Uncategorized
Who is Jessica Tisch, the Jewish police commissioner both Mamdani and Cuomo want to keep?
For Zohran Mamdani, the democratic socialist who would be New York City’s first Muslim mayor if elected, promising to keep Jessica Tisch as police commissioner is a key campaign gesture, given his past stance on defunding the police. For many Jewish New Yorkers, still shaken by rising antisemitism since the Oct. 7, 2023, attacks and uneasy about a shifting discourse on Israel, Tisch offers a sense of stability and reassurance.
Tisch, 44, who comes from one of the city’s prominent Jewish families, is widely respected in the Jewish community for her record on public safety since her appointment last year and for her strong support of Israel. Five of her deputies are also Jewish.
Critics brushed off Mamdani’s proclamation that he wanted her to stay — at last week’s televised debate — as a political stunt, given the Democratic nominee’s positions on Israel. He has refused to outright condemn the slogan “globalize the intifada,” has said he doesn’t recognize Israel as a Jewish state, supports pro-Palestinian activism on campus and has pledged to order the arrest of Israeli Prime Minister Benjamin Netanyahu if he visits the city.
Tisch’s approach to policing is a stark contrast to Mamdani’s progressive public safety agenda. And her public statements on Israel have been unequivocal. When she was sworn in as NYPD commissioner, she wore a Star of David necklace to the ceremony. “My Jewish identity is not something that I put on and take off,” she said in a speech earlier this year at the Anti-Defamation League’s “Never is Now” conference. “It is who I am and who I will always be.”
Still, Mamdani’s pledge to keep her was seen as a reassuring signal. House Minority Leader Hakeem Jeffries, who had previously avoided taking sides in the mayoral race, highlighted the promise in his Friday endorsement, calling it a sign of Mamdani’s sincerity and his commitment “to keep every New Yorker safe, including the Jewish community.”
At least four members of the Tisch family contributed to a super PAC that backed former Gov. Andrew Cuomo’s failed mayoral bid in the primary; Cuomo is running for mayor as an independent in the general election. According to Forbes, the Tisch family gave $1.2 million to the anti-Mamdani Fix the City super PAC.
Tisch has not publicly commented on whether she would stay on as police commissioner if Mamdani wins the Nov. 4 election. Cuomo also said he’d want her to stay if he becomes mayor.
Who is Jessica Tisch?
Tisch was born into a family deeply rooted in business and Jewish communal life. Growing up on Manhattan’s Upper East Side, she attended the elite private Dalton School. The family name was originally Tichinsky when her ancestors immigrated to the United States from Ukraine in 1904, later shortened as a nickname when her great-grandfather Avraham was cheered as a captain of the City College of New York’s basketball team.
Her father, James Tisch, serves as president of the Loews Corporation, which the family has led since the 1950s; their fortune is estimated at $10 billion. Her mother, Merryl, is the former chair of the New York State Board of Regents and a longtime leader in Jewish philanthropy. She now serves as chair emeritus of the Met Council on Jewish Poverty.
As a student at Harvard, Tisch was involved with Chabad. After graduating from Harvard with degrees in law and business, she married Dan Levine, a venture capitalist, whom she met at Harvard. The wedding at Central Synagogue in Manhattan was officiated by her grandfather, Rabbi Philip Hiat, a Reform rabbi known for his interfaith work. He served as a police chaplain in the New York City Housing Authority Police Department.
On Rosh Hashanah, Tisch joined services at Central Synagogue and watched her father blow the shofar. Rabbi Angela Buchdahl acknowledged Tisch, thanking her for her service. “You model the best of what it means to serve something bigger than us,” the rabbi said. She also credited Tisch for acting swiftly when the synagogue faced a direct threat in February, arresting the suspect just an hour before Shabbat services, an incident that had not been made public. “What you did was heroic,” Buchdahl said, without providing more details.
Tisch’s grandmother, Sylvia Hiat, was a principal at the Emanuel Midtown Y, a Hebrew school, for 30 years, and called her granddaughter every morning until she died in 2024. On the morning of Oct. 7, Tisch said her grandmother called her and said, ”We are at war.”
After working at a law firm, as a fact-checker in the speechwriting office of President George W. Bush’s White House, and on the editorial pages of The Wall Street Journal and the New York Post, Tisch began her career in government in 2008 as a counterterrorism analyst at the NYPD. She rose through the department’s ranks before leading the city’s departments of information technology and telecommunications and sanitation under Mayors Bill de Blasio and Eric Adams. She keeps her grandfather’s badge on her desk at police headquarters. At her inauguration, she took the oath of office on her grandmother’s Bible.
Speaking before second and third graders at Ramaz School in May, Tisch said about her role at the police department, “You can be anything you want to be, whether you’re a woman, a mother, or an observant Jew.”
Tisch highlighted her Judaism while receiving the Woman of the Year Award from the NYPD Muslim Officers Society in August. “It’s not lost on me what this represents: the first female Jewish Police Commissioner in the history of the NYPD being recognized by our Muslim Officers Society. This could only happen in New York — a city where every faith is practiced, every language is spoken, and every tradition has a home,” she said.
Tom Allon, the Jewish publisher of the City & State magazine who ran for mayor in 2013 and encouraged Tisch to run, called her a “no-nonsense technocrat” like former Mayor Mike Bloomberg.
Tisch has two sons, Harry and Larry.
What Tisch has said about the pro-Palestinian protests and antisemitism
During Tisch’s tenure, the NYPD has handled more than 3,000 pro-Palestinian protests and rising antisemitism. According to the Anti-Defamation League, 68% of the 1,437 antisemitic incidents across the state of New York last year occurred in the five boroughs of New York City. NYPD data shows that antisemitic acts made up 57% of all reported hate crimes citywide this year, though Jews make up only 12% of the city’s population.
At the ADL’s annual summit earlier this year, Tisch noted that on the morning of Oct. 7, reported antisemitic crimes were down 20% compared with the previous year. But from that day to the end of 2023, they jumped 80%, and in 2024 they rose another 7%, accounting for 54% of all hate crimes reported in the city.
Mamdani attended some of the protests just after Oct. 7, and participated in a hunger strike outside the White House to call for a permanent ceasefire in November 2023. He has defended the campus protests and, along with other elected officials, criticized the Adams administration for its crackdown on them.
Tisch called out the antisemitism and defended the policing approach. In the ADL speech, she said that for some of the protesters, “their target was not and is not Israeli policy or geopolitics, or even the horrors of war, but the Jewish people themselves.”
She added, “The NYPD will follow the law, and we will uphold the First Amendment even when the protected language is deeply offensive to our own sensibilities. But make no mistake, anyone who commits a crime will be arrested, they will be held accountable, and our city will not go backward — not on my watch.”
In a recent speech at an award presentation and dedication of a new community center in Borough Park, Tisch said she draws inspiration from the mitzvah of building a fence around the roof when constructing a new home. “When you create something new, you also take on the duty to protect others — not just your family, not just yourself, but every person who enters your space,” Tisch said. She added, “The NYPD will always stand with you, making it clear that you are not alone in this city.”
For Jewish New Yorkers, whether or not Mamdani keeps Tisch as police commissioner, the real test will be whether he keeps his promise to protect all New Yorkers if he becomes mayor when the campaign is over.
The post Who is Jessica Tisch, the Jewish police commissioner both Mamdani and Cuomo want to keep? appeared first on The Forward.
Uncategorized
The call of this Hanukkah moment remains simple and urgent: Light candles everywhere. Even when we’re under attack.
The massacre in Sydney has left Jews around the world shaken and grieving. This act is far more than a heinous crime: It is a regression to darker times, when Jewish visibility itself carried mortal risk.
The commandment of Hanukkah is not simply to light candles, but to light them publicly – pirsumei nisa, the publicizing of the miracle. The point is not private consolation, but shared visibility. Jewish survival, the tradition teaches, is not meant to occur behind closed doors, but in full view.
Historically, however, it rarely did. In exile, Jews learned caution. The Talmud records how, in times of danger, the candles are to be moved indoors – lit discreetly, shielded from hostile eyes. This was not a theological revision but a concession to reality: When the public sphere is unsafe, Jewish life retreats into the private domain. For most of our history, this was our reality.
Modern democracies promised something different. Jews would no longer have to choose between safety and visibility. We could light openly again – on windowsills, in public squares, in front of city halls – because the surrounding society would protect us not merely by law, but by norm. Antisemitism would not just be illegal, it would be unthinkable.
The Sydney massacre, alongside countless incidents in societies Jews have long trusted, forces us to ask whether that promise is still being kept.
Jewish safety in the diaspora does not rest primarily on police presence or intelligence services – necessary though they are. It rests on something more fragile and more fundamental: a public culture in which Jews are not merely tolerated but embraced; in which antisemitism is not merely condemned after the fact but rejected instinctively and unequivocally as a violation of the moral order.
When Jews are attacked for being Jews, and the response is muted, conditional, or delayed, the message is unmistakable. Jews may still live here, but only quietly.
That is why the response to Sydney must not be withdrawal, but the exact opposite. We cannot and will not retreat into hiding our light. The call of this moment is simple and urgent: Light candles everywhere.
Jewish communities and organizations must orchestrate public Hanukkah candle lightings in the central squares of democratic cities across Europe, across the English-speaking world, wherever Jews live under the protection of free societies. Not hidden ceremonies. Not fenced-off gatherings on the margins. But civic events, hosted openly and proudly, with the participation of local and national leaders – and of fellow non-Jewish citizens.
This is not unprecedented. Every year, a Hanukkah menorah is lit at the White House. The symbolism is powerful precisely because it is mundane: Jewish light belongs at the heart of the civic space, not as an exception, not as an act of charity, but as a matter of course. That model should now be replicated widely.
Israeli diplomatic missions, together with local Jewish organizations, should work actively with municipalities and governments to make these public lightings happen – not merely as acts of Jewish resilience, but as declarations of democratic commitment. Because this is not only a Jewish question.
A society in which Jews feel compelled to hide their symbols is a society already retreating from its own values. Antisemitism is never a stand-alone phenomenon; it is the canary in the democratic coal mine. Where Jews are unsafe, pluralism is already fraying.
Lighting candles in public squares will not undo the horror of Sydney. But it will answer it – not with fear, and not with silence, but with a refusal to normalize xenophobia, antisemitism, and Jewish invisibility.
The ancient question of Hanukkah – where we light – has returned as a modern moral test of democratic societies and leaders worldwide. Where Jewish light is extinguished, democracy itself is cast into shadow. If it can still be lit openly, with the full backing of the societies Jews call home, then the promise of democratic life remains alive.
Our light must not hide. Not now. Never again.
The post The call of this Hanukkah moment remains simple and urgent: Light candles everywhere. Even when we’re under attack. appeared first on The Forward.
Uncategorized
Australia shooting terrifies Jews worldwide — and strengthens the case for Israel
If the shooters who targeted Jews on a beach in Australia while they were celebrating Hanukkah thought their cowardly act would turn the world against Israel, they were exactly wrong: Randomly killing people at a holiday festival in Sydney makes the case for Israel.
The world wants Jews to disown Israel over Gaza, but bad actors keep proving why Jews worldwide feel such an intense need to have a Jewish state.
Think about it. The vast majority of Jews who settled in Israel went there because they felt they had nowhere else to go. To call the modern state “the ingathering of exiles” softpedals reality and tells only half the story. The ingathering was a result of an outpouring of hate and violence.
Attacking Jews is the best way to rationalize Zionism.
Judaism’s holidays are often (humorously) summarized as, “They tried to kill us, they failed, let’s eat.” Zionism is simply, “They tried to kill us, they failed, let’s move.”
Theodor Herzl, the founder of modern Zionism, didn’t have a religious or even a tribal bone in his body. He would have been happy to stay in Vienna writing light plays and eating sacher torte. But bearing witness to the rise of antisemitism, he saw the Land of Israel as the European Jew’s best option.
The Eastern European pogroms, the Holocaust, the massacre of Jews in Iraq in 1941 — seven years before the State of Israel was founded — the attacks on Jews throughout the Middle East after Israel’s founding, the oppression of Jews in the former Soviet Union — these were what sent Jews to Israel.
How many Australians are thinking the same way this dark morning?
There’s a lot to worry about in Israel. It is, statistically, more dangerous to be Jewish there than anywhere else in the world. But most Jews would rather take their chances on a state created to protect them, instead of one that just keeps promising it will – especially when the government turns a blind eye to antisemitic incitement and refuses to crack down on violent protests, as Australia has.
“For over a year we have seen racist mobs impeding on the rights and freedoms of ordinary Australians. We have been locked out of parts of our cities because the police could not ensure our safety. Students have been told to stay away from campuses. We have been locked down in synagogues,” Alex Ryvchin, the co-CEO of the Executive Council of Australian Jewry, wrote a year ago, after the firebombing attack on a Melbourne synagogue.
Since then a childcare centre in Sydney’s east was set alight by vandals, cars were firebombed, two Australian nurses threatened to kill Jewish patients, to name a few antisemitic incidents. There were 1,654 antisemitic incidents logged in Australia from October 2024 to September 2025 — in a country with about 117,000 Jews.
“The most dangerous thing about terrorism is the over-reaction to it,” the philosopher Yuval Noah Harari said. He was talking about the invasion of Iraq after 9/11, the crackdown on civil liberties and legitimate protest. But surely it’s equally dangerous to underreact to terrorism and terrorist rhetoric.
Israel’s destruction of Gaza following the Hamas attack of Oct. 7, 2023 led to worldwide protests, which is understandable, if not central to why tensions have escalated.
But condemning civilian casualties and calling for Palestinian self-determination — something many Jews support — too often crosses into calls for destroying Israel, demonizing Israelis and their Jews. That’s how Jews heard the phrase “globalize the intifada” — as a justification for the indiscriminate violence against civilians.
When they took issue with protesters cosplaying as Hamas and justifying the Oct. 7 massacre, that’s what they meant. And look at what happened in Bondi Beach, they weren’t wrong. Violence leads to violence, and so does support for violence.
Chabad, which hosted the Hanukkah celebration in Sydney, has always leaned toward a more open door policy with less apparent security than other Jewish institutions. But one of the reasons it has been so effective at outreach has also made it an easy target.
As a result of the Bondi shooting, Chabad will likely increase security, as will synagogues around the world. Jewish institutions will think hard about publicly advertising their events. Law enforcement and public officials will, thankfully, step up protection, at least for a while. These are all the predictable result of an attack that, given the unchecked antisemitic rhetoric and weak responses to previous antisemitic incidents, was all but inevitable.
It’s not inevitable that Australian Jews would now move to Israel, no more than it would have been for Pittsburgh’s Jewish community to uproot itself and move to Tel Aviv after the 2018 Tree of Life massacre. That didn’t happen, because ultimately the risk still doesn’t justify it.
But these shootings, and the constant drip of violent rhetoric, vandalism and confrontation raise a question: If you want to kill Jews in Israel, and you kill them outside Israel, where, exactly, are we supposed to go?
The post Australia shooting terrifies Jews worldwide — and strengthens the case for Israel appeared first on The Forward.
Uncategorized
These are the victims of the Bondi Beach Hanukkah celebration shooting in Sydney
(JTA) — A local rabbi, a Holocaust survivor and a 12-year-old girl are among those killed during the shooting attack Sunday on a Hanukkah celebration in Sydney, Australia.
Here’s what we know about the 11 people murdered in the attack, which took place at a popular beachside playground where more than 1,000 people had congregated to celebrate the first night of the holiday, as well as about those injured.
This story will be updated.
Eli Schlanger, rabbi and father of five
Schlanger was the Chabad emissary in charge of Chabad of Bondi, which had organized the event. He had grown up in England but moved to Sydney 18 years ago, where he was raising his five children with his wife Chaya. Their youngest was born just two months ago.
In addition to leading community events through Chabad of Bondi, Schlanger worked with Jewish prisoners in Australian prisons. “He flew all around the state, to go visit different people in jail, literally at his own expense,” Mendy Litzman, a Sydney Jew who responded as a medic to the attack, told the Jewish Telegraphic Agency.
Last year, amid a surge in antisemitic incidents in Australia, Schlanger posted a video of himself dancing and celebrating Hanukkah, promoting lighting menorahs as “the best response to antisemitism.”
The best response to antisemitism. Happy Chanukah! pic.twitter.com/33RSGYzhUY
— Rabbi Eli Schlanger (@SchlangerEli) December 17, 2024
Two months before his murder, he published an open letter to Australian Prime Minister Anthony Albanese urging him to rescind his “act of betrayal” of the Jewish people. The letter was published on Facebook the same day, Sept. 21, that Albanese announced he would unilaterally recognize an independent Palestinian state.
Alex Kleytman, Holocaust survivor originally from Ukraine
Kleytman had come to the Bondi Beach Hanukkah celebration annually for years, his wife Larisa told The Australian. She said he was protecting her when he was shot. The couple, married for six decades, has two children and 11 grandchildren.
The Australia reported that Kleytman was a Holocaust survivor who had passed World War II living with his family in Siberia.
12-year-old girl
Alex Ryvchin, co-CEO of the Executive Council of Australian Jewry, told CNN that a friend “lost his 12-year-old daughter, who succumbed to her wounds in hospital.” The girl’s name was not immediately released.
Dozens of people were injured
- Yossi Lazaroff, the Chabad rabbi at Texas A&M University, said his son had been shot while running the event for Chabad of Bondi. “Please say Psalms 20 & 21 for my son, Rabbi Leibel Lazaroff, יהודה לייב בן מאניא who was shot in a terrorist attack at a Chanukah event he was running for Chabad of Bondi in Sydney, Australia,” he tweeted.
- Yaakov “Yanky” Super, 24, was on duty for Hatzalah at the event when he was shot in the back, Litzman said. “He started screaming on his radio that he needs back up, he was shot. I heard it and I responded to the scene. I was the closest backup. I was one of the first medical people on the scene,” Litzman said. He added, “We just went into action and saved a lot of lives, including one of our own.”
The post These are the victims of the Bondi Beach Hanukkah celebration shooting in Sydney appeared first on The Forward.