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‘Where do I stand?’ Queer Modern Orthodox teens navigate a changing world
This article was produced as part of JTA’s Teen Journalism Fellowship, a program that works with Jewish teens around the world to report on issues that affect their lives.
(JTA) — Until recently, Jacob Feldon considered Yeshiva University a serious candidate for his college education. As a senior at a Utah high school who has embraced Modern Orthodoxy and harbors dreams of potentially becoming a rabbi, he said he was drawn to “the idea of going to school in an observant community where I can study Torah and Talmud with some of the smartest people doing such a thing today.”
But Feldon is also bisexual and serves as a Jewish youth ambassador for Beloved Arise, a national interfaith support organization for queer youth. So Feldon took notice when Yeshiva University declined to officially recognize a Pride Alliance group on campus, and then pressed its case to the U.S. Supreme Court when mandated to do so.
“As a queer man I can’t see going into that environment right now with everything happening,” Feldon told the Jewish Telegraphic Agency. “I’m getting a pretty clear message that I won’t be welcomed, authentically welcome.”
Feldon is not the only high school student who identifies as Modern Orthodox to have complicated feelings about Yeshiva University at the moment. As the main Modern Orthodox university, the school blends secular and religious instruction and values. Its attempt to navigate a balance between being welcoming and inclusive and fighting for the right to control LGBTQ students’ official expression on campus has made national headlines — and caused some Modern Orthodox teens to question whether they would feel comfortable attending.
For LGBTQ teens, the lawsuit and other controversies around gender and sexuality in Modern Orthodoxy have created “a little hopelessness,” said Rachael Fried, executive director of the support nonprofit Jewish Queer Youth.
Fried described the mindset of Modern Orthodox LGBTQ adolescents as, “I’m trying to live an Orthodox life. I’m trying to build my future as a queer Orthodox person, and this is what the main, flagship institution of Modern Orthodoxy thinks about me. Then where is my future and what’s the hope for me and what are my dreams?”
For queer teens, the Y.U. saga is just one high-profile touchpoint in an ongoing grappling with their place within Modern Orthodoxy. Modern Orthodox communities range widely in many ways depending on their history, geography and leadership, meaning that some queer Orthodox teens say they have found acceptance and support while others say they’ve had more challenging experiences.
Rachael Fried is the executive director of the support nonprofit Jewish Queer Youth. (Courtesy JQY)
Often teens say they experience both. Like many of the queer teens interviewed for this article, Rivka Schafer and their parents first thought it best to keep their queer identity private due to the repercussions they feared with being LGBTQ in a Modern Orthodox community. When they did come out in middle school, Schafer said they received mixed reactions in their Jewish day school.
“The kids had a lot of stigma and the administration did too, but they tried to be really accepting and really supportive which was also really, really beautiful,” Schafer told JTA.
“Currently I identify as Modern Orthodox because Judaism is a really important part of my identity and I find Judaism to be really meaningful to me,” said Schafer, who is nonbinary, from their home in Teaneck, New Jersey. “So although I struggled a lot with the acceptance in the Jewish community, and stigma within the Orthodox community, I really ultimately believe it is and should be a strong part of who I am.”
But while Schafer has remained committed to their religious identity, Fried, of Jewish Queer Youth, said the Pride Alliance lawsuit and other LGBTQ-related controversies sometimes “pushes people away from Orthodoxy in a really unfortunate way.”
This is what happened to Mattie Schaffer. “I would describe it as [having] a religious identity crisis,” said Schaffer, a student at Lev Miriam Learning Studio in Passaic, New Jersey who uses he/they pronouns and identifies as queer. Schaffer, 16, said their neighborhood is a more right-wing Modern Orthodox community, colloquially called yeshivish, though his family is not.
“A part of all the alienation and isolation comes from a feeling of not having a place anywhere,” Schaffer said. “And as much as you try to conform, there just isn’t really a place for you to fit unless you want to be sticking out or be bending yourself in half.”
Modern Orthodox queer teens’ feeling “of not having a place” can be quite literal, particularly for those teens that are non-binary or transgender, said Schafer, the teen from Teaneck.
Schafer finds their nonbinary identity sometimes at odds with even the most basic rules of the Hebrew language, which assigns a gender to nearly all words, and of their synagogue. “Where do I stand? On the mechitza?” they asked, referring to the divider separating men and women in Orthodox synagogues.
The question of LGBTQ individuals in gender-separated prayer spaces recently reared up at Y.U., when one of its leading rabbis decreed that a transgender woman could not pray in either the women’s or men’s section of her university-affiliated synagogue.
But while recent months have been abundant in controversy, the last decade has shown tremendous progress for LGBTQ Modern Orthodox teens, according to multiple people in and around the community.
Rabbi Steve Greenberg, who was ordained by Yeshiva University before coming out as gay in 1999, heads the Orthodox queer advocacy group Eshel. His organization surveyed approximately 240 Orthodox synagogues and rabbis and found that 74% of interviewees were “high welcoming,” meaning that “inclusion is explicit, principled and broadly acknowledged” and queer families’ life cycle events other than marriage are celebrated. Another 22% offered “moderate welcome,” while 4% were “low welcoming/inattentive.”
Nadiv Schorer, right, married Ariel Meiri in 2020 with Orthodox rabbi Avram Mlotek officiating. (David Perlman Photography)
Approximately 10 rabbis said they were willing to perform same-sex marriages, according to Eshel’s research.
“They do their best to make it possible for LGBTQ folks to belong to Orthodox environments,” said Greenberg. “And it’s grown.”
The head of school at North Shore Hebrew Academy on Long Island, Rabbi Jeffery Kobrin, said he believed that growing conversations about LGBTQ issues in Orthodox communities has had benefits.
“I think it’s easier to be a queer teen now than it was in 2012, just because it’s more out there,” Kobrin said. “People talk about it more, people try to be more accepting of it, and people, community-wise, seem to less feel this contradiction between Orthodoxy and alternative lifestyles.”
Some teens say they have witnessed change in just the last couple of years. Benjamin Small, a gay teen who graduated from SAR High School last year and now attends Yeshivat Ma’ale Gilboa in Israel, said his rabbi, Chaim Poupko, of Congregation Avahath Torah in Englewood, New Jersey, has advocated for queer members of the Orthodox community in his synagogue.
“That would be unheard of two or three years ago,” Small said.
Few Modern Orthodox schools in the New York area have an LGBTQ support club. But Fried, JQY’s executive director, said students are learning how to organize and build community independently, in the absence of recognition from their schools and synagogues.
“That comes with people choosing themselves, feeling empowered to build their own communities and to step-up and create the groups that others are not creating for them,” she said.
Before the Y.U. court case, “the messaging that I heard from the Modern Orthodox community was ‘your identity is not wrong, and we want to support our queer members of the community,’” said Fried, whose organization gave grants to student groups affected by the Y.U. case.
But now, she said, the message that queer Modern Orthodox teens are hearing has shifted.
“Actually, your queer identity is what is problematic. It’s not just the sentence in the Torah that is about behavior, but actually your identity,” she characterized Modern Orthodox institutions as saying. “You want to gather and build community that is based around identity and that, in and of itself, is problematic, and it’s inherently a threat.”
For its part, Yeshiva University has tried to thread a narrow needle.
A person walks by the Wilf Campus of Yeshiva University in New York City, Aug. 30, 2022. (Spencer Platt/Getty Images)
“We love all of our students including those who identify as LGBTQ,” Y.U. said in a FAQ after it launched a school-sanctioned LGBTQ club. “Through our deep personal relationships and conversations with them, we have felt their struggles to fit into an orthodox world that could appear to them as not having a place for them.” (The YU Pride Alliance called the new club “a feeble attempt” at compromise and said they were not involved in its formation.)
There was no consensus among teens who spoke to JTA about how much the Y.U. saga would affect inclusion in other spaces. It’s also unclear the degree to which queer Modern Orthodox teens and their allies are incorporating the situation in their decision-making about college.
Y.U. declined to share student enrollment and admissions data, saying that the university does not generally release that information. But according to a recent Y.U. advertisement, last fall the school had “the largest incoming undergraduate class in over 20 years.”
Still, the school’s lawsuit and rhetoric has been a turnoff for 19-year-old Penny Laser, a queer student at a secular college who had envisioned possibly pursuing graduate studies in Talmud at Y.U. and grew up in a non-Orthodox household. (Laser asked to be identified using a pseudonym because she is seeking a giyur lechumra, a conversion for Jewish individuals to remove any doubt of their Orthodox Jewish legal status, and feared the Rabbinical Council of America would not grant her one if she was quoted in this article.)
“I’m not sure how I can trust or engage with Y.U. in the future,” said Laser. “A. I don’t know if it’s going to be a safe place for me, and B. I don’t want to align myself with an institution that has values like this.”
Schafer, from Teaneck, and Schaffer, from Passaic, are both not considering Y.U.
And the consequences of the Y.U. litigation goes beyond influencing the decisions of individual students, according to Fried.
“What the Y.U. situation is doing right now is forcing this conversation into the spotlight,” she said. “So different institutions and leaders are forced into having this conversation, or even thinking about where they stand. People are asking them to communicate where they stand.”
Feldon, from Utah, has hope. He thinks that the Modern Orthodox world needs queer rabbis to lead the conversation on inclusion from a halachic perspective — and he thinks that can still happen, despite the push by Modern Orthodoxy’s flagship university to block the Pride Alliance.
“I choose to believe,” said Feldon, “that we’ll get there. My dream life is where I can bring my boyfriend to minyan [prayer services] three times a day. And I choose to believe that we are on that path.”
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The post ‘Where do I stand?’ Queer Modern Orthodox teens navigate a changing world appeared first on Jewish Telegraphic Agency.
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Cornell University Clears President of Wrongdoing After Incident With Anti-Israel Protesters
Cornell University students walk on campus, November 2023. Photo: USA TODAY NETWORK via Reuters Connect
Cornell University absolved its president, Michael Kotlikoff, of wrongdoing following an incident in which anti-Israel protesters accused him of lightly impacting a student and an alumnus with his car as they participated in a mob which had surrounded the vehicle to prevent his leaving a parking space.
As seen in viral footage shared on social media and reported in local outlets, Kotlikoff was walking to his car on April 30 when an anti-Zionist group converged on him, demanding a chance to interrogate him about free speech and the Israeli-Palestinian conflict. Kotlikoff resolved to go home, however, telling the group that he would not answer any more questions and asked them to stop recording.
After the protesters refused to comply, Kotlikoff denied the protesters their move to form a blockade around his parking spot, reversing out of it even as the student and alumnus held their positions to hold him still.
All the while, the mob banged on the vehicle, creating what the school described as a sense of imminent danger.
“The actions taken by these individuals on April 30th, which included following President Kotlikoff from an evening event into a parking lot and impeding his ability to leave, are inconsistent with university policies governing expressive activity and our standards for respectful conduct, safety, and the prohibition of intimidation,” the university’s Ad Hoc Special Committee of the Board of Trustees said in a statement on Friday announcing its decision after reviewing the incident. “President Kotlikoff has declined to pursue a complaint against the students involved.”
Noting it considered evidence gathered by the Cornell University Police Department (CUPD), including video footage and a sworn statement from Kotlikoff, the committee said the person at the scene who reported that Kotlikoff’s vehicle had made contact refused treatment from the EMS team and would not provide a sworn statement to CUPD. None of the individuals at the scene gave sworn statements about the incident.
The committee added that “appropriate action” was taken against at least one of Kotlikoff’s “non-student” harassers and called on students to appreciate the importance of “robust debate” and “peaceful protest,” values it extolled Kotlikoff for upholding “over the course of his decades long tenure at Cornell.”
Cornell University is no stranger to radical anti-Zionist activity. In 2023, a history professor there cheered Hamas’s Oct. 7, 2023, massacre across southern Israel — a cornucopia of evils which included torture and gang rape. That same semester, an ex-student, Patrick Dai, threatened to perpetrate mass murder and sex crimes against Jewish students.
Anti-Zionists activists at Cornell have also heavily featured blood in their political messaging. Last year, they doused a statue in red paint and left behind a graffitied message which said “occupation=death.”
Kotlikoff, whom trustees appointed to the university’s top position in 2024 at the peak of student protests over the Israel-Hamas war, is a veteran of several clashes with the school’s anti-Israel faction.
Having enacted a zero-tolerance disciplinary policy, Kotlikoff has pursued criminal investigations against protesters who break the law, as happened in September 2024 when a mass of them disrupted a career fair because it was attended by defense contractors Boeing and L3Harris. The incident resulted in at least three arrests, and, later, severe sanctions, including classifying five students as “persona non grata,” which, Cornell says, bans from campus “a person who has exhibited behavior which has been deemed detrimental to the university community.”
Anti-Zionist student groups have tried and failed several times to initiate mass demonstrations or make other big moves during these final weeks of the academic year.
At Occidental College in Los Angeles, Students for Justice in Palestine (SJP) “peacefully” took down an encampment it established in April to protest the institution’s financial ties to Israel after school officials rushed to the scene to take names and issue disciplinary referrals, deterring others joining in.
At Smith College in Massachusetts, SJP activists last month were granted a meeting with high-level officials at a later date in exchange for the group’s ending an unauthorized encampment established on campus to protest the board of trustees’ decision to reject a proposal inspired by the boycott, divestment, and sanctions (BDS) movement against Israel.
Follow Dion J. Pierre @DionJPierre.
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Jewish Man Brutally Attacked in London After Speaking Hebrew
Jewish man beaten in London on May 17, 2026, after speaking Hebrew. Images circulating on social media show the victim’s face heavily bloodied and bruised, with multiple visible cuts and swelling in the aftermath of the assault. Photo: Screenshot
British police are searching for a group of attackers after a young Jewish man was brutally assaulted in the north London area of Golders Green following an incident in which he was overheard speaking Hebrew, the latest outrage in a surge of antisemitic violence and harassment shaking the city’s Jewish community.
On Sunday night, a 22-year-old Jewish man was violently attacked by a group of four to five unidentified individuals outside his home in Golders Green, one of the most visible centers of Jewish life in London, around 2 am, after they allegedly overheard him speaking Hebrew during a phone call.
According to multiple media reports, masked men walking nearby heard the man speaking Hebrew on his phone and began chasing him while shouting antisemitic insults.
Once they caught up with him, the group allegedly demanded to know if he was Jewish, before dragging him across the road, ripping his clothes, and stealing one of his shoes.
The attackers brutally beat him, according to reports, repeatedly kicking him until he was left close to losing consciousness, with images later circulating on social media showing his face covered in cuts and bruises.
Local law enforcement arrived at the scene shortly afterward, but the suspects had already fled. The victim was later taken to hospital for treatment of his injuries and has since been receiving medical care.
As authorities continue their investigation, the assault is being treated as an antisemitic hate crime, with no arrests made so far.
The Campaign Against Antisemitism, a British charity, strongly condemned the incident, warning of a sharp escalation in threats facing Jewish communities and calling for urgent action to confront the rising tide of violence.
“It is plain for all to see that Jewish lives are under threat in their own communities. We cannot wait any longer for real intervention against this horrific wave of violence against Britain’s Jews,” the statement read. “We are in dire need of urgent action.”
In the United Kingdom, the Jewish community has faced a mounting wave of antisemitic violence, intimidation, and street-level harassment over the past two years following the Hamas-led invasion of and massacre across southern Israel on Oct. 7, 2023, with the escalation deepening concerns over public safety.
Over the past couple months, however, the rate and intensity of incidents have spiked, with arson attacks, stabbings, and other forms of violence.
Recently, an increasingly popular antisemitic TikTok trend in London has led to arrests and convictions after young men filmed themselves using cash to mock and harass members of Orthodox Jewish communities.
Videos circulating on social media show young men walking through heavily Jewish areas of London carrying fishing rods with money attached to the line in an apparent attempt to “fish for Jews.”
In a separate incident last weekend in Stamford Hill, a man allegedly whipped several Haredi Jewish women with a belt before spitting at volunteer responders who arrived at the scene. Witnesses said he also shouted racist insults, antisemitic slurs, and threats at both the victims and the volunteers.
Hours later, in nearby Amhurst Park in north London, a Jewish child was allegedly assaulted outside a school after a woman screamed antisemitic insults and punched the minor.
Three weeks ago, an assailant stabbed two Jewish men in Golders Green — an attack that prompted the British government to raise the national terrorism threat level from “substantial” to “severe” for the first time in over four years.
In March, arsonists set fire to four ambulances belonging to the Jewish Hatzola organization in the area. Weeks later, a synagogue and the former premises of a Jewish charity in north London were also targeted.
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Iran’s Executions More Than Double in 2025, Making Up 80% of Global Total, New Data Shows
A February 2023 protest in Washington, DC calling for an end to executions and human rights violations in Iran. Photo: Reuters/ Bryan Olin Dozier.
The Islamic regime in Iran led the world in documented executions last year, with 2,159 people killed out of a total of 2,707 across 17 nations, according to a report released on Monday by Amnesty International.
Iran’s executions surged since 2024, when the regime carried out at least 972. All executions were conducted through hanging.
Following Iran, the next countries with the highest totals included Saudi Arabia, 356 or more; Yemen, 51; the United States, 47; Egypt, 23; Somalia, 17; Kuwait, 17; Singapore, 17; Afghanistan, six; and the United Arab Emirates, three.
Three countries executed one person: Japan, South Sudan, and Taiwan. In the US, nearly half of all executions took place in Florida. In total, Iran and Saudi Arabia accounted for 93 percent of documented global executions.
Notably, the 2025 total did not include “the thousands of executions that Amnesty International believes continued to be carried out in China, which remained the world’s lead executioner.”
China “continued to execute and sentence to death thousands of people but kept figures secret,” stated the report, which explained other countries did not disclose their death penalty numbers including North Korea, Vietnam, Laos, and Belarus.
“In the face of the state secrecy that continued to surround data on the death penalty, disclosures and commentary by the Chinese authorities once again pointed to an intentional use of the death penalty to send a message that the state would not tolerate threats to public security or stability; and would impose severe punishment to maintain order,” the report said.
According to Amnesty International, 2025 saw the highest number of executions globally since 1981, with Iran leading the surge.
“This alarming spike in the use of the death penalty is due to a small, isolated group of states willing to carry out executions at all costs, despite the continued global trend towards abolition,” said Agnès Callamard, secretary general of Amnesty International. “From China, Iran, North Korea, and Saudi Arabia to Yemen, Kuwait, Singapore, and the USA, this shameless minority are weaponizing the death penalty.”
Callamard warned that the use of the death penalty sought to “instill fear, crush dissent, and show the strength state institutions have over disadvantaged people and marginalized communities”
The report showed a disturbing trend among the executions: that 46 percent of offenders (1,257) received the sentence for drug convictions, with 998 in Iran, 250 in Saudi Arabia, 15 in Singapore, and two in Kuwait. Amnesty documented 11 public hangings in Iran and six in Afghanistan — spectacles meant to terrorize communities as much as punish individuals.
Amnesty published its findings weeks after a joint-annual report released by the European groups Iran Human Rights (IHR) in Norway and Together Against the Death Penalty (ECPM) in France found Iran executed at least 1,639 people in 2025, a 68 percent leap from the 975 killed in 2024 and the highest seen since tracking began in 2008.
In March, the Human Rights Activists News Agency released a report on broader crackdowns in Iran last year, identifying that 78,907 people were arrested on ideological or political grounds from March 2025 to March 2026. In addition, the group found at least 6,724 protesters, including 236 children, were killed, with an additional 11,744 cases still under verification. Researchers also discovered 105 women were murdered with seven classified as “honor killings,” and that 68 were victims of sexual violence.
While men dominated the list of executions in the annual report, Iran executed 61 women and Saudi Arabia executed five.
Regarding methods of execution deployed, hanging was the preference of Egypt, Iran, Iraq, Japan, Kuwait, Singapore, and South Sudan. Countries using firing squads included Afghanistan, China, North Korea, Saudi Arabia, Somalia, Taiwan, the UAE, and Yemen. China, the US, and Vietnam rely on lethal injections while some US states use nitrogen gas asphyxiation.
Saudi Arabia is the world’s only state to continue beheading as a method of execution. The kingdom maintains the practice in accordance with Islamic law which mandates death for a wide range of offenses including adultery, sorcery, and apostasy.
The report noted that last year in Yemen, 18 people were convicted and sentenced to death “for sexual acts that do not constitute internationally recognized offenses – including sexual relations among consenting adults of the same-sex, and drug-related offenses.”
Saudi Arabia has also executed people convicted of offenses as children. Researchers described how on Aug. 21, 2025, the government executed Jalal Labbad (who was born on April 3, 1995) for his alleged “participation in protests in 2011 and 2012 against the treatment of Saudi Arabia’s Shia minority in Al-Qatif, as well as his attendance at funerals of individuals killed by security forces. On Aug. 1, 2022, the Specialized Criminal Court (SCC) convicted and sentenced him to death for alleged offences committed when he was 16 and 17 years old.”
Amnesty claimed success in its campaign to end capital punishment which started in 1977, noting that at the time 16 countries had banned the practice and today the number has reached 113.