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U.N. exhibit remembers when the world turned its back on stateless Jewish refugees
(New York Jewish Week) — In 2017, Deborah Veach went back to Germany, looking for the site of the displaced persons camp where she and her parents had been housed after World War II. They were in suspension, between the lives her parents led in Belarus before they were shattered by the Nazis, and the unknown fate awaiting them as refugees without a country.
To her dismay, and despite the fact that Foehrenwald was one of the largest Jewish DP centers in the American-controlled zone of Germany, she found barely a trace. A complex that once included a yeshiva, a police force, a fire brigade, a youth home, a theater, a post office and a hospital was remembered by almost no one except a local woman who ran a museum in a former bath house.
“It was sort of an accident of history that we were there in that particular camp in Germany, of all places, with no ties, no extended family, no place to call home,” said Veach, who was born at Foehrenwald in 1949 and lives in New Jersey. Now, “they renamed it. They changed the names of all the streets. There is nothing recognizable about the fact that it had been a DP camp.”
Veach is part of a now-aging cohort of children born or raised in the DP camps, the last with a first-hand connection to the experience of some 250,000 Jewish survivors who passed through them at the end of the war. To make sure memories of the camps survive them, the YIVO Institute for Jewish Research and the United Nations Department of Global Communications have staged a short-term exhibit, “After the End of the World: Displaced Persons and Displaced Persons Camps.”
On display at U.N. headquarters in New York City Jan. 10 through Feb. 23, it is intended to illuminate “how the impact of the Holocaust continued to be felt after the Second World War ended and the courage and resilience of those that survived in their efforts to rebuild their lives despite having lost everything,” according to a press release.
Residents of a displaced persons camp in Salzburg, Austria. Undated, post-Second World War. (YIVO Institute for Jewish Research)
Among the artifacts on display are dolls created by Jewish children and copies of some of the 70-odd newspapers published by residents, as well as photographs of weddings, theatrical performances, sporting events and classroom lessons.
The exhibit is “about the displaced persons themselves, about their lives and their hopes and their dreams, their ambitions, their initiatives,” said Debórah Dwork, who directs the Center for the Study of the Holocaust, Genocide, and Crimes Against Humanity at the Graduate Center-CUNY, who served as the scholar adviser for the exhibition.
“There’s no point where the residents of these DP camps were just sitting around waiting for other people to do things for them,” she told the New York Jewish Week. “They took initiative and developed a whole range of cultural and educational programs.”
As early as 1943, as the war displaced millions of people, dozens of nations came to Washington and signed onto the United Nations Relief and Rehabilitation Authority. (Despite its name, it preceded the founding of the U.N.) After the war, the British and U.S. military were in charge of supplying food, protection and medical care in hundreds of camps throughout Germany and Austria, and UNRRA administered the camps on a day-to-day basis.
Early on, Jewish Holocaust survivors — some who suffered in concentration camps, others who had escaped into the Soviet Union — were put in DP camps alongside their former tormentors, until the U.S. agreed to place them in separate compounds. Unable or unwilling to return to the countries where they had lost relatives, property and any semblance of a normal life, they began a waiting game, as few countries, including the United States, were willing to take them in, and Palestine was being blockaded by the British.
Abiding antisemitism was not the only reason they remained stateless. “Jews were [accused of being] subversives, communists, rebels, troublemakers, and the world war quickly gave way to cold war, and with it the notion that Hitler had been defeated and what we have to worry about is the communists,” David Nasaw, author of “The Last Million,” a history of the displaced persons, told the New York Jewish week in 2020.
In 1948 and 1950, Congress grudgingly passed legislation that allowed 50,000 Jewish survivors and their children to come to the United States. The rest were eventually able to go to Israel, after its independence in 1948.
The U.N. exhibit focuses less on this macro history — which includes what became another refugee crisis for the Palestinians displaced by Israel’s War for Independence — than on life in the DP camps.
“The exhibition illustrates how the displaced persons did not shrink from the task of rebuilding both their own lives and Jewish communal life,” said Jonathan Brent, chief executive officer at YIVO, in a statement.
Among those rebuilding their lives were Max Gitter and his parents, Polish Jews who had the perverse good luck of being exiled to Siberia during the war. The family made its way to Samarkand, in Uzbekistan, where Gitter was born in 1943. After the war ended, his parents returned to Poland, but repelled by antisemitism sought refuge in the American zone in Germany. They spent time in the Ainring DP camp, a former Luftwaffe base on the Austrian border, and at a small camp called Lechfeld, about 25 miles west of Munich.
Dolls made by stateless Jewish children residing in a DP camp near Florence, Italy, known as “Kibbutz HaOved.” The dolls are attired in local costumes based on the districts of the Tuscan city of Sienna. (YIVO Institute for Jewish Research)
“I was there until we came to the United States when I was six and a half, so I have some very distinct memories and some hazy memories,” said Gitter, emeritus director and vice chair of the YIVO board. One story he hasn’t forgotten is how his father and a friend were walking through the camp when they came upon a long line of people. “They were from the Soviet Union, so they knew that when there’s a line that it might be of interest.” It turned out to be a line for the lottery that would allow them to get into the United States under the Displaced Persons Act of 1948.
The family came to the United States in 1950, to “pretty shabby lodgings” in the Bronx, before his father bought a candy store and moved to Queens. Max went on to attend Harvard College and Yale Law School, and became a corporate litigator.
Gitter’s brother was born in one of the camps, and the exhibit includes a poster depicting the population increase between 1946 and 1947 at the Jewish DP center Bad Reichenhall. The birthrate in the camps has often been described as evidence of the optimism and defiance of the survivors, but Dwork said the truth is somewhat more complicated.
“There was a very high birth rate among the Jews in DP camps. This is the age group of reproductive age, at 20 to 40,” she said. “However, this image of fecundity hides what was rumored to be a significant abortion rate, too. And women had experienced years of starvation. Menstruation had only recently recommenced. So many women, in fact, miscarried or had trouble conceiving to begin with.”
A chart by artist O. Lec depicts the natural population increase of the Jewish Center Bad Reichenhall, Germany, 1946-1947. There was a very high birth rate among the Jews in DP camps. (YIVO Institute for Jewish Research)
“There is no silver lining here,” she added. “People live life on many levels. On the one hand, DPs look to the future and look with hope; at the same time, they carry tremendous burdens of pain and suffering and trauma and trepidations about the future.”
Veach, a member of the YIVO board, hopes visitors to the exhibit understand that such trauma is hardly a thing of the past.
“I think the real lesson is that history keeps repeating itself,” said Veach, growing emotional. “Basically we have DPs on our border with Mexico, you have DPs from Ukraine. I don’t think people realize the repercussions for these people who are trying to find a place to live. These are good people who are just placed where they are by history.”
Gitter, who like Veach will speak at an event Jan. 24 at the U.N. marking the exhibit, also hopes “After the End of the World” prods the consciences of visitors.
“A lot of the countries, a lot of places, including the United States, would not accept Jews after the war,” he said. “The issue of memory, the issue of statelessness, the issue of finally there was some hope for the Jews in their immigration to Israel and the United States — that part of the story also needs to be told.”
“After the End of the World: Displaced Persons and Displaced Persons Camps” is on view from Jan. 10-Feb. 23, 2023, at the United Nations Headquarters, 405 E 42nd St, New York, Monday-Friday, 9:00 a.m.-5:00 p.m. Entrance to the United Nations Visitor Centre in New York is free, but there are requirements for all visitors. See the United Nations Visitor Centre entry guidelines.
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New York Times hires Atlantic’s Yair Rosenberg to cover Jewish American life
(JTA) — The New York Times has hired Atlantic staff writer Yair Rosenberg to launch a national beat covering Jewish American life, bringing a widely known journalist on antisemitism and Jewish affairs to a newspaper whose coverage of Israel and the Jewish community has been under unusually intense scrutiny since the Oct. 7, 2023, Hamas attack.
The appointment, announced Monday by National Editor Nestor Ramos, creates a dedicated beat focused on American Jews at a moment when questions of antisemitism, Israel, religious identity and political polarization have moved to the center of public debate.
It is the first time that the newspaper, published in the city with the world’s largest Jewish population, has a beat dedicated to Jews.
“Over the course of 15 years chronicling Jewish life in America and abroad, Yair has taken on the biggest, thorniest stories on the beat,” Ramos wrote in a memo to staff. “Now, Yair will bring that boundless energy and deep expertise to a new religion beat on National focused on Jewish American life, chronicling a period of extraordinary tension but also possibility and reinvention.”
The move brings Rosenberg to a publication that he has occasionally criticized for its coverage of Jewish affairs, but without echoing some critics’ charges of institutional bias.
For the past five years Rosenberg has written The Atlantic’s “Deep Shtetl” newsletter, blending coverage of antisemitism, American politics and Jewish culture with essays on history, religion and popular culture. Before joining The Atlantic in 2021, he spent nearly a decade at Tablet, a magazine of Jewish affairs.
Over the years, Rosenberg has broken or advanced reporting on online extremism and antisemitism while also becoming known for explaining Jewish issues to a broad audience. His work has ranged from investigations into antisemitic disinformation networks to historical features. He has written about antisemitism on the far left and on the Republican right.
During the 2016 presidential campaign, an Anti-Defamation League study found Rosenberg was among the Jewish journalists most frequently targeted with antisemitic abuse on Twitter. Rosenberg became known for responding publicly to trolls and for developing technological tools — including an “Impostor Buster” bot — designed to expose white supremacists posing online as minorities in order to inflame social tensions. The effort drew widespread attention before Twitter eventually suspended the tool.
He later described those experiences in a New York Times guest essay titled “Confessions of a Digital Nazi Hunter,” and has remained a frequent public speaker on combating online hate while preserving free expression.
Ramos’s announcement emphasized that Rosenberg’s beat would extend beyond antisemitism.
“Yair knows better than most that these fraught moments are not all that define Jewish life today—not even close,” Ramos wrote, citing stories on Hanukkah traditions, Jewish representation in popular culture and other facets of American Jewish life.
The Times, through a spokesman, declined to comment beyond Monday’s announcement. Rosenberg did not respond to a request for an interview by press time.
The hire comes as The New York Times continues to navigate a complicated relationship with many Jewish readers.
For decades the newspaper has occupied an outsized place in American Jewish public life, employing prominent Jewish reporters and editors while producing influential coverage of religion, Israel and antisemitism. Yet the newspaper has also faced sustained criticism from parts of the Jewish community over its Israel coverage, criticism that intensified after Oct. 7 and the subsequent war in Gaza.
Media watchdog organizations, some Jewish communal leaders and a number of current and former journalists have accused the Times of factual errors, headline framing and insufficient skepticism toward claims made by Hamas officials in some early coverage of the conflict.
A May 2026 column by Nicholas Kristof, alleging systemic sexual violence by Israeli authorities against Palestinian detainees, was widely criticized for amplifying unverified claims and platforming biased sources. The Times stood by Kristof’s column in an editorial note.
Defenders of the Times argue that accusations of institutional anti-Israel bias often conflate disagreement over editorial judgments with evidence of systemic prejudice.
At Tablet and The Atlantic, Rosenberg occasionally criticized aspects of the Times’ reporting on both Israel and antisemitism. In a 2018 Tablet article he criticized The New York Times Book Review for offering a platform for the novelist Alice Walker to recommend a book by the English author David Icke that was heavily saturated in antisemitic conspiracy theories.
The next year he called out the Times for a profile of former CIA officer and would-be congressional candidate Valerie Plame that failed to mention her history of tweets sharing antisemitic theories. He has also regretted that the Times in 1937 dropped its subscription to the Jewish Telegraphic Agency syndication service because of the perception at the time that JTA’s coverage of Nazi Europe was alarmist.
Unlike some Jewish media watchdog groups, however, Rosenberg has not argued that the Times is institutionally or inherently biased against Israel or Jews. Against that backdrop, Rosenberg’s hiring is likely to be watched closely by Jewish readers across the political spectrum.
According to Ramos, Rosenberg will begin work July 20 and will be based in New York while traveling nationally for the beat.
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Canadian Museum for Human Rights opens ‘Nakba’ exhibit amid pushback from Jewish leaders
(JTA) — After weeks of backlash from Jewish groups and leaders, the Canadian Museum for Human Rights this weekend opened its exhibit on the Nakba, the narrative of Palestinian defeat and displacement upon Israel’s founding.
The Winnipeg, Manitoba, exhibit is called “Palestine Uprooted: Nakba Past and Present” and features photography, poetry and everyday objects that document the experience of Palestinian-Canadians impacted by the Nakba. Palestinians use the term, meaning “catastrophe,” to describe their mass displacement upon Israel’s establishment.
The exhibit has drawn fierce condemnation from some Jewish groups, including the Centre for Israel and Jewish Affairs.
“Materials that are one-sided and driven by a political agenda can contribute to discrimination, bullying and even assault targeting Jewish students,” the group wrote in a post on X last week. “The federal government must hold the CMHR’s leadership accountable for this egregious mishandling.”
The museum’s only Jewish board member, Mark Berlin, was upset enough by the exhibit to resign.
“Because the museum chooses to proceed with this exhibit in its present form despite repeated concerns raised by myself and members of the mainstream Jewish community and others seeking a more balanced and historically complete presentation, I can no longer, in good conscience continue to serve as a Trustee,” Berlin wrote in a resignation letter dated June 22.
In the letter, Berlin argues that the exhibit omits the context that “hundreds of thousands of Jews from Arab lands” were also displaced during the 1948 Arab-Israeli war.
“A story detached from the surrounding factual details is not the truth, it is just a story,” Berlin continued. “The museum has a statutory and moral obligation to tell the full truth, not to sacrifice it at the altar of politics.”
The museum has vigorously defended the exhibit. In a statement to the Jewish Telegraphic Agency, Isha Khan, the CEO of the museum, said that “focusing in this one exhibit on the human violations faced by of Palestinian Canadians does not negate the human rights violations faced by Jewish people.”
“Sharing the stories of one community in no way minimizes the experiences of another,” Khan continued.
Khan added that the exhibit had drawn “both criticism and support from Jewish Canadians.”
Several progressive Jewish groups in Canada, including Independent Jewish Voices, the Jewish Faculty Network, and United Jewish Peoples’ Order, defended the exhibit in a joint statement Thursday, writing that it was the “result of dedication, persistence, care and advocacy, especially from the Palestinian Canadian community.”
“We are proud to celebrate a Canadian institution that has remained steadfast in the face of unfounded criticism and pressure and chose to move forward with integrity,” the statement continued. “We hope this historic opening, and the ongoing inclusion of the exhibition in the Museum, encourages learning, reflection and action.”
The dispute over the exhibit comes as Jews in Canada have faced a spate of antisemitic attacks in recent months, including in March, when shots were fired at three Toronto-area synagogues. In 2025, there were 6,800 antisemitic incidents in Canada, marking a 9% rise from 2024, according to B’nai Brith’s annual audit of antisemitic incidents.
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Jewish, LGBTQ and progressive groups denounce Pride harassment of Jewish politician Scott Wiener
(JTA) — A growing number of Jewish, Democratic and LGBTQ figures are condemning the harassment of Jewish congressional candidate Scott Wiener by anti-Zionists at the San Francisco Trans March on Friday.
Wiener’s political opponent, meanwhile, did not condemn the incident directly when asked, instead disavowing “threats of violence and hate speech” more generally.
Wiener had been filmed at the march while several activists, including the man filming him, surrounded him and yelled at him about Gaza and Israel; he ultimately left the scene. The incident followed another at which Wiener was accused of supporting genocide while at a sports bar, and preceded a filmed anti-Zionist harassment of another local Jewish LGBTQ politician at a San Francisco Pride march.
The incidents have retriggered discourse about Jewish inclusion in LGBTQ and other left-wing spaces as anti-Zionist activists become more numerous and strident.
Assigned Media, a popular trans news outlet, denounced the Trans March harassment of Wiener led by local activist Dimitry Yakoushkin as “left antisemitism.”
“We need to reckon with the fact that Yakoushkin was able to incite an outpouring of rage against a Jewish man by mentioning Gaza,” the author, Evan Urquhart, wrote on Monday. “The only explanation for that is antisemitism. Enough attendees at the Trans Pride March were open to seeing a Jewish man as a proxy for Israel that Yakoushkin was able to whip them into a frenzy for his own purposes.”
Donations have also poured into Wiener’s campaign following the incident, with his campaign telling the San Francisco Standard that he received his highest single-day donation numbers afterward. Yet the harassment has raised questions about the viability of Jewish candidates like Wiener, who has said Israel committed genocide in Gaza while still seeking to maintaining a liberal Zionist identity.
Wiener, who is gay and is running for the seat being vacated by former U.S. House Speaker Nancy Pelosi, wrote in a lengthy statement that he had been chased out of the annual Trans March event while on his way to a Pride Shabbat. It was, he said, the first time he had been unable to participate in the event since it launched 22 years ago.
“They were so physically and verbally aggressive that it was impossible for me to safely remain in the park,” Wiener said in his statement, noting the protesters had “made statements about my ‘Israeli handlers,’ among many other inaccurate, extreme, and vile statements.”
The California Senate’s Democratic statehouse caucus condemned the harassment as “unacceptable,” calling Wiener “a fearless champion for the LGBTQ+ community even when it was not politically popular.” The caucus did not mention Israel or antisemitism in its statement.
“We are saddened and appalled that Senator Scott Wiener experienced antisemitic invectives, harassment, and physical intimidation while attempting to join the Trans March,” Jaimie Krass, president of the LGBTQ Jewish organization Keshet, said in a statement to the Jewish Telegraphic Agency.
San Francisco’s Jewish mayor Daniel Lurie, the local Jewish Community Relations Council, and The Nexus Project, a national antisemitism watchdog group that is more forgiving of anti-Zionist critiques than the Anti-Defamation League, all called Wiener’s harassment antisemitic.
At a Pride breakfast Sunday morning hosted by a historic San Francisco LGBTQ Democratic group, other local and national leaders expressed support for Wiener.
“Hate has no place in our community,” Imani Rupert-Gordon, president of the National Center for LGBTQ Rights, told Wiener at the breakfast, according to the Bay Area Reporter, a local LGBTQ news site. “Scott, you were treated horribly.”
San Francisco Board of Supervisors president Rafael Mandelson, who is gay and Jewish, said that what happened to Wiener “happens to gay Jewish electeds far too often. It is about Jew hatred. It is wrong.” Wiener himself did not mention either of his harassment incidents in his speech at the breakfast, according to the Reporter.
A spokesperson for Wiener did not respond to a JTA request for further comment. A request for comment to the Trans March was also unreturned; the march has released a statement on a separate incident, in which several participants were arrested following an altercation with police.
The targeting of Wiener was especially notable given that he has been celebrated locally for years as a lawmaker with a strong record on trans rights — something acknowledged by Yakoushkin, who in a video he filmed and posted, yells, “I think your policy on the genocide in Gaza is terrible,” as others yell expletives at the state senator.
“It’s sad because while he’s written some good legislation for queers, hes [sic] ultimately a genocidal-supporting center right shill,” Yakoushkin wrote on social media in a post accompanying his video of himself harassing Wiener. On Instagram, Yakoushkin called Wiener a “Yimby zionist,” using a shorthand for activists who push for more housing.
A JTA request to Yakoushkin for comment was not returned. A life coach, Yakoushkin told one critic on X, “i[f] he was great on Gaza I’d still roast his ass.”
Wiener had said during his primary campaign earlier in the month, in which he came in first, that he believed Israel had committed genocide in Gaza — a shift that came after pressure from the left and one that cost him a leadership role in the statehouse’s Jewish caucus and led to backlash from the Bay Area Jewish community.
Local anti-Zionist activists have continued to target him. The Trans March incident was the second such harassment Wiener faced in the past week. Days earlier, a local artist filmed himself confronting the candidate at a sports bar, shouting, “Wiener, you gotta get the f-ck up out my hood, bro,” and “It’s free Palestine here, you already know what it is — we against the genocide.”
The artist, Jesus “Frisco Lens” Coba, did not return a JTA request for comment. In his statement, Wiener said that Coba had in 2023 “stalked me on a plane and in an airport, shouting at me about my ‘tainted bloodline.’”
San Francisco Supervisor Connie Chan, who is running against Wiener in the November congressional runoff, did not directly address Wiener’s harassment in a statement she sent after JTA requested comment.
“As an elected leader, and a candidate running for office, I have experienced the rough and tumble of San Francisco politics including folks who disagree with us publicly and sometimes vehemently,” she said. “And I accept and understand this responsibility. And as someone who has been a target of hate and threats of violence, I stand firm against threats of violence and hate speech. There is no place for hate and violence in our City.”
Chan had also attended the Trans March and was feted there, including by some of the activists who harassed Wiener on camera. Asked by JTA if the harassment of Wiener was antisemitic, a Chan spokesperson responded, “In this moment, what matters is how State Senator Scott Wiener felt and feels about the interactions. We must stand in solidarity against hate whenever someone tells us they are experiencing hate.”
Democratic Rep. Ro Khanna, who represents a different Bay Area district, called the harassment of Wiener “simply wrong.” In the same statement, he promoted legislation to end the sale of military weapons to Israel.
“There is no place for harrasment [sic] or physical violence in our democracy,” Khanna, among the House’s fiercest Israel critics, wrote on X. “Let’s focus on passing @RepThomasMassie amendment to zero aid to Israel. Hold elected officials accountable. But do so in the spirit of building a politics of conviction and dignity, not insult and aggression.” A representative for Khanna did not return a JTA request for further comment.
Also over the weekend, an anti-Zionist activist filmed themselves harassing Manny Yekutiel, a local Jewish restaurateur running for San Francisco’s board of supervisors, while Yekutiel marched in a Pride event. The activist criticized Yekutiel, who is also queer, over having hosted Hen Mazzig, an LGBTQ pro-Israel activist, at his restaurant, because Mazzig served in the Israel Defense Forces.
Yekutiel’s campaign did not return a JTA request for comment; Yekutiel’s restaurant, Manny’s, has been targeted multiple times by anti-Zionists in the past.
“The person that you’re talking about, he was Israeli. I didn’t know that he was an IDF soldier,” he told the activist who confronted him in video from the march. The activist responded, “Well, maybe having Israelis at the cafe isn’t a good idea because it’s an apartheid state committing a genocide.”
Some local politicians jointly condemned the harassment of both Wiener and Yekutiel, linking their identities as Jews.
“The harassment campaign against Jewish candidates @Scott_Wiener + Manny Yekutiel is gross and unacceptable,” Trevor Chandler, a member of the San Francisco Democratic County Central Committee, wrote on X. Chandler added that the local Democratic group “condemns antisemitism.”
The day after Wiener’s harassment, two different groups of LGBTQ Jews had contrasting receptions at a New York Pride march.
One, Jewish Queer Youth, experienced a largely peaceful march; a second, fronted by Zioness, a more explicitly Zionist group, faced harassment. Another prominent Pride event, the NYC Dyke March, was staged on Saturday without many of its longtime Jewish participants, the Forward reported, after organizers stated for the second year in a row that anti-Zionism was a core value of the event; many Jewish former Dyke March organizers split away to form their own group.
Some Jewish LGBTQ leaders say the majority of such spaces remain welcoming. Krass, the Keshet president, said in her statement to JTA that “nearly every instance” of the “nearly 100 Pride events Keshet has organized this year” were “met almost entirely with celebration.”
In a newsletter on Monday, Krass told Keshet’s followers that she was “appalled” by some of the reactions to Wiener’s harassment.
“Some people are refusing to acknowledge that antisemitism played any role. Others are using this incident as an opportunity to project false, harmful generalizations onto the entire trans community,” Krass wrote. “I have even seen fellow Jews call for the Jewish community to abandon the LGBTQ+ community and our shared fight for equality. This is not the way.”
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