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Tunisia’s Jewish pilgrimage and Tuesday’s shooting, explained
(JTA) — When a security official opened fire outside a Tunisian synagogue during a pilgrimage on Tuesday night, killing two Jewish pilgrims and two security guards, he shattered what was meant to be a day of sacred celebration for the country’s Jews and their compatriots around the world.
The shooting at the synagogue in Djerba, an island in Tunisia, is the deadliest attack on the holy site in more than 20 years. It brought tragedy to a public celebration of Jewish life at Africa’s oldest Jewish house of worship.
Here’s an introduction to the Jews of Tunisia, the annual pilgrimage to Djerba and how the community is reacting to Tuesday’s attack.
Who are the Jews of Tunisia?
Jews have lived in Tunisia since ancient times. Archaeological evidence has shown that there was a Jewish community in the area that once surrounded the Roman city of Carthage, and Jewish life continued to exist there as the territory was conquered by Muslim empires, France and Nazi Germany. During the Holocaust, the Nazis seized Jewish property, put thousands of Jews in forced labor camps and persecuted them in other ways.
Tunisia gained independence in 1956. During and after Israel’s victory in the Six-Day War in 1967, Jews endured an increasingly hostile environment, including antisemitic riots and the torching of a synagogue in Tunis. In the years that followed, the vast majority of the country’s Jews emigrated, shrinking a Jewish population that once may have numbered more than 100,000 to around 1,000-1,500 today.
What is the Djerba synagogue, and why does it host an annual pilgrimage?
Tradition has it that the synagogue on the island of Djerba was founded at the time of the destruction of the First or Second Jewish Temple in Jerusalem in either 586 BCE or 70 C.E., and contains a stone from the temple. Today the synagogue, which was rebuilt in the 19th century, has rows of benches, brilliant white-and-blue arches as well as an outdoor arcade and other resplendent design features.
The synagogue’s name, El Ghriba, means “the isolated one” and comes from another legend. According to “A History of Jewish-Muslim Relations,” published in 2013, local Jews long ago found the body of a girl who lived and died alone — but whose body was miraculously preserved.
That incident was also the inspiration for the annual pilgrimage on the holiday of Lag B’Omer, which takes place each spring, a little more than a month after the beginning of Passover. Pilgrims who come to the synagogue pray, dance, sing, feast, light candles and write their wishes on hard-boiled eggs.
In the 1990s, the pilgrimage attracted some 10,000 people, according to a report in The Conversation, and attracts thousands today. Since 2011, Israelis have been able to enter the country for the pilgrimage even though Israel and Tunisia do not maintain diplomatic relations. Attendance dipped in the years following the 2011 Arab Spring, which began in Tunisia, and the pilgrimage was canceled in 2020 and 2021 due to the COVID-19 pandemic.
A Djerba Jew praying at the El Ghriba Synagogue in 2012. (Wikimedia Commons)
Has the synagogue ever been attacked before?
Yes. In 2002, al-Qaeda set off a truck bomb near the synagogue that killed 20 people, most of them German tourists, about six weeks before the pilgrimage. Tunisia’s government denounced the attack and paid to restore the damage.
And in 2018, five men were arrested in connection with a firebomb attack at the synagogue. A suspicious fire also broke out at the synagogue in 1979.
How will this attack affect the pilgrimage?
Tuesday’s attack, and the fact that it was perpetrated by a security official, have led to despair among current and former pilgrims to the synagogue. Avi Chana, who has gone on the pilgrimage, told the Times of Israel, “I think it’s a death blow, at least for the foreseeable future, to a beautiful tradition and pilgrimage, and it is causing palpable pain. This is dealing the pilgrimage a mortal blow.” Another former pilgrim opted not to organize a group this year out of fears of an attack.
Tunisian President Kais Saied, who has been accused of gutting Tunisia’s democracy, is seeking to reassure future visitors that the country will be safe, and condemned the attack as “criminal and cowardly.”
“I want to reassure the Tunisian people and the whole world that Tunisia will remain safe despite this type of attempt intended to disturb its stability,” Saied said, according to the Times of Israel.
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The post Tunisia’s Jewish pilgrimage and Tuesday’s shooting, explained appeared first on Jewish Telegraphic Agency.
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France Continues to See Surge in Antisemitism, New Government Data Shows, Amid Rampant Hostility Toward Jews
Procession arrives at Place des Terreaux with a banner reading, “Against Antisemitism, for the Republic,” during the march against antisemitism, in Lyon, France, June 25, 2024. Photo: Romain Costaseca / Hans Lucas via Reuters Connect
Antisemitism in France remained at alarmingly high levels last year, with 1,320 incidents recorded nationwide, as Jews and Israelis faced several targeted attacks amid a relentlessly hostile climate despite heightened security measures, according to a newly published data.
On Thursday, the French Interior Ministry released its annual report on anti-religious acts, revealing a troubling rise in antisemitic incidents documented in a joint dataset compiled with the Jewish Community Protection Service.
Although the total number of antisemitic outrages in 2025 fell by 16 percent compared to 2024’s second highest ever total of 1,570 cases, the newly released report warns that antisemitism remains “historically high,” with more than 3.5 attacks occurring every day.
Over the past 25 years, antisemitic acts “have never been as numerous as in the past three years,” the report says, noting a dramatic spike following the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023.
Les chiffres de l’antisémitisme en France en 2025 : un enracinement de la haine antijuive.
Le ministère de l’Intérieur a publié, ce jeudi 12 février 2026, les chiffres des actes antireligieux en France pour l’année 2025. Les données chiffrées concernant les actes antisémites… pic.twitter.com/PQXQfNwsqT
— CRIF (@Le_CRIF) February 12, 2026
Even though Jews make up less than 1 percent of France’s population, they accounted for 53 percent of all religiously motivated crimes last year.
Between 2022 and 2025, antisemitic attacks across France quadrupled, leaving the Jewish community more exposed than ever.
The most recent figure of total antisemitic incidents represents a 21 percent decline from 2023’s record high of 1,676 incidents, but a 203 percent increase from the 436 antisemitic acts recorded in 2022, before the Oct. 7 atrocities.
According to French officials, this latest report, which is based on documented cases and official complaints, still underestimates the true scope of the problem, largely due to widespread underreporting.
The first six months of 2025 alone saw more than 640 antisemitic incidents, a 27.5 percent decline from the same period in 2024, but a 112.5 percent increase compared to the first half of 2023, before the start of the war in Gaza.
The report also reveals a surge in physical attacks, totaling 126 incidents last year, with a striking 67.4 percent of all antisemitic acts aimed at people.
Of all recorded incidents, 30.5 percent of antisemitic outrages took place in private settings and 13.1 percent in educational institutions, but the true extent is likely higher, as these numbers do not account for school-related antisemitism reported by the French Ministry of National Education.
The latest data further indicates that anti-Israel rhetoric is fueling antisemitism, with one-third of incidents explicitly referencing Palestine or the war in Gaza.
The French government’s newly released figures come as the local Jewish community continues to face a growing climate of hostility, despite official efforts to increase security and curb the rise in anti-Jewish hatred.
In a shocking second antisemitic attack in less than a week, a 13-year-old boy in Paris was brutally beaten Monday by a knife-wielding assailant.
On his way to a synagogue in Paris’s 18th arrondissement, the schoolboy was physically attacked by a group of five individuals who beat him, pressed a knife to his throat, called him a “dirty Jew,” and stole his belongings, the French news outlet Le Parisien reported.
According to the Paris prosecutor’s office, the victim was walking to a synagogue, clutching his kippah in his hand rather than wearing it for fear of being recognized, when five attackers confronted him. The group then stole his AirPods, sneakers, and coat, and forced him to empty his pockets.
The boy also told authorities that he was shoved, punched in the face, and threatened with a knife to his throat before his attackers stole his belongings, shouting antisemitic remarks throughout the assault.
In a separate incident over the weekend, three Jewish men wearing kippahs were physically threatened with a knife and forced to flee after leaving their Shabbat services near the Trocadéro in southwest Paris’s 16th arrondissement, European Jewish Press reported.
As the victims were leaving a nearby synagogue and walking through the neighborhood, they noticed a man staring at them. The assailant then approached the group and repeatedly asked, “Are you Jews? Are you Israelis?”
When one of them replied “yes,” the man pulled a knife from his pocket and began threatening the group. The victims immediately ran and found police officers nearby. None of the victims were injured.
Last week, a Jewish primary school in eastern Paris was vandalized, with windows smashed and security equipment damaged, prompting a criminal investigation and renewed outrage among local Jewish leaders as targeted antisemitic attacks continued to escalate.
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Antisemitism bills head to NYC Council Committee to Combat Hate
The New York City Council committee is moving forward with a series of bills aimed at addressing the rise in antisemitism, including a controversial proposal that would limit protests outside houses of worship.
The newly created Committee to Combat Hate is set to hold a hearing later this month on seven related bills introduced last month by Council Speaker Julie Menin, who is Jewish. The measures include a proposal to establish a 100-foot buffer zone outside synagogues and educational centers, increased funding for security measures, expanded education on online harassment, and improved reporting of antisemitic incidents.
Antisemitic incidents continue to account for a majority of reported hate crimes in New York City. According to the New York City Police Department, antisemitic incidents made up 57% of all hate crimes reported in 2025. The trend has continued into the new year, with more than half of all hate crimes reported in January targeting Jews or Jewish institutions, NYPD data showed.
Menin, who is the first Jew to lead the city’s legislative body, said last month that the council would vote on her five-point plan to combat antisemitism at Thursday’s meeting, hoping to pass it on an “aggressive and fast timetable.” A council spokesperson said the timetable has since been modified to align with the Feb. 25 committee hearing. After that hearing, the Speaker will decide when the bills go to the full council for a vote.
The panel is chaired by Councilmember Yusef Salaam, who is Muslim and has spoken about the need to confront antisemitism alongside Islamophobia. “When antisemitism rises, Islamophobia often follows,” Salam said at a news conference when the speaker announced her plan. “When Islamophobia is tolerated, antisemitism finds new grounds to grow.”
Before she became speaker, Menin privately promised Inna Vernikov, a Republican from Brooklyn, to create a subcommittee dedicated to combating antisemitism. Instead, she formed a task force, co-chaired by Vernikov and Eric Dinowitz, a Democrat from the Bronx and chair of the seven-member Jewish Caucus. The appointment of Vernikov drew criticism for her incendiary remarks on social media about Mayor Zohran Mamdani and the Democratic Party’s approach to antisemitism.
Mamdani, a strident Israel critic who faces scrutiny from mainstream Jewish organizations over his response to antisemitism and pro-Palestinian protests, said he broadly supports the package introduced by Menin but expressed reservations about the legality of the proposed 100-foot buffer zone around synagogues and other houses of worship. “I wouldn’t sign any legislation that we find to be outside of the bounds of the law,” he said.
On Wednesday, during a budget hearing at the state Legislature, Mamdani was questioned again about his response to antisemitic rhetoric, including the slogan “globalize the intifada,” that has been chanted at protests against the war in Gaza. “I strongly discourage the language, and I have not used the language,” Mamdani said.
Progressive groups that support Mamdani, including Jews For Racial & Economic Justice, Jewish Voice for Peace and IfNotNow, called on council members to reject the buffer zone bill. “When houses of worship host non-religious political events, they are making a choice with the knowledge that they might be protested for doing so,” the groups said.
Mamdani has faced criticism twice for his response to protests outside synagogues hosting events about real estate investment in Israel. On Jan. 8, protesters outside a Queens synagogue featured chants of “Say it loud, say it clear, we support Hamas here.” Though Mamdani quickly condemned the language, he had to follow up later to denounce Hamas.
Just after Mamdani’s election in November, he issued a mixed response to a demonstration outside Manhattan’s Park East Synagogue that featured anti-Israel and antisemitic slogans. He initially questioned the use of a sacred place for an event promoting migration to Israel. He later clarified his statement and said he would consider legislation limiting protests outside synagogues.
Critics said the response, which took nearly a day, was slow and undercut Mamdani’s repeated pledges to protect Jewish New Yorkers, and raised fresh questions about what kind of mayor he intends to be. New York City is home to the largest concentration of Jews in the United States.
The post Antisemitism bills head to NYC Council Committee to Combat Hate appeared first on The Forward.
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James Van Der Beek, ‘Dawson’s Creek’ star, had longstanding ties to Israel
(JTA) — James Van Der Beek, the beloved star of the 1990s television show “Dawson’s Creek” who married his wife in Tel Aviv in 2010, has died.
Van Der Beek died on Wednesday at 48, following a years-long battle with colorectal cancer.
“Our beloved James David Van Der Beek passed peacefully this morning,” his family wrote on Instagram Wednesday. “He met his final days with courage, faith, and grace. There is much to share regarding his wishes, love for humanity, and the sacredness of time. Those days will come. For now we ask for peaceful privacy as we grieve our loving husband, father, son, brother, and friend.”
Van Der Beek’s breakout role, playing 15-year-old Dawson Leery in the hit teen drama “Dawson’s Creek” in 1998, earned him widespread acclaim and cemented him as a teenage heartthrob of the early 2000s.
Van Der Beek, who was not Jewish, met his wife, Kimberly Brook, in 2009 while traveling in Tel Aviv at a restaurant on Bograshov Beach.
In August 2010, the pair returned to Israel where they were married at the Kabbalah Center in Tel Aviv and toured around the country during their honeymoon.
In a post on Instagram in 2021, Van Der Beek recalled his time in Israel and Hebron, a city in the West Bank, detailing shouts of “Mazel Tov” from Israelis as well as the arrest of their tour guide by Israeli police.
“This is by no means a complete picture of the situation, and I won’t pretend to understand the geopolitical complexities fueling this conflict…,” wrote Van Der Beek. “But there’s a lot of humanity on both sides of that razor wire, and whatever ‘solution’ fails to recognize that… isn’t a solution.”
Van Der Beek is survived by his wife and their six children, Olivia, Joshua, Annabel, Emilia, Gwendolyn and Jeremiah.
Among the close friends and associates who mourned Van Deer Beek after his death were “Golda” director Guy Nattiv and Becky Tahel, an Israeli-American creative whose career in Hollywood began as a babysitter to the Van Der Beeks’ young children.
“Looking back at so many moments, so many evenings that became sacred because you were in them,” Nattiv posted on Instagram. “Birthdays, Jewish holidays, crowded tables, loud laughter, NFL games and concerts. James, you weren’t just present in our lives you were woven into them. Every piece of you lives inside our hearts now.”
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