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Translating ‘tzedakah’ for Marylanders: Sen. Ben Cardin’s long Jewish goodbye

WASHINGTON (JTA) — Ben Cardin’s love letter to Maryland, the state he has represented in the U.S. Senate since 2007, was also a love letter to his family’s Jewish values.

In a video that Cardin released this week to announce his retirement from the Senate, he reminisced about the 56 years he has spent representing Maryland voters in various capacities. In conversation with his wife Myrna, he also reflected on the ideals that animated his work and his family life.

“We use the expression ‘tikkun olam,’ repairing the world. We use it a lot. It’s in our DNA,” Myrna Cardin says in the video. “I love the way you’ve taken that from our family, to Annapolis, to Washington. It undergirds so much of what you do.”

“It also comes back to the tzedakah part of our tradition as Jews to help those that are less fortunate,” Ben Cardin later tells his wife, as a definition of the Hebrew word floats across the screen. Elsewhere, the video shows Cardin in a kippah at his wedding, then surrounded by children including one wearing a kippah himself.

Cardin, 79, this week announced his plans to retire in 2024 from the Senate seat he first won in 2006, with commanding majorities then and since. He wants people to know: He is as much a Jew as he is a Marylander. In fact, he sees the two identities as inextricable.

“It’s been an incredible opportunity,” Cardin told the Jewish Telegraphic Agency. “The people in Maryland are so understanding. It’s been a wonderful state where I’ve been able to talk about and acknowledge my Jewish faith easily.”

Cardin’s legacy is shaped as much by the still waters of the Chesapeake and the protections he has secured for it, as it is by his Jewish upbringing and the far-reaching human rights law it inspired him to author.

The mention in the five-minute video of tzedakah and its explanation is striking for how casual it is. Cardin told JTA that he wanted to convey, 56 years after he was first elected in 1968 to the Maryland House of Delegates, how much his Jewish identity shaped him.

“My Jewish values are what got me throughout my entire life,” he said. ”I grew up in a very strong Jewish family and a strong Jewish community.”

“Jewish values” can be amorphous when a Jewish politician cites them as fueling his or her actions, but Cardin is able to cite specifics.

He says the involvement of his wife and his cousin, the late Shoshana Cardin, in the Soviet Jewry movement shaped his work in government. “I would come home at night from Congress, and Myrna would ask me, what have I done to help Soviet Jews that day?” he recalled.

Cardin’s close personal ties to the movement propelled him to his years-long involvement with the Helsinki Commission, the network of parliamentary bodies that monitor compliance with the landmark 1975 human rights Helsinki Accords.

It also propelled, decades later, his most significant legislation, the 2012 Magnitsky Act, which sanctions individuals for human rights abuses. Sergei Magnitsky was an accountant who died in a Russian prison in 2009 after exposing massive corruption implicating Russian President Vladimir Putin and his circle.

“You can talk about human rights tragedies, but unless you put a face on it, it’s hard to get corrective action,” he said about why he made sure Magnitsky’s name was attached to the legislation. “So I was determined to put a face on it.”

Naming the act for an individual gave it a face, something he learned from the wristbands he once wore bearing the names of Jewish Prisoners of Zion.

“We put a face on every one of these individuals,” Cardin said of advocates for Soviet Jewry. “And that was the success of the Soviet Jewry movement. Putting a face on the refuseniks, on those that were in prison really helped us a good deal.”

The Magnitsky case underscored how Cardin’s human rights advocacy did not stop with the collapse of the Soviet Union, and the freedom of its Jews. In the three years Cardin was the top Democrat on the Senate Foreign Relations Committee, from 2015 to 2018, he invited reporters to the Capitol for periodic briefings.

The reporters would gather in the stately Foreign Relations Committee room, framed by daunting portraits of its past chairmen,and take seats around its conference table. At each place, they would find a one-page printout of a single person being persecuted by a repressive regime, usually activists unknown outside of their region.

Cardin made clear the blurry photo atop the printout exercised him more than the portraits on the walls. He would open the meeting with a minute or so of explanation about the persecuted person, and then take questions on whatever was on a reporter’s mind, an unusual gambit in the hyper-controlled Senate. He did not expect reporters to necessarily write about the human rights activist, but he wanted them on the media’s radar.

Cardin’s style, soft-spoken and self-effacing, stood out in a body crowded with self-promoters; he is able to attract bipartisan support and navigate far-reaching legislation through the Senate, cleaning up waterways, enhancing retirement plans and providing dental care to impoverished children.

Sen. Ben Cardin, D-Md., speaking at J Street’s conference in Washington D,C., April 16, 2018. (J Street)

There were occasions when his best efforts at finding accommodation stymied him, never more so when he was one of just four Democrats in the Senate in 2015 to oppose President Barack Obama’s signature foreign policy achievement, the Iran nuclear deal that traded sanctions relief for Iran’s rollback of its nuclear enrichment capabilities.

He was getting it from both sides: Obama and the organized Jewish community, which mostly opposed the deal. Obama kept him in a room for more than 90 minutes, seeking to attach to the deal the credibility of the lawmaker most identified with Jewish activism. Meanwhile, the American Israel Public Affairs Committee organized a rally at Cardin’s synagogue, Beth Tfiloh in Pikesville, Maryland.

“Call Senator [Barbara] Mikulski and call Senator Cardin and urge them to oppose the deal,” Howard Kohr, AIPAC’s CEO at the time, said in a rare public appearance outside of AIPAC’s policy conferences.

“It was a tough vote,” Cardin recalled. “I was lobbied very, very heavily by President Obama personally. It lasted probably about an hour and a half, two hours. President Obama was pretty insistent on getting my vote, so it was a tough vote.”

Wait, a reporter asks, 90 minutes alone with the U.S. president, for a single vote?

Cardin grins. “It felt like five hours.”

Cardin does not regret the vote; he said the Obama administration gave up too much too early by going into the talks conceding that Iran would walk away with some level of enrichment. But he made it clear that he thought President Donald Trump’s withdrawal from the deal in 2018 was a disaster, giving Iran a pretext to break its commitments, leading it to near-weaponization levels of enrichment today.

“One of the most tragic foreign policy mistakes of our time was Donald Trump withdrawing from the nuclear agreement while Iran was in compliance, and today we’re in much worse shape than we would have been if we were still in the agreement,” he said.

AIPAC spokesman Marshall Wittman said the pro-Israel lobby would miss Cardin’s reliable support.

“For his entire tenure in Congress, Senator Cardin has been an extraordinary leader in advancing the US-Israel relationship,” Wittman told JTA. “Time after time, he could be counted on to take the initiative to support our alliance with the Jewish state. We will miss his stalwart leadership but his legacy of standing with our ally will long endure.”

Indeed, with Cardin’s departure, the organized Jewish community is losing go-to senator for Jewish and pro-Israel issues — most recently, Cardin joined Texas Republican Sen. Ted Cruz in seeking to honor Israeli Prime Minister Golda Meir with a gold coin.

Not to worry, Cardin said: Every generation of Jews frets as it ages that it will be the last to fully represent on the American stage.

“I love the Jewish community. You can find every flavor imaginable in the Jewish community, and that’s healthy,” he said. “It was that way when I was growing up, it’s that way today. There are a lot of Jews that have very little identification to the traditions of Judaism, and there are a lot of young people who are much more engaged than I was.”

He added, “We’ve lasted these thousands of years — we’re going to continue to have a healthy, young population that understands the values of our religion and are committed to making sure we carry it out.”

Cardin is concerned by the turmoil in Israel in the face of the government’s radical proposals to overhaul the courts, but even there he sees hope.

“What Prime Minister [Benjamin] Netanyahu is doing with the judiciary is wrong, I’m going to speak out against it. I think it weakens their democratic institutions and democracy is their bedrock,” he said. “The Israelis are speaking pretty strongly against what the Netanyahu government is trying to do.”

Cardin described the typical headache of a Jew explaining his faith to others: It doesn’t quite match other faiths’ concepts of identification.

“I keep kosher in my house and we observe the major holidays in the Orthodox traditions, but I’m not an observant Orthodox Jew,” he said. “It’s hard to explain that.”

He recalled the late Sen. Harry Reid calling him, apologetically, to come in on the second day of Rosh Hashanah for a critical vote to fund the government and avoid a shutdown. Reid’s assumption was that Cardin would abjure working for the holiday.

“I said, ‘Look, it’s perfectly OK if you do it in the afternoon, I go to synagogue in the morning — I’ll be there for the vote,” Cardin said.

That’s typical of Cardin’s most tender memories — his non-Jewish colleagues expressing sensitivity to his Jewishness. In 1971, members of the House of Delegates noticing him gathering a minyan to say Kaddish after his mother died, and offering to join in; in 2006 after his election to the Senate, Mikulski telling him that she would handle meet and greets on Friday nights, knowing that he and Myrna routinely have as many as 30 people over for the Shabbat meal.

Asked if he would encourage younger Jews to get into politics, he doesn’t hesitate.

“This is a great country,” he said. About being Jewish, he added, “It has certainly not interfered with my political career.”

—
The post Translating ‘tzedakah’ for Marylanders: Sen. Ben Cardin’s long Jewish goodbye appeared first on Jewish Telegraphic Agency.

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These Jewish college students have some ‘nonnegotiables’ for El-Sayed

At the University of Michigan, first-year student Robert Kashan, 18, and sophomore Jacob Reich, 19, sat behind a large blue sign. “Some things are nonnegotiable,” it declared in all caps.

The sign laid out their requirements for any candidate seeking their support: a commitment to Jewish safety, “including for Zionist Jews,” and supporting Jewish statehood in Israel, among other positions.

“Zionism is a legitimate part of the Democratic coalition, and a lot of us are feeling less represented by the Democratic Party,” Kashan told the Forward.

The students are part of a broader “Nonnegotiable” movement in Michigan, a coalition of Jewish Democrats who are spelling out their dealbreakers for candidates ahead of the Senate election between Democratic nominee Abdul El-Sayed and Republican nominee Mike Rogers. 

The movement has attracted national attention, with hundreds of rabbis across 34 states signing on to the “Nonnegotiable” demands. Meanwhile, about 20 students at the University of Michigan have publicly signed, while hundreds more offered support anonymously, according to Reich.

The “Nonnegotiable” supporters aren’t saying whom they’ll vote for if their concerns aren’t addressed — or whether they’ll vote at all. But they are pushing back against the assumption that Jewish voters will, as the saying goes, “vote blue no matter who,” urging El-Sayed to engage with their demands if he hopes to earn their support.

That’s in contrast with two other Jewish political camps, including a group called Michigan Jews for Democracy that endorsed El-Sayed. Their petition, which has garnered almost 1,000 signatures, notes that some signatories hold reservations about El-Sayed but are voting for him nonetheless as a check on President Trump.

“We understand that a vote is not a valentine; it’s a strategic chess move,” the petition reads.

A competing petition, dubbed “Michigan Jews Against Extremism,” has drawn hundreds of signatures from Michigan Jews who plan to vote for Rogers. That petition similarly emphasizes that Rogers voters may still have reservations about the candidate: “Our vote for Mike Rogers does not require that we agree with him on every issue or that we support President Trump,” it reads.

“Nonnegotiable,” meanwhile, rejects the idea that Jewish voters would have to choose between Zionist and Democratic values. Some have criticized the nonnegotiable movement for ignoring the reality of the electoral choice at hand. Others have called it “a veiled attempt to excuse the actions of Jewish Democrats who want to feel validated about voting for Mike Rogers.”

But Kashan and Reich, who met at Hillel and plan to major in political science, said the “Nonnegotiable” movement was the only way they could see themselves engaging in the election, as they felt increasingly pulled between their identities as Democrats and as Jews.

Some Michigan Jews have expressed alarm at El-Sayed’s questioning of whether Israel should exist as a Jewish state and his decision to campaign alongside controversial Twitch streamer Hasan Piker, who has been accused of antisemitic rhetoric. Rogers, who Trump has endorsed, earlier this week called El-Sayed “anti-Jew.”

In a letter to Michigan Jews, El-Sayed has vowed to “stand up against antisemitism and take the threat of violence against our Jewish community incredibly seriously.” He has also hired a Jewish liaison in the final weeks leading up to the election.

This will be the first election when Kashan, who just turned 18, is eligible to vote, and Reich’s first national election after voting in a local primary in his hometown of Palo Alto, California. For both, voting Democratic in their first major election had once seemed like a given.

“I’m a Jewish Democrat, and I want Democrats to take the Senate,” Reich said. “I want to vote for a Democrat in my own state.”

They’re still holding out hope that will happen — and that, with less than two weeks until the Nov. 3 election, El-Sayed will sign on to their petition.

And if he doesn’t? Neither student is ready to say.

The post These Jewish college students have some ‘nonnegotiables’ for El-Sayed appeared first on The Forward.

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Does anyone in Jerusalem care what happens to us?

An Israeli think tank has put on paper what most American Jews know in their kishkas: Israel’s actions over there affect our safety here.

So here’s my question: Does anybody over there care?

The report, published by The Institute for National Security Studies (INSS), drew on the input of 20 Jewish leaders from five countries. It  concluded that Israel’s actions since the Hamas attack on Oct. 7, 2023 have normalized hostility toward Israel, divided Jewish communities, sapped the political influence of pro-Israel organizations and fueled antisemitism.

Those actions include damaging statements by government officials, limits on humanitarian aid to Gaza at the height of the war, widespread damage to civilian infrastructure in Gaza and unchecked settler violence in the West Bank. The authors also cited as inflammatory “the proliferation of images of civilian death and suffering in Gaza” — though the actual civilian death and suffering has also alienated and enraged many outside Israel, including Jews.

“The conflict is not only over there in the Middle East, it is local all over the Jewish world now, and Diaspora Jewry has skin in the game,” said Theodore Sasson, one of the report’s authors, in an interview with JTA’s Andrew Silow-Carroll, who first wrote about the study.

To be clear, the report doesn’t excuse, exonerate or rationalize people who commit antisemitic acts. “Jews and Israelis are not to blame for antisemitism,” the report states.

“What we’re saying is that Israel is not the cause” of antisemitism, Sasson said, “but enlightened Israeli policy can seek to maintain robust Diaspora support for the state of Israel and can deny the antisemites the material that fuels their mostly spurious claims.”

This is not a novel connection. Three previous academic studies, in Belgium, Australia and the U.S. found statistically significant links between Israeli military operations that result in high Palestinian casualties and spikes in reported antisemitic incidents abroad. Not surprisingly, a Mellman group poll found that 56% of U.S. Jewish voters believe Israel’s policies have fueled antisemitism.

None of this means Israel shouldn’t act in its own interest and put the security needs of its own population first. Antisemites would continue to exist even if Israelis did nothing but play backgammon and sip  arak. The report is not about eradicating antisemitism, but about Israeli actions that provoke and endanger Jews abroad — and what Israel can do about those.

I get the principled resistance to a report that seems to shift some of the burden of antisemitism onto the Jews. David Bernstein of the North American Values Institute told Silow-Carroll that American Jews aren’t agents of Israel, and that nobody would say an African country’s actions endanger African Americans. That’s not entirely true — the 9/11 attacks increased hate crimes against American Muslims and bigots targeted random Asian Americans during the COVID-19 pandemic. Pretending actions have no consequence even if the reaction is illegitimate is principled, but naive. If Israel can lower the temperature, it should.

But here’s the sad fact about the current Israeli government: it doesn’t even lower the temperature for its own citizens.

Exhibit A is Oct. 7. This is the government on whose watch that horror happened, and Prime Minister Benjamin Netanyahu has never engaged in a full, independent accounting of what went wrong. How do you prevent future Oct. 7s when you don’t know the weaknesses that enabled it in the first place?

Exhibit B is the flydubai near-disaster, which we in the Diaspora have already mythologized as yet another example of Israeli courage and pluck. It was that, but also a result of a complete breakdown of government responsibility. Israel’s rules should have kept the Omani pilot out of that cockpit, but, as Channel 12 reported, Minister of Transportation Minister Miri Regev took no action despite multiple warnings. Regev, a close ally of Netanyahu, remains in her job.

Finally, Exhibit C: Police under National Security Minister Itamar Ben Gvir have failed to curb violent crime in Israel’s Arab communities which recorded 252 murders in 2025 — and 2026 is on track to surpass that record.

Israel’s supporters often comfort themselves with the mantra that Israelis love life while their enemies love death. But this government has been pretty cavalier about life.

If that’s how Israel’s leaders treat their own citizens, is it so surprising they fail to be overly concerned about Jews abroad? Last year saw the highest death toll from antisemitic attacks in 30 years, while the agency Israel created specifically to deal with such calamities has been AWOL. The Ministry for Diaspora Affairs and Combating Antisemitism, a Tel Aviv University report found,  has “not contributed in any meaningful way to the cause, and in some cases has been an embarrassment.”

All this is happening as the screws are tightening on Jewish communities in Australia, France, Italy, Canada and elsewhere. But Israel, established in part to keep Jews safe, has, under this government, too often increased or ignored the dangers. Zionism is supposed to be the Diaspora’s Iron Dome, but this government, by inexorably, deliberately foreclosing on the possibility of a democratic Jewish state, is functionally anti-Zionist.

The report listed several measures Israel could take to reduce the threat to Diaspora communities, among them controlling the incendiary rhetoric of government ministers and opening a diplomatic path with the Palestinians that stops the slide toward a single, non-democratic state.

One of the report’s recommendations is that Israel set up procedures to assess how its policies affect Jews abroad. In other words, the think tank is asking the government to start caring, formally.

It’s hard to imagine any of that happening unless, on Oct. 27, Israelis vote the current government out.

“Netanyahu cannot be part of the healing process. It is Netanyahu from whom we must be healed,” David Horovitz, the far-from-radical founding editor of The Times of Israel, wrote this week in an editorial titled, “For Israel’s Sake, Netanyahu Has to Go.”

As it turns out, it’s for all our sakes.

The post Does anyone in Jerusalem care what happens to us? appeared first on The Forward.

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How schools are teaching about Israel now, and winning back Jewish donors

Silicon Valley philanthropists Eli and Jeanette Reinhard are known for their generosity to Jewish causes, from the local Jewish federation to the counterterrorism project at the Washington Institute for Near East Studies. They are especially generous on the campus of their alma mater, Stanford University, where Eli Reinhard helped found the Jewish Studies department and the Hebraic book section at the university library.

But that was before the Hamas attacks on Israel on Oct. 7, 2023, and the anti-Israel protests that followed on U.S. college campuses, including Stanford. When the couple was asked to help fund the university’s new Israel Program, they thought long and hard.

“We have had to answer the question internally within our family: Why are you doing this? Why here?” Jeanette Reinhard told the Forward.

“We like investing in meaningful change. We felt we could have it here.”

But they did have one condition: they wanted to shake hands with University President Jonathan Levin.

“We wanted to look in his eyes and say, ‘Are you behind this?’” Reinhard said.

At a time when private donors seem to have grown wary of endowing university professorships or programs in Jewish or Israel Studies, for fear their name will one day be attached to a problematic curriculum, universities are rethinking how to frame and where to house their courses of study about Israel.

“The splits are real and they go across the country,” said Indiana University Professor Alvin Rosenfeld. “A lot of donors giving good money to some of these universities are really very angry about the way the money is being spent and they are reassessing.”

Rosenfeld founded Indiana’s Institute for the Study of Contemporary Antisemitism, the oldest such institute in the country and one of several models that schools have recently adopted either to assuage donors’ concerns, address an urgent gap after Oct. 7 or both. Schools including New York University, University of Michigan and Brandeis followed Indiana’s approach.

Other campuses have tried different models. This fall, the Harvard Kennedy School folded Israel into its Middle East Initiative, and Stanford University inaugurated the Jan Koum Israel Studies Program within its Center on Democracy, Development, and the Rule of Law. The Stanford program was supported by an endowment from the family foundation of the founder of What’s App plus additional support from the Reinhards.

“I think our track record has convinced a number of donors and potential donors of our intellectual independence and seriousness of purpose,” said Larry Diamond, Stanford’s Mosbacher Senior Fellow in Global Democracy at the Freeman Spogli Institute for International Studies, where the Israel program is housed. “The proof has been in what we have done and the credibility that we have built.”

Israel as one among many

Harvard has received only “modest” financial support for its Israel program, but its necessity prompted Middle East Initiative Director Tarek Masoud to launch it anyway.

Israel joins other country-specific programs at the Kennedy School dedicated to studies of Kuwait, the United Arab Emirates and Syria and fulfills Masoud’s longtime goal of expanding the initiative beyond Arab countries. Two major gifts financed the Kuwait Foundation for the Advancement of Science and the Emirates Leadership Initiative. The Syrian Transition Lab and Israel Program do not have the same kind of backing.c

But the Israel program also meets a demand, Masoud said. When he taught a course last spring titled “Arguing the Israel Palestinian Conflict,” he said students camped out in the hall to plead their case for admission.

The program grew out of Masoud’s Middle East Dialogues series, which over the years has welcomed a wide range of speakers, from President Trump’s son-in-law Jared Kushner, who helped broker the Abraham Accords, to Arab American University associate professor Dalal Saeb Iriqat, whose social media posts calling the Oct. 7 Hamas attack a “normal struggle 4  #Freedom” sparked outrage.

“This is not going to be a place where Israel is protected,” Masoud said. “It’s a place where Israel and Israelis will be engaged, fully and openly, without bias or animus.”

In other words, the mission is scholarship and critical thinking, not advocacy. The only political stance the Harvard program takes is that it does not exclude or boycott any country, including Israel.

The addition of Israel to the initiative comes amid Harvard’s ongoing fight with the Trump administration over research grants, international student enrollment and a newly launched Department of Labor investigation into foreign visas. Other schools such as Columbia University have struck agreements with the Trump administration to review regional area programs, starting with the Middle East. Though a year later, there had been no reforms. 

But the Harvard program is not a response to the conversations on campus or an effort to appease the administration, said Israel Program Director Barak Sella. It is a response to the critical role of Israel in the region, he said. A senior research fellow at the Harvard Kennedy School’s Belfer Center for Science and International Affairs, Sella focuses on U.S.-Israel relations and the evolving relationship between American Jews and Zionism.

“With all due respect to the complicated conversations we’re having on campus, which deserve the highest level of respect, the real issues are the people in that world, these economies, these societies,” Sella said. “That is our focus. How do I support making the Middle East a more prosperous and safer place to all the people who inhabit it?”

As a student at the Kennedy School during Oct. 7, Sella witnessed firsthand the disinformation and discourse on campus. He admired Masoud’s courage to platform different points of view, “but opinions that have serious intellectual capacity behind them, not just driven by who is the loudest on social media.”

“The role of Middle East studies at universities it’s not to import the conflicts of the Middle East into American society,” Sella said. “Our role is to use the resources we have, the privileges, opportunities and platform to export solutions to the Middle East.”

To do that effectively, Israel can’t be isolated from the other countries. It must be treated as part of the region, he said.

“The issue is that when you look at the Middle Eastern studies centers, unfortunately in many cases, you see Israel excluded and not treated in the lens we want to treat it — another country in the Middle East that has its advantages, its setbacks, its good actors, its bad actors,” Sella said.

Israel as democracy

Stanford intentionally took a different approach when launching its Israel program. At the time its pilot was launched, there was no Middle East Studies department in which to integrate. But even if there had been, Diamond said, that was not an option.

“The record of Israel studies programs being located in that type of center at other campuses has raised a number of issues and problems,” Diamond told the Forward, though he didn’t specify where it has been an issue or how.

Though schools like University of Maryland and Boston University offer Israel Studies minors as part of their Jewish Studies departments, that didn’t seem to be a viable home at Stanford, as that department more often partners with religious studies, history and comparative literature. That gap sparked the Reinhards’ interest.

“After Oct. 7, Stanford was certainly not immune to some of the stuff we saw on various college campuses,” Jeanette Reinhard said. “And the question was raised in our heads, ‘Well, where is Jewish studies in all of this? Why is Jewish studies not there to be actively countering the misinformation?’ And that’s when we realized that’s not really what Jewish Studies is designed to do.”

Instead, Diamond proposed studying Israel among other democracies, which is why Stanford launched the pilot within its Center on Democracy, Development, and the Rule of Law (CDDRL) in Fall 2022. During this period, the program hosted webinars and events, including a revival of the annual Daniel Pearl Memorial lecture, which it co-sponsored with the campus Hillel. The program also organized a conference comparing Israel and California’s responses to climate challenges.

“We went from strength to strength and more than proved proof of concept,” Diamond said. “As a result, we raised considerable money in the annual gifts, and we eventually attracted the confidence of two endowment donors,” referring to the Reinhards and the Koum Family Foundation.

Amichai Magen, director of the Jam Koum Israel Studies Program, said the program has broad appeal across campus. Classes include students from East Asia, Southeast Asia and the Middle East, and more than three-quarters of those enrolled have no family or personal history in Israel. At least one of his courses, titled “Israel: Society, Politics, and Policy,” is cross-listed with political science, international relations and Jewish Studies.

“Israel has so much to offer in terms of its history, culture, society, legal field, politics, external relations, innovation, and security (to name just a few) that, in our courses and other programming, we mainly focus on the lived experience of Israelis,” Magen said.

While there are no courses reserved to study anti-Zionism and antisemitism, those topics naturally come up in class conversations as students discuss the Jewish historical experience.

“Inevitably, when you teach and program about Israel, you also wind up having to address the attempts to stigmatize and isolate the state of Israel, and the complex relations between antisemitism and anti-Zionism,” said Diamond, who also cofounded the Stanford Community Forum on Antisemitism and Anti-Israeli Bias.

Anti-Zionism question

Addressing Israel through the lens of those who hate it is yet another approach universities have adopted. Indiana’s Institute for the Study of Contemporary Antisemitism has made anti-Zionism a central focus of research at the institute, which just secured a $6 million grant from the National Endowment of the Humanities.

Over the next three years, five working groups of a dozen scholars each will study various aspects of what drives contemporary antisemitism – including religion, digital communication, political culture and rhetoric – how it manifests and how to curb it.  Anti-Zionism will be a theme that runs through all five. The institute will work with the Wilson Center, a public policy think tank in Washington D.C., which will formulate public policies to address it.

“There’s no way to address today’s hostility toward today’s Jews without understanding hostility toward the Jewish state,” Rosenfeld told the Forward.

While there is no Israel Studies program per se at Indiana, the Jewish Studies department does house the Olamot Center, which hosts Israeli scholars and teaches some classes about Israel.

Günther Jikeli, the associate director of the institute, who is known as one of Israel’s fiercest defenders on campus, has secured funding for a partnership with the business school focused on entrepreneurship and innovation in the Start-Up Nation. Students will explore how such a resource-scarce nation blossomed into a global hub for technological innovation.

Jikeli and Rosenfeld hope the partnership sparks curiosity among students to learn more. Jikeli recently stepped down from a controversial stint as interim director of Indiana’s Jewish Studies program. Shortly after his appointment, he stripped travel funding from an anti-Zionist graduate student in the program and declined to say whether he would allow the department to support any research that was critical of Zionism. Interim co-directors have taken his place after an unsuccessful yearlong search for a permanent replacement.

“Numbers of Jewish Studies programs have appointed faculty members who don’t line up with the donors when it comes to Jewish values, and especially when it comes to Zionism and anti-Zionism,” Rosenfeld said. “Is there unanimity of opinion among faculty? No. Is it hampering the work we need to do? No.”

Jeanette and Eli Reinhard understand the anger and wariness of their peers, but to them, it doesn’t make sense to withhold money from education that could help solve the problem.

“There are no guarantees in life,” Jeanette Reinhard said. “Fifty years from now, who knows? You have to say what’s here right now that we have reasonable hope in.”

The post How schools are teaching about Israel now, and winning back Jewish donors appeared first on The Forward.

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