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Why your synagogue, and mine, needs a pickleball court
(JTA) — The weekday minyan at my synagogue has been moved from the sanctuary to its airy social hall. And whenever I attend I have the same lofty thought: This would make a great pickleball court.
Pickleball, the subject of countless breathless articles calling it the fastest growing sport in America, is essentially tennis for people with terrible knees. Players use hard paddles to knock a wiffle ball across a net, on a court about a third as big as a tennis court. It’s weirdly addictive, and because the usual game is doubles and the court is so small, it’s pleasantly social. I play on a local court (I won’t say where, because it’s hard enough to get playing time), where a nice little society has formed among the regulars.
“A nice little society among the regulars” is also how I might describe a synagogue. Or at least that’s the argument I fantasize making before my synagogue board, in a “Mr. Smith Goes to Washington”-style speech that will convince them to let me set up a net in the social hall so I can play in the dead of winter. I dream of doing for synagogues and pickleball what Rabbi Mordecai Kaplan, the founder of Reconstructionist Judaism, did for shuls and pools: He popularized the notion of “synagogue-centers” that would include prayer services as well as adult ed, Hebrew schools, theater, athletics and, yes, swimming pools.
I might even quote David Kaufman, who wrote a history of the synagogue-center movement called “Shul With a Pool”: “Kaplan was the first to insist that the synagogue remain the hub from which other communal functions derive. Only then might the synagogue fulfill its true purpose: the fostering of Jewish community.”
Alas, the title “Mordecai Kaplan of Pickleball” may have to go to Rabbi Alex Lazarus-Klein of Congregation Shir Shalom, a combined Reform and Reconstructionist synagogue near Buffalo, New York — which knows from winter. Last week he sent me a charming essay saying that his synagogue has begun twice-weekly pickleball nights in its social hall. About 40 members showed up on its first night in November, and it’s been steady ever since.
“When my synagogue president presented the idea during High Holy Day services, many of our members rolled their eyes,” Lazarus-Klein, 49, wrote. But the rabbi counters by citing Kaplan and paraphrasing one of his forebears, Rabbi Henry Berkowitz, a 19th-century Reform rabbi who encouraged synagogues in the 1880s “to create programming related to physical training, education, culture, and entertainment to help better compete with social clubs. Over the years, synagogues have experimented with all types of sports activities including bowling, basketball, and, more recently, Gaga. Why not pickleball as well?”
Lazarus-Klein also told me in an interview that his synagogue doesn’t do catering, so the “social hall just sits empty except for High Holidays or bigger events.”
“Our buildings were built for just a few times a year. It’s a shame,” he said. “We have tried as a congregation to get our building more use. We rent to a preschool, we have canasta groups, we have adult education. But for large swaths [of time], especially the social hall is just completely empty.”
Lazarus-Klein wrote that the pickleball sessions have attracted regular synagogue-goers, as well as “many others who had never been to any other synagogue event outside of High Holy Days.”
The players also cross generations, including the rabbi’s 9- and 12-year- old sons and congregants as old as 70. “With a little ingenuity and a few hundred dollars, our empty social hall is suddenly filled several nights a week.”
I offered the rabbi two other arguments for in-shul pickling. First, hosting pickleball honors the spirit of any synagogue that has “Shalom” in its name: By bringing the court under its roof, the synagogue avoids the turf battles between tennis players and picklers that are playing out, sometimes violently, in places across the country.
And I shared with Lazarus-Klein my obsession with the synagogue as a “third place” — sociologist Ray Oldenburg’s idea of public places “that host the regular, voluntary, informal and happily anticipated gatherings of individuals beyond the realms of home and work.”
“That’s a great way of thinking of it,” said Lazarus-Klein. “I think our membership does kind of use it that way. It’s another base, not where they’re working and not where their home is, where they can feel at home.”
The “shul with a pool” has long been derided by traditionalists who say the extracurriculars detract from the religious function of synagogues. Kaufman quotes Israel Goldstein, the rabbi of B’nai Jeshurun in New York, who in 1928 complained that “whereas the hope of the Synagogue Center was to Synagogize the tone of the secular activities of the family, the effect has been the secularization of the place of the Synagogue…. [I]t has been at the expense of the sacred.”
Lazarus-Klein, who was ordained by the Reconstructionist Rabbinical College. argues that there is sacred in the secular, and vice versa.
“I think a synagogue is a community,” he told me. “A community is a place that supports each other and it’s certainly not just about Jewish ritual, right? It’s about being together in all different ways. And the pickleball just really expands what we’re able to offer and who we’re able to reach.”
Kaplan, I think, deserves the last word: The synagogue, he wrote in 1915, “should become a social centre where the Jews of the neighborhood may find every possible opportunity to give expression to their social and play instincts. It must become the Jew’s second home. It must become [their] club, [their] theatre and [their] forum.”
It must become, I know he would agree, a place for pickleball.
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The post Why your synagogue, and mine, needs a pickleball court appeared first on Jewish Telegraphic Agency.
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Netanyahu says he is formally seeking the pardon Trump requested on his behalf
(JTA) — Israeli Prime Minister Benjamin Netanyahu is formally seeking a preemptive pardon of the criminal charges he has long faced, saying in a video address ending his prosecution was needed to bring unity to a divided nation.
“I am certain, as are many others in the nation, that an immediate end to the trial would greatly help lower the flames and promote broad reconciliation — something our country desperately needs,” Netanyahu said in the speech on Sunday as his attorneys filed a petition with Israeli President Isaac Herzog, who is responsible for granting pardons.
Netanyahu’s speech comes weeks after U.S. President Donald Trump wrote to Herzog advocating a pardon, which Herzog said he could not consider because Israeli law requires the accused or his family to make the request.
Netanyahu has three legal cases open against him, on charges of fraud, bribery and breach of trust. They relate to allegations that he accepted lavish gifts in exchange for political favors and that he used his position to secure positive media coverage. The trial in the cases began in 2020 and has proceeded in fits and starts, with hearings routinely canceled as Netanyahu attends to Israel’s affairs, including the multi-front war and a protest movement that Netanyahu and his allies allege has been stoked through foreign interference.
In his speech, Netanyahu did not acknowledge guilt and said, as he long has contended, that the charges against him were political in nature. He alleged that crimes had been committed in the case against him. He also cited Trump’s advocacy on his behalf.
“President Trump called for an immediate end to the trial so that, together with him, I could advance even more vigorously the vital interests shared by Israel and the United States, within a time window that may never return,” Netanyahu said.
Herzog’s office said it would consider the pardon request in accordance with Israeli law. Netanyahu’s critics lambasted the request, saying it amounted to another assault on country’s legal norms by the prime minister, whose right-wing government has led an effort to overhaul the judiciary.
“I call on President Herzog: You cannot grant Netanyahu a pardon without an admission of guilt, an expression of remorse, and an immediate withdrawal from political life,” tweeted opposition leader Yair Lapid while making a video address of his own.
Netanyahu’s request comes as the country nears elections that must take place within the next year. Netanyahu was reelected most recently in 2022, after the charges against him were in place.
A previous prime minister who faced legal charges, Ehud Olmert, resigned before being charged and requested a pardon only after being convicted and jailed.
The post Netanyahu says he is formally seeking the pardon Trump requested on his behalf appeared first on The Forward.
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After facing criticism, Dublin tables proposal to rename Herzog Park — for now
(JTA) — A proposal to rename a Dublin park that honors one of Ireland’s most famous Jewish emigres has been tabled following criticism from the Israeli president and the Irish prime minister.
But the bid to rename Herzog Park could be revived if the Dublin City Council’s naming committee follows a different procedure, the council’s chief executive said in a statement on Sunday, a day before the planned vote.
The park was renamed in 1995 for Chaim Herzog, the son of the first Irish chief rabbi who became Israel’s sixth president in 1983, seven years after famously ripping up a United Nations resolution that declared “Zionism as Racism.” His son, Isaac Herzog, is the president of Israel today.
Pro-Palestinian activists called for the park to be stripped of the Herzog name during the Israel-Hamas war in Gaza, citing Chaim Herzog’s role as a prominent defender of Zionism. Last year, activists covered all references to the Herzog family at the park with Palestinian flags and added placards with the name “Hind Rajab Park,” referring to the 6-year-old Gaza girl killed during the war who has become a symbol of pro-Palestinian advocacy.
The campaign came amid staunch pro-Palestinian sentiment in Ireland, where Israel recently shuttered its Dublin embassy, citing “antisemitic rhetoric of the Irish government,” including its recognition of an independent Palestinian state and its support for anti-Israel resolutions in international bodies during the war in Gaza.
Isaac Herzog’s office had expressed concern about the renaming proposal, saying that it believed the park’s new name would be “Free Palestine.” It said in a statement on Saturday that stripping the Herzog name from the park would harm “the unique expression of the historical connection between the Irish and Jewish peoples” and undermine the legacy of Chaim Herzog, whose father supported Irish independence and who himself fought in the British Army during World War II.
“Removing the Herzog name, if it happens, would be a shameful and disgraceful move,” the statement said. “We hope that the legacy of a figure at the forefront of establishing the relations between Israel and Ireland, and the fight against antisemitism and tyranny, will still get the respect it deserves today.”
On Sunday, Ireland’s prime minister, Micheál Martin, stepped in, condemning the renaming proposal and calling for its withdrawal.
“The proposal would erase the distinctive and rich contribution to Irish life of the Jewish community over many decades, including actual participation in the Irish War of Independence and the emerging state,” he said in a statement. “This proposal is a denial of our history and will without a doubt be seen as antisemitic. It is overtly divisive and wrong.”
Later in the day, reports emerged that the council was indeed withdrawing the proposal, which had by then drawn condemnation from Jewish groups around the world as well. In a statement, the council’s chief executive, Richard Shakespeare, confirmed that the proposal would not come up for a vote at Monday’s meeting.
Shakespeare said the council’s commemorations and naming committee had not followed the “statutory procedures” required for a “secret ballot” to approve a renaming and that he would be sending the proposal back to the committee for reconsideration. He offered an apology without addressing the content of the criticism surrounding the proposal.
“On behalf of the Executive of the City Council, I wish to apologise for this administrative oversight,” Shakespeare said. “A detailed review of the administrative mis-steps will now be undertaken and a report furnished to the Lord Mayor and Councillors.”
Herzog Park is located in a neighborhood of Dublin that is home to other symbols of the city’s bygone Jewish past. It sits near the intersection of Zion Road and Orwell Road and is located a short walk from the city’s progressive synagogue, Orthodox synagogue and a new Chabad center, which recently opened Ireland’s first kosher restaurant in decades to acclaim from both Jewish and non-Jewish diners.
The City Council is also involved in a proposal to build apartments on the site of the Orthodox synagogue, which the Jewish community put up for sale several years ago amid what local Jewish leaders said was a shift toward secularism among the city’s Jews.
“Herzog Park is more than a name on a sign. For the neighbouring Jewish families and schools, it is a place filled with memory, and a quiet reminder that our community has deep roots in Dublin,” Yoni Wieder, who was inaugurated as Ireland’s chief rabbi last year, said in a statement.
“When the park was named in honour of Chaim Herzog in 1995, it was a recognition not just of one man, but a chapter of shared Irish-Jewish history. That history has not changed, and it cannot be undone by motions or votes,” Wieder said. “The Jewish story in Ireland deserves to be acknowledged, not quietly removed.”
The post After facing criticism, Dublin tables proposal to rename Herzog Park — for now appeared first on The Forward.
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Palestinian-American teen from Florida freed from Israeli detention after 9 months
(JTA) — A Palestinian-American teenager was freed last week after nine months in an Israeli detention facility, following advocacy for his release by 27 Democratic lawmakers.
Mohammed Ibrahim, 16, of Palm Bay, Florida, was arrested in February while visiting his family in the West Bank. Israeli officials said he had thrown rocks at Israeli settlers, an allegation that Ibrahim and the Council on American-Islamic Relations denied.
Ibrahim initially confessed to throwing the rocks, but later said in an affidavit that he had confessed out of “sheer fear” after he claimed that the “interrogator threatened that if I did not comply, he would instruct the soldiers to beat me,” according to the Associated Press. Israeli law considers stone-throwing a serious offense punishable by up to 20 years in prison.
After a recent hearing in his case was delayed, he was released on Thursday. His family told the BBC that he had lost weight and was suffering from conditions sustained during his detention.
Ibrahim’s detention was first reported by the Guardian in July after his cousin, 20-year-old Palestinian-American Sayfollah Musallet, was killed during a confrontation with Israeli settlers in the West Bank.
The detention and killing took place amid flaring tensions in the West Bank, including sustained attacks by Israeli settlers on Palestinian villages and farmers, that U.S. Secretary of State Marco Rubio has denounced.
In October, a group of 27 Democratic lawmakers signed onto a letter urging Rubio to pressure the Israeli government to release Ibrahim.
“We write with grave concern regarding the detention without trial of Mohammed Zaher Ibrahim. Mohammed is a U.S. citizen from Florida who was reportedly blindfolded, handcuffed, and arrested on February 16th, 2025 when Israeli forces reportedly entered his family home in al-Mazra’a ash-Sharqiya at 3 a.m.,” the letter read. Some of the lawmakers called attention to Ibrahim’s cause subsequently, as well.
In a statement to the BBC, the state department said it was providing consular support to Ibrahim’s family, adding that “the Trump Administration has no higher priority than the safety and security of US citizens.”
The post Palestinian-American teen from Florida freed from Israeli detention after 9 months appeared first on The Forward.