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This young American couple had Scotland’s first-ever queer Jewish wedding
(JTA) — Han Smith and Jennifer Andreacchi recently made international news for becoming the first queer couple to have a Jewish wedding in Scotland. But at the time they met, they had never been to Scotland, and they didn’t yet identify as queer — or Jewish.
Smith, 26, grew up in Cherry Hill, New Jersey, and has a Jewish father but wasn’t raised Jewish.
“I was content with that until a few years ago, when I began feeling like I wanted to reclaim something that had been lost,” said Smith, who uses they/them pronouns.
Andreacchi, 25, who is from Randolph, New Jersey, only discovered in 2018 that her father had one Jewish grandparent, when she did a DNA test.
The couple first met in the spring of 2015, when they both attended a New Jersey reception for admitted students of the College of William & Mary in Williamsburg, Virginia.
After noticing each other — mostly because they both asked the most questions out of everyone there — they exchanged numbers and began a friendly text connection over the summer.
When Andreacchi realized she might be queer, she chose Smith to come out to first, “as it can often be easier to tell a stranger than someone close to you,” she said. Smith confided they were feeling the same way.
Since Andreacchi was only 17 then and Smith 18, “we encouraged each other,” Andreacchi said. “It was nice to have someone going through coming out at the same time.”
“With Jen, I’m brave in a way that helps me know more about myself in the world,” said Smith. (Fern Photography)
They became part of the same friend group once they arrived at school, and it wasn’t long before they were dating.
“We started off a tad codependent, but we’ve managed to grow together, and have pushed each other and challenged each other to be our best selves,” said Andreacchi.
That included spending their junior year abroad at the University of St. Andrews in Scotland, “which was a really transformative experience for both of us,” Smith said. It also made them want to pursue moving abroad after graduation.
Smith took a class in modern Jewish history their senior year, which raised all kinds of questions about their ancestors (they knew their family surname had changed, but not from what). “It really started my journey and my approaching Judaism from a different angle,” they said.
The couple moved to Dublin after graduating in 2019. The next spring, they celebrated their first Passover together, while in lockdown.
The pandemic gave them a lot of time to talk and think, and during this time, “we began talking about Jewish identity, what it meant to us and what it could mean,” Smith said. They became more sure of their Judaism; at the same time, the couple determined that they wanted to keep living abroad. Andreacchi decided to pursue a master’s degree at St. Andrews, while Smith started a doctoral program in counseling and psychology at the University of Edinburgh, which brought them back to Scotland. Andreacchi now works in publicity for a publishing house.
While Andreacchi was supportive of Smith’s investigation of Judaism, when it came to herself, “I was intimidated by it for a while,” she said. “I wasn’t 100% sure what right I had to claim it.”
Guests danced a traditional Scottish jig called a ceilidh as well as the Jewish hora. (Fern Photography)
But in Edinburgh, they found a welcoming Jewish community, where, they said, many of the younger community members are queer. (In addition to Sukkat Shalom, the liberal community in Edinburgh, there is an Orthodox synagogue as well as Chabad. Edinburgh, Scotland’s capital city of about 500,000, is about 50 miles away from the much larger Glasgow, home to the fourth-biggest Jewish community in the United Kingdom and a queer-friendly, Yiddish-speaking, anarchist-run cafe.)
“We’ve found an amazing Jewish community here,” Andreacchi said. “The Edinburgh liberal community has really embraced us.”
When they began wedding planning, a Jewish wedding wasn’t on the table, as neither even knew yet that they would convert. But because they planned their wedding so far in advance, when they realized they could complete conversion beforehand, they set their sights on a Jewish ceremony. Both studied for their conversion under the supervision of Rabbi Mark Solomon, a London-based rabbi who serves Edinburgh’s Sukkat Shalom.
“He’s created a very safe and inclusive community,” Smith said.
“He has a very open-minded approach to what God is and the role of tradition, and he’s changed the gendered pronouns,” Andreacchi added.
They proposed to each other at Edinburgh Castle by reading letters to each other and exchanging rings in May 2021. Their conversions took place in September 2022.
When they began wedding planning, they had no idea they would be the first Jewish LGBT couple to marry in Scotland. But as word got out, community leaders wondered and then confirmed that, indeed, they would be the first.
The news of their wedding — which took place on Oct. 30, 2022 at St. Andrews, officiated by Solomon — was widely covered in the U.K. press. (Marriage for LGBT couples has been legal in Scotland since 2014.)
“There was a lot of excitement about us and our wedding that we didn’t anticipate,” Andreacchi said.
In Edinburgh, the couple found a welcoming Jewish community, where, they said, many of the younger community members are queer. (Fern Photography)
Andreacchi wore a forest green and gold velvet fantasy literature-inspired dress she found on TikTok, while Smith wore pants, a bowtie and suspenders, along with a scarf with the Mitchell tartan on it, because “while we were making history as Americans and not Scottish citizens, it was nice to feel like I was tying a piece of my ancestry together,” they said, referring to their mother’s roots in Scotland and Ireland.
The morning of their wedding, together with their wedding party, the couple decorated their chuppah together.
For the seven blessings, they assigned seven siblings, friends and cousins to expound upon themes that are important to the couple. Smashing the glass on the carpet took three attempts.
In addition to the hora, their reception included Scottish dances called ceilidh (pronounced “keely”).
“For a lot of my life, I wasn’t visible to other people, I felt a little small,” Andreacchi said. “Han was one of the first people who not only really saw me but radically accepted me and loved me and encouraged me to follow dreams I didn’t know were possible.”
Smith added, “With Jen, I’m brave in a way that helps me know more about myself in the world.”
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After attacks, Jewish security watchdogs warn of ‘most elevated and complex threat environment’ in recent history
(JTA) — A string of recent synagogue attacks across North America and Europe has left security officials sounding the alarm bells.
“We are in the midst of the most elevated and complex threat environment the Jewish community and this country has seen in modern history,” said Kerry Sleeper, chief of threat management and information sharing for the Secure Community Network, a Jewish security organization.
Sleeper’s comment came during an SCN webinar on Friday, held in response to the previous day’s attack on Temple Israel in West Bloomfield, Michigan, where an assailant rammed into the synagogue armed with rifles and smoke bombs.
Though the attack was successfully thwarted by existing security measures, Mitchell Silber, executive director of the Community Security Initiative, said in an interview that Jewish institutions may now need additional layers of protection.
“This might be a bit of a tipping point where we’ve gone to a new level, where really what’s required to secure a Jewish institution in the U.S. starts to look like almost a Europeanization of security,” Silber said.
That would include posting multiple armed guards outside entrances and requiring increased screening before entry, he said. Many European synagogues also require attendees to go through security screening at some distance from the building, rather than at their doors.
“Unfortunately that seems to be where we are right now — the Jewish community has to up its game in terms of the external security of its locations,” he said.
Currently, a shutdown at the Department of Homeland Security since Feb. 14 is halting the review of millions of dollars in security funding for nonprofits, constraining the ability of Jewish institutions and other vulnerable groups to upgrade their security infrastructure.
The Temple Israel attack came within two weeks of attacks in Austin, Texas, and at Old Dominion University in Virginia. Those other attacks were not on Jewish institutions, but Sleeper, a former FBI assistant director, said the “various motivations of the attackers appear to be affiliated with the war between the U.S., Israel and Iran.” He added that the assassination of Ayatollah Ali Khamenei in Iran, and President Donald Trump’s stated desire to facilitate a regime change, have “contributed to the extremely high threat environment.”
Meanwhile, things have escalated outside the United States. Three Toronto-area synagogues were hit with gunfire over the last couple of weeks, and a synagogue in Rotterdam was targeted by an arson attack early Friday morning, allegedly by a group that has also claimed credit for an explosion at a synagogue in Belgium.
The flurry of attacks has the entire Jewish world on edge going into Shabbat — and some watchdogs say things could soon get worse.
“It is not entirely shocking to those of us who’ve watched this space for a long time,” said Mike Jacobson, a senior fellow at the Washington Institute for Near East Policy who served in the State Department’s Counterterrorism Bureau. “I would think things would continue to ratchet up again, at least in the short term.”
He pointed to the Iranian Revolutionary Guard Corps’ activation of sleeper cells — their agents lying in wait until called to action to commit an attack — across the West, as a danger to vulnerable targets, which includes Jewish communities.
Another source of danger, Jacobson said, comes from copycat attacks.
“There’s also this mix that makes it really hard to sort out in the initial stages, where you’ve got people, not only who may be directly tied to Iran, but people who are so-called ‘inspired’ by this,” Jacobson said. “Those are often really hard for law enforcement to get advance notice on.”
Not always does the threat come from direct orders from Iran, he said. “It’s often difficult to tell: Is this something that is directly tied to the organization, or is this something that is more by someone inspired [by the IRGC]?”
He added, “They are trying to inflict pain in as many directions as they can.”
As security organizations encourage increased caution and awareness of suspicious activity, they are also emphasizing that those measures shouldn’t come at the expense of gathering in communal Jewish spaces.
“We’re not going to let the terrorists take away our confidence or the ability to embrace our religion,” said Michael Masters, SCN’s national director, during the Zoom webinar.
Masters’ sentiment is also shared by congregational leaders like Rabbi Adam Roffman, of Congregation Shearith Israel in Dallas.
“Sure, security is something we think a lot about, and we’ve done our best to protect ourselves,” Roffman said. “And at the same time, the life of this community goes on.”
At Temple Israel, Shabbat services are being streamed from the nearby country club that served as a reunification center for families after the attack. The synagogue wrote on Facebook: “We’re so glad you’re joining us tonight as our community comes together to welcome this much needed Sabbath.”
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Muslim advisor to Trump’s Religious Liberty Commission resigns to protest ‘Zionist political agenda’
(JTA) — The Trump administration’s Religious Liberties Commission was wracked again this week over anti-Israel sentiment, as a second affiliated individual has exited while claiming it had been hijacked by a “Zionist political agenda.”
Sameerah Munshi, a Muslim member of a board that advises the commission, announced late Thursday that she would be stepping down. Her reason, she said, was to protest the dismissal of commissioner Carrie Prejean Boller, who was ousted last month after she used a hearing on antisemitism to expound on her objections to Israel and Zionism.
“In this country, people of faith are having their free expression stripped away, and even their lives put at risk, because of their deeply held beliefs about Palestine, all for the sake of a Zionist political agenda,” Munshi wrote in a resignation letter she posted to Substack. “The removal of a Catholic commissioner for expressing dissenting views grounded in her faith is the exact affront to free expression and religious liberty that I spoke out against.”
Munshi posted her resignation to X just before 10 p.m. Thursday, hours after an attacker drove a car into a Michigan synagogue while a preschool was in session. She did not mention the incident in her letter, which she said instead was timed to Prejean Boller’s formal ousting by Trump earlier that day.
The Council on American-Islamic Relations praised both Munshi and Prejean Boller on Friday for their “courage.”
“Ms. Prejean Boller and Ms. Munshi fulfilled the commission’s stated purpose by opposing all forms of anti-religious bigotry and standing up for every person’s right to express their religious beliefs, including opposition to Israel’s genocide in Gaza,” the council said in a statement. “The commission is now clearly meant to protect Israel from criticism, not to protect religious freedom for the American people.”
Munshi is a recent Brown University graduate and onetime director of the Muslim organization Coalition of Virtue. She was embraced by the Christian right after publicly opposing a change in a Maryland public school system’s policy allowing parents to opt their children out of curriculum, including LGBTQ material, that went against their religious beliefs. The policy Munshi protested was eventually taken to the U.S. Supreme Court, which ruled in favor of parents who had challenged the school.
Munshi’s biography on the commission’s website was still active as of Friday. It states, “Sameerah has courageously spoken out against forcing children to learn radical gender ideology in schools.”
Munshi had been outspoken for weeks about her support of Prejean Boller, with whom she was ideologically aligned on Israel, after Prejean Boller’s remarks during the antisemitism hearing caused a firestorm.
Like Prejean Boller, Munshi is also a follower of Candace Owens, the right-wing pundit who has embraced a number of antisemitic conspiracy theories. She praised Owens’ conversation with Jewish pro-Palestinian academic Norman Finkelstein last fall, writing on Instagram that Owens had a “rare willingness to confront uncomfortable truths head-on,” and suggested future guests for Owens to interview.
Munshi has been aligned with Prejean Boller since the fall, when Prejean Boller approached her after Munshi testified to the commission in favor of public schools’ rights to protest Israel. “Carrie has been wonderful. We’ve become pretty good friends at this point, and we’ve shared a lot,” Munshi told Middle East Eye.
On her Instagram before last month’s antisemitism hearing, Munshi wrote that the two of them had pushed the commission to invite “fair witnesses” to the hearing that would have reflected their own perspectives, including Finkelstein, left-wing Israeli academic Miko Peled, anti-Zionist rabbi Yaakov Shapiro, and David Spevak, an American Jewish activist and descendant of Holocaust survivors who has compared Jewish summer camps and cultural programs to the Hitler Youth.
After Prejean Boller’s performance at the hearing, during which she told Jewish witnesses that her Catholic faith compelled her to oppose Israel and Zionism, Munshi defended her from blowback from Jewish groups and the Trump administration. The Wall Street Journal wrote in an editorial that the two “left together and appeared to be texting amid the hearing,” appearing to allege collusion in Prejean Boller’s line of attack.
“Christian views and beliefs were targeted as ‘antisemitic’ for merely expressing concerns about the ongoing conflation between criticism of the state of Israel and anti-Jewish animus,” Munshi wrote on her Substack in February. “During the hearing, an attempt was made by a collection of ‘Israel First’ actors to redefine antisemitism to include all criticism of Israel, smear many concerned citizens as bigots, and even gatekeep what counts as ‘real’ Judaism by confining it to Israel-first Jews.”
Trump established the Religious Liberties Commission last year, with the order’s text stating that it would “offer diverse perspectives on how the Federal Government can defend religious liberty for all Americans.” Munshi was one of three Muslims on the commission and the only Muslim woman; all three were chosen to serve in an advisory capacity, rather than as full commissioners.
In her resignation letter Munshi also said she was resigning in protest of the Trump administration’s war with Iran, which she wrote was being done “at the urging of a genocidal state.”
“I support America over Israel, and unfortunately that means I cannot support Trump or this government,” Munshi continued.
The post Muslim advisor to Trump’s Religious Liberty Commission resigns to protest ‘Zionist political agenda’ appeared first on The Forward.
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Oklahoma attorney general accuses officials of rigging vote on proposed Jewish charter school
(JTA) — Oklahoma’s attorney general is accusing a state board of trying to rig the legal fight over a proposed Jewish charter school — a dispute that could open the door for publicly funded religious charter schools across the United States.
Attorney General Gentner Drummond filed a motion this week asking an Oklahoma County district judge to intervene after the Statewide Charter School Board rejected an application to open the Ben Gamla Jewish Charter School, a virtual statewide school that would combine secular studies with Jewish religious instruction.
Drummond alleges that the board engineered its vote so the rejection would focus only on the school’s religious character, strengthening the legal case for the school’s supporters, who are preparing a federal lawsuit challenging Oklahoma’s ban on religious charter schools.
“A state agency that deliberately hobbles its own legal position is not doing its job — it is betraying Oklahoma taxpayers. I will not allow that,” Drummond said in a statement.
He added: “The Board deliberately suppressed those findings to manufacture a cleaner path to federal court. I will not allow this Board to rig the record at taxpayers’ expense.”
Drummond asked the court to order the board to issue a new rejection letter detailing all of the reasons the proposal was deficient.
The dispute centers on the National Ben Gamla Jewish Charter School Foundation, led by former Florida Democratic Rep. Peter Deutsch. The group applied to open a statewide online charter school serving kindergarten through 12th grade students beginning next school year.
The proposal called for a curriculum combining secular coursework with daily Jewish religious studies. If approved, it would have become the nation’s first publicly funded religious charter school.
Jewish groups in Oklahoma have opposed the proposal, saying they prefer not to be thrust into the middle of a debate over church-state separation and that there is little demand for such a school among local Jewish residents.
The charter board voted earlier this week to reject the application, citing a 2024 Oklahoma Supreme Court ruling that charter schools must remain secular.
That ruling overturned a previous effort to open a Catholic charter school, St. Isidore of Seville Catholic Virtual School. An appeal to the U.S. Supreme Court ended in a 4–4 tie after Justice Amy Coney Barrett recused herself, leaving the state court decision in place.
Several board members said the precedent left them no choice but to reject Ben Gamla’s application.
At the same time, the board has signaled it may support the school’s broader constitutional argument in court. The board hired the conservative Christian legal group First Liberty Institute to represent it in the expected litigation and has indicated it could back the school’s position once a lawsuit is filed.
Drummond, who also fought the Catholic charter school proposal, said the legal question about religious charter schools had already been settled by the state courts and insisted his objection to the board’s vote was procedural rather than religious.
Among the issues he says the board improperly left out was a discrepancy in Ben Gamla’s projected enrollment.
Deutsch initially said the online school would serve about 40 high school students, but the formal application projected enrollment of 400 students across grades K-12.
State officials also raised questions about the composition of the school’s governing board. Oklahoma law requires a charter school board to include a parent or grandparent of a student. Ben Gamla listed Brett Farley, executive director of the Catholic Conference of Oklahoma, as its parent representative.
Supporters of the school have said they plan to challenge Oklahoma’s prohibition on religious charter schools in federal court, arguing that excluding religious schools from charter programs violates the Constitution’s protections for religious freedom.
The post Oklahoma attorney general accuses officials of rigging vote on proposed Jewish charter school appeared first on The Forward.
