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Universities Must Be Forced to Address Antisemitism
University of California, Santa Barbara student body president Tessa Veksler on Feb. 26, 2024. Photo: Instagram
JNS.org – “Never would I have imagined that I’d need to fight for my right to exist on campus,” laments Shabbos Kestenbaum, a student at Harvard University who is suing the school because “antisemitism is out of control.”
Jewish students have suffered an unrelenting explosion of hate on American higher education campuses—so far with little relief. They have endured antisemitic rhetoric, intimidation, cancellation and violence. But those charged with keeping campuses safe—whether administrators who govern student and faculty behavior or federal agencies responsible for ensuring that schools adhere to civil rights protections—are failing in their jobs.
Many Jewish students have complained to their colleges’ administrators about the injustices. But instead of responding with measures to ensure Jewish students’ safety—like stopping pro-Hamas protestors from hijacking campuses or expelling militants who incite Jew-hatred— administrators have largely shown indifference. In some cases, college authorities have made things worse for Jewish students by appeasing the riotous, pro-Hamas mobs who have been primary perpetrators of Jew-hatred on campus.
Snubbed by college administrators, Jewish students and their supporters have appealed for federal protection, filing Title VI complaints with the US Department of Education’s Office of Civil Rights (OCR), the body tasked with enforcing protections under the Civil Rights Act. Unfortunately, the OCR, which has the power to levy severe financial punishments against colleges that neglect students’ Title VI rights, has so far rewarded negligent universities with little more than slaps on the wrist.
Until college and university boards of trustees begin hiring administrators committed to Jewish students’ safety—and until the OCR begins seriously punishing antisemitic perpetrators—we can expect no respite. Safe to say, colleges and universities run by arrogant, apathetic administrators will not change until their jobs and schools’ survival are threatened.
College/university administrators don’t take antisemitism seriously. Their reactions to Jewish students raising concerns about Jew-hatred range from indifference to outright hostility. For example, when Mohammed Al-Kurd, who the Anti-Defamation League says has a record of “unvarnished, vicious antisemitism,” came to speak at Harvard, Shabbos Kestenbaum and other Jewish students complained to administrators.
Rather than cancel Al-Kurd’s appearance, which would have been the appropriate action, the administrators ignored the students’ complaints. “Harvard’s silence was deafening,” Kestenbaum wrote in Newsweek. Kestenbaum said he “repeatedly” expressed concerns to administrators about the antisemitism he experienced, but as his lawsuit alleges, “evidence of uncontrolled discrimination and harassment fell on deaf ears.”
Administrators at Columbia University reacted to Jewish students’ complaints about antisemitism even more cynically. In fact, during an alumni event, several administrators exchanged text messages mocking Jewish students, calling them “privileged” and “difficult to listen to.”
When Rep. Elise Stefanik (R-N.Y.) asked the presidents of Harvard, MIT and the University of Pennsylvania if calling for genocide against Jews violated their schools’ codes of conduct, none could say “yes.” The presidents of Harvard and UPenn have since resigned. Good riddance.
Some college/university administrators have outrageously granted concessions to pro-Hamas students. For instance, Northwestern University agreed to contact potential employers of students who caused campus disruptions to insist they be hired, create a segregated dormitory hall exclusively for Middle Eastern, North African and Muslim students, and form a new investment committee in which anti-Zionists could wield undue influence. Brown University agreed to hold a referendum on divestment from Israel in October.
Similar appeasements were announced at other colleges and universities, including Rutgers, Johns Hopkins, the University of Minnesota and the University of California Riverside.
So far, OCR has failed to take concrete action against antisemitism on campus. This is evident in recent decisions involving the City University of New York (CUNY) and the University of Michigan. CUNY was ordered to conduct more investigations into Title VI complaints and report further developments to Washington, provide more employee and campus security officer training, and issue “climate surveys” to students.
The University of Michigan also committed to a “climate survey,” as well as to reviewing its case files for each report of discrimination covered by Title VI during the 2023-2024 school year and reporting to the OCR on its responses to reports of discrimination for the next two school years.
Neither institution was penalized financially, even though the Department of Education has the power to withhold federal funds, which most colleges and universities depend on. There are now 149 pending investigations into campus antisemitism at OCR. If these investigations yield toothless results similar to those of CUNY and Michigan, it is highly unlikely that colleges and universities will improve how they deal with antisemitism.
Putting an end to skyrocketing antisemitism on campus involves three things.
First, donors and governments at every level should withhold funds from colleges that fail to hire administrators who will take antisemitism as seriously as they take pronoun offenses or racism directed at people of color.
Second, the OCR must mete out serious consequences to Title VI violators in the form of funding cuts. This may require legislation that specifically mandates withdrawing funding from offending parties. A bill recently introduced by Rep. Nicole Malliotakis (R-N.Y.)—the University Accountability Act—may be ideal, as it is designed to financially penalize institutions that don’t crack down on antisemitism.
Third, if OCR won’t act, Jewish students and their supporters should turn to the courts. Lori Lowenthal Marcus, the legal director of the Deborah Project, a public-interest Jewish law firm, argues that the CUNY settlement demonstrates the futility of going to OCR and that going to court is more likely to produce “a clearly delineated and productive result,” such as punitive and compensatory fines. As of late May, at least 14 colleges and universities are facing lawsuits over their handling of antisemitism on campus since Hamas’s Oct. 7 massacre.
As long as college administrators are allowed to ignore antisemitism on campus and as long as OCR and other government institutions fall short in punishing Jew-hatred, antisemitism will continue to plague Jewish students.
The post Universities Must Be Forced to Address Antisemitism first appeared on Algemeiner.com.
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When roast goose was a Hanukkah delicacy, and latkes were fried in its schmaltz
As someone who grew up with the tradition of eating potato latkes with smetene, or sour cream, I was completely thrown when I first read Sholem Aleichem’s story “Khanike-gelt,” about the gifts of money traditionally given on Hanukkah.
In the story, a boy in a shtetl describes what the first night of Hanukkah was like at his house. Near the beginning, the father tells his two young sons to go call their mother from the kitchen so that she can hear him bless the Hanukkah candles.
“Mama, quick, time to light the Hanukkah candles!”
“Oy, Hanukkah candles!” Mama exclaimed, tossed aside her utensils (she had slaughtered geese, was frying the goose fat and was making leavened latkes) and hurried into the living room, with Brayne the cook close behind.
I remember wondering: How could she make latkes with goose fat — schmaltz, in Yiddish — when this Hanukkah delicacy is supposed to be eaten with sour cream? After all, there’s no mixing meat and milk in a kosher home.
As it turns out, eating latkes with sour cream wasn’t nearly as popular in the shtetl as having them fried in goose fat. Accounts from the 19th and early 20th centuries report that geese were confined and force-fed during the autumn to fatten them up, Yiddish folklore scholar Barbara Kirshenblatt-Gimblett wrote in this YIVO article.
“They were slaughtered before Hanukkah in order to render enough fat to last through the winter, when butter was scarce. The thick goose skins were rendered with the fat, which was later strained; the cracklings, grivn (or grieven or gribenes), a great delicacy, were stored separately,” Kirshenblatt-Gimblett explained.
Not only were Hanukkah pancakes and fritters fried in goose fat; goose fat was also rendered for Passover at this time and Passover utensils were specially taken out of storage for the purpose.
Some people even made a living selling kosher-for-Passover goose fat, as described in another Sholem Aleichem story, “Gendz” (Geese), a monologue by a woman, Basye, who sells living geese and goose fat. In it, she describes, amid various humorous digressions typical of Sholem Aleichem’s stories, her tough life and the struggles of Jewish women in general.
“Geese famously render lots of schmaltz,” Yiddish food scholar Eve Jochnowitz told me. “Early winter is when they were likely to be slaughtered to provide meat and oil that would serve for the holiday and stay frozen all winter, thanks to the cold.” In fact, she added, a sandwich of goose fat and grated radishes was a beloved snack among the shtetl Jews.
Roasted goose was a traditional holiday entree during the Middle Ages among Jews living in the Rhineland and Eastern Europe, wrote food writer Ronnie Fein. Even the Talmudist Rabbi David Halevi (also known as the “Taz”) noted that goose grivn was a gift given to those who were honored within the community.
In a New York Times article about Hanukkah goose, Gefilteria co-founder Jeffrey Yoskowitz wrote that, on the shabbos of Hanukkah, well-to-d0 Jews would host a feast with roast goose, latkes fried in its schmaltz and most likely pickled vegetables. He quoted the French food writer Édouard de Pomiane, who wrote in 1929 that the goose was a “beneficent animal” for the Jews of Poland as it supplied so much to a household, including feathers for bedding, flesh for roasting and fats for rendering.
And Michael Wex writes in his book Rhapsody in Schmaltz, that the smell of smoking goose fat became the traditional “scent” of Hanukkah.
Ashkenazi Jews who immigrated to the United States often brought the tradition of Hanukkah geese along with them. In her book 97 Orchard: An Edible History of Five Immigrant Families in One New York Tenement, Jane Ziegelman said that many 19th century Jewish homemakers raised geese on the Lower East Side, just as they did in the Old Country. But now, they did it in tenement yards and basements, a practice surely disapproved of by sanitary inspectors.
On Hanukkah, she writes, these makeshift goose farms were at their busiest. Restaurants even put up signs reading “Goose liver is here.”
But New York Jewish immigrants weren’t the only ones raising geese. In this home movie, filmed about 1928, shared by Cindra Sereghy-Scull, you can see geese outside her late Aunt Vilma’s home in Cleveland, Ohio.
Chances are, one of those geese was served for Hanukkah dinner that year.
The post When roast goose was a Hanukkah delicacy, and latkes were fried in its schmaltz appeared first on The Forward.
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Surprise, we’re going to Auschwitz! What happens when an influencer stumbles upon a Holocaust memorial
Online lifestyle influencers generally produce relatively interchangeable videos in predictable genres: unboxing clothes, makeup tutorials, relationship content. That’s what Radhica Isac thought she was sharing when she posted a video presenting her boyfriend with a surprise for his 30th birthday. Except that viewers were horrified by the gift.
In the video, which got 7.4 million views on TikTok, Isac gives her boyfriend, Matty Taylor, a fancy birthday cake — the gift is hidden inside. Taylor lifts off a piece of the icing to reveal a slip of paper, which he holds up for the camera, grinning. “We’re going to Auschwitz!” it says.
There’s obviously a lot to feel weird about here. A trip to a concentration camp hidden inside a cake as a romantic surprise is certainly an unusual framing of the violent history of the Holocaust. And Taylor is wearing a Hugo Boss sweater — a German company that was run by an active member of the Nazi party and famously produced SS uniforms using forced labor from the camps — which feels incredibly on the nose.
“I clearly thought it’s a sweet thoughtful video,” Isac, 25, told me over a video call. “I was very much clueless because I myself am not a history fan. And I don’t know much about history, so for me it was pretty much just a thoughtful present for my boyfriend that really wanted to go there. I was completely oblivious.”
When she looked through the comments on her post, where shocked viewers sharply criticized every detail, she ended up seeing photos of the camps, the brutality of which she said shocked both her and her boyfriend. Previously, the only thing she knew about Auschwitz was that “a lot of people have died in the past in there.”
That simple fact does not make Auschwitz so different from the other sites her boyfriend, a history buff with family she said fought for the U.K. in World War II, wants to visit; people died in the Battle of the Bulge, Normandy and in Pompeii too. (That last destination she described as “not very similar but similar in a way” to Auschwitz.) She said she didn’t know anything about the Holocaust.
“Obviously, when I started reading the comments, I started seeing their point of view,” she said. But she also defended the video: “My excitement had nothing to do with the place itself, and the celebration wasn’t about Auschwitz.”
This is an understandable take. It is a nice thing to plan a dream trip for your romantic partner. And there is nothing inherently wrong with wanting to go to Auschwitz. Lots of Jews and non-Jews alike pilgrimage to the camp to better understand the history of the atrocities, to feel close to lost family members and to take part in reinforcing the mantra of “never again.” It’s generally considered an important part of keeping the memory of the Holocaust alive.
It’s just that usually, these trips are a somber occasion, not paired with clapping and a festive sparkler like the one stuck in the birthday cake.
Isac is far from the first to see Auschwitz as a travel destination — people have been taking selfies and doing photo shoots on the train tracks into the camp and at Holocaust memorials for years. It’s something plenty of people find tawdry and upsetting, but others think is fine — after all, they’re going to the camps, presumably learning, and sharing some sort of information. Even amidst the criticism, plenty of commenters who did know about the Holocaust told Isac her gift was a good one, and approved of the video.
But there’s an effect to turning the Holocaust into a bit of social media fodder, regardless of the sincerity of the intention: It normalizes and commodifies the camps and, by extension, the history they commemorate, turning them into just another backdrop, another way to brag or show off a piece of aspirational life. It flattens the uniqueness of the history — the mechanical targeted slaughter becomes one of many historical destinations.
There’s no dearth of Holocaust education; it is part of nearly every curriculum in the U.S. (Isac said she thinks it was also part of her lessons in Moldova, had she been paying attention, but she said she was a bad student. “I was busy hanging out with friends and stuff and talking in lessons,” she told me.) There’s a cottage industry of novels, movies and TV shows, aimed at all ages, delving into the history.
This knowledge is, according to many educators and experts, one of the main ways to fight antisemitism, fascism and hate. When politicians and public figures — Kanye West, Marjorie Taylor Greene, Elon Musk — are accused of antisemitism, one of the first orders of business as part of their apology tour is to visit a Holocaust museum or take a trip to a concentration camp to publicly repent and better understand the impact of their words. But something isn’t clicking.
Musk and Greene both made visits to Auschwitz and the U.S. Holocaust Memorial respectively. (West turned down an invite.) Nevertheless, Greene voted against the Antisemitism Awareness Act because, she said, she wants to be able to continue to say that Jews killed Jesus. And Musk has continued to share antisemitic conspiracy theories on X since his visit to Auschwitz. In retrospect, the visits appear to have been more of an efficient way to launder their reputations than a true act of contrition.
That is, one has to imagine, how we arrive at a moment in which Isac — who told me she wants to be a beauty and fashion influencer — came to assume her video about Auschwitz would land just as well as all her usual videos, with compliments and sweet notes. “Let me know what you think of this surprise idea!” she says cheerfully at the end of the birthday video.
Speaking to the influencer, it seems clear that her video wasn’t malicious. The trip will be educational, and she said she is glad that she has already learned a lot through the comments on her video.
Still, the aesthetics framing Auschwitz as a destination, just one aspirational piece of advertising amidst a stream of posts about the best skincare serum or lip gloss, effectively turns the site of a singular atrocity into an interchangeable bit of aspirational #couplegoals lifestyle content. And when history starts to feel replaceable, that’s when it begins to be forgettable too.
This isn’t Isac’s fault; she’s just part of a trend that’s already underway. After all, a good number of people approved of her gift, and didn’t see anything wrong with the aesthetics of the video. For her part, the influencer said she won’t delete the video — though she also said she wouldn’t have presented the gift the same way if she had known more. But, she said, “what’s done is done” — and, she still thinks the video is sweet.
“I am proud that he does want to remember these things and he wants to know more,” she said. “Not everybody wants expensive things like trips to Bali and the Maldives. Someone might enjoy a historic place to visit.”
The post Surprise, we’re going to Auschwitz! What happens when an influencer stumbles upon a Holocaust memorial appeared first on The Forward.
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China Expresses Outrage Over Senior Taiwanese Official’s Reported Trip to Israel
A Taiwan flag can be seen on an overpass ahead of National Day celebrations in Taipei, Taiwan, Oct. 8, 2025. Photo: REUTERS/Ann Wang
China has strongly condemned a senior Taiwanese official’s reported secret trip to Israel, describing the issue of Taiwan as a “red line” for the Chinese government and warning the Jewish state not to send “wrong signals” to those pushing for the island’s independence.
The Reuters news agency reported on Thursday that Taiwan’s high-profile Deputy Foreign Minister Francois Wu made a recent, previously unpublicized visit to Israel, citing three sources familiar with the trip.
China considers Taiwan, a nearby island run by a democratic government, as a renegade Chinese province that must be reunited with the mainland — by force, if necessary. Due to pressure from Beijing, few countries have formal diplomatic ties with Taiwan. Israel only recognizes Beijing but not Taipei, which has been increasingly looking to Israel for defense cooperation.
Taiwanese diplomats travel abroad, but trips to countries such as Israel are rare.
The anonymous sources told Reuters that Wu had visited Israel in recent weeks. Two of the sources said the trip happened this month.
China responded with outrage to the reported trip.
“The one-China principle is the consensus of the international community and a basic norm of international relations,” China’s embassy in Israel said in a statement. “It is also the prerequisite and foundation for establishing and developing diplomatic ties between China and countries around the world, including Israel.”
The embassy then invoked the China-Israel Joint Communiqué on the Establishment of Diplomatic Relations, which states that Israel recognizes that the Chinese government “is the sole legal government representing the whole of China and that Taiwan is an inalienable part of the territory of the People’s Republic of China.”
Describing the issue of Taiwan as a “red line,” the embassy said it “firmly objects” to Israel’s reported contact with Taiwanese officials.
“The Taiwan question concerns China’s sovereignty and territorial integrity and constitutes an inviolable red line at the very core of China’s core interests,” the statement continued. “The Chinese side firmly objects to any form of official exchanges with the Taiwan authorities, which seriously violate the one-China principle. We once again urge the Israeli side to faithfully abide by the one-China principle, correct the erroneous actions, and stop sending any wrong signals to separatist forces advocating Taiwan independence, so as to uphold the overall interests of China-Israel relations through concrete actions.”
Taiwan’s foreign ministry has declined to comment on whether Wu visited Israel.
“Taiwan and Israel share the values of freedom and democracy, and will continue to pragmatically promote mutually beneficial exchanges and cooperation” in areas such as trade, technology and culture and welcome more “mutually beneficial forms of cooperation,” it said in a statement.
Israel‘s foreign ministry has similarly not commented on the matter.
An Israeli official told Israel Hayom that the visit took place but downplayed its importance. The official reportedly said that Wu met with two members of Israel’s parliament, known as the Knesset, from the Opposition and the Coalition. However, Israel’s Foreign Ministry boycotted the visit as part of its policy of non-confrontation with Beijing on the issue of Taiwan, according to the report.
Still, Taiwan views Israel as an important democratic partner and has been a strong backer of the Jewish state since the Palestinian terrorist group Hamas’s Oct. 7, 2023, invasion of and massacre across southern Israel, amid the ensuing war in Gaza.
In October of this year, Taiwanese President Lai Ching-te said that Israel is a model for Taiwan to learn from in strengthening its defenses, citing the Biblical story of David versus Goliath on the need to stand up to authoritarianism.
“The Taiwanese people often look to the example of the Jewish people when facing challenges to our international standing and threats to our sovereignty from China. The people of Taiwan have never become discouraged,” he said. “Israel’s determination and capacity to defend its territory provides a valuable model for Taiwan. I have always believed that Taiwan needs to channel the spirit of David against Goliath in standing up to authoritarian coercion.”
He made the remarks during a dinner of the American Israel Public Affairs Committee (AIPAC) in Taiwan.
That same month, Wu met in Taipei with Yinon Aaroni, Director General of Israel‘s Ministry of Welfare and Social Affairs, while in September Taiwan President Lai Ching-te met six Israeli lawmakers at his office.
Taiwan has a de facto embassy in Tel Aviv, while Israel has a similar representative office in Taipei. There is no similar arrangement between Taiwan and the Palestinians, with whom China has a close relationship. China recognized a Palestinian state in 1988. Taiwan has said it does not plan to recognize a Palestinian state.
Lai in October announced a new multi-layered air defense system called “T-Dome” to defend itself against a possible future attack by China. It is partly modeled on Israel‘s air defense system.
Lai told the AIPAC dinner that T-Dome had been inspired by Israel’s Iron Dome missile defense system, as well as US President Donald Trump’s “Golden Dome” missile defense shield.
“I believe that trilateral Taiwan-US-Israel cooperation can help achieve regional peace, stability, and prosperity,” he said.
The Chinese embassy’s statement chiding Israel this week came days after China slammed the Jewish state earlier this month for recently joining a United Nations declaration condemning Beijing’s human rights record.
Israel had endorsed a US-backed declaration, signed by 15 other countries — including the United Kingdom, Australia, and Japan — that expressed “deep and ongoing concerns” over human rights violations in China.
In a rare move, Jerusalem broke with its traditionally cautious approach to China — aimed at preserving diplomatic and economic ties — by signing on to the statement. The signatory countries denounced China’s repression of ethnic and religious minority groups, citing arbitrary detentions, forced labor, mass surveillance, and restrictions on cultural and religious expression.
According to the statement, minority groups — particularly Uyghurs, other Muslim communities, Christians, Tibetans, and Falun Gong practitioners — face targeted repression, including the separation of children from their families, torture, and the destruction of cultural heritage.
In response, China’s Foreign Ministry accused the signatories of “slandering and smearing” the country and interfering in its internal affairs “in serious violation of international law and basic norms of international relations.”
Meanwhile, Beijing continues to strengthen relations with Iran, whose Islamic government openly seeks Israel’s destruction, and expand its influence in the Middle East.
China, a key diplomatic and economic backer of Tehran, has moved to deepen ties with the regime in recent years, signing a 25-year cooperation agreement, holding joint naval drills, and continuing to purchase Iranian oil despite US sanctions.
China is the largest importer of Iranian oil, with nearly 90 percent of Iran’s crude and condensate exports going to Beijing.
Iran’s growing ties with China come at a time when Tehran faces mounting economic sanctions from Western powers, while Beijing itself is also under US sanctions.
According to some media reports, China may be even helping Iran rebuild its decimated air defenses following the 12-day war with Israel in June.
These diplomatic moves come amid an already tense relationship with China, strained since the start of the war in Gaza. In September, Israeli Prime Minister Benjamin Netanyahu accused Beijing, along with Qatar, of funding a “media blockade” against the Jewish state.
At the time, the Chinese embassy in Israel dismissed such accusations, saying they “lack factual basis [and] harm China-Israel relations.”
That same month, however, the Institute for National Security Studies (INSS), an Israeli think tank, released a report showing China has increasingly used state media and covert campaigns to spread anti-Israel and antisemitic narratives in the United States.
The report examined how China’s state media portrays Israel and the United States as solely responsible for the war in Gaza, depicting them as destabilizing actors while spreading anti-Israel and antisemitic messages.
“It is evident that China and its proxies play a significant role in the current wave of antisemitism and anti-Israel sentiment in the United States,” Ofir Dayan, a research associate in the Israel-China Policy Center at INSS, wrote in the report.
According to Dayan, China’s dissemination of anti-Israel narratives is not intended to directly harm Israel but rather to undermine the US, while preserving its valuable diplomatic and economic ties with Jerusalem.
“Israel is used as a tool to advance Beijing’s claim that Washington destabilizes both the international system and the regions where it operates,” the report said.
While China’s primary aim is to target the United States, Israel ends up suffering “collateral damage” as a result, the study found.