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Translating ‘tzedakah’ for Marylanders: Sen. Ben Cardin’s long Jewish goodbye

WASHINGTON (JTA) — Ben Cardin’s love letter to Maryland, the state he has represented in the U.S. Senate since 2007, was also a love letter to his family’s Jewish values.

In a video that Cardin released this week to announce his retirement from the Senate, he reminisced about the 56 years he has spent representing Maryland voters in various capacities. In conversation with his wife Myrna, he also reflected on the ideals that animated his work and his family life.

“We use the expression ‘tikkun olam,’ repairing the world. We use it a lot. It’s in our DNA,” Myrna Cardin says in the video. “I love the way you’ve taken that from our family, to Annapolis, to Washington. It undergirds so much of what you do.”

“It also comes back to the tzedakah part of our tradition as Jews to help those that are less fortunate,” Ben Cardin later tells his wife, as a definition of the Hebrew word floats across the screen. Elsewhere, the video shows Cardin in a kippah at his wedding, then surrounded by children including one wearing a kippah himself.

Cardin, 79, this week announced his plans to retire in 2024 from the Senate seat he first won in 2006, with commanding majorities then and since. He wants people to know: He is as much a Jew as he is a Marylander. In fact, he sees the two identities as inextricable.

“It’s been an incredible opportunity,” Cardin told the Jewish Telegraphic Agency. “The people in Maryland are so understanding. It’s been a wonderful state where I’ve been able to talk about and acknowledge my Jewish faith easily.”

Cardin’s legacy is shaped as much by the still waters of the Chesapeake and the protections he has secured for it, as it is by his Jewish upbringing and the far-reaching human rights law it inspired him to author.

The mention in the five-minute video of tzedakah and its explanation is striking for how casual it is. Cardin told JTA that he wanted to convey, 56 years after he was first elected in 1968 to the Maryland House of Delegates, how much his Jewish identity shaped him.

“My Jewish values are what got me throughout my entire life,” he said. ”I grew up in a very strong Jewish family and a strong Jewish community.”

“Jewish values” can be amorphous when a Jewish politician cites them as fueling his or her actions, but Cardin is able to cite specifics.

He says the involvement of his wife and his cousin, the late Shoshana Cardin, in the Soviet Jewry movement shaped his work in government. “I would come home at night from Congress, and Myrna would ask me, what have I done to help Soviet Jews that day?” he recalled.

Cardin’s close personal ties to the movement propelled him to his years-long involvement with the Helsinki Commission, the network of parliamentary bodies that monitor compliance with the landmark 1975 human rights Helsinki Accords.

It also propelled, decades later, his most significant legislation, the 2012 Magnitsky Act, which sanctions individuals for human rights abuses. Sergei Magnitsky was an accountant who died in a Russian prison in 2009 after exposing massive corruption implicating Russian President Vladimir Putin and his circle.

“You can talk about human rights tragedies, but unless you put a face on it, it’s hard to get corrective action,” he said about why he made sure Magnitsky’s name was attached to the legislation. “So I was determined to put a face on it.”

Naming the act for an individual gave it a face, something he learned from the wristbands he once wore bearing the names of Jewish Prisoners of Zion.

“We put a face on every one of these individuals,” Cardin said of advocates for Soviet Jewry. “And that was the success of the Soviet Jewry movement. Putting a face on the refuseniks, on those that were in prison really helped us a good deal.”

The Magnitsky case underscored how Cardin’s human rights advocacy did not stop with the collapse of the Soviet Union, and the freedom of its Jews. In the three years Cardin was the top Democrat on the Senate Foreign Relations Committee, from 2015 to 2018, he invited reporters to the Capitol for periodic briefings.

The reporters would gather in the stately Foreign Relations Committee room, framed by daunting portraits of its past chairmen,and take seats around its conference table. At each place, they would find a one-page printout of a single person being persecuted by a repressive regime, usually activists unknown outside of their region.

Cardin made clear the blurry photo atop the printout exercised him more than the portraits on the walls. He would open the meeting with a minute or so of explanation about the persecuted person, and then take questions on whatever was on a reporter’s mind, an unusual gambit in the hyper-controlled Senate. He did not expect reporters to necessarily write about the human rights activist, but he wanted them on the media’s radar.

Cardin’s style, soft-spoken and self-effacing, stood out in a body crowded with self-promoters; he is able to attract bipartisan support and navigate far-reaching legislation through the Senate, cleaning up waterways, enhancing retirement plans and providing dental care to impoverished children.

Sen. Ben Cardin, D-Md., speaking at J Street’s conference in Washington D,C., April 16, 2018. (J Street)

There were occasions when his best efforts at finding accommodation stymied him, never more so when he was one of just four Democrats in the Senate in 2015 to oppose President Barack Obama’s signature foreign policy achievement, the Iran nuclear deal that traded sanctions relief for Iran’s rollback of its nuclear enrichment capabilities.

He was getting it from both sides: Obama and the organized Jewish community, which mostly opposed the deal. Obama kept him in a room for more than 90 minutes, seeking to attach to the deal the credibility of the lawmaker most identified with Jewish activism. Meanwhile, the American Israel Public Affairs Committee organized a rally at Cardin’s synagogue, Beth Tfiloh in Pikesville, Maryland.

“Call Senator [Barbara] Mikulski and call Senator Cardin and urge them to oppose the deal,” Howard Kohr, AIPAC’s CEO at the time, said in a rare public appearance outside of AIPAC’s policy conferences.

“It was a tough vote,” Cardin recalled. “I was lobbied very, very heavily by President Obama personally. It lasted probably about an hour and a half, two hours. President Obama was pretty insistent on getting my vote, so it was a tough vote.”

Wait, a reporter asks, 90 minutes alone with the U.S. president, for a single vote?

Cardin grins. “It felt like five hours.”

Cardin does not regret the vote; he said the Obama administration gave up too much too early by going into the talks conceding that Iran would walk away with some level of enrichment. But he made it clear that he thought President Donald Trump’s withdrawal from the deal in 2018 was a disaster, giving Iran a pretext to break its commitments, leading it to near-weaponization levels of enrichment today.

“One of the most tragic foreign policy mistakes of our time was Donald Trump withdrawing from the nuclear agreement while Iran was in compliance, and today we’re in much worse shape than we would have been if we were still in the agreement,” he said.

AIPAC spokesman Marshall Wittman said the pro-Israel lobby would miss Cardin’s reliable support.

“For his entire tenure in Congress, Senator Cardin has been an extraordinary leader in advancing the US-Israel relationship,” Wittman told JTA. “Time after time, he could be counted on to take the initiative to support our alliance with the Jewish state. We will miss his stalwart leadership but his legacy of standing with our ally will long endure.”

Indeed, with Cardin’s departure, the organized Jewish community is losing go-to senator for Jewish and pro-Israel issues — most recently, Cardin joined Texas Republican Sen. Ted Cruz in seeking to honor Israeli Prime Minister Golda Meir with a gold coin.

Not to worry, Cardin said: Every generation of Jews frets as it ages that it will be the last to fully represent on the American stage.

“I love the Jewish community. You can find every flavor imaginable in the Jewish community, and that’s healthy,” he said. “It was that way when I was growing up, it’s that way today. There are a lot of Jews that have very little identification to the traditions of Judaism, and there are a lot of young people who are much more engaged than I was.”

He added, “We’ve lasted these thousands of years — we’re going to continue to have a healthy, young population that understands the values of our religion and are committed to making sure we carry it out.”

Cardin is concerned by the turmoil in Israel in the face of the government’s radical proposals to overhaul the courts, but even there he sees hope.

“What Prime Minister [Benjamin] Netanyahu is doing with the judiciary is wrong, I’m going to speak out against it. I think it weakens their democratic institutions and democracy is their bedrock,” he said. “The Israelis are speaking pretty strongly against what the Netanyahu government is trying to do.”

Cardin described the typical headache of a Jew explaining his faith to others: It doesn’t quite match other faiths’ concepts of identification.

“I keep kosher in my house and we observe the major holidays in the Orthodox traditions, but I’m not an observant Orthodox Jew,” he said. “It’s hard to explain that.”

He recalled the late Sen. Harry Reid calling him, apologetically, to come in on the second day of Rosh Hashanah for a critical vote to fund the government and avoid a shutdown. Reid’s assumption was that Cardin would abjure working for the holiday.

“I said, ‘Look, it’s perfectly OK if you do it in the afternoon, I go to synagogue in the morning — I’ll be there for the vote,” Cardin said.

That’s typical of Cardin’s most tender memories — his non-Jewish colleagues expressing sensitivity to his Jewishness. In 1971, members of the House of Delegates noticing him gathering a minyan to say Kaddish after his mother died, and offering to join in; in 2006 after his election to the Senate, Mikulski telling him that she would handle meet and greets on Friday nights, knowing that he and Myrna routinely have as many as 30 people over for the Shabbat meal.

Asked if he would encourage younger Jews to get into politics, he doesn’t hesitate.

“This is a great country,” he said. About being Jewish, he added, “It has certainly not interfered with my political career.”


The post Translating ‘tzedakah’ for Marylanders: Sen. Ben Cardin’s long Jewish goodbye appeared first on Jewish Telegraphic Agency.

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Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia

Israel became the first country to formally recognize Somaliland, a self-declared sovereign state in the Horn of Africa, in a decision that was immediately condemned by Somalia and other nations.

“The Prime Minister announced today the official recognition of the Republic of Somaliland as an independent and sovereign state,” wrote Prime Minister Benjamin Netanyahu’s office in a post on X. “The State of Israel plans to immediately expand its relations with the Republic of Somaliland through extensive cooperation in the fields of agriculture, health, technology, and economy.”

Somaliland’s president welcomed the announcement from Netanyahu in a post on X, adding that he affirmed the region’s “readiness to join the Abraham Accords,” the normalization agreements between Israel and a handful of Arab states that was brokered during President Donald Trump’s first term.

Somaliland proclaimed independence from Somalia in 1991 during the country’s civil war, but has failed to receive recognition from the international community in part due to Somalia’s opposition to its secession. Somalia officially rejects ties with Israel, and has consistently refused to recognize the state of Israel since 1960. Somalia and Somaliland are overwhelmingly Muslim.

“The ministers affirmed their total rejection and condemnation of Israel’s recognition of the Somaliland region, stressing their full support for the unity, sovereignty and territorial integrity of Somalia,” Egypt’s foreign ministry said in a statement following a phone call between Egypt’s foreign minister and his Somali, Turkish and Djiboutian counterparts, according to Reuters.

In November, the Israeli think tank Institute for National Security Studies argued in a report that recognizing Somaliland could be in Israel’s strategic interest.

“Somaliland’s territory could serve as a forward base for multiple missions: intelligence monitoring of the Houthis and their armament efforts; logistical support for Yemen’s legitimate government in its war against them; and a platform for direct operations against the Houthis,” the report read.

It is unclear if the United States will follow suit. In August, Texas Republican Sen. Ted Cruz wrote to Trump urging him to recognize Somaliland.

“Somaliland has emerged as a critical security and diplomatic partner for the United States, helping America advance our national security interests in the Horn of Africa and beyond,” wrote Cruz.

This article originally appeared on JTA.org.

The post Israel becomes first country to recognize Somaliland, drawing condemnation from Egypt, Turkey and Somalia appeared first on The Forward.

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‘Jesus is a Palestinian,’ claims a Times Square billboard. Um, not quite

“Merry Christmas,” proclaims a billboard in Times Square: “Jesus is Palestinian.”

Countless people will walk by the display or see it on social media, and many will believe it.

So, let’s go through why that statement is such a mistake, once again.

Jesus was a Jew. He was born to Jewish parents, was circumcised under Jewish law — traditionally, on Jan. 1, which is how that day became known as the Feast of the Circumcision — and lived as a Jew. He taught from the Hebrew Scriptures. He worshiped in the Jerusalem Temple. He observed Jewish festivals. He debated Jewish law with other Jews using Jewish modes of argument.

Go back to the Gospels in the New Testament — specifically Luke 4:16: “He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom.” Or, John 4:9, in which a Samaritan woman asks Jesus: “How is it that you, a Jew, ask a drink of me, a woman of Samaria?”

Cross-reference other ancient sources. Josephus, a first-century Jewish historian, refers to Jesus as a Jewish figure executed in Judea. No serious historical study of Jesus elides this basic truth: Jesus was a Jew.

Yet many efforts through history have sought to sever Jesus from his Judaism — often, if not always, in an attempt to denigrate Jews.

In the second century, the theologian Marcion sought to completely sever Christianity from Judaism. For him, the God of Israel was inferior and the God of the Christians was morally superior. Jesus, therefore, belonged to a different moral universe. The early Church condemned Marcionism precisely because it erased Jesus’s Jewish roots, and ultimately dismissed the idea as a heresy that needed to be rejected.

In the twentieth century, Nazi theologians attempted to portray Jesus as Aryan and anti-Jewish, which Susannah Heschel documents in her book The Aryan Jesus: Christian Theologians and the Bible in Nazi Germany.

But it’s not just because of his religion that Jesus shouldn’t be considered Palestinian.

“Why not?” you might ask. “Didn’t he live in Palestine?”

The short answer is: Not yet.

When Jesus lived, the land of Israel was called Judea. It was under Roman rule, and it fell under several administrative districts: Judea, Galilee, and Samaria.

So, what is the source of the name “Palestine” for that area? It comes from the ancient people known as the Philistines, a perennial enemy of the Israelites. After the Romans crushed Jewish independence, they deliberately renamed the province in an effort to sever Jewish historical ties to the land, as well as to humiliate them by naming the land after their ancient foes.

To call Jesus “Palestinian” is therefore anachronistic.

Yet even so, the idea of Jesus as Palestinian appears in some strands of Palestinian liberation theology. Those strands tend to envision the Palestinian people as Jesus on the cross — crucified by Israel and the Jews, in an image that recalls the longstanding and deeply misguided allegation that “the Jews killed Jesus.”

This language appears repeatedly in the writings and sermons of Naim Ateek, the influential founder of the Jerusalem-based Christian organization Sabeel. In his 2001 Easter message, he wrote “as we approach Holy Week and Easter, the suffering of Jesus Christ at the hands of evil political and religious powers two thousand years ago is lived out again in Palestine,” adding that “Jesus is the powerless Palestinian humiliated at a checkpoint, the woman trying to get through to the hospital for treatment, the young man whose dignity is trampled, the young student who cannot get to the university to study, the unemployed father who needs to find bread to feed his family; the list is tragically getting longer, and Jesus is there in their midst suffering with them.”

Yes, of course, Palestinians have suffered and continue to suffer. But illustrations of that suffering should not include the pretense that Jesus was Palestinian. It suggests that Palestinians need to be seen as akin to Jesus to deserve safety and dignity, when in fact they deserve safety and dignity simply because they are human. And casting Israel and the Jews as crucifiers only resurrects medieval theology and hatreds; it adds nothing to the hopes for justice for Palestinians.

Mainstream Christianity has rejected this foul mythology. We have recently celebrated the sixtieth anniversary of the Christian world’s most vociferous denial of that ancient hatred. In 1965, Vatican II’s Nostra Aetate explicitly rejected the charge that Jews are responsible for Jesus’s death. The World Council of Churches issued similar warnings about reviving Passion-based antisemitism — the revival of the ancient accusation that Jewish leaders were responsible for the crucifixion of Jesus, and that Jews bear that guilt eternally.

History matters. Theology matters. And words matter — especially when they carry two thousand years of blood-soaked memory.

The post ‘Jesus is a Palestinian,’ claims a Times Square billboard. Um, not quite appeared first on The Forward.

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82 years after his plane was shot down in China, Jewish WWII pilot Morton Sher is laid to rest at home

An American Jewish fighter pilot whose plane was shot down in the Chinese theater during World War II was given a proper burial 82 years after his plane went down, according to the United States Department of Defense.

The remains of Lt. Morton Sher, identified earlier this year, were buried in Greenville, South Carolina on Dec. 14 — what would have been his 105th birthday.

Sher was a member of the pilot group known as the “Flying Tigers” — formed to protect China from Japanese invasion following the assault on Pearl Harbor in 1941. He was piloting a P-40 Warhawk when he was shot down by Japanese bombers on Aug. 9, 1943. His mother Celia received Sher’s Purple Heart that same year.

Sher’s squadron put up a memorial stone at the crash site in Xin Bai Village, and a postwar army review in 1947 concluded that his remains had been destroyed and were assumed to be unrecoverable.

The remains of Morton Sher were returned to Greenville, North Carolina and buried on Dec. 14, 2025. (Courtesy Department of Defense)

Two attempts were made to locate his remains in 2012 and 2019, but neither was successful. A breakthrough came in 2024 when a Defense POW/MIA Accounting Agency excavated a crash site in the province where Sher’s plane fell, and then in April 2025, when DNA analysis was conducted. The match was confirmed in June.

Sher was born in Baltimore, Maryland on Dec. 14, 1920, and his family later moved to Greenville where they became members of the Conservative synagogue Congregation Beth Israel. In high school, he was a member of the aviation club and enrolled in ROTC. Sher was a founding member of B’nai B’rith Youth Organization’s Aleph Zadik Aleph chapter in Greenville, according to the funeral home that organized his burial.

“He dreamed of being a pilot,” Sher’s nephew, Steve “Morton” Traub told Greenville’s local NBC station. “This guy did a lot for his country. He was my hero.”

Traub, who never met his uncle, but heard stories and read his letters, was raised by Sher’s father, David.

“I wish I had known him, but if he had, I wouldn’t have been named after him. I feel like I knew Mason because I knew Papa,” Traub said.

This article originally appeared on JTA.org.

The post 82 years after his plane was shot down in China, Jewish WWII pilot Morton Sher is laid to rest at home appeared first on The Forward.

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