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Why your synagogue, and mine, needs a pickleball court
(JTA) — The weekday minyan at my synagogue has been moved from the sanctuary to its airy social hall. And whenever I attend I have the same lofty thought: This would make a great pickleball court.
Pickleball, the subject of countless breathless articles calling it the fastest growing sport in America, is essentially tennis for people with terrible knees. Players use hard paddles to knock a wiffle ball across a net, on a court about a third as big as a tennis court. It’s weirdly addictive, and because the usual game is doubles and the court is so small, it’s pleasantly social. I play on a local court (I won’t say where, because it’s hard enough to get playing time), where a nice little society has formed among the regulars.
“A nice little society among the regulars” is also how I might describe a synagogue. Or at least that’s the argument I fantasize making before my synagogue board, in a “Mr. Smith Goes to Washington”-style speech that will convince them to let me set up a net in the social hall so I can play in the dead of winter. I dream of doing for synagogues and pickleball what Rabbi Mordecai Kaplan, the founder of Reconstructionist Judaism, did for shuls and pools: He popularized the notion of “synagogue-centers” that would include prayer services as well as adult ed, Hebrew schools, theater, athletics and, yes, swimming pools.
I might even quote David Kaufman, who wrote a history of the synagogue-center movement called “Shul With a Pool”: “Kaplan was the first to insist that the synagogue remain the hub from which other communal functions derive. Only then might the synagogue fulfill its true purpose: the fostering of Jewish community.”
Alas, the title “Mordecai Kaplan of Pickleball” may have to go to Rabbi Alex Lazarus-Klein of Congregation Shir Shalom, a combined Reform and Reconstructionist synagogue near Buffalo, New York — which knows from winter. Last week he sent me a charming essay saying that his synagogue has begun twice-weekly pickleball nights in its social hall. About 40 members showed up on its first night in November, and it’s been steady ever since.
“When my synagogue president presented the idea during High Holy Day services, many of our members rolled their eyes,” Lazarus-Klein, 49, wrote. But the rabbi counters by citing Kaplan and paraphrasing one of his forebears, Rabbi Henry Berkowitz, a 19th-century Reform rabbi who encouraged synagogues in the 1880s “to create programming related to physical training, education, culture, and entertainment to help better compete with social clubs. Over the years, synagogues have experimented with all types of sports activities including bowling, basketball, and, more recently, Gaga. Why not pickleball as well?”
Lazarus-Klein also told me in an interview that his synagogue doesn’t do catering, so the “social hall just sits empty except for High Holidays or bigger events.”
“Our buildings were built for just a few times a year. It’s a shame,” he said. “We have tried as a congregation to get our building more use. We rent to a preschool, we have canasta groups, we have adult education. But for large swaths [of time], especially the social hall is just completely empty.”
Lazarus-Klein wrote that the pickleball sessions have attracted regular synagogue-goers, as well as “many others who had never been to any other synagogue event outside of High Holy Days.”
The players also cross generations, including the rabbi’s 9- and 12-year- old sons and congregants as old as 70. “With a little ingenuity and a few hundred dollars, our empty social hall is suddenly filled several nights a week.”
I offered the rabbi two other arguments for in-shul pickling. First, hosting pickleball honors the spirit of any synagogue that has “Shalom” in its name: By bringing the court under its roof, the synagogue avoids the turf battles between tennis players and picklers that are playing out, sometimes violently, in places across the country.
And I shared with Lazarus-Klein my obsession with the synagogue as a “third place” — sociologist Ray Oldenburg’s idea of public places “that host the regular, voluntary, informal and happily anticipated gatherings of individuals beyond the realms of home and work.”
“That’s a great way of thinking of it,” said Lazarus-Klein. “I think our membership does kind of use it that way. It’s another base, not where they’re working and not where their home is, where they can feel at home.”
The “shul with a pool” has long been derided by traditionalists who say the extracurriculars detract from the religious function of synagogues. Kaufman quotes Israel Goldstein, the rabbi of B’nai Jeshurun in New York, who in 1928 complained that “whereas the hope of the Synagogue Center was to Synagogize the tone of the secular activities of the family, the effect has been the secularization of the place of the Synagogue…. [I]t has been at the expense of the sacred.”
Lazarus-Klein, who was ordained by the Reconstructionist Rabbinical College. argues that there is sacred in the secular, and vice versa.
“I think a synagogue is a community,” he told me. “A community is a place that supports each other and it’s certainly not just about Jewish ritual, right? It’s about being together in all different ways. And the pickleball just really expands what we’re able to offer and who we’re able to reach.”
Kaplan, I think, deserves the last word: The synagogue, he wrote in 1915, “should become a social centre where the Jews of the neighborhood may find every possible opportunity to give expression to their social and play instincts. It must become the Jew’s second home. It must become [their] club, [their] theatre and [their] forum.”
It must become, I know he would agree, a place for pickleball.
—
The post Why your synagogue, and mine, needs a pickleball court appeared first on Jewish Telegraphic Agency.
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After Australia shooting, Jewish leaders say Mamdani’s refusal to condemn ‘globalize the intifada’ has consequences
The shooting attack targeting a Hanukkah celebration at Sydney’s popular Bondi Beach on the first night of Hanukkah, in which at least 15 people were killed, reignited sharp criticism of New York City Mayor-elect Zohran Mamdani’s refusal to condemn the “globalize the intifada” slogan during the mayoral election.
“When you refuse to condemn and only ‘discourage’ use of the term ‘Globalize the Intifada,’ you help facilitate (not cause) the thinking that leads to Bondi Beach,” Deborah Lipstadt, a Holocaust historian and the State Department special envoy to combat and monitor antisemitism in the Biden administration, wrote on X in a post addressed to Mamdani.
Police said a father and son were behind the mass shooting in Australia, with authorities adding that they would need more time to determine a motive.
Mamdani, a supporter of the Boycott, Divestment and Sanctions movement against Israel, faced fierce backlash during the Democratic primary for defending the slogan used by some at the pro-Palestinian protests and perceived by many as a call for violence against Jews. After his surprise primary victory in June, Mamdani clarified that he understood why the phrase alarmed people and noted that it was not language he personally uses, but he declined to explicitly condemn it.
He later said he would “discourage” the use of that phrase after hearing from Jewish leaders who experienced the bus bombings during the Second Intifada in the early 2000s.
Lipstadt included a link to a June Politico article detailing Mamdani’s initial refusal to condemn the slogan.
Rabbi David Wolpe, the emeritus rabbi of Sinai Temple in Los Angeles and a harsh critic of Harvard’s handling of antisemitism on campus, wrote, “How about now, Mr. Mayor?” Republicans and Mamdani critics echoed the same sentiment.
New York City is home to the largest concentration of Jews in the United States.
Outgoing Mayor Eric Adams indirectly referenced the controversy during a press conference with Police Commissioner Jessica Tisch, who Mamdani has reappointed to serve in his administration. “That attack in Sydney is exactly what it means to ‘globalize the Intifada,’” Adams said. “We saw the actual application of the globalization of the intifada in Sydney.”
Reacting to Bondi Beach attack, Mayor Eric Adams says:
“That attack in Sydney is exactly what it means to ‘globalize the Intifada.’ We saw the actual application of the globalization of the intifada in Sydney…” pic.twitter.com/3EI3IZp3Dg
— Jacob N. Kornbluh (@jacobkornbluh) December 14, 2025
Mamdani issued a statement on Sunday, calling the attack in Sydney a “vile act of antisemitic terror” and “the latest, most horrifying iteration in a growing pattern of violence targeted at Jewish people across the world.” He said the deadly attack should be met with urgent action to counter antisemitism. He also reiterated his pledge to “work every day to keep Jewish New Yorkers safe — on our streets, our subways, at shul, in every moment of every day.”
A spokesperson for Mamdani didn’t immediately respond to comment on Lipstadt’s post.
In an interview aired Sunday, Mamdani responded to criticism from Rabbi Ammiel Hirsch, the senior rabbi of Stephen Wise Free Synagogue, who said after a meeting with Mamdani on Thursday that the mayor-elect’s refusal to recognize Israel specifically as a Jewish state could fuel antisemitism.
Hirsch, who also serves as president of the New York Board of Rabbis, was present at a 45-minute discussion with Mamdani as part of the mayor-elect’s outreach to Jewish leaders. Rabbi Joe Potasnik, executive vice president of the New York Board of Rabbis, said the conversation was “candid” and “constructive.”
“Rabbi Hirsch is entitled to his opinions,” Mamdani told CBS New York’s political reporter Marcia Kramer on her program The Point. “The positions that I’ve made clear on Israel and on Palestine, these are part of universal beliefs of equal rights and the necessity of it for all people everywhere.” He added, “My inability to say what Rabbi Hirsch would like me to say comes from a belief that every state should be of equal rights, whether we’re speaking about Israel or Saudi Arabia or anywhere in the world.”
The post After Australia shooting, Jewish leaders say Mamdani’s refusal to condemn ‘globalize the intifada’ has consequences appeared first on The Forward.
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Hanukkah Security Ramped Up Around the World After Bondi Shootings
Police officers gather at the scene of a shooting incident at Bondi Beach, Sydney, Australia, December 14, 2025. REUTERS/Izhar Khan
Major cities including Berlin, London and New York stepped up security around Hanukkah events on Sunday following the attack on a Jewish holiday celebration at Sydney’s Bondi Beach.
Berlin police said they were ramping up measures around the German capital’s Brandenburg Gate, where a large electric menorah is being lit to mark the first night of Hanukkah.
“We have long planned comprehensive security for tonight’s Hanukkah event at the Brandenburg Gate – in light of the events in Sydney, we will further intensify our measures and maintain a strong police presence there,” a spokesperson said on X.
Meanwhile, New York Mayor Eric Adams said on X that extra protection was being deployed for Hanukkah celebrations and synagogues in New York City.
“We will continue to ensure the Jewish community can celebrate the holiday in safety — including at public Menorah lightings across the city. Let us pray for the injured and stand together against hatred,” Adams said.
In Warsaw’s main synagogue, armed security was doubled for its Sunday evening event.
Polish police also said they had decided to ramp up security.
“Due to the geopolitical situation and the attack in Sydney, we are strengthening preventive measures around diplomatic missions and places of worship,” a press officer for Poland’s National Police Headquarters told Reuters in a text message.
The officer specified this meant “intensified preventive measures in the area of diplomatic and consular missions, religious sites and other institutions related to Israel and Palestine.”
The event at Berlin’s Brandenburg Gate will also include a prayer for the victims of Sydney’s Bondi Beach shooting, which left at least 11 people dead in what Australian officials described as a targeted antisemitic attack.
Germany has long followed a policy of special responsibility for Jews and for Israel, known as the Staatsraeson, due to the legacy of the Nazi Holocaust.
Security measures at synagogues and other Jewish institutions are the norm in Berlin, but a police spokesperson said these would be ramped up for the Hanukkah period.
London’s Metropolitan Police said it had also increased security, but did not want to give details.
“While there is no information to suggest any link between the attack in Sydney and the threat level in London, this morning we are stepping up our police presence, carrying out additional community patrols and engaging with the Jewish community to understand what more we can do in the coming hours and days,” it said in a statement.
France’s Interior Minister Laurent Nunez asked local authorities to reinforce security around Jewish places of worship during the December 14 to 22 period, a spokesperson for the minister said.
Nunez called for increased deployment of security forces, with particular vigilance around religious services and gatherings that draw large crowds, especially when they take place in public spaces, the spokesperson added.
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Australia Police Say Father-Son Duo Allegedly Behind Sydney Mass Shooting
Police officers stand guard following the attack on a Jewish holiday celebration at Sydney’s Bondi Beach, in Sydney, Australia, December 15, 2025. REUTERS/Flavio Brancaleone
Australian police said on Monday that the alleged offenders behind the attack at Sydney’s Bondi beach were a father and son duo, and that they were not looking for a third offender.
Police said during a media briefing that investigations showed only two offenders were responsible for the attack at a Jewish holiday celebration that killed 16 people and injured 40.