him as a pedant but as events conspire to haul him off to a series of concentration camps, he develops the aura of a martyr.

“He was a saint,” Benjamin Carter Hett, a Litten biographer said in a 2011 interview with the BBC. “But I have a feeling that, if I sat down to have a beer with him, I wouldn’t like him.”

His prickliness with people, and a doctrinaire commitment to his own personal, unclassifiable politics are hinted at, but soon dissipate as he endures torture, first at Sonnenberg and finally at Dachau. His devoted mother, Irmgard (Barbara McCulloh) visits him in jail, remarking often how people back home regard him as already canonized.

It is documented that while interned Litten would give lectures to his fellow inmates and recite poetry from Rilke. He also, as is shown in the play, defiantly sang Die Gedanken sind frei (“Thoughts Are Free”) when asked to sing the Horst-Wessel-Lied for a Nazi occasion.

That Litten once spoke truth to a rising power, exposing Hitler’s supposed moderation as a farce, will always make him a compelling character. But his example is ultimately dispiriting, showing that changes of law — for the better, at least — are often fruitless against the headwinds of nationalism and cults of personality.

In 1938, Litten ended his life with a noose in a latrine at Dachau. That we now commemorate him in dramas speaks to a sort of victory. That war is what got us there — and judgment at Nuremberg followed — is regrettable evidence of the law’s delay.

Douglas P. Lackey’s play, Hans Litten: The Jew Who Cross-Examined Hitler is playing at Theatre Row until Feb. 22, 2026. Tickets and more information can be found here.

 

The post The Jew who put Hitler on trial — and the play that stages his story appeared first on The Forward.

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French Court Rejects Antisemitism Charge in Murder of 89-Year-Old Jewish Man

Tens of thousands of French people march in Paris to protest against antisemitism. Photo: Screenshot

A French court on Thursday tossed out antisemitic-motivated charges against a 55-year-old man convicted of murdering his 89-year-old Jewish neighbor in 2022, in what appears to be yet another instance of France’s legal system brushing aside antisemitism.

French authorities in Lyon, in southeastern France, acquitted defendant Rachid Kheniche of aggravated murder charges on antisemitic grounds, rejecting the claim that the killing was committed on account of the victim’s religion.

According to French media, the magistrate of the public prosecutor’s office refused to consider the defendant’s prior antisemitic behavior, including online posts spreading hateful content and promoting conspiracy theories about Jews and Israelis, arguing that it was not directly related to the incident itself. The jurors ultimately agreed and dismissed the presence of an antisemitic motive.

In May 2022, Kheniche threw his neighbor, René Hadjadj, from the 17th floor of his building, an act to which he later admitted.

According to the police investigation, Kheniche and his neighbor were having a discussion when the conflict escalated. 

At the time, he told investigators that he had tried to strangle Hadjadj but did not realize what he was doing, as he was experiencing a paranoid episode caused by prior drug use.

After several psychiatric evaluations, the court concluded that the defendant was mentally impaired at the time of the crime, reducing his criminal responsibility and lowering the maximum sentence for murder to 20 years.

Due to the defendant’s age and assessed risk, the magistrate also asked for 10 years of supervision after his release in addition to the maximum prison time.

Kheniche was ultimately sentenced on Thursday to 18 years in prison and six years of “socio-judicial monitoring.”

The three-day trail, which began on Monday, focused specifically on the alleged antisemitic motive being contested to determine the sentence, as Kheniche’s guilt for the murder was already determined. He has denied that antisemitism played any role in his actions.

However, Alain Jakubowicz, counsel for the League Against Racism and Antisemitism (Licra) and the Representative Council of Jewish Institutions of France (CRIF), both civil parties in the proceedings, argued that the defendant was “obsessed” with the Jewish religion.

Kheniche previously referred on social media to “sayanim,” a conspiracy term used to refer to a sleeper agent for Israel’s Mossad intelligence agency. He also reportedly took passport photos and a text in Hebrew found in his victim’s jacket and cut them out. But the magistrate argued that the law required the court only to consider the facts “at the same time as the crime committed,” thereby dismissing past antisemitic and conspiratorial comments.

The court’s decision “is a reflection of our society,” Muriel Ouaknine-Melki, counsel for members of the victim’s family, told AFP. “It is simply a reflection of the way France deals with the scourge of antisemitism.”

This is far from the first case in France to spark such alarm, as courts have repeatedly overturned or reduced sentences for individuals accused of antisemitic crimes, fueling public outrage over what many see as excessive leniency.

Last year, the public prosecutor’s office in Nanterre, just west of Paris, appealed a criminal court ruling that cleared a nanny of antisemitism-aggravated charges after she poisoned the food and drinks of the Jewish family she worked for.

Residing illegally in France, the nanny had worked as a live-in caregiver for the family and their three children — aged two, five, and seven — since November 2023.

The 42-year-old Algerian woman was sentenced to two and a half years in prison for “administering a harmful substance that caused incapacitation for more than eight days.”

First reported by Le Parisien, the shocking incident occurred in January 2024, just two months after the caregiver was hired, when the mother discovered cleaning products in the wine she drank and suffered severe eye pain from using makeup remover contaminated with a toxic substance, prompting her to call the police.

After a series of forensic tests, investigators detected polyethylene glycol — a chemical commonly used in industrial and pharmaceutical products — along with other toxic substances in the food consumed by the family and their three children. 

Even though the nanny initially denied the charges against her, she later confessed to police that she had poured a soapy lotion into the family’s food as a warning because “they were disrespecting her.”

“They have money and power, so I should never have worked for a Jewish woman — it only brought me trouble,” the nanny told the police. “I knew I could hurt them, but not enough to kill them.”

The French court declined to uphold any antisemitism charges against the defendant, noting that her incriminating statements were made several weeks after the incident and recorded by a police officer without a lawyer present

The nanny, who has been living in France in violation of a deportation order issued in February 2024, was also convicted of using a forged document — a Belgian national identity card — and barred from entering France for five years.

In another shocking case last year, a local court in France dramatically reduced the sentence of one of the two teenagers convicted of the brutal gang rape of a 12-year-old Jewish girl, citing his “need to prepare for future reintegration.”

More than a year after the attack, the Versailles Court of Appeal retried one of the convicted boys — the only one to challenge his sentence — behind closed doors, ultimately reducing his term from nine to seven years and imposing an educational measure.

The original sentences, handed down in June, gave the two boys — who were 13 years old at the time of the incident — seven and nine years in prison, respectively, after they were convicted on charges of group rape, physical violence, and death threats aggravated by antisemitic hatred.

The third boy involved in the attack, the girl’s ex-boyfriend, was accused of threatening her and orchestrating the attack, also motivated by racist prejudice. Because he was under 13 at the time of the attack, he did not face prison and was instead sentenced to five years in an educational facility.

Just this week, a court in Paris denied a Jewish family from Baghdad compensation for their former home, which was seized from them and now serves as the French embassy in Iraq.

The plaintiffs, descendants of two Jewish Iraqi brothers, filed a lawsuit last year seeking $22 million in back rent and an additional $11 million in damages from the French government.

According to their account, the French government leased the house as its embassy starting in 1964 and paid their family through 1974, but has made no payments for more than 50 years.

In the 1950s, the Iraqi government seized Jewish property and stripped Jews of their citizenship, yet the family retained legal ownership of their Baghdad home even after being forced to leave in 1951.

Last year, Philip Khazzam, grandson of Ezra Lawee, told The Globe and Mail that, under pressure from Saddam Hussein’s government, the French government stopped paying rent to the Lawee family and appears to have diverted the funds to the Iraqi treasury.

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Vance Defends Trump’s Iran Approach, Says Tehran ‘Can’t Have a Nuclear Weapon’

US Vice President JD Vance delivers remarks at the Wilshire Federal Building in Los Angeles, California, US, June 20, 2025. Phone: REUTERS/Daniel Cole

US Vice President JD Vance defended President Donald Trump’s approach to reining in Iranian aggression during an interview with podcaster Megyn Kelly, arguing that Tehran’s acquiring a nuclear weapon would prove disastrous for American interests. 

“Iran can’t have a nuclear weapon. That is the stated policy goal of the president of the United States,” Vance said.

Vance pushed back against critics who have suggested that the president shouldn’t engage in “diplomacy” or “negotiate” with Iran, explaining that Trump will “keep his options open” while trying to advance American security interests “through non-military means.” However, Vance stressed that the president would be willing to engage militarily if left with no other options to dismantle Iran’s nuclear capabilities. 

“I am very cognizant that the Middle East leads to quagmires,” he said. “Trust me, so does the president of the United States.”

Trump has discussed targeted strikes on Iranian security forces and leadership, partly as a way to pressure the regime over its violent suppression of demonstrators while also seeking to expand talks to address nuclear and missile issues. The protests, which began on Dec. 28 amid deep economic distress and mounting public frustration with Tehran’s theocratic leadership, quickly spread across the country. Security forces have met demonstrators with lethal force, mass arrests, and a near-total internet blackout that has hampered independent reporting and documentation of abuses. Some reports indicate that up to 30,000 protesters may have been killed by Iranian forces in just two days. Regime officials put the death toll at 2,000-3,000. 

Vance also highlighted the importance of preventing Iran from acquiring a nuclear weapon, explaining that Tehran is the “world’s largest state sponsor of terrorism.”

What happens when the same people who are shooting up a mall or driving airplanes into buildings have a nuclear weapon? That is unacceptable,” Vance said.

The vice president added that in the event that Iran obtains nuclear arms, other states such as Saudi Arabia will rapidly seek to secure their regimes though acquiring nuclear weapons themselves, triggering a new era of “nuclear proliferation on a global scale.”

“The biggest threat to security in the world is a lot of people having nuclear weapons,” he said. 

Vance suggested that decreasing the overall number of nuclear arms in the world would help secure long-term peace for the global community.

Vance also pushed back on the chorus of critics within the Republican Party who claim the president has expended too much energy and time on foreign affairs, arguing Trump has “gotten a lot done” for the American people and most of his accomplishments are within the realm of domestic policy. 

The vice president has come under scrutiny in recent months over his chummy relationship with controversial podcaster Tucker Carlson, a pundit who has repeatedly argued that the US should not attempt to dismantle Iran’s nuclear program.

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