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US Jews who revile Trump’s domestic policies say he must be praised for Gaza deal

(JTA) — Walking and chewing gum. Nixon and China. Fighting against the British in Palestine while fighting with the British in Europe.

All are cliches signifying two seemingly contradictory actions that are possible — and potentially preferable — to do at the same time. And all were cited this week by Jewish critics of Donald Trump as apt metaphors for what they are doing this week in the wake of Trump’s successful brokering of a ceasefire in the Gaza war.

Jewish Americans are reeling as a president many blame for undermining democracy brokered a deal that appears poised to return the Israeli hostages held by Hamas in Gaza. Unlike many jubilant Israelis, some reliably liberal Jews here are having a hard time praising Trump and his team for the kind of diplomatic breakthrough that his Democratic predecessor couldn’t bring about. But they are largely figuring out how to do it.

“It’s important to recognize that the vast majority of American Jews, just as Israelis, want a return of the hostages, and they want this war to end, and if Donald Trump and his team can help to bring that about, they deserve credit for doing so,” said Halie Soifer, the CEO of the Jewish Democratic Council of America, the leading Democratic group in the community.

Trump in his second term is deeply unpopular with American Jews. Prior to the announcement of a long-awaited ceasefire between Israel and Hamas, his backing for Israel did not dent the disapproval he draws from a demographic that votes overwhelmingly Democratic.

A poll in April found 72% of Jewish voters disapproved of Trump. A robust majority opposed his signature policies, including deportations and retaliating against political enemies. A majority even opposed his efforts to combat antisemitism.

At the same time, Trump also has not hidden his disdain for legacy Jewish groups: The FBI earlier this month cut off all ties with the Anti-Defamation League, and its director, Kash Patel, likened the group’s tracking of right-wing extremists to terrorism.

Abe Foxman, the former ADL CEO, was appalled by Patel’s actions against his former colleagues and campaigned in 2020 for Joe Biden, the Democrat who ousted Trump after his first term. But he said the community should praise Trump for the peace deal, and he was surprised the praise was not more robust.

“The American Jewish community needs to walk and chew gum at the same time. We should be able to differentiate and say, ‘Thank you, Mr. President’ and ‘No thank you, Mr. President,’” Foxman said in an interview. “He did something so many of us yearned for in the last two years, and he made it happen, and Biden didn’t make it happen.”

Rabbi Jonah Pesner, who leads the Reform movement’s advocacy arm, the Religious Action Center, said there was a Jewish ethical obligation to thank Trump, based on the Jewish imperative to publicly “recognize the good,” hakarat hatov, even if the administration does not reciprocate.

“We would look at it through the lens of Jewish learning and Jewish wisdom,” Pesner said. “We have a president who has done exactly what we asked, bring the hostages home, end the war and the suffering in Gaza, both for the sake of the innocent in Gaza, but also for [Israelis], and get back on a path to a sustainable, lasting peace so that both sides can live in peace.”

That does not mean opposition to Trump’s domestic policies should flag, Pesner said, noting the Reform movement’s activism in opposing the deportations and Trump policies targeting transgender people.

“Our people are in the streets in Los Angeles and Chicago, trying to be a human buffer between troops that are being deployed [to arrest undocumented migrants] and the people who will be impacted,” he said.

Pesner’s predecessor at the RAC, Rabbi David Saperstein, said Trump “deserves to be commended for an extraordinary achievement” – but the Trump administration’s strident hostility to groups that might disagree on some issues made it hard to express. (Earlier this month, Trump shared on social media a meme calling Democrats “THE PARTY OF HATE, EVIL, AND SATAN.”)

Saperstein lamented the passing of an era when Jewish organizations would be comfortable working with a president whose policies they mostly opposed. He recalled being present at the White House, as RAC CEO, when President George W. Bush signed RAC-backed bills on human trafficking, on Sudan and on prison rape.

“While we staunchly supported a number of the efforts of the [Bush] administration, both domestically and in terms of Iraq, one always knew that the White House would accept that dichotomy as a norm of how American politics functions, and wouldn’t stop that from working collegially in places we could find common ground,” Saperstein recalled. “This administration is woefully different.”

Joel Rubin, a deputy assistant secretary of state during the Obama administration, drew two historical analogies to explain why Democrats and Jews should more robustly praise Trump on his Mideast diplomacy: Richard Nixon, who brokered peaceful relations with China while under even as he faced investigation for spying on Democrats, and David Ben-Gurion, who in 1939 said Jews in Palestine should resist British oppression with the same dedication they showed in joining the British in fighting Nazis.

“I think it’s been a very, very difficult thing for Democrats to admit that, you know, Nixon went to China on this one,” said Rubin, who in 2020 was the Jewish community liaison for the presidential campaign of Vermont Sen. Bernie Sanders, the de facto leader of progressives.

Trump, Rubin said, was able to do what Biden was not: pressure Israeli Prime Minister Benjamin Netanyahu to defy his far-right coalition partners and make a deal by enticing him with unfettered military and diplomatic support.

“Biden didn’t have the leverage to pressure Bibi [Netanyahu], the way that Trump has the leverage to pressure Bibi.” Biden, he said, “failed to capitalize on the window that he had opened after Oct. 7,” when the Democratic president expressed unalloyed support for Israel. “He kind of sat passive, and he just didn’t know how to do it. And Trump didn’t take any of the recommendations from the ‘pressure Israel’ crowd. He didn’t cut off military aid. In fact, he accelerated it. And that built up huge equity inside the Israeli body politic.”

Jewish political conservatives have been beyond effusive in their praise. The Republican Jewish Coalition has not only called for Trump to win the Nobel Peace Prize, it said the prize should be renamed for Trump.

Jo-Ann Mort, a public relations consultant who has worked with liberal Jewish and non-Jewish groups, said Trump deserved thanks, but the deal was not the game changer that Trump and his acolytes were claiming. Its terms have been on the table since the Biden administration, she said, and keeping the peace in the Middle East has been part of the presidential brief since at least Israel’s inception.

“It was an agreement that was on the table a year ago that Bibi didn’t take,” she said. “This is what the president of the United States is supposed to do in a place where the U.S. has so many interests and is so deeply involved –  it would have been contrary to his role as president if he hadn’t tried to solve it.”

Soifer, the Jewish Democrats’ CEO, said that even as the deal deserves praise, its elements needed further scrutiny, particularly the ensuing enhancements in security cooperation between the United States and Qatar, a country that has backed Hamas. She noted for instance a deal he brokered with Yemen’s Houthi militia earlier this year that stopped attacks on U.S.-flagged ships – but allowed them to continue on Israeli flagged ships. On Friday, Defense Secretary Pete Hegseth announced that Qatar would establish a military installation within the United States, which has also offered Qatar security assurances designed to prevent Israel from striking Hamas leaders living there.

“Israel’s security has not been a part of every calculation in terms of foreign policy of this administration and the Houthis are one example,” Soifer said. “This deal with the Qataris may be another, and we do need to consider Israel’s security. His tunnel vision may serve his short-term interests” of securing a Nobel Peace Prize, “but it doesn’t necessarily serve our long term national security interests as well as that of Israel.”

Betsy Sheer, a leading Florida-based fundraiser for Jewish causes and for Democrats, said praise for Trump’s deal should be unstinting — as should be resistance to his domestic policies.

“Trump has figured out a way, unlike his predecessor, who I thought was extremely supportive of Israel – he’s figured out a way through knocking heads and embarrassing people and promising God knows what that got us to this moment, and I don’t think we can overlook that,” she said.

“His domestic policies are abhorrent, and you know, I’m not going to let up on that at all,” Sheer said. “You still have to look at the shutting down of civil liberties and voting rights and the authoritarian stance and the punitive way of suing everybody that’s ever been an enemy.”

The post US Jews who revile Trump’s domestic policies say he must be praised for Gaza deal appeared first on The Forward.

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Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting

(JTA) — Rabbi Angela Buchdahl, one of New York City’s most prominent rabbis, addressed the growing turmoil within New York’s Jewish community over the upcoming mayoral election — delivering a sermon at Manhattan’s Central Synagogue Friday night that included her most pointed comments yet about frontrunner Zohran Mamdani, while reaffirming her refusal to endorse or oppose any political candidate.

“I fear living in a city, and a nation, where anti-Zionist rhetoric is normalized and contagious,” Buchdahl said during services at her synagogue, one of the country’s largest Reform congregations. “Mayoral candidate Zohran Mamdani has contributed to a mainstreaming of some of the most abhorrent antisemitism.”

She cited Mamdani’s 2023 remark, surfaced this week, saying the New York Police Department had learned aggressive policing tactics from the Israeli army and his past reluctance to label Hamas a terrorist group.

Yet even as she condemned the rhetoric, Buchdahl rejected calls from some in the Jewish community to endorse in the mayoral race — a demand that has placed her, and other prominent New York rabbis, under intense pressure in recent weeks.

The city’s Jewish institutions, already reeling from a war in Gaza that led to intense anti-Israel protests, have been alarmed by the rise of Mamdani, a progressive state assemblyman from Queens and anti-Zionist critic of Israel. Jewish leaders across the denominational spectrum have debated whether rabbis should publicly oppose his candidacy, citing fears about normalization of anti-Zionism in politics and worries that if elected Mamdani will not protect Jewish interests.

Last month, over 1,100 Jewish clergy signed a letter denouncing Mamdani and the “normalization of anti-Zionism,” quoting another prominent Manhattan rabbi, Elliot Cosgrove of Park Avenue Synagogue, who in a recent sermon endorsed Mamdani’s independent opponent, former N.Y. Gov. Andrew Cuomo. In a sign that Jews are not of one mind on Mamdani’s candidacy, more that 200 rabbis, at least 40 located in or near New York City, signed a second letter charging the first letter was divisive.

Buchdahl, who has a national profile as the country’s first Asian-American woman rabbi and as a sought-out spokesperson on Jewish affairs, had previously written to her members to explain why she would not endorse any candidate or sign public political letters, despite her “steadfast support of Israel and Zionism.”

After Buchdahl declined to sign the rabbinic letter, she drew withering attacks on social media from those who said she was failing to advance Jewish interests — some from her own congregants.

In her latest remarks, Buchdahl said she felt so compelled to address the tension directly that she returned during a sabbatical taken to promote her new book.

“I knew I needed to be here with my Jewish family,” she said. “Some of you agreed with my position. Some of you, very emphatically, did not.”

She continued, “I was flooded with emails of support, and I want to thank all of you who shared those words with me. But I want to offer even more thanks to those of you who privately and respectfully shared your disagreement with me. I have been listening, and I want to respond in person tonight because that is what you do when you care about your family.”

Buchdahl framed her sermon around Lech Lecha, the Torah portion in which Abraham and Sarah leave the familiarity of home for “a place they do not know.” The story, she suggested, mirrors the community’s uncertainty about its place in a shifting political and moral landscape.

She spoke both to those who see the election as “an existential moment for our Jewish community” and to younger Jews who fear that “our community has become too focused on fear and what can be done to us.”

She acknowledged that Mamdani has met recently with Jewish civic and business leaders and softened some of his language. “I would not quickly trust a campaigning politician changing his lifelong positions,” she said. “But I hear those who believe we must engage even with those we deeply disagree with, or risk isolating ourselves from the broader good of this city.”

Drawing on an idea from Israeli writer Yossi Klein Halevi, Buchdahl described the community’s divide as one between “Purim Jews” — who prioritize vigilance and self-protection — and “Passover Jews,” who emphasize empathy and justice for the vulnerable. “Both memories are sacred, and both are necessary,” she said. “Compassion without caution is reckless naïveté; vigilance without empathy is paranoia or despair.”

While acknowledging that she is “terrified by how anti-Zionist rhetoric and antisemitic tropes have led to some deadly violence against Jews,” Buchdahl also turned her concern inward to talk about the internal Jewish tensions. “It endangers all of us: the way we are trying to impose a litmus test on other Jews, essentially saying you’re either with us or you’re against us,” she said. “Pitting Jew against Jew. Rabbi against rabbi.”

She warned that such divisions could do more damage than any outside threat. “Both Temples were destroyed because of sinat chinam — senseless hate,” she said. “We can argue robustly and should. But disputation does not require defamation.”

Buchdahl also defended her decision not to make political endorsements, invoking both the federal Johnson Amendment — the decades-old ban on political campaigning by religious institutions that the IRS recently announced it would stop enforcing — and Central Synagogue’s own policy of non-endorsement. “Once a rabbi can tell you how to vote, imagine donations being given, or withheld, in exchange for a rabbi’s thumb on the scale,” she said.

Instead, she pledged to continue speaking on “moral issues that unfold in the political realm,” regardless of partisanship. “I thanked President Biden for standing with Israel after Oct. 7, and I thanked President Trump for helping bring home the hostages after others failed,” she said.

Buchdahl concluded with a message of hope, describing meetings with Jewish students at Yale, Brandeis and Harvard who, she said, “don’t want to be defined by fear.”

“They want a Jewish community where disagreement doesn’t mean disconnection,” she said. “We will find our way forward if we walk it together.”

Buchdahl’s sermon was applauded and received a standing ovation from the congregation.

The post Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting appeared first on The Forward.

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Maryland kosher pizzeria to furloughed federal workers: You can pay us back later

(JTA) — Earlier this month, Josh Katz noticed a dip in sales at his kosher restaurant, Ben Yehuda Pizza in Silver Spring, Maryland.

He knew the culprit, and it wasn’t antisemitism or an anti-Israel boycott. The federal government’s shutdown had left hundreds of thousands of federal employees across the country furloughed, and his regular customers were tightening their belts.

“People are being a little bit more vocal about their financial insecurities at the moment,” said Katz. “They’re just not sure when they’re going to be getting a paycheck.”

In Silver Spring alone, the headquarters of the Food and Drug Administration draws over 10,000 federal employees. In the greater Washington, D.C. area, roughly 280,000 workers are employed by the federal government. With all of those workers going multiple weeks without paychecks, Katz said he’d heard from members of his community who were feeling the financial strain.

So last week, he posted an offer on Facebook: “Order now, and pay us down the road when the paychecks come in.” Soon, the first requests started rolling in.

“We’re not giving anything away for free here, but I realized by just allowing people to defer payments, that could really help with their sense of normalcy,” Katz said.

The post did not take a stance on the shutdown, which has hinged on a stalemate between Democratic and Republican senators over competing spending bills and does not appear to be near resolution. “We try to avoid politics at Ben Yehuda,” it said. “We support the Pizza Party, but that’s about as far as we go.”

Ben Yehuda Pizza is located in Kemp Mill, a neighborhood of Silver Spring with a sizable Orthodox Jewish population and multiple synagogues and Jewish community centers. Katz said that while the deal was open to all federal workers, most of his regular customers are Jewish.

He said the timing of the shutdown, which began on Oct. 1 and coincided with the beginning of Yom Kippur, had further compounded the strain on local Jewish families he serves.

“When it started during the holidays, all of a sudden we have massive food bills, because we have to pay for all these festive meals,” said Katz. “When you’re not sure when the next check is going to come, you tighten the belt, or maybe you’re not as festive as you’d ideally like.”

Jewish leaders and groups across the country have mobilized to support unpaid federal government workers affected by the shutdown, some of whom are working essential roles without being paid.

In San Diego, the local branch of the Jewish Family Service began distributing bags of groceries to affected federal workers just days into the shutdown. It has has since provided over 5,700 meals to about 1,000 families.

And multiple free loan societies have created special programs for federal workers, echoing an initiative offered by the Hebrew Free Loan Association of Greater Washington during the 2018 shutdown that lasted 35 days, setting a record that could soon be eclipsed. The Hebrew Free Loan Society of New York, for example, is providing interest-free loans of up to $7,500 for federal employees affected by the current shutdown.

On Friday, Katz said two families had already signed up for Ben Yehuda’s payment deferment deal. But far more community members, he said, had reached out asking how they could contribute a meal to a federal employee.

“That’s really what inspires me, is seeing people who are willing to do that,” he said. “That’s really been the most beautiful thing that comes out of this.”

The post Maryland kosher pizzeria to furloughed federal workers: You can pay us back later appeared first on The Forward.

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Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting

Rabbi Angela Buchdahl, one of New York City’s most prominent rabbis, addressed the growing turmoil within New York’s Jewish community over the upcoming mayoral election — delivering a sermon at Manhattan’s Central Synagogue Friday night that included her most pointed comments yet about frontrunner Zohran Mamdani, while reaffirming her refusal to endorse or oppose any political candidate.

“I fear living in a city, and a nation, where anti-Zionist rhetoric is normalized and contagious,” Buchdahl said during services at her synagogue, one of the country’s largest Reform congregations. “Mayoral candidate Zohran Mamdani has contributed to a mainstreaming of some of the most abhorrent antisemitism.”

She cited Mamdani’s 2023 remark, surfaced this week, saying the New York Police Department had learned aggressive policing tactics from the Israeli army and his past reluctance to label Hamas a terrorist group.

Yet even as she condemned the rhetoric, Buchdahl rejected calls from some in the Jewish community to endorse in the mayoral race — a demand that has placed her, and other prominent New York rabbis, under intense pressure in recent weeks.

The city’s Jewish institutions, already reeling from a war in Gaza that led to intense anti-Israel protests, have been alarmed by the rise of Mamdani, a progressive state assemblyman from Queens and anti-Zionist critic of Israel. Jewish leaders across the denominational spectrum have debated whether rabbis should publicly oppose his candidacy, citing fears about normalization of anti-Zionism in politics and worries that if elected Mamdani will not protect Jewish interests.

Last month, over 1,100 Jewish clergy signed a letter denouncing Mamdani and the “normalization of anti-Zionism,” quoting another prominent Manhattan rabbi, Elliot Cosgrove of Park Avenue Synagogue, who in a recent sermon endorsed Mamdani’s independent opponent, former N.Y. Gov. Andrew Cuomo. In a sign that Jews are not of one mind on Mamdani’s candidacy, more that 200 rabbis, at least 40 located in or near New York City, signed a second letter charging the first letter was divisive.

Buchdahl, who has a national profile as the country’s first Asian-American woman rabbi and as a sought-out spokesperson on Jewish affairs, had previously written to her members to explain why she would not endorse any candidate or sign public political letters, despite her “steadfast support of Israel and Zionism.”

After Buchdahl declined to sign the rabbinic letter, she drew withering attacks on social media from those who said she was failing to advance Jewish interests — some from her own congregants.

In her latest remarks, Buchdahl said she felt so compelled to address the tension directly that she returned during a sabbatical taken to promote her new book.

“I knew I needed to be here with my Jewish family,” she said. “Some of you agreed with my position. Some of you, very emphatically, did not.”

She continued, “I was flooded with emails of support, and I want to thank all of you who shared those words with me. But I want to offer even more thanks to those of you who privately and respectfully shared your disagreement with me. I have been listening, and I want to respond in person tonight because that is what you do when you care about your family.”

Buchdahl framed her sermon around Lech Lecha, the Torah portion in which Abraham and Sarah leave the familiarity of home for “a place they do not know.” The story, she suggested, mirrors the community’s uncertainty about its place in a shifting political and moral landscape.

She spoke both to those who see the election as “an existential moment for our Jewish community” and to younger Jews who fear that “our community has become too focused on fear and what can be done to us.”

She acknowledged that Mamdani has met recently with Jewish civic and business leaders and softened some of his language. “I would not quickly trust a campaigning politician changing his lifelong positions,” she said. “But I hear those who believe we must engage even with those we deeply disagree with, or risk isolating ourselves from the broader good of this city.”

Drawing on an idea from Israeli writer Yossi Klein Halevi, Buchdahl described the community’s divide as one between “Purim Jews” — who prioritize vigilance and self-protection — and “Passover Jews,” who emphasize empathy and justice for the vulnerable. “Both memories are sacred, and both are necessary,” she said. “Compassion without caution is reckless naïveté; vigilance without empathy is paranoia or despair.”

While acknowledging that she is “terrified by how anti-Zionist rhetoric and antisemitic tropes have led to some deadly violence against Jews,” Buchdahl also turned her concern inward to talk about the internal Jewish tensions. “It endangers all of us: the way we are trying to impose a litmus test on other Jews, essentially saying you’re either with us or you’re against us,” she said. “Pitting Jew against Jew. Rabbi against rabbi.”

She warned that such divisions could do more damage than any outside threat. “Both Temples were destroyed because of sinat chinam — senseless hate,” she said. “We can argue robustly and should. But disputation does not require defamation.”

Buchdahl also defended her decision not to make political endorsements, invoking both the federal Johnson Amendment — the decades-old ban on political campaigning by religious institutions that the IRS recently announced it would stop enforcing — and Central Synagogue’s own policy of non-endorsement. “Once a rabbi can tell you how to vote, imagine donations being given, or withheld, in exchange for a rabbi’s thumb on the scale,” she said.

Instead, she pledged to continue speaking on “moral issues that unfold in the political realm,” regardless of partisanship. “I thanked President Biden for standing with Israel after Oct. 7, and I thanked President Trump for helping bring home the hostages after others failed,” she said.

Buchdahl concluded with a message of hope, describing meetings with Jewish students at Yale, Brandeis and Harvard who, she said, “don’t want to be defined by fear.”

“They want a Jewish community where disagreement doesn’t mean disconnection,” she said. “We will find our way forward if we walk it together.”


The post Angela Buchdahl, prominent NYC rabbi, ratchets up criticism of Zohran Mamdani — and cautions against Jewish infighting appeared first on Jewish Telegraphic Agency.

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