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This young American couple had Scotland’s first-ever queer Jewish wedding
(JTA) — Han Smith and Jennifer Andreacchi recently made international news for becoming the first queer couple to have a Jewish wedding in Scotland. But at the time they met, they had never been to Scotland, and they didn’t yet identify as queer — or Jewish.
Smith, 26, grew up in Cherry Hill, New Jersey, and has a Jewish father but wasn’t raised Jewish.
“I was content with that until a few years ago, when I began feeling like I wanted to reclaim something that had been lost,” said Smith, who uses they/them pronouns.
Andreacchi, 25, who is from Randolph, New Jersey, only discovered in 2018 that her father had one Jewish grandparent, when she did a DNA test.
The couple first met in the spring of 2015, when they both attended a New Jersey reception for admitted students of the College of William & Mary in Williamsburg, Virginia.
After noticing each other — mostly because they both asked the most questions out of everyone there — they exchanged numbers and began a friendly text connection over the summer.
When Andreacchi realized she might be queer, she chose Smith to come out to first, “as it can often be easier to tell a stranger than someone close to you,” she said. Smith confided they were feeling the same way.
Since Andreacchi was only 17 then and Smith 18, “we encouraged each other,” Andreacchi said. “It was nice to have someone going through coming out at the same time.”
“With Jen, I’m brave in a way that helps me know more about myself in the world,” said Smith. (Fern Photography)
They became part of the same friend group once they arrived at school, and it wasn’t long before they were dating.
“We started off a tad codependent, but we’ve managed to grow together, and have pushed each other and challenged each other to be our best selves,” said Andreacchi.
That included spending their junior year abroad at the University of St. Andrews in Scotland, “which was a really transformative experience for both of us,” Smith said. It also made them want to pursue moving abroad after graduation.
Smith took a class in modern Jewish history their senior year, which raised all kinds of questions about their ancestors (they knew their family surname had changed, but not from what). “It really started my journey and my approaching Judaism from a different angle,” they said.
The couple moved to Dublin after graduating in 2019. The next spring, they celebrated their first Passover together, while in lockdown.
The pandemic gave them a lot of time to talk and think, and during this time, “we began talking about Jewish identity, what it meant to us and what it could mean,” Smith said. They became more sure of their Judaism; at the same time, the couple determined that they wanted to keep living abroad. Andreacchi decided to pursue a master’s degree at St. Andrews, while Smith started a doctoral program in counseling and psychology at the University of Edinburgh, which brought them back to Scotland. Andreacchi now works in publicity for a publishing house.
While Andreacchi was supportive of Smith’s investigation of Judaism, when it came to herself, “I was intimidated by it for a while,” she said. “I wasn’t 100% sure what right I had to claim it.”
Guests danced a traditional Scottish jig called a ceilidh as well as the Jewish hora. (Fern Photography)
But in Edinburgh, they found a welcoming Jewish community, where, they said, many of the younger community members are queer. (In addition to Sukkat Shalom, the liberal community in Edinburgh, there is an Orthodox synagogue as well as Chabad. Edinburgh, Scotland’s capital city of about 500,000, is about 50 miles away from the much larger Glasgow, home to the fourth-biggest Jewish community in the United Kingdom and a queer-friendly, Yiddish-speaking, anarchist-run cafe.)
“We’ve found an amazing Jewish community here,” Andreacchi said. “The Edinburgh liberal community has really embraced us.”
When they began wedding planning, a Jewish wedding wasn’t on the table, as neither even knew yet that they would convert. But because they planned their wedding so far in advance, when they realized they could complete conversion beforehand, they set their sights on a Jewish ceremony. Both studied for their conversion under the supervision of Rabbi Mark Solomon, a London-based rabbi who serves Edinburgh’s Sukkat Shalom.
“He’s created a very safe and inclusive community,” Smith said.
“He has a very open-minded approach to what God is and the role of tradition, and he’s changed the gendered pronouns,” Andreacchi added.
They proposed to each other at Edinburgh Castle by reading letters to each other and exchanging rings in May 2021. Their conversions took place in September 2022.
When they began wedding planning, they had no idea they would be the first Jewish LGBT couple to marry in Scotland. But as word got out, community leaders wondered and then confirmed that, indeed, they would be the first.
The news of their wedding — which took place on Oct. 30, 2022 at St. Andrews, officiated by Solomon — was widely covered in the U.K. press. (Marriage for LGBT couples has been legal in Scotland since 2014.)
“There was a lot of excitement about us and our wedding that we didn’t anticipate,” Andreacchi said.
In Edinburgh, the couple found a welcoming Jewish community, where, they said, many of the younger community members are queer. (Fern Photography)
Andreacchi wore a forest green and gold velvet fantasy literature-inspired dress she found on TikTok, while Smith wore pants, a bowtie and suspenders, along with a scarf with the Mitchell tartan on it, because “while we were making history as Americans and not Scottish citizens, it was nice to feel like I was tying a piece of my ancestry together,” they said, referring to their mother’s roots in Scotland and Ireland.
The morning of their wedding, together with their wedding party, the couple decorated their chuppah together.
For the seven blessings, they assigned seven siblings, friends and cousins to expound upon themes that are important to the couple. Smashing the glass on the carpet took three attempts.
In addition to the hora, their reception included Scottish dances called ceilidh (pronounced “keely”).
“For a lot of my life, I wasn’t visible to other people, I felt a little small,” Andreacchi said. “Han was one of the first people who not only really saw me but radically accepted me and loved me and encouraged me to follow dreams I didn’t know were possible.”
Smith added, “With Jen, I’m brave in a way that helps me know more about myself in the world.”
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The post This young American couple had Scotland’s first-ever queer Jewish wedding appeared first on Jewish Telegraphic Agency.
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New CD of Yiddish children’s songs by Vilna-born composer David Botwinik
A new CD was released this year of delightful Yiddish children’s songs, composed by the Vilna-born musician David Botwinik who died in 2022 at the age of 101.
The album, Zumer iz shoyn vider do, which translates to “Summer is finally here again”, was compiled by Botwinik’s son, Sender Botwinik. It features 36 tracks of melodies composed by David Botwinik set to the works of various Yiddish poets, including David Botwinik himself.
The text and music for most of the songs were originally published in Botwinik’s seminal songbook, From Holocaust to Life, published in 2010 by the League for Yiddish. On this new CD, these songs are brought to life through the voices of both children and adults, with Sender Botwinik on the piano; Ken Richmond on violin; Shira Shazeer on accordion, and Richmond and Shazeer’s son Velvel on trombone.
These recordings are valuable not only for people familiar with the Yiddish language and culture, but also for others looking for resources and inspiration. Singers, music teachers, choir conductors and Yiddish language students will find a treasure trove of songs about the Jewish holidays, family, nature and celebration.
Born in Vilna in 1920, composer David Botwinik’s life was filled with music and creativity from his earliest years. As a young child, he would walk with his father to hear the cantors at the Vilna shtotshul — the main synagogue in what is now Vilnius, Lithuania.
At age 11, he became a khazndl, a colloquial Yiddish term for a child cantor, performing in several synagogues in Vilna. At 12, he composed his first melodies. Later he undertook advanced musical study in Rome.
In 1956, he settled in Montreal, soon to become a leading figure in the city’s thriving Yiddish cultural scene. He worked as a music teacher, choir director, writer and publisher. As he wrote in From Holocaust to Life, he sought, most of all, to “encourage maintaining Yiddish as a living language.”
There are many standout pieces on the CD, but I want to point out several whose lyrics, in addition to the melody, were written by David Botwinik himself. “Zumer” (Summer), the first song on the recording, gives the CD its title. In a Zoom interview with Sender and his wife, Naomi, they said that “Zumer” won first prize in a Jewish song competition in Canada in 1975, and that he remembered singing in his father’s choir for the competition.
“Zumer” is a jaunty earworm that opens with a recording of David Botwinik reading the lyrics, followed by the song itself, performed by a magnificent chorus of children from four Yiddish-speaking families who met years ago at the annual Yiddish Vokh retreat in Copake, New York.
Another standout song is “Shabes-lid” (Sabbath Song) which David Botwinik’s grandchild Dina Malka Botwinik sings with a pure, other-worldly sound:
Sholem-aleykhem, shabes-lebn,
Brengen ru hot dikh Got gegebn,
Ale mide tsu baglikn,
Likht un freyd zey shikn.
“Sholem-aleykhem, shabes shenster,”
Shvebt a gezang durkh ale fentster,
Shabes shenster, shabes libster,
Tayerer, heyliker du.
Welcome, dear Shabbos,
Given by God to bring us rest,
To gladden those who are tired
To send them light and joy,
Welcome loveliest Shabbos,
The song drifts from every window.
Loveliest Shabbat, dearest Shabbos
Precious holy one.
Sender Botwinik’s website also includes a track of the same song recorded in the 1960s by the late Cantor Louis Danto. Both recordings are deeply moving.
As we enter the Hanukkah season, I’d like to point out my current favorite of Botwinik’s work, “Haynt iz khanike bay undz” (“Today is Our Holiday, Hanukkah”). Botwinik composed the words and music to this song shortly before his 99th birthday in December 2019.
On the CD, we hear him performing the song for his fellow residents at the assisted living facility Manoir King David, in Cote Saint-Luc, Montreal, with harmonies and accompaniment later added by his son. The lyrics are accessible and the melody is catchy, with clever compositional twists and turns.
This new CD is a beautiful homage to an extraordinary musician and a welcome addition to the world of Yiddish song.
To purchase the album, Zumer iz shoyn vider do, email info@botwinikmusic.com.
The post New CD of Yiddish children’s songs by Vilna-born composer David Botwinik appeared first on The Forward.
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Chicago Man Pleads Guilty to Battering Jewish DePaul University Students
Illustrative: Pro-Hamas protesters setting up an encampment at DePaul University in Chicago, Illinois, United States, on May 5, 2024. Photo: Kyle Mazza via Reuters Connect
A Chicago-area man has pleaded guilty to a misdemeanor battery charge he incurred last year for beating up Jewish pro-Israel students participating in a demonstration at DePaul University.
On Nov. 6, 2024, Adam Erkan, 20, approached Max Long and Michael Kaminsky in a ski mask while shouting antisemitic epithets and statements. He then attacked both students, fracturing Kaminsky’s wrist and inflicting a brain injury on Long, whom he pummeled into an unconscious state.
Law enforcement identified Erkan, who absconded to another location in a car, after his father came forward to confirm that it was his visage which surveillance cameras captured near the scene of the crime. According to multiple reports, the assailant avoided severer criminal penalties by agreeing to plead guilty to lesser offenses than the felony hate crime counts with which he was originally charged.
His accomplice, described as a man in his age group, remains at large.
“One attacker has now admitted guilt for brutally assaulting two Jewish students at DePaul University. That is a step toward justice, but it is nowhere near enough,” The Lawfare Project, a Jewish civil rights advocacy group which represented the Jewish students throughout the criminal proceedings, said in a statement responding to the plea deal. “The second attacker remains at large, and Max and Michael continue to experience ongoing threats. We demand — and fully expect — his swift arrest and prosecution to ensure justice for these students and for the Jewish community harmed by this antisemitic hate crime.”
Antisemitic incidents on US college campuses have exploded nationwide since Hamas’s Oct. 7, 2023, massacre across southern Israel.
Just last month, members of Toronto Metropolitan University’s Students for Justice in Palestine chapter spilled blood and caused the hospitalization of at least one Jewish student after forcibly breaching a venue in which the advocacy group Students Supporting Israel had convened for an event featuring veterans of the Israel Defense Forces (IDF).
The former soldiers agreed to meet Students Supporting Israel (SSI) to discuss their experiences at a “private space” on campus which had to be reserved because the university denied the group a room reservation and, therefore, security personnel that would have been afforded to it. However, someone leaked the event location, leading to one of the most violent incidents of campus antisemitism in recent memory.
By the time the attack ended, three people had been rushed to a local medical facility for treatment of injuries caused by a protester’s shattering the glazing of the venue’s door with a drill bit, a witness, student Ethan Elharrar, told The Algemeiner during an interview.
“One of the individuals had a weapon he used, a drill bit. He used it to break and shatter the door,” Elharrar said. “Two individuals were transported to the hospital because of this. One was really badly cut all his arms and legs, and he had to get stitches. Another is afraid to publicly disclose her injuries because she doesn’t want anything to happen to her.”
The previous month, masked pro-Hamas activists nearly raided an event held on the campus of Pomona College, based in Claremont, California, to commemorate the victims of the Oct. 7. massacre.
Footage of the act which circulated on social media showed the group attempting to force its way into the room while screaming expletives and pro-Hamas dogma. They ultimately failed due to the prompt response of the Claremont Colleges Jewish chaplain and other attendees who formed a barrier in front of the door to repel them, a defense they mounted on their own as campus security personnel did nothing to stop the disturbance.
Pomona College, working with its sister institutions in the Claremont consortium of liberal arts colleges in California (5C), later identified and disciplined some of the perpetrators and banned them from its campus.
In Ann Arbor, Michigan, law enforcement personnel were searching for a man who trespassed the grounds of the Jewish Resource Center and kicked its door while howling antisemitic statements.
“F—k Israel, f—k the Jewish people,” the man — whom multiple reports describe as white, “college-age,” and possibly named “Jake” or “Jay” — screamed before running away. He did not damage the property, and he may have been accompanied by as many as two other people, one of whom shouted “no!” when he ran up to the building.
Around the same time, at Ohio State University, an unknown person or group tacked neo-Nazi posters across the campus which warned, “We are everywhere.”
Follow Dion J. Pierre @DionJPierre.
